Instigator / Pro
2
1442
rating
58
debates
57.76%
won
Topic
#3696

God is a fictional character founded on hearsay and supersition

Status
Finished

The debate is finished. The distribution of the voting points and the winner are presented below.

Winner & statistics
Better arguments
0
3
Better sources
0
2
Better legibility
1
1
Better conduct
1
1

After 1 vote and with 5 points ahead, the winner is...

Intelligence_06
Parameters
Publication date
Last updated date
Type
Standard
Number of rounds
2
Time for argument
Two days
Max argument characters
10,000
Voting period
Two weeks
Point system
Multiple criterions
Voting system
Open
Contender / Con
7
1737
rating
172
debates
73.26%
won
Description

No information

Criterion
Pro
Tie
Con
Points
Better arguments
3 point(s)
Better sources
2 point(s)
Better legibility
1 point(s)
Better conduct
1 point(s)
Reason:

Con has BoP in this debate, so I will primarily be weighing his arguments vs. Pro's counterarguments. As a result, Pro's R1 arguments have little bearing on the rest of the debate, though I will note that Pro's argument for God being fictional in R1 is fairly sound, it doesn't directly address the contentions that the debate rests on.

Arguments:
R1
Con opens R1 by pointing out that by disproving either that 1. god was founded on hearsay or 2. that god is a fictional character, Con will have upheld his BoP. This point is never contested by Pro, so I will be rating arguments in these two categories.
1. "founded on hearsay"
Con's main arguments around this are that because the idea of God was coherent before it was spread around, it wasn't FOUNDED in hearsay.
2. "fictional character"
Con contends that based on the definition of "character," god wouldn't qualify, therefore disproving the claim "god is a fictional character." The reasons he doesn't fit the definition are as follows, first, the Bible or other religious works referencing God don't qualify as a "drama or novel", second, God is not a "person" and therefore cannot be a character.
Rebuttals

R2
Pro
Pro counters Con's first argument with the points that it was A. still spread by hearsay, and B. the "idea of God" is distinct from "God" itself. For the second argument, Pro argues that because the Bible cannot be verified, it should be considered fictional, and that the idea that God is not a person is "irrlevent" to whether he meets the definition of character.
Con
Hearsay arguments
Con argues that God being real as a concept or idea disproves Pro's title claim, and compares it to Superman being real as a concept. Furthering the analogy, he argues that Superman ISN'T founded in hearsay because he was a concept developed by DC Comics before the public even knew about him in order to spread hearsay and rumors, which is no different from God existing as a concept before it was "disseminated," which, as he had already argued in R1, means that "God" was not FOUNDED in hearsay.
Con also criticizes the argument that the idea of "God" being separate from "God" by comparing it to other abstract concepts like "nihilism," and can similarly exist as a pure concept or idea.
Fictional Character Arguments
Con starts by criticizing Pro's definition of "character," pointing out that it is uncited, and likely made up by Pro himself. He dismisses this definition and continues to insist that by the official definition, a character must be a person, which, since Pro never argued that "God" must be a person, disproves the character portion of the title claim.
Ignored argument: Con fails to address the Pro's definition/argument of fiction as "Neither the bible nor any "Holy text" can be validated or proven true. Therefore, everything in it is only true if you believe which makes it subjective and thus can be described as fictional book"

Conclusion:
The distinction of being FOUNDED in hearsay and being DISSEMINATED via hearsay is fair and was not refuted.
The definition of character as given by Con was not properly contended, nor did the title claim meet said definition.
The definition of fiction was refuted, and then ignored by Con.
The distinction between the "idea of God" and ""God" existing were proven to be semantics at best by Con.
Overall, points to Con

Sources: Con provided definition sources in the form of Merriam-Webster, a reputable dictionary source. Pro links the Wikipedia articles to the Old and New Testaments, but fails to actually cite them. You can link as many sources as you want, but if they aren't actually used in the argument, they count for nothing.
Points to Con.

Legibility: There were a few mistakes on both, but nothing egregious and meaning was clear throughout.
Points Tied.

Nothing of note for Conduct
Points Tied.