Did Jesus Rise from the Dead?
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This debate is on the resurrection of Jesus, the most important doctrine in Christianity.
-- TOPIC --
Resolved: Jesus Christ Rose From The Dead
-- STRUCTURE --
1. No forfeits
2. Citations must be provided in the text of the debate
3. No new arguments in the final speeches
4. Observe good sportsmanship and maintain a civil and decorous atmosphere
5. No trolling
6. No "kritiks" of the topic (challenging assumptions in the resolution)
7. For all resolutional terms, individuals should use commonplace understandings that fit within the logical context of the resolution and this debate
8. The BOP is on Pro; Con's BOP lies in proving Pro wrong. Con may make original arguments if he wants to.
9. Rebuttals of new points raised in an adversary's immediately preceding speech may be permissible at the judges' discretion even in the final round (debaters may debate their appropriateness)
11. Violation of any of these rules merits a loss.
- Caesar’s own account
- Many of Caesar's enemies attesting to the event
- Inscriptions and coins commemorating the event
- Almost every historian mentions it
- Rome's history would be different if Caesar didn't cross the rubicon
- The righteous dead rising again (Matthew 27:52-53)
- Daylight darkness
- The bribe between the guard and priests, with an emphasis that this is a story told to this day (Matthew 28:11-14)
- The splitting of the temple veil
But even if we did not know that, Matthew accidentally reveals to the reader that his story about the Jewish leadership trying to hush up the resurrection is a lie. The bribe itself shows that the story is a fabrication, because the leadership acts on knowledge that they did not and could not have. At Matthew 28:13, the priests and elders wish the guards to say that the disciples came and stole the body. In writing this, Matthew has just shown us that the story is a lie.The leadership cannot at that point know what is going to happen. For all they know, Jesus is going to begin walking around the streets of Jerusalem healing people, preaching, and attracting an even larger following than before. He could show up at any moment and demand that they acknowledge him as a prophet, now that he has fulfilled his predicted resurrection. So, how is it that they bribed the guards to say that the disciples took the body? No, they did not do such a thing, because they could not know that Jesus would never show himself. This story is an invention.
Moreover, the story shows that Jesus did not show himself publicly. If he had, no such story could have been circulated. The story is built on the premise that Jesus came only to a few here and a few there, privately.
...But the story was not true. It could not be, because as I pointed out, the Jewish leaders are acting as if they know Jesus will not show himself. Obviously this story was fabricated much later, after Christians started teaching that Jesus came back from the dead. And Matthew did not account for what would have been the Jewish leadership’s perspective and knowledge. That Matthew lied at the end of the book should have surprised nobody who had read the beginning. But the book, given to the Torah-ignorant gentiles was believed by them, and it caused great damage to the Jewish people. Two thousand years of suffering ensued.
“The fact, however, remains that John 7:53—8:11 is not supported by the best manuscript evidence. Thus, there is serious doubt as to whether it should be included in the Bible. Many call for Bible publishers to remove these verses (along with Mark 16:9–20) from the main text and put them in footnotes.”
“These last verses don’t read like Mark’s. There are eighteen words here that are never used anywhere by Mark, and the structure is very different from the familiar structure of his writing. The title “Lord Jesus,” used in verse 19, is never used anywhere else by Mark. Also, the reference to signs in vv. 17-18 doesn’t appear in any of the four Gospels. In no account, post-resurrection of Jesus, is there any discussion of signs like picking up serpents, speaking with tongues, casting out demons, drinking poison, or laying hands on the sick. So, both internally and externally, this is foreign to Mark… Some, or even one, of the early scribes, however, apparently missed the thematic evidence and felt the need to add a more conventional ending.”