1577
rating
100
debates
60.0%
won
Topic
#6138
Non-Denominationalism VS Catholicism (for AdaptableRatman)
Status
Debating
Waiting for the next argument from the contender.
Round will be automatically forfeited in:
00
DD
:
00
HH
:
00
MM
:
00
SS
Parameters
- Publication date
- Last updated date
- Type
- Rated
- Number of rounds
- 3
- Time for argument
- Three days
- Max argument characters
- 10,000
- Voting period
- Two weeks
- Point system
- Multiple criterions
- Voting system
- Open
- Minimal rating
- None
1500
rating
1
debates
0.0%
won
Description
This is not going to be a debate about semantics. Failure to engage with intended topic counts as forfeit and does not require rebuttal.
Round 1
The Catholic Church claims to be the one true church, but the early church was way more flexible than Catholics are today. It used to be that the church was unified, there were no denominations, yet theological and liturgical differences existed and were accepted as long as they weren't against core Christian teachings. In other words the original church was "catholic" as in universal/unified but also non-denominational. This begs the question then, why did the church turn into a mess of different sects arguing over who is right instead of embracing their common Christian heritage? It all boils down to the papacy.
The only reason protestantism exists as we know it is because the pope kicked Martin Luther out of the Catholic Church. This was a pointless decision since the catholic church started making major reforms directly afterwards, so they basically conceded that Luther was right and it needed serious reforms. Likewise the great schism was caused by the pope taking it upon himself to singlehandedly add the filioque to the nicene creed, which was ecclesiologically inappropriate even if theologically justified because the pope isn't supposed to just overrule ecumenical councils (especially when the pope overseeing it at the time said nothing in it can be changed). The pope literally in doing so defied an "ex cathedra" (supposedly infallible) statement from a previous pope. So as we can see, the "one true catholic church" is the biggest source of division in the church and it's all because people didn't obey a single man.
If catholicism is true, your salvation and identity as a true christian is entirely contingent on one man. For catholics, the pope is as inherent to true christianity as Jesus himself. Even if the pope defies other popes, even if you are right and pope is wrong, christianity is about submitting to the papacy for catholics. At times the pope and the body of clergy in general within the catholic church have been objectively corrupt to the core, are we to believe this hasn't affected doctrine in any meaningful way? If you are Catholic your answer is simple: shut up and obey, the magisterium always knows better.
The bishop of rome was originally the apostle Peter, from whom the pope is said to derive special authority over other bishops. However the pope wields more authority over the catholic church today than peter wielded over the early church, making the pope a dictator who's claim to dictatorship is derived from a non-dictator. If Peter was seen the way the pope is seen today, Paul wouldn't have been able to argue with him and win about multiple topics such as spreading christianity to gentiles instead of focusing only on jews until the majority of jews are saved. This innovation is justified by the concept of development of doctrine for catholics, the way the bishop of rome gradually gained more and more power in the church is merely a series of verdicts by the magisterium that progressed church doctrine over time. Why then can it not be said that abandoning the papacy is merely another form of development of doctrine?
As a catholic or orthodox you have to blindly agree that whatever the church decided is right even if it doesn't make sense to you. As a protestant you have to live with a denomination's doctrine even if you don't agree with all of it. As a non-denominational christian you can select what makes the most sense to you out of any denomination you choose, and still be christian as long as you adhere to the core defining principles of christianity. This makes it dangerous sure as nothing is stopping you from being a heretic but your own discernment, but you would have to use your own discernment to pick the correct denom/church out of 500 anyway. Non-Denominational Christianity at it's best allows you to pinpoint the correct beliefs and take them as your own without it coming with the unwanted baggage of any given sect.
The bishop of rome was originally the apostle Peter, from whom the pope is said to derive special authority over other bishops. However the pope wields more authority over the catholic church today than peter wielded over the early church, making the pope a dictator who's claim to dictatorship is derived from a non-dictator. If Peter was seen the way the pope is seen today, Paul wouldn't have been able to argue with him and win about multiple topics such as spreading christianity to gentiles instead of focusing only on jews until the majority of jews are saved. This innovation is justified by the concept of development of doctrine for catholics, the way the bishop of rome gradually gained more and more power in the church is merely a series of verdicts by the magisterium that progressed church doctrine over time. Why then can it not be said that abandoning the papacy is merely another form of development of doctrine?
As a catholic or orthodox you have to blindly agree that whatever the church decided is right even if it doesn't make sense to you. As a protestant you have to live with a denomination's doctrine even if you don't agree with all of it. As a non-denominational christian you can select what makes the most sense to you out of any denomination you choose, and still be christian as long as you adhere to the core defining principles of christianity. This makes it dangerous sure as nothing is stopping you from being a heretic but your own discernment, but you would have to use your own discernment to pick the correct denom/church out of 500 anyway. Non-Denominational Christianity at it's best allows you to pinpoint the correct beliefs and take them as your own without it coming with the unwanted baggage of any given sect.
It is easy to say
This is not going to be a debate about semantics
Without semantics, we may as well be debating in gibberish. My opponent uses terms like papacy and Protestantism and does not even define them.
So, I shall avoid direct semantic arguments but use them to aid me.
===
The definition of a Christian.
A person who is baptized. A professed Christian also believes in the essentials of the Christian faith, notably in the Apostles' Creed. A Catholic Christian further accepts the teachings of the Roman Catholic Church, participates in the Eucharistic liturgy and sacraments of Catholic Christianity, and gives allegiance to the Catholic hierarchy and especially to the Bishop of Rome.
Yes, I define it the Catholic way. My opponent has to challenge it.
===
is unviable to defend without ending up making it become dominational.
The issue of NDism is that if we do explore it semantically, we realise the only way to define it is by what it lacks.
In fact, it is so vague and unviable to define and defend that some define it and defend that some define it by church whereas Pro seems to define it by person.
In its most limited sense, the term ”nondenominationalism” refers to any church that operates...
A non-denominational church is a Christian church that does not affiliate with...
A non-denominational person or organization is one that does not follow (or is not restricted to) any particular or specific religious denomination.
How exactly is a church set up with adherents who could all disagree with other members on multiple aspects of doctrine?
It seems the ND are forced to either attend churches they disagree with or to defy themselves and form 'ND Church' places to pretend it is a denomination that has adherents that agree and attend a unified faith practice together, I presume once a week.
The ND pastor/minister will have to preach something that may directly contradict the beliefs of members present at the Mass.
They may even operate in ways for Communion and procedure during Mass that are blasphemic, not just heretical under the logic and value system of other NDs present.
We are able to see there is no way to defend the concept of ND in and of itself since it cannot actually be a valid branch of practising Christianity without denominational traits that bring into question what exactly the 'non' part is.
The definition of a denomination is:
a religious group that has slightly different beliefs from other groups that share the same religion
This is not semantic trickery, this is truly a semantic issue at the core of NDism and renders it indefensible in any way that holds up to keep it ND.
===
NDs are not able to claim that NDisim is Christianity (CHity) due to NDs having implosive disagreements. Catholics (Cs) may have heresies and evolving doctrine, but they submit at any given time to the current doctrine and differ only on tradition between the so-called denoms (Maronite Rite vs Latin Rite, etc.)
ND vs Catholicism (Cism) is a false equivalence because Cs are a unified sect and are the remnants of original Nicaeans that migrated west.
To even claim CH denom validity, NDism needs to explain what it is to be Christian, what Trinity is, what their way of life is and more. We do not know what NDs think on anything in CHity at all. We know only that they are not members of any established denomination.
We are left confused. Lost.
Meanwhile Cs claim their Founder is Jesus Christ himself and that their first Pope was St. Peter (yes, the genuine apostle Simon Peter).
The ND movement did not at all stem from Luther's 1500s split. It stems from a separate split in the 19th century known as the Restoration movement.
My duty is not to represent my opponent's side. I can tell you it becomes quite a bunch of intellectually dishonest nonsense when you realise that the Restoration movement went beyond Lutheran Reform.
Cs can define themselves as CH because they can even argue they alone founded CH.
Before Cism, we did not know what exactly Trinity was. Now, there is a clash between Eastern Orthodox (EO) and C on if Jesus and the Father both had the Holy Spirit proceed from them or if the Father alone did (C says both did and claimed it via Filioque).
We can point to multiple catechisms, but of course the current release is the non-negotiable doctrine to adhere to (the rest is the logically valid debate, but C has a unifying doctrine).
You can access the Vatican II Council's Catechism free here: https://www.vatican.va/archive/ENG0015/_INDEX.HTM, not only legally but also from the official authority of the Holy See of Vatican City itself.
Then, of course, Cs believe in an inerrant Bible and have 7 extra books that Protestants deny are valid Old Testament doctrine.
So, we see Cs pioneered Christianity as we know it via the First Council of Nicaea and even prior from St. Peter and Jesus himself through to that Council and onwards. The Nicene Creed was even firmly upheld by Luther himself after excommunication and reformation.
The fact NDs can even deny Nicene Creed and basically deny everything Christian is crazy.
Cs now also have Apostle's Creed on top of Nicene. Anglicans adhere to it too somehow and even some Reform say it 😂
Look:
A Reform Protestant Church is saying
I believe in the Holy Spirit,the holy catholic* church,the communion of saints,the forgiveness of sins,the resurrection of the body,and the life everlasting. Amen.
(Prior link)
That is how they end off the Creed (pledge).
Meanwhile, NDs do not even know what, on any level, doctrinally, Christianity is. They can read a Bible but can disagree on what all of it means and claim they are united in an ND church.
The entire thing is nonsense. They do not even have a way to define what CH is properly, as in what Christ is, how he came to be or how to go about following him in the correct manner.
===
The more educated and thought-out the ND, the less they could agree on potentially. Overall, Cs have the inverse trend (not entirely but overall).
If you are the true way to worship Christ, you would surely find that the deeper one delved into the doctrine of NDs and the longer one experienced the lifestyle, the more they would resemble a consistent CHity vibe/aura and lifestyle.
Instead, the NDs that know least, think least past the word of the Bible and have the least experience being ND will be the most likely to agree. In contrast, the gurus of it will potentially be the apex opponents of the other doctrinally, as there is no limit on how much they can disagree on literally everything except, I presume, that the Christ messiah was Jesus.
Cs literally define how tk be Christian by their Catechism and a lot of complex high intellect works with indeed some expert clashes such as Thomism vs Molinism. I am not saying they dont have expert clashes. However, overall, they agree on what all Catholics (and ideally all CH as they see C as the 1 true Church) must agree on to then disagree apart from that.
They may even challenge current doctrine and realise they are heretical on specicis of tradition, blessing style, Mass style etc.
Yet, what you find is that the Pope, Cardinals, Bishops, Priests, Deacons and any highly experienced and respected laity (Nuns for instance) have is unity under Christ one consistent way agreeing to vast majority and especially key non negotiable aspects of Catechism and related doctrine.
They even vary in clothing, Maronites vs Roman Catholics differ on tradition and Maronites have a Patriarch figurehead the Pope must acknowledge approvement of a d adhere to Rime's doctrine but differ on specifics of how to Mass and structure certain prayers etc.
ND, however, are not unified under Christ in anything close to a uniform manner. They are varely even able to define what being Christian is unless tbeyd refer to Nicaean concepts that means they needed either Catbolics or Orthodox (even the Orthodox needed the Catholic thinkers, especially the Byzantine EO, to end up with their Sect existing doctrinally) to exist and make foundational doctrine much earlier.
What even is a ND?
They are not this, not that but what are they?
They cabnot msaningfully define themselves in terms of beliefs or traditions witbout risking challenging a principle of another ND.
So NDism is divisive, disuniting us beneath Christ. It is incaoabke of achieving the very core goal of Christianity by its very nature. In complete contrast, Catholicism unifies us under Christ as 1 true Church doctrine that we may argue about the specifics of tradition wise or 'how exactly All knowing' the omniscient God is in terms of thomist vs mokninist approaches to explain why Calvinism is wrong on predestination but Catholics unite under Christ.
===
Papacy proof:
The role of St. Peter and his successors is made remarkably clear in Matthew 16:18-19 and its immediate context:And I tell you, you are Peter (Gr.—petros—‘rock’), and on this rock (Gr.—petra—‘rock’) I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you shall bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.
Have a blessed week ahead reader.
Round 2
Regardless of what denomination you choose, you will have to use your own discernment to arrive at that decision. What is doctrine to Catholics is heresy to Lutherans and there is 0 way to tell which is correct except for your own reasoning. Con says that an issue with nondenom is that members can disagree on multiple aspects of doctrine, but perhaps it is worse to be forced to agree on everything that comes with a denomination when each denomination may be flawed in some way. Nondenom is only path that allows you to very meticulously pick everything you agree with or don't without going against your denomination's doctrines. As long as you're smart enough to pick a neutral nondenom church that gets the core basics right it doesn't matter if not everyone agrees on everything, it's much worse to be in a denom where you are FORCED to agree with things that aren't true.
The flexibility of nondenom is such that it can take whatever form is most ideal, but if any denomination is 100% correct it will have to take the form of that denomination to be ideal. However if NO denomination is 100% correct, then ONLY Nondenom can take the form that is most ideal because only nondenom is not forced to take the less than 100% ideal form of other denoms. Thus the burden of proof is actually entirely on con to prove that catholicism is 100% ideal, otherwise nondenom wins by default by virtue of it's unique ability to take on that ideal form where other denoms have a mix of correct and incorrect aspects that you are forced to accept in unison. Con claims nondenom is indefensible because his definition frames each nondenom church as it's own denomination, the problem with that logic is how does that refute anything I have said so far? Theoretically catholics due to following their doctrine could still have less than 100% correct beliefs and a non-denominational christian could have 100% correct beliefs and calling their nondenom church it's own denomination won't change that.
What Con's definition of denomination is meant to imply is that true nondenom doesn't exist, but all he's actually proving is that each nondenom group can be it's own denomination and I'm fine with that. As long as someone can go to a non-denominational church and have more correct beliefs than con I still win. You can whine that "they're called nondenominational but they're actually a denomination so it's an oxymoron" but that doesn't make every church labelled "non-denominational" disappear into thin air. As long as I can disagree with catholicism, go to any nondenom church and be more correct in my beliefs than you, I am the more correct one in every practical real world sense that actually matters. You use circular reasoning and define your denomination as correct because it is your denomination, and uniformity as better than non-uniformity because it is uniformity, but the same criticism that says two nondenom churches can be totally different and have random beliefs also says that catholics and baptists are totally different and there are 1000 other denoms with random beliefs.
So unless catholicism is proven better than all others, it is just another denomination out of a thousand, just as each nondenom church is it's own little island. Catholics will take credit for everything the early church did but the modern day catholic church is drastically different from the church at the time that the trinity was defined and other such things. You can still accept the orthodox view of the trinity, the nicene creed, everything that defines christianity and be nondenom and the modern catholic church didn't invent those things any more than baptists did. Whether you are nondenom or affiliated with a specific denom, one man's doctrine is another man's heresy yet we all can keep continuity with certain core essentials laid out by the early church. Also please note that "catholic" means universal and if you see a pre-Roman Catholic creed saying catholic (universal) church that is no more proof of catholicism than using the term "orthodox" (i.e correct in doctrine) is proof of the Eastern Orthodox church.
Ultimately con is missing the entire point, the ability to disagree is the greatest strength of being nondenom. In the end all he can do is falsely take credit for what the early church did which called itself both "catholic" and "orthodox" in a completely different context, and end his argument with an out of context bible quote while he's at it. Catholics rarely mention that the power of binding and loosing is shared with the other apostles in the book of acts. However it's funny that con thinks this bible quote is sufficient, when I talked about the papacy at length in round 1 and he dropped (and thus conceded) every argument. It's also funny that he speaks of being "united in christ" when catholics believe they are the only true church and all other are heretics, but nondenoms are free to accept catholics, protestants, and orthodox as fellow christians.
Not published yet
Round 3
Not published yet
Not published yet