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@Yassine
Did you though?
why don't you produce the same as i did in my opening statement? I copied and pasted my conversation. Can you do the same please?
Thus, Islam is more rationally and philosophically justified than Atheism.Would you like me to explore any of these points in more depth? 😊
What seems "most likely true" is often shaped by individual perspective, cultural background, and personal experiences. For some, evidence and rationality might lead them to atheism or agnosticism, while for others, faith in one of the major religions might resonate more deeply. There isn't a universally agreed-upon way to determine the "truth" of any of these systems; it’s a deeply personal and philosophical question."
I have no idea why AI would spit out a religiously biased answer tbh. But I know shit about AI, so. Welp.
77 days later
Here is chats rewrite...Here’s a refined version of your response in a more formal and structured tone, suitable for discussion, writing, or even a respectful debate setting:---**"Why I Believe Orthodoxy Reflects the Early Church More Faithfully Than Roman Catholicism"**This is a complex and weighty question, but for me, the core issue centers on continuity with the early Church—how the faith was lived, structured, and preserved in the centuries immediately following Christ and the Apostles.The Orthodox Church retains apostolic succession and the full sacramental life, including the Eucharist, which even the Roman Catholic Church recognizes as valid. When you read the writings of the early Church Fathers—figures like St. Irenaeus, St. Cyprian, and St. Augustine—you'll notice that the concepts of *papal infallibility* and *absolute papal supremacy* are virtually absent. In fact, these doctrines only began to take a more defined shape in the medieval period, particularly after the Great Schism. Even St. Thomas Aquinas, writing in the 13th century, supports some form of papal primacy, but his views still do not align with the modern definitions that culminated in Vatican I (1870).In the first millennium, the emphasis was on **Ecumenical Councils** as the highest authority in resolving theological disputes, not unilateral decisions from Rome. Councils like Nicaea and Chalcedon were convened without papal initiation and sometimes even stood in tension with Roman positions. If papal supremacy or infallibility were apostolic doctrines, we would expect the early Fathers—who wrote extensively on Church authority and unity—to state that clearly. But what we find instead is an emphasis on the **collegiality of bishops**, **apostolic tradition**, and the **authority of conciliar decision-making**.Figures like St. Cyprian, while valuing communion with Rome, firmly rejected Pope Stephen’s views during the rebaptism controversy. St. Augustine, too, while often deferring to Rome for unity, ultimately upheld the authority of regional councils and the broader episcopate when in tension with papal decisions. Neither treated the Pope as an infallible or absolute authority.That’s not to say there aren’t good arguments in favor of Catholicism. The idea that the Pope could serve as a center of unity has historical and theological weight. However, the lack of explicit, early support for doctrines like supremacy and infallibility—and the fact that Popes have contradicted one another on doctrinal matters—raises serious questions. From an Orthodox perspective, the Roman Church gradually developed doctrines and structures that diverged from the more conciliar and organic model of the early Church.In short, Orthodoxy seems to preserve the ethos, theology, and ecclesiology of the early Church more clearly and consistently, especially regarding authority and the role of bishops.---Would you like a shorter version of this for casual conversation or social media?
EO and OO are different. GPT is not a good source for religion.
Why am I not an Orthodox? I haven't been convinced of it.