I must separate the leadership in Rome, and the authority those leaders claim, from the faith of the people, which I cannot and will not fault.
So, Peter. He is identified as the source of the authority of the Roman church, and that appears to have grounding in a single verse in Matthew 16; verse 18, which declares [Jesus speaking] “Thou art Peter, and upon this rock I will build my church.” You know how I feel about singular verse justification for any doctrine; I like context. In this case, I’ll go direct to the first verse of the chapter, in which Jesus warns his disciples about the leadership of the Jews, and their leavened bread. He means this in the sense that the leaders are disingenuous [I jest; they want his head]. He asks them who other people say that he is. Then, he asks pointedly, “Whom say ye that I am?”
Peter replies, “Thou art the Christ, the Son of the living God.”
Thus comes Christ’s reply, and its beginning is often ignored. “…flesh and blood hath not revealed it [the knowledge of who Christ is] unto thee, but my Father which is in heaven.” Then comes, “Thou art Peter, and upon this rock I will build my church.”
Usually, it is Peter who is presumed to be this “rock,” thus, it is claimed, the sole leader of the church. But do we later read that Jesus ordains Peter to that position? No. All 12 have already been ordained as Apostles, and we read that event, so it is clear. But what Christ says afterward that most ignore: “…and the gates of hell shall not prevail against it.” “It,” that is, the true rock, for Jesus does not say, “against you, Peter," which would be the correct vernacular if Peter was the rock. In the Greek Septuagent, the wording is the same; “it,” not “you.”
So, what is “it?” Jesus already said, before even telling Peter he was anything, a rock, or otherwise. “…flesh and blood [man] hath not REVEALED it unto you [no man told Peter], but my Father…” Revelation is the rock of the church. And why not? Jesus said he would be departing back to heaven. Revelation from God, through the Holy Spirit, which was sent to the Apostles [not just Peter] on the Day of Pentacost, recorded in Acts. [“The Acts of the Apostles,” not just Peter].
So, when did the Bishop of Rome suddenly become “the Papacy” 300 years later, but we have no record of that becoming? Hearsay. And the church was not called after Jesus Christ [he called it “my church” in Matthew 16, and elsewhere, not a “universal” ergo, “Catholic”] church, and not the “Holy Church of Rome.” These are all names coming from somewhere, someone else; but not Christ. I thought he was the Church, not a place. He is the focus, not a place.
So, tell me, doctrinally, why, after the atonement of Christ was initiated in Gethsemane, and completed on the cross, and sustained by his resurrection, that Adam and Eve are still blamed today for staining all of us, their children? Seems to me, that doctrine ignores the atonement altogether.