How
very right you are. So with both your facts in mind, let see if we
can break this down events leading up to the trial.
Bethany
in Galilee in the bible appears to have been Jesus’ centre of
operations. This is where Lazarus lived and where Jesus is said to
have “raised” Lazarus from the “dead” – after saying he
wouldn’t die and that he
was only “sick” then “asleep”. It is more likely that Lazarus
had lost faith in the Jesus movement of the “living” as many
others had and had left it altogether to return to be among the “dead”. It
appears that Jesus may have talked him around to staying with a
promise or a bribe maybe? And it was here that John the Baptist was recruiting disciples to his
own flock via the ritual of baptism.
It
is also the home town of many of the women in Jesus's life. And it
was also where the house of Simon the Leper was located, so quite a
lot was happening in Jesus’ life in and around Bethany, including
an anointing at which the disciples present are not happy with the
situation and where Judas makes up his to betray Jesus? Matthew
26:6-14.
It
is questionable if Jesus would have gone to a lepers house unless, as
has been suggested, this was simply a “nick-name” which wouldn’t
be unusual at all as Jesus gave his disciples nick-names and
appellations. Another reason would be that this was simply a man at
the leper stage in the Jesus movement and was waiting to be promoted
in a cleansing ritual (A silk purse into a sows ear so to speak as
in water into wine). After all, it is a bit of a derogatory appellation to bestow on a man that had shown Jesus such generosity Did this particular Leper become raised? There
may be reasonable evidence that he was and a clue might be is that at
on a singular occasion at one point Jesus did reluctantly do exactly
this.
A
man with leprosy came to him and begged him on his knees,“If you
are willing, you can make me clean. Jesus was indignant. He reached
out his hand and touched the man.“I am willing,”he said.“Be
clean!”
The
odd thing about this is that there is no mention of Satan possessing
Judas at that moment. The possession of Judas by Satan comes only
much later in the story at the last supper.
So
we have a house of disciples all full of anger and disgust and that
includes Judas Iscariot son of Simon Iscariot/ Sicarii dagger men
also known as assassins among the zealot movement.. But what gave
them reason to be so outraged? Weren't they expecting this anointing
to take place? And was this the catalyst that caused them to turn
their backs on the Jesus movement altogether? We know many left and
well before Jesus’ arrest. John
6:66.
There
is good argument to be had that Jesus had well and truly upset the
Zealots in his camp. “Render unto Caesar”, “turn the other
cheek” and “love thine enemies” were far from anything a
Galilean Zealot would agree to where the Romans were concerned and
were certainly not the words of an expected Messiah that was supposed
to free them from the Roman yoke.
An
identical account of the anointing of Jesus appears at the house of a
Pharisee. One can suppose it only natural and not untypical for the gospel accounts to vary as the bible often shows and is
attested to by many a scholar.
SEE A& B above
#152 . The gospel writers can’t agree on Jesus’ day of birth or even
the day of the crucifixion or his linage or his pedigree. But again
on this occasion we have a disgruntled person that also appears to be
outraged disgusted with the situation.. It turned out that a strange
women simply invited herself to the party baring more of the same
oils and potions. Luke
7:37
Luke
7:36 KJV “And
one of the Pharisees desired him that he would eat with him. And he
went into the Pharisee's house, and sat down to meat”.
So,
leaving aside the fact that Jesus here appears to be eating with
enemy the owner of this house is also called Simon. The age old
question then is, are Simon the Leper and Simon the Pharisee one and
the same person? The similarities of these occasions are far too
close for them not to be. And as is often shown in these ambiguous
bible stories it is simply a case of one author filling in some parts others have omitted as is also testified to by many a scholar.
SEE
A& B above
#152 . Christians like to use the reasoning to deny that these two Simons
are one and the same on the grounds that the name Simon “was common
in those times”. There are nine people that we know of that are
connected to Jesus and they are all named Simon. But would a Pharisee
be seen dead in the presence of a “sinful” woman – a
prostitute? Luke 7:36-37
I
shall digress for a moment:
Think
on this. What
are the odds? The
day of the crucifixion by all accounts a man just happened to be
walking home and passing by the crucifixion party when he was pressed into carry the crucifix for Jesus, his name just
happened to be Simon too.
And
as mentioned above, others fill in parts others omit to mention.
Compare
Matthew
27:30-32. Mark 15:19-21.Luke 23:23-26.
So
much for baring your own cross, Luke 14:25-27, And John’s gospel is
totally silent on the matter.
Anyway,
this Pharisee/ leper at the anointing whose name just also happened
to Simon. What had happened to upset this Simon the Pharisee/leper?
Well, where we have in the first instance the disciples- Judas in
particular - were enraged at the “costly perfume” we also can
read that Simon the Pharisee/leper was so absolutely outraged at what
was happening in his house with the prostitute that he seriously
questioned Jesus’ credentials saying “this is no Prophet/
messiah”, Luke 7:39. And it has to be asked, why had a Pharisee
invited Jesus to his home in the first place? None of this part of
the story makes any sense at all on the face of it. But we may have a
reason for the invite?
Jesus
is said to have healed the mother in law of a Simon;
“And
he arose out of the synagogue, and entered into Simon's house. And
Simon's wife's mother was taken with a great fever; and they besought
him for her.
And
he stood over her, and rebuked the fever; and it left her: and
immediately she arose and ministered unto them”. Luke 4:38-39 < this is believed to have been Simon Peter’s house and his
mother in law that was sick,?
Do
any of the other gospels tell a similar story?
When
Jesus entered the synagogue [unnamed] leader’s house and saw the
noisy crowd and people playing pipes, he said,“Go away. The girl is
not dead but asleep.”But they laughed at him. After the crowd had
been put outside, he went in and took the girl by the hand, and she
got up. News of this spread through all that region. Matthew
9:23-26. Other versions say “rulers house”. “leaders house”
or “officials house”.So whatever his name, it is enough that we
know he was Pharisee.
Jesus’
first meeting with Andrew and Simon the fishermen?
“Jesus
was walking by the Sea of Galilee. He saw two brothers. They were
Simon called Peter and Andrew, his brother”. Matthew 4:18-20. Jesus
is alleged to have simply said “follow me” and hypnotically
-“they straight away” - abandon their nets, tools, boats,
business, home, wives, children and any other family without a single
good-by and followed a man they had never met in all of their lives.
So we have two brothers Andrew
and Simon and clearly we see that the BIBLE is making no mistake that this Simon was also
called Peter from the off.
We
can be in no doubt that the Christian will pounce on this and allege
that this Simon fisherman was called
Peter only at a later time in the story. But they ignore one very big
detail.
Let’s
read it:
“Andrew,
Simon Peter’s brother,
was one of the two who heard what John [the baptist] had said and who
had followed Jesus. The first thing Andrew did was to find his
brother Simon and tell him, “We have found the Messiah” (that is,
the Christ). And
he brought him to Jesus.
[A]Jesus
looked at him and said,“You are Simon son of John. You will be
called Cephas”(which, when translated, is Peter)”. John 1:40-42
So
here we see entirely different circumstances under which Jesus is
said to have first met Simon called Peter the fisherman. We see that
Andrew and his brother Simon weren’t together fishing or mending
their nets at all. And certainly no mention of a calling to “follow
me”. In fact Andrew had to go and find his brother Simon and bring
him to Jesus. And we hear Andrew proclaiming Jesus to be the
Messiah!. And it is here that the creation of another name for Simon
is alleged to have happened. What’s more they were both disciples
of the firebrand from Bethany in Galilee; John the Baptist. But there
is one other thing this story omits, that is the actual name of the
second of John’s disciple that was also following it only names
Andrew.
But
look harder. Is Jesus here is telling us that Simon, now also called
Peter, is the Son of the Bapatist John![A]
and let's not forget that Andrew and Simon now called Peter are
brothers!
Are
we to believe that in this version these two that are John's
disciples just deserted John the Baptist and suddenly discipled to
became followers of of Jesus with out being asked or invited to join
the Jesus party?
Were
they ordered by John the Baptist to join the Jesus movement? Or were
they ordered to follow Jesus to see where he went and what he got up
to? It
appears to be more of an infiltration of the Jesus party.
So we have a house full of outraged disciples that included Judas and of which some are told to follow Jesus on the orders of the firebrand John the Baptist, some known zealots, and what appears to be on the surface a generous and grateful Simon Pharisee the leper that is also outraged concerning the behaviour between Jesus and an uninvited prostitute. And let's not forget that the once sick, asleep and then "dead" Lazarus was also present after Jesus had performed the "raising from the dead" ritualistic ceremony on his friend.
So no one but Jesus and his whore are at all overjoyed with the situation as it stands . And this is where the cracks started to appear.