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@Savant
I don't think that's how the conversation would go. Clearly both of us know what "exist" means, and at some point, the term was explained to us.
Alice doesn't. She had never heard in before, for whatever reason, and now she heard it somewhere, and she wanted Bob to explain it to her. Do you think you could do a better job then Bob? Actually, I think I already know what you would say. You would say that by that point, Alice would have figured it out, I just deliberately wrote the conversation in such a way that she simply confuses Bob. How about this: Alice has a rare mental condition. She has no built in sense reality. She sees dreams the same way she sees reality. She considers imagining that vacation to Narnia the same thing as having actually taken a vacation to Narnia. You have been assigned to help her out. She is not inherently incapable of understand what reality is, she just doesn't have a built in sense of it. Good luck!
So the two Gods aren't identical, since one has absolute certainty he is all-powerful, and the other one doesn't.
Identical and indistinguishable aren't the same word. It is possible for a god not to be all-knowing and for it still to be indistinguishable from our human perspective from a god that is all-knowing.
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@Best.Korea
Human logic can be only one of these 3:1) Circular2) Based on premises which are accepted as truth without asking for reason for the premises3) Infinite reasoningAll 3 of these forms of logic are flawed.1) is a logical fallacy.2) is based on no proof.3) cannot be proven at all, since infinity cannot be demonstrated.However, if we accept any of these as basis for our logic, we end up proving God.1) Circular logic: God exists because Bible says so. Bible is true because it is the word of God.2-1) Unquestionable premise: God exists because it says so in the Bible. Bible is unquestionable.(Awkward moment for people who think feelings are unquestionable).2-2) If feelings are unquestionable, that means God exists because many people feel the presence of God.3) Infinite reasoning: God exists because of infinite amount of reasons, such as God1, God2, God3...So therefore, no matter what logic we use, God exists.
Human logic can be only one of these 3:
1) Circular
2) Based on premises which are accepted as truth without asking for reason for the premises
3) Infinite reasoning
All 3 of these forms of logic are flawed.
1) is a logical fallacy.
2) is based on no proof.
3) cannot be proven at all, since infinity cannot be demonstrated.
However, if we accept any of these as basis for our logic, we end up proving the existence of Bob the spherical camel.
1) Circular logic: Bob the spherical camel exists because I say so. What I say is true because it is corroborated by the known existence of Bob the spherical camel.
2-1) Unquestionable premise: Bob the spherical camel exists because I said so right now. What I said right now is unquestionable.
(Awkward moment for people who think feelings are unquestionable).
2-2) If feelings are unquestionable, that means Bob the spherical camel exists because I feel the presence of Bob the spherical camel.
3) Infinite reasoning: Bob the spherical camel exists because of infinite amount of reasons, such as Bob1, Bob2, Bob3...
So therefore, no matter what logic we use, Bob the spherical camel exists.
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@Best.Korea
For the sake of argument, suppose I agree with you: Atheism does not exist. If I understand correctly, that is to say that no one is actually an atheist, they are all lying.
- Does this mean that God must exist? Why?
- Does this mean that the Christian God must exist? Why?
- If this isn't meant to be a prerequisite for a proof of God, where are you going with this?
- Can you prove that Christianity exists?
For question 1, you say that God talks to you. Bob the spherical camel talks to me. Have I proven that he exists by making this claim?
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@Savant
We can do that for "exist" too. ("That apple exists. Now imagine a purple apple with a smiley face. That apple doesn't exist.")
Okay, Alice doesn't know what "exist" means, and she wants Bob to explain it to her. Bob will start by using your suggested example. Let's see how that goes for him.
Alice: What does it mean for something to exist?
Bob (pointing to an apple): That apple exists. Now imagine a purple apple with a smiley face. That apple doesn't exist.
Alice: So the one I see exists, and the one that I imagine doesn't.
Bob: Exactly.
Alice: So what about air, does it exist?
Bob: Yes.
Alice: But I can't see it.
Bob: Well, you are still interacting with it.
Alice: But then aren't I interacting with the purple apple with the smiley face when I imagine it?
Bob: Well, no. It has to be physical.
Alice: Okay, so it's just something I can physically interact with.
Bob: Yeah, that's a great description.
Alice: Okay, so then, for example, America exists, because I live there, and so I interact with it all the time, but Dubai doesn't.
Bob: Well, you've still seen pictures, right?
Alice: Yes, I have. Okay, so pictures count, so then, for example, the apple right there exists...
Alice (pulling up a picture on her computer): ...and so does this unicorn.
Bob: Well, no. Hmm.... Okay, so like, theoretically you can go and see Dubai, but not the unicorn.
Alice: What about dreams? I can see the unicorn there.
Bob: That's different, that doesn't count as physical.
Alice: What about lucid dreams? Those are physical. If I see the unicorn there, does it exist?
Bob: What? Lucid dreams aren't physical! Where did you get that from?
Alice: Well, I thought physical had to do with your senses. They certainly feel the same, if not more vivid. You can see, smell, taste...
Bob: No, it's not about your senses, it's what actually exists.
Alice: What "exists?" I don't know what the means remember?
Bob: Just, not in a dream or a hallucination. It has to be in this world that were in right now.
Alice: What if we're dreaming right now?
Bob: People don't share dreams, Alice.
Alice: But what if I'm dreaming right now?
Bob: You're not.
Alice: How would I know that though?
Bob: Well, I know that I exist. I suppose you might not be able to tell.
Alice: Don't use "exist."
Bob: Oh, sorry. I know that I am a thinking being right now.
Alice: Wait, what if life is just one big dream? What counts as a dream?
Bob: Well, your brain creates it, it doesn't actually exi- Oh my gosh.
Bob (sighs): You know, you're right, this doesn't make sense. I'm going to become a solipsist.
Alice: What? Wait, when did I say that something didn't make sense? And what is solipsism?
Bob: Solipsism? It's a particular belief. I don't want to explain it right this second.
Alice: Does that exist? Wait, do thoughts exist?
Bob: According to solipsism, they're one of the only things that do.
Alice: But that means that the purple apple with the smiley face does exist.
Bob: You know what, actually, I'm not going to become a solipsist, I'm going to become a nihilist. I'm never using the word exist again. Want to go on a vacation?
Alice: To where?
Bob: Narnia. We'll take the Tardis.
I hope I've made my point.
I think your argument boils down to saying that hypothetically a God could exist who isn't as powerful as they think. I agree that there's probably some conception of God that meets those criteria. I brought up Christian conceptions of God because you mentioned the Christian religion a number of times in your original post.
The idea is that this God is indistinguishable from the Christian God up until next Thursday at noon.
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@Savant
Real means "accurate, not imaginary." We can go on defining terms, but I'm fairly sure you know what they mean.
I know what they mean, (or at least I have my own personal notion of them) but I'm fairly certain there are many people who cannot define "exist" in a non-circular way. For that matter, imaginary means "existing only in the imagination," which means that we first need to know what it means for something to exist outside of the imagination, and just like that we went in a circle. A similar thing with accurate, which pretty quickly leads back to the other main word-people-think-they-can-define-but-can't: true! My stance is that existence is somewhat of a subjective concept, not because our minds can control external reality or any nonsense like that, but simply because "exist" is just a word like any other, it requires a definition, and even when it is defined in a non-circular way, we will never all agree. Allow me to give an example: Some believe that there is no external reality, and it is all simply in their mind. I would claim that this isn't even wrong, but rather it is indistinguishable from the alternative. The reason for this is because it is up to us what we even mean by the word "exist," and the experiences which result from those two possibilities are themselves indistinguishable.
Now, I anticipate that you will argue that "exist" is just as well defined as any word in the English language, as by the nature of defining English with English, all definitions are circular in the end. I would beg to differ, as most words still trace back to entirely separate words, which in turn can be defined by pointing to something in reality. (e.g. "See that there? That's what an apple is!") When we look at the definition of "exist," we just see other words which basically mean "exist." (Real, accurate, not imaginary, etc.)
I will also make a comment on my use of the word "exist." You may notice that despite my claims of no one, non-circular, agreed upon definition, I still inevitably find myself using this word, and things like it. The principle that I am using, that almost everyone agrees upon, is "I think therefore I am." Moreover I am assuming that we can agree that our experiences and thoughts can be said to exist within our minds. "External reality" is where the disagreement, and often a lack of any good definitions, begins.
Again I'd appeal to Occam's razor, but I have a feeling you've got something prepared on that front...
You would be surprised. I don't. I think you are absolutely right, and trying to say that Occam's razor doesn't apply here would be grasping at straws. Rather, I see no reason that anyone should hold these beliefs, but I also see no way that they can be dismissed with absolute certainty. (...that is without a definition of existence which allows them to be dismissed by definition!!)
God is typically defined as having absolute knowledge, in the same way that a person "knows" they are sentient or feel pain. (I think, therefore I am.) Even if the pain is purely psychological, it's still "pain" in that a person is experiencing it. It's odd to think of someone "knowing" absolute truths in this way, but that's what "all-knowing" means. God has the same amount of certainty that he exists outside of time that we have in knowing we exist.
This isn't intended to be identical to the Christian god. There are notions of God which don't require absolute knowledge.
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@Savant
The state of having objective reality.
As previously stated, the dictionary definition doesn't cut it. If you look up the definition of "real" or "reality," they both rely on "exist" or "existence," so this definition is no definition.
I think you're saying that we have no way of knowing whether anything is "real" except for logical concepts, but I also think Occam's razor applies here.
Most certainly it does. This isn't where I was originally going with this, (I did ask for an application of your definition of existence) but this is a good answer.
There has to be some means by which that happens, and no entity can be more powerful than an all-powerful being.
Does there have to be some means by which it happens? The whole point of all of this is to challenge the standard notion of causality. As a matter of fact, quantum mechanics proves that not everything has a cause. Now, certainly quantum mechanics doesn't apply here, but the point still stands: The universe is non-deterministic, and there are certainly still things we don't know.
Add to that the fact that God exists outside of time and knows exactly what will happen at every point in the future.
The former is not something I considered. Nonetheless, this is a hypothetical anyway, so let's just change things around a bit: I already put limitations on God's omniscience, so suppose that God doesn't actually exist outside of time, He just thinks He does. The latter was already covered in my hypothetical:
All of His power will disappear next Thursday at noon, and even He doesn't know it. There is no way for Him to know this, and there is no way for Him to stop it from happening.
What you're suggesting is incompatible with the concept of God, since he created and controls time.
The point is that that is what He thinks, but He is wrong. In this hypothetical, He has told us that He is omnipotent and omniscient, and He believes so, but that is not entirely accurate. I suppose you could say that that makes Him not God, but the idea is that He is the one who created the world, created humans, saved us from our sins, etc. He just has limitations that no one (including Himself) is currently aware of.
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@Critical-Tim
How does solipsism give us a more accurate understanding of the world? Thus far, you have argued that it allows us to recognize the subjectivity of value, but this is easily seen to be true with or without solipsism, as value is simply a human construct.
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The recent forum topic on solipsism got me thinking about this. Last-Thursdayism is a belief (which, to my knowledge, no one actually holds) that the universe, everything within it, including our memories, popped into existence last Thursday. Similar to solipsism, you apparently cannot prove it wrong, as one cannot prove that anything exists outside of their own mind and experiences, right here, right now. Here's an interesting variant: Imagine there was a group of people that believed that the universe was created last Thursday at noon, and would end next Thursday at noon. It seems as though come next Thursday they would be proven wrong, but they wouldn't. Instead, come noon on Thursday they would celebrate the beginning of the universe, claiming that the previous week never happened. This cycle would repeat every week, and they could always claim that they were never actually wrong, we just remember them being wrong, but that never happened. After all, those are just our pre-imposed false memories of before the universe existed. Now here's something which might get some Christians riled up. Suppose that the Christian God is real. Now suppose that God is omnipotent and omniscient with one exception: All of His power will disappear next Thursday at noon, and even He doesn't know it. There is no way for Him to know this, and there is no way for Him to stop it from happening. Christians, you cannot prove this wrong. Not even next Thursday at noon, because who is to say that you will immediately recognize all of God's power as gone. After all, all of His recent actions will still be in effect.
Here are some challenges:
- Define existence, and explain why you think that your definition is reasonable. As I pointed out here, the dictionary definition won't cut it.
- If you did challenge 1, how does it apply to what I have said here?
- Christians: Can you refute what I said regarding the possibility that God will lose all of His power next Thursday at noon? You may want to start with challenge 1 for this.
Good luck!
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@Critical-Tim
I must agree with you that value is subjective. I am not arguing under the assumption of inherent value, but I do believe that all human beings should be considered as of value. Morality, from my perspective, is a matter of minimizing suffering, and creating the best outcome for the most people. It is in the end up to the individual to decide the meaning of "right" and "wrong." Nonetheless, most of us agree on some basic principles of morality, just by human nature. I concede that solipsism does not mean that other humans will not be treated as of value, but I still hold that the position that other people and objects exist outside of our minds is more practical than solipsism. Even though someone very logical will not lose their morality or will of living simply from solipsism, it is prone to that, and the "common" philosophy is not as much. For that matter, solipsism is unnecessary, and somewhat meaningless. I assert that solipsism can be assumed to be false, as there is no real benefit to the individual in believing that it is true, (or perhaps you can demonstrate otherwise) and as I have already pointed out, what existence is is in great part at our discretion, so there is no reason not to simply apply the term to what we experience according to reason. Existence being defined as "you and your experiences, no more no less" isn't a particularly useful construct.
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@Tradesecret
If I rang you and told you I was in England and that it was raining outside. What evidence from this can you give to a court room?1. You can give evidence that someone rang you. 2. You might recognise my voice and state that you were confident that it was me, due to past knowledge. Of course, in our new world of AI technology, it is possible that someone has generated a copy of my voice. So if the court were to ask you if you were sure that you were talking to a real person or an AI-generated voice, you might have to concede that you can't be sure. Unless of course you are an expert and are able to determine such distinctions. You would need to establish your credentials and expertise and explain why it wasn't AI-generated.You couldn't say where I was located. I said I was in England, but that is just me telling you. That is what we call "hearsay". And the fact that I said it was raining. Again that is hearsay.3. You would be able to say with some confidence that when you spoke to me on the phone, I was alive.But that would be about all you could say. Hearsay is not just a rumour. It is anything really that someone represents to you that is not first-hand evidence of yourself.
Okay, that's mostly what I thought. Thank you for clarifying though.
The Bible has lots of people writing lots of different books. There are people who were direct eyewitnesses to some events. There are however lots of hearsay witness accounts. Hearsay if it is corroborated is still hearsay. It might confirm the truth but doesn't necessarily do so. For instance, if someone was next to me when I rang you and they confirmed that I was in England, that might corroborate it somewhat, but it is not definitive proof. It really is just further hearsay from a second witness.
So then the Bible is hearsay.
These are fascinating questions. Finding out what is true is not the easiest thing to do in the world. All of us start with different approaches. How do we know that 1 plus 1 = 2? Mostly because we have been told so. Yes, we have done the experiments and proved it. Haven't we? Or are we just following the logic behind it to a conclusion that is predetermined? Why is 1 plus 1, 2? We have definitions. We have logic. Why is logic right? Why is logic a plausible measuring stick? Because it works. Well, most of the time. Sometimes. Depending upon if we use proper logic. But what happens if we don't use the right logic or if we are using fallacies? How would we know? someone comes along with an alternative view of the world, for example, the earth revolves around the sun. How do we know he is right or wrong?
Oh boy. The nature of math. Now that's my territory. I don't want to derail this discussion right now, but perhaps we can debate this another time.
We start with what we know. I jump up and I land in the same spot. Hmmm. the earth doesn't seem to have moved. How could the earth be moving then? I look at the sky. The sun comes up in the morning and it goes down at night. We still call it sunrise and sunset. Does that observation prove one thing or the other? I ask the world's best scientists at the time - 400 years ago. 99% of them say - there is a consensus - overwhelming consensus - that the sun goes around the earth and all the evidence points that way. Should I trust the one who denies this - and whose theory seems to cut away at all of my own observations? At what point do I say "There is enough proof" to satisfy me? And does my satisfaction really matter when it comes to truth?
Quite frankly, what "enough proof" is is a bit subjective. Math is really the only place where we can prove something with 100% confidence. (Once again, perhaps a debate for another time.) With science we can gather a lot of evidence, but we can never really be 100% sure. It is up to the individual how much evidence will convince them. It doesn't even have to be a constant standard of proof. You would probably demand a lot more evidence that unicorns exist than that a particular fertilizer makes grass grow faster.
This is one of the significant philosophical issues of seeking the truth. Of course, in our day and age, there are even more troubles. After all, it is politically incorrect to say truth exists or absolutes exist. We are all to embrace a relativistic approach. Flexible. Fluid even. 50 years ago we KNEW that males and females were different because they had observable identifying organs. Now, the identifying organs apparently mean nothing. It is what "I feel" is true that is what matters. Reason and modernism have been thrown out and replaced with post-modernism and feelings.
Likely one of the key reasons these kind of "struggles with truth" exist is because of a lack of consistent definitions. A lot of people aren't sure what gender means anymore.
This is an interesting direction we're going with this. I'll be interested to hear what you have to say next.
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@Critical-Tim
I don't see any circularity in using the external universe as a reference to prove our theories about it. This approach relies on an external form of reference, rather than using the proposition itself to prove itself. Therefore, it does not constitute circular reasoning.
If you are referring to when I said "Oh look, we've gone in a circle." then you have misunderstood what I said. I was not referring to any sort of circular reasoning. Rather, I was pointing out that the definition of "exist" uses "real," and the definition of "real" in turn uses "exist," so we don't really have a definition of either.
It appears that your conviction is that solipsism should be dismissed because you believe it would be unhelpful to accept that nothing can be objectively determined or experienced. However, you haven't provided any reasoning beyond your opinion to support this claim.
If solipsism is true, then there is no reason to consider other human beings as worthy of basic rights. This is one of many reasons that solipsism should be dismissed from a pragmatic perspective.
My whole point was that we don't actually have a definition of existence, so we should define it in a way that is practical. You seem to have missed this.
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@Critical-Tim
Solipsism forces us to ask ourselves, what really exists? To answer it, let's look at the definition: To have real being whether material or spiritual. Okay, then what is "real being?" The definition of real is as follows: Having objective independent existence. Oh look, we've gone in a circle. The truth is, we never really question what we mean by "real" or "exist," but we lack a good definition of either of these things. Pragmatically, we should define existence to be something consistent, reasonable, and useful. Solipsism is, for this reason, off the table.
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@Tradesecret
I think I understand now. I had been under the impression that it simply meant "without evidence." I now understand that it effectively means a rumor: it is not a first-hand account, nor is there any evidence for. Please correct me if I am wrong.
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@zedvictor4
You are probably right. Certainly continuing it through college doesn't help, though.
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@Lemming
I 'think I'd want more,But I'm not sure how well an Ego/ The Individual would weather so many years.
That is what is often said, but would life really be any more challenging?
Will I remember my childhood?Who I was?There's a game called Kenshi,Where some intelligent robots eventually need to reset to their factory start,Or they start going weird.I view strongly my memory, as part of who I am,Yet,One can only manage 'so much memory I'd figure.Though one can suppose in this immortal scenario, perfect memory I suppose.
This isn't just some arbitrary theoretical, this is something that could happen within our lifetimes, (https://www.livescience.com/could-humans-be-immortal) so I don't think we should assume perfect memory. Nonetheless, in the "upload your mind" scenario, (the one I personally deem our best choice) this could happen, up to the point where data space runs out, at which point, we could just do what our brains already do: Forget the unimportant stuff.
I'd 'imagine (But not know) that some old people are lonely, look forward to meeting their family, friends in the afterlife,Of course with us all, we 'expect to die sooner, than later, later being 300 + years.
This goes back to my point from before: If you don't feel that way now, why do you think that you will necessarily feel that way when you are older? Those of us in good mental health are capable of living our lives without constantly fantasizing about seeing loved ones in the afterlife someday. For that matter, belief in the afterlife is diminishing in popularity anyway, so this may end up being a moot point.
Of suicide,Are people then not given the freedom to quit living when they want?
So you believe that we should not stop people from committing suicide? At the very least, you believe that we should not stop old people from committing suicide? I can't say I agree with that.
I suppose if one saw death and suicide as unequivocal evil or a choice only a crazy person would choose,Society 'might remove from people the ability to die.
I don't see it as something only a crazy person would choose, I see it as something only a desperate person would choose, and as something that a person will be glad they didn't choose later on. For that matter, even if we are not at a point where we can prevent people from dying to natural causes, we certainly do try to prevent suicide. I see preventing suicide as saving a life, with the cost of that individual's autonomy in the matter being a small sacrifice. Once again, I believe that they we almost definitely be grateful for it later on in life, even if, in that moment, they felt otherwise.
But you say crisis, implying it might be acceptable in some situations,But that in a 'normal life, a person would be expected to want to live. . .Hm,
I said nothing of the sort. Here is my use of the word crisis:
Yep, and most of us can handle that. Those who can't are referred to as "suicidal," and that's not considered good or normal. It's considered a crisis.
...as in someone being suicidal is considered a crisis. I said nothing about suicide being okay in the situation of a crisis.
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@Lemming
Good health might be cheating a bit,It feels a bit as saying,How long would you want to live, if you wanted to live?An attempt to bring heaven to earth so to speak,For there 'is pain in existence,
When I say "good health," I don't mean perfect health. In fact, I set a low bar. I just mean in good enough health to be a functioning human being. (i.e. not stuck in bed in a vegetative state)
Maybe pain in heaven too,But on Earth, 'certainly there is war, jobs, disease, depression, accidents, loss, change.
Yep, and most of us can handle that. Those who can't are referred to as "suicidal," and that's not considered good or normal. It's considered a crisis. Why should we treat this any differently for someone who is of a very old age?
'Some parts might be amendable,But if a person lived infinitely, seems likely they'd 'eventually want to die, for 'some reason.
I'll give you that over thousands of years, it is statistically inevitable to be suicidal for some reason at some point in time, but it wouldn't be any different than being a suicidal 30-year-old: Hopefully you'll get help, hopefully you'll get past it, and if you do, than someday, you'll be grateful that you did.
I agree though, that humans often want more.
So if you lived to 300, do you think you would want to die, or do you think that you too would want more?
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@Lemming
Perhaps so. Let me ask you something though. Many people think that if they live to be 100, they will be ready to die. Some say 110, 150, 200, or even 300. How many people of the roughly 8 billion on planet earth today do you think would actually say "okay, I'm done, I'm ready to die" if they made it to the age of 300, and remained in good health? I suspect very few. It is human nature to always set new goals, and to aim for improvement. It is human nature to want to make a difference, and, once we have, to keep taking the next step forward. If someone lived to the age of 300, remained in somewhat decent health, and was asked, are you ready to die, would they really say "Yes, I'm ready to go." or would they say "No. I still have goals I want to meet, things I want to do, and people who care about me. At no point in my long life have I lost purpose in living. Maybe sometimes I've felt stuck. Maybe sometimes I've felt that there is no reason to go on. But that has never been true." Humans are never satisfied. It's not a bug, it's a feature.
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@TWS1405_2
In my eyes, it is rather clear why this is hurting mental health. If you are never exposed to germs, your immune system will do close to nothing for you once you go out into the world. This is a similar thing. If colleges "coddle" students minds in this way, they will surely lack the tools they need to handle their adult lives. As to their lives after college, one can only hope that they won't simply mentally collapse.
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We often say that we wouldn't want to live forever. That death is a gift. It is often said that the threat of death helps us to enjoy life, or that eventually we will be satisfied with our life and won't have any goals left to meet, or that we would surely go insane and be miserable if we lived forever. In the not-so-far future, there may be technology to allow us to live for an unlimited amount of time. We may need to ask ourselves, do we really want to die some day, or is this just a lie will tell ourselves to cope with the fact that every second of our lives brings us closer to our last moment on this planet, the last moment we will ever spend with our families, the last joke we will ever tell, the last goal we will ever accomplish, and the last thought we will ever think.
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@Lemming
In either variant the statement cannot be true:
If "this statement is false" is true, then since it asserts itself as false, it must be false, and thus cannot be true.
Similarly, if "this statement is not true" is true, then since it asserts itself as not true, it cannot be true.
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@Lemming
Oh, so a double negative? I'm frankly still not sure how that applies to liar's paradox, but I see what you're going for.
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@Lemming
Just assume statement cancels itself out,This statement is, Positive,A lie, Negative,1 minus 1=0
Huh? That's not how propositional logic works. What does it mean for statement to "cancel itself out?"
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Stages of dealing with the liar's paradox mentally:
Stage 1:
Okay so "this statement is false." Let's see, suppose it's true. Well then it's not false, so it's false. Okay, so it must be false. Oh, wait, but then it's true. I'm confused now.
Stage 2:
Okay, so it's neither. The universe makes sense again. I am happy.
Stage 3:
Wait, what about "this statement is not true?" If that is neither true nor false, then it isn't true, so it's true, but then it's false, but then... oh no. I'm confused again.
Stage 4:
Okay, so actually both of those statements are just meaningless. Anything self-referential can just be ignored.
Stage 5:
Wait a minute, if "this statement is not true" is meaningless, then it certainly isn't true, so we can give it meaning, and say that it's true! But then... here we go again. Maybe I should just stop thinking about this.
Stage 6:
Okay, so actually, for that statement to mean anything, we need a statement that is true if and only if it's false, but there is no such statement, so it's not that the statement doesn't mean anything, it just doesn't even exist.
Stage 7:
*Reflecting back on everything so far.* You know, logic is weird. I may have resolved the paradox, but logic is still weird. I think I'll go post this on a forum titled "if you have a random thought post it here."
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@Tradesecret
Okay, so you have now clarified that it is not the only such book, but the entirety of my argument after this still stands.It doesn't because I didn't make such a claim. Your argument doesn't refute what I said.
Firstly, I was getting that from here:
When we check others, we discover there are very few that ACTUALLY make that claim.
"Very few" implies more than one. Secondly, it doesn't actually matter if you claimed that or not, because my whole point was that my argument is independent of whether the Bible is the only such book, or if there are others. Now let me explain this argument in further detail, because while you have not actually provided a refutation, I think it would be useful for me to elaborate upon and defend it:
Behold! This is the Holy Book of Terry, written here in this forum. This book is infallible. Everything written here is absolutely true!So by your logic that's on equal footing with the bible now... right? No? If this counts as hearsay how does the Bible not count as hearsay?
Firstly, notice how the "Holy Book of Terry" is simply titled the Holy Book of Terry. I at not point in time speak for Terry. Even so, as previously stated, if necessary, imagine that I were Terry. Now, one of your key points is that the Bible asserts its own infallibility, which is why it should even be taken under consideration in the first place. Now, to be clear, when I say "equal footing" in the above, I mean in this one particular respect. To summarize: The whole point of this argument was to invalidate your argument regarding holy books that do/do not assert their own infallibility.
Consider the hypothetical in which I actually believed in all of this stuff, and I made that very clear. You know, sort of like if a bunch of people believed that an all-powerful God who could have saved us all with the snap of his fingers instead decided to have us brutally murder His son. And why did we need saving with such a powerful God to watch over us? Because... (hmm... what's something equally ridiculous to the whole "Magic Cactus" thing...) he made a talking snake, and he knew everything that the snake was doing, (in fact he had control over it!) but he let it convince the people he made to go against him, and so then we all needed saving from the curse that he put on them. I suppose I should also say what they could possibly have done to "go against him." Maybe they ate an apple that gave them knowledge that he didn't want them to have. To add to the theme so far, I suppose he created the apple tree! Even better, he left them in a garden with it! Imagine if 2.2 billion people believed that stuff. Wouldn't that be weird? I hope that I have cleared up any confusion as to why I consider this a perfectly valid analogy.You just confirm my last point.
I'm not sure which point of yours you think I was confirming, but the point of this was to demonstrate that your "we know it's a joke" argument doesn't actually work. People believe lots of weird stuff. Just imagine I (or anyone else really) actually believed this stuff.
Well, I quite deliberately made that "book" of mine have no reference to Terry beyond its name, but if you still find this so problematic, suppose that I am the one being referred to when "Terry" is said.If Terry didn't write the book, who did? You? and what are your credentials?
Yes, me. And what are my credentials? What were Matthew's credentials? What were Luke's? That they were apostles of Jesus? How would you know that they were? They could have been lying! I'm an apostle of Terry. Anyone can claim credentials. What more do you have then a claim from the authors of the Bible?
Who knows? In either case, it's still hearsay!Not if the 20 people give first-hand testimony of what they saw. They're not speaking hearsay. They're giving evidence. Of course, if I hear that evidence and tell someone else, then it's hearsay.
So in other words, anecdotal evidence. There's a reason that is frowned upon. We've been focusing on hearsay up until this point, but really we should be focusing on what constitutes good evidence. You later use this example regarding what is and isn't hearsay:
A girl gets raped. Man denies it. No corroboration from any DNA evidence or other circumstantial evidence. Her evidence is not considered hearsay. It just hasn't been substantiated. And more than that - it hasn't been deemed untrue. Just not verified. But it is still not hearsay.
You have a point. I admit to being somewhat mistaken on what hearsay was: After looking at the Merriam-Webster, I had still been under the impression that so long as there was no actual evidence, it was hearsay. I was wrong, as looking more closely now, it defines it as a rumor, which is in turn defined as something "with no clear original source." Returning to this particular situation, in this case a rape is an imaginable occurrence, and there is no reason to disregard the girls testimony. Nonetheless, if someone tells me that there is a pig in my living room, I probably won't take them seriously. Certainly if I provided a first-hand testimony of witnessing Terry use the power of the Magic Cactus, you wouldn't take me seriously. This is why I propose we move away from the concept of hearsay. If you would like to stay on the topic of hearsay, than perhaps I could come up with some "first-hand account" of seeing Terry in action, and the Bible and Terry would find themselves on equal footing. I wouldn't suggest that for the sake of your argument. Now the point I made here comes in:
You know, sort of like if a bunch of people believed that an all-powerful God who could have saved us all with the snap of his fingers instead decided to have us brutally murder His son. And why did we need saving with such a powerful God to watch over us? Because... (hmm... what's something equally ridiculous to the whole "Magic Cactus" thing...) he made a talking snake, and he knew everything that the snake was doing, (in fact he had control over it!) but he let it convince the people he made to go against him, and so then we all needed saving from the curse that he put on them. I suppose I should also say what they could possibly have done to "go against him." Maybe they ate an apple that gave them knowledge that he didn't want them to have. To add to the theme so far, I suppose he created the apple tree! Even better, he left them in a garden with it! Imagine if 2.2 billion people believed that stuff. Wouldn't that be weird? I hope that I have cleared up any confusion as to why I consider this a perfectly valid analogy.
So in other words, supposing I simply claim that my "Holy Book of Terry" is my own first-hand account, neither the Bible nor the Holy Book of Terry are hearsay, and both of them assert their own infallibility, but neither of them seem particularly reasonable either. Just like that, I have reached the same conclusion as before: Other than one simply being more popular than the other, they are on equal footing.
Plausible? See a previous part of this post. Also, evidence? What evidence? Do tell!LOL @ you. First you need to learn what evidence is and what hearsay is.
Okay, seriously though, give me one piece of evidence that what is written in the Bible is accurate. Perhaps you have already provided something, and I somehow missed it, so please spell it out clearly for silly me.
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What counts as music? If this does than yes, music can be evil: https://mynoise.net/NoiseMachines/shepardAudioIllusionToneGenerator.php
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@BrotherD.Thomas
Oh look! Tradesecret ran away! It's like you said!
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@Tradesecret
First of all, I'm just going to be permanently out of character from this point onward unless otherwise specified, because this didn't go the direction I though it would. (I expected to defend the existence, infallibility, etc. of "Terry and His Magic Cactus.")
I explained what I meant. I suggested that you demand a higher standard of proof for religion than you do for other truths. I provided various standards that are used for different finding truth.
Thank you for the clarification. Do you have an example of me doing this? I don't deny that there might be one, but I don't recall such a thing.
Please, Have another read. I didn't say what you are suggesting.
Okay... It seems to say what I though it did.
I said that if a holy book doesn't claim infallibility we can deduct that from the list of potential infallible books.
That is what I was responding to.
Here, look. I can even quote myself:
So basically, the Bible claims to be infallible, and other holy books don't, therefore it's the only one that could possibly be true.
Okay, so you have now clarified that it is not the only such book, but the entirety of my argument after this still stands.
On the other hand, if a book claims infallibility it DOESN'T prove it is infallible. Yet it ought to be tested further. There are about 3 or 4 books that claim infallibility. None of them might be infallible. Yet, all of them can't be since they contradict each other. Yet it provides us with a starting point.
Yeah, I know. What's your point?
But let's assume for the sake of the argument - your argument - that somehow that Terry and not you wrote something here in this forum. After all, we all know, that Terry didn't write it and you did to make your point.
Wait a minute. The book claims its own infallibility, not Terry's. It just so happens to be called the "Holy Book of Terry." Why does it have to be written by Terry? Even so, yeah, sure, assume that if you consider it to be necessary.
And this is part of your problem and why it is not equal to even the false claims of some religious books, let alone the Bible. We know it is a joke.
Consider the hypothetical in which I actually believed in all of this stuff, and I made that very clear. You know, sort of like if a bunch of people believed that an all-powerful God who could have saved us all with the snap of his fingers instead decided to have us brutally murder His son. And why did we need saving with such a powerful God to watch over us? Because... (hmm... what's something equally ridiculous to the whole "Magic Cactus" thing...) he made a talking snake, and he knew everything that the snake was doing, (in fact he had control over it!) but he let it convince the people he made to go against him, and so then we all needed saving from the curse that he put on them. I suppose I should also say what they could possibly have done to "go against him." Maybe they ate an apple that gave them knowledge that he didn't want them to have. To add to the theme so far, I suppose he created the apple tree! Even better, he left them in a garden with it! Imagine if 2.2 billion people believed that stuff. Wouldn't that be weird? I hope that I have cleared up any confusion as to why I consider this a perfectly valid analogy.
Previously you have merely asserted that Terry is infallible and that he listens to the Magic Cactus. Since you are telling the story, and not Terry that makes it hearsay. The Bible is a book that tells a story about history. It is about 40 different authors over 4000 years telling a consistent story. The bible is not infallible because I say it is. That would be hearsay. The Bible tells its own story. It claims its own infallibility. Whatever I say about it is hearsay. Same as whatever you say about Terry and the magic cactus is hearsay. that's why I said produce Terry and let him speak.
Well, I quite deliberately made that "book" of mine have no reference to Terry beyond its name, but if you still find this so problematic, suppose that I am the one being referred to when "Terry" is said.
The bible's authors all admitted that they were sinful creatures and prone to mistakes. Many told lies in their lives. If you understood infallibility this would not be a concern for you.
Okay. I could say the same thing about the "Holy Book of Terry." What's your point? You seem to be attacking something I never said, followed by my intelligence. When did I say "The Bible was written by fallible people, therefore it is fallible." I didn't say that now did I?
There are more differences than you have articulated. And what you fail to realise is that people believed its infallibility well before it was ever for sale. And as for the book of Terry to be accepted as not good, that is baloney. No one knows about the book of Terry - except you.
This hurts my argument how? Also, should I have listed every single difference? Could you provide such a list?
In the middle of the Second World War 11 there was a book burning. And many thousands of bibles were burnt. The bible's infallibility is not subject to the whim of the majority.
Thank you so much for assisting me in striking down that anticipated counterargument! Seriously though, between this and the last thing you said, I'm beginning to wonder if you're mixing up your arguments and my arguments.
DO you know what hearsay is? It sounds like you need to do a refresher course.
I just took about ten seconds to give myself one: https://www.merriam-webster.com/dictionary/hearsay
Looks good to me!
Did the 20 people in the first part see the pig in your living room?
Who knows? In either case, it's still hearsay!
If they did and told some people and then soon a 1000 people heard and believed, then the first 20 people are providing first-hand eye witness testimony of what they saw.
It's still hearsay! Eye witness accounts that are still unsubstantiated are still hearsay!
The 1000 people who then believe what they heard from the first 20 are not eye-witnesses of the pig, but of what people have told them. We wouldn't necessarily believe what the 1000 people heard is truth or lies. We don't have enough evidence one way or the other. We would have to go and ask the 1000 why they think it is true. We would then go and talk to the original 20. Of course, even though the first 20 did see a pig, doesn't mean that you or I are going to believe them ipso facto. We might try and determine if we can go the house and see the pig. But we might not be able to - since the pig has died since the original story was told and so we might deduce it was just a story. An urban myth.
It is still hearsay! It continues to be hearsay!
Or we might ask ourselves another question - we go to the house and see if there is any evidence that the pig was there? Perhaps we might find some pig excrement. Or the place smells of pig.
Well. That wasn't part of the story, but in that case it would not be hearsay.
Then we can't know for sure - since someone might have planted the excrement or sprayed the air with pig smell. But there would seem to be circumstantial evidence. We could add that evidence to the eye witness testimony and draw some conclusions.
Yeah! Exactly! That's what would make it not hearsay in that case!
We might eventually take the view - it's nonsense. We know it's nonsense because there has never been a pig in this country ever. Or we might leave the question open and start to question the credibility of the witnesses. What would be their motive to lie about this? DO they have a history of telling lies? Of concocting silly stories. What are they going to get out of it?
It doesn't matter whether they were trustworthy or not, or whether they had motivation to lie or not, because without concrete evidence, it continues to be hearsay. (Remember: https://www.merriam-webster.com/dictionary/hearsay)
The second part of your story - with one pig is no different. That is the point. Some people do their homework and some don't. You seem to be saying that because some people don't do their homework and believe whatever, that everyone does that. It's simply not true.
No, I am not. I am suggesting that both are cases of hearsay. That's it. This whole section of my post, from the Holy Book of Terry, to the story of the pig and the donkey was all just to demonstrate that the Bible is no less of hearsay than those few sentences of the "Holy Book of Terry" that I wrote on the spot. Also, it wasn't "with one pig," it was with one person claiming to have seen a donkey instead of a pig. The point was that the claim of there being a donkey was no more of hearsay than the claim of there being a pig.
And the reality is - if one person does there homework and comes up with a conclusion that the evidence in the bible is plausible then that shouldn't be dismissed because there are a whole lot of gullible people.
Plausible? See a previous part of this post. Also, evidence? What evidence? Do tell!
Not at all. I have asked you to produce Terry. At least I have a book.
Produce God then. Also, hold on. What's wrong with the Holy Book of Terry?
I'm not dodging. I don't think that all religions work the same. Many work simply on fear or expectations.In our modern secular world, many people are taught the sciences from their textbooks and they believe it to be true. They never test it or check the credibility of their authors. They assume it's true. For many people - today science has become the new religion. Scientists are like priests. They are believed to be true at first glance. Sometimes they get caught when they are dodgy. Sometimes they never get caught. But most scientists I think are genuine and are doing what they think is best. Many others do it for the money or the prestige. Public scientists like the tenure and the grants that come from places like the UN. Private scientists like the kickbacks they get. But most people in the community would never question them. Unless - it is a scientist backing a tobacco company and some might then assume a bias.Religion and science works in similar ways. It is a plea to authority. Yet this doesn't mean that their working tools are necessarily dodgy or have not been validated in the most appropriate ways.
Have you ever taken a science class? If you have you'll know that you do your own experiments in there.
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@Tradesecret
Out of character:
I take it you have never studied what makes literature authentic or not. Or how they are validated or not?
Not in detail, no.
And I also assume from your comments that you inconsistently apply a higher standard to some sorts of knowledge, such as revelation, than you would to either logic or experience.
What do you mean "inconsistently apply?"
It's fallacious because it is not really a circular argument at this time. It's fallacious because we need to rely upon your hearsay to adopt that position. Religions usually have that first-hand witness. The Bible is unusual among holy books that actually claim it is infallible. The Koran doesn't. The Bible is self-testifying. When we check others, we discover there are very few that ACTUALLY make that claim. In my view, this means we can deduct any book that doesn't make such a claim. It doesn't prove those that do make that claim, but to not make this claim certainly removes it as being possible. Books that attempt to prove it based on the validity of something else - such as the Book of Mormon also rule themselves out- since they rely upon hearsay.
So basically, the Bible claims to be infallible, and other holy books don't, therefore it's the only one that could possibly be true. This is why I am doing this in the first place. Look, I can do it to:
Behold! This is the Holy Book of Terry, written here in this forum. This book is infallible. Everything written here is absolutely true!
So by your logic that's on equal footing with the bible now... right? No? If this counts as hearsay how does the Bible not count as hearsay?
Similarities:
- Both proclaim their own infallibility.
- Both were written by one or more human beings, who could very well have been lying or mistaken.
Differences:
- One has sold millions of physical copies, and one just came into existence right here, right now.
- One is widely accepted as true and good, the other is not.
Okay, so one is more widely accepted, and by a large margin. How does that affect things? Let me make this comparison as clear as possible:
Imagine that twenty people start telling everyone that there is a pig in my living room, and people listen, and believe them. Soon enough, one thousand people are going around saying that there is a pig in my living room. Now, one person starts saying that there is a donkey in my living room, and no one listens. Now, your claim is that I am basing my claims off of hearsay. Is the claim that a donkey is in my living room any more of hearsay than the claim that a pig is in my living room? The pig may have gained more traction, and his been around for longer, but how is it any less of hearsay? It isn't. Similarly, one cannot reasonably say that "Terry" is based on hearsay while also saying that the Bible is not.
SO what? How is that even an argument? Of course we are subjective. Oh well then I suppose I should stop thinking.
The point is, everything that you are using against Terry and His Magic Cactus can be and often is applied to the Bible.
Everyone relies on intuition for some things. Most people make most decisions everyday by intuition. And mostly that means by their feelings. I feel like eating this. Or that. I feel like putting this on or that. The point is twisting things is what people will do when they don't want to accept someone else's point of view. You are correct it is almost dishonest at times. Yet this doesn't imply it is ALWAYS for ALL People.
I'm not sure what you're arguing here. I was just trying to point out that intuition isn't entirely reliable. You seem to agree with this.
There are lots of naive people in the world. There are lots of people who wants things and need things and are desperate. People tend to follow things that make them feel part of it. Many religions operate that way as do schools and uni's and secular places. Like footy clubs.I also happen to think that there are many copy cats in the world. But a copy cat implies an original. The question is how do we determine the original from the copycats? Some skeptically add - how do we know there is an original? That too is a good question. I say - let's go back and examine axioms.
You're just dodging my question: How can you be so confident that modern religious beliefs don't work in a similar way?
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Should I sacrifice my life for the lives of five rogue at-large serial killers who are so far gone mentally that they could never become functioning members of society again? I don't think so. After all, their deaths would probably save lives. Even so, sacrificing myself for five random people would almost certainly save lives.
Now imagine that I run a charity organization that saves hundreds of lives per day. It doesn't get much support, and I'm really the only thing that keeps it afloat. Should I sacrifice my life for the lives of five random people? Probably not, as those five people are nothing compared to how many I could save.
Now imagine that I am a brilliant medical student, and I think that I have a small chance of finding a cure to cancer. Should I sacrifice my life for the lives of five random people? Even though I only have a small chance to find a cure to cancer, if I did, it would save millions upon millions of lives.
Now imagine that I am an inspirational public figure, and I indirectly get hundreds of people through difficult times in their lives. Should I sacrifice my life for the lives of five random people? I am preventing a lot of suffering, and perhaps numerous suicides, without even realizing it, but exactly how valuable is this in comparison to the lives of those five people?
Hopefully at this point it is clear that this moral dilemma isn't quite so simple.
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@Deb-8-a-bull
Out of character:
I don't really have any idea what you're talking about, but I hope that you realize that "Terry and His Magic Cactus" was just the most ridiculous thing I could come up with, and I don't actually believe any of that stuff.
After reading your last few posts, I feel like I am the one who should be concerned about you.
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@b9_ntt
Okay. I appreciate the interesting discussion we've had thus far nonetheless!
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@Tradesecret
Out of character:
The issue is that even though you point out that some assumptions are reasonable and some are not, we will never all agree on which assumption can be made, or which versions of circular reasoning are valid. Even though I am pretty confident that we can all agree that Terry's infallibility is a fallacious assumption, when it comes to religion people don't always agree, and the "logic" that is commonly used to prove God is considered fallacious by many. It is often said to be circular, and while you try get past that common counterargument, the issue is that what we as humans think is and isn't valid will always be subjective. Because of this, there isn't really any way for you to argue that the assumptions that I make in my argument for "Terry and His Magic Cactus" are fallacious, yet others aren't. We can't rely on our intuition either, because it isn't hard for people to twist our often flawed intuition into making us believe ridiculous things. If I and the resources, I could probably convince many people that Terry and His Magic Cactus are real and should be worshipped. How can you be so confident that modern religious beliefs don't work in a similar way?
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@Tradesecret
It would appear that in my absence chaos has broken out, so I'll just respond to what was directed at me.
Your argument is wrong because it proves too much.You see, not only religious arguments for God's existence are dependent upon circular reasoning, but EVERY worldview and indeed any attempt to prove anything.
But of course! Circular reasoning is critical to everything! That's why it is entirely valid and necessary in proving the existence and power of Terry and His Magic Cactus! I hope you can now see that surely Terry and His Magic Cactus are the most powerful beings in the universe!
Axioms are the beginning point of EVERY argument.
You're right. I should have considered that. This will improve my argument greatly! I take as an axiom that Terry is infallible. He is my source of information, so I must be right.
Thus to carry on as though Terri and his magic Cacti are doing anything particularly silly BECAUSE of Circular reasoning is inconsistent.
Wait, you don't agree with circular reasoning?
Logic, Experience (senses), and Revelation are all sources of what some people claim are truth.
Yep! Everything around us is defined by the Magic Cactus, so you are experiencing it right now! Surely you realize that it exists at this point?
Each of these is an axiom. All axioms are circular. Circular reasoning can be a fallacy, but not always. The thing is to distinguish between when it is necessary and when it is fallacy. Your argument FAILS because you don't even understand that there is a difference.
Oh yes, I know there's a difference. That which is consistent with the Magic Cactus is necessary, and anything else is a fallacy. Could you put forth an argument otherwise? I'm doubtful!
In conclusion: You made correct conclusions on distinctions between truth and falsehood, but you were unable to use them to disprove Terry and His Magic Cactus. Better luck next time!
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Many religious arguments for God are dependent upon circular reasoning and logical fallacies. Instead of attacking these fallacies, I decided to simply demonstrate how ridiculous they are by using them myself. See if you can prove me wrong!
Note: From this point forward, any post which is not in the character of a Terry and His Magic Cactus worshipper will be headed with "Out of character:"
Claim:
Terry and His Magic Cactus both exist, and the Magic Cactus is omniscient, and both it and Terry are infallible.
Argument:
According to Terry:
Behold My Magic Cactus. It knows all and tells only truth.
But how do we know that Terry is telling the truth here? Well, according to the Magic Cactus:
Terry will never lie, as He has My power, which is pure and incapable of deception.
My claim is thus proven!
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@Best.Korea
Then they can pay a psychologist.
Okay. At least we agree on that.
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@Best.Korea
No. Ranting into psychologist does not decrease suicide rates. We see that religious countries that dont have psychology at all actually have surprisingly low suicide rates. It is like psychology is unnecessary waste of money.
I'm starting to get tired of saying the same things over and over again. Many religions scare people into not committing suicide, but that doesn't mean that they aren't equally or more unhappy. Suicide isn't all there is to mental health.
So more ranting on both sides. Usually, asking private questions is considered rude, as well as asking stupid questions. But psychologists dont seem to have a problem with being rude.
Firstly, just because you call it ranting doesn't mean it is. It is advice. Secondly, psychologists asking personal questions is not rude, because when you go to a psychologist, you are generally under the understanding that they will ask you such questions, and more importantly, they only ask them so that they can help you, and make sure that you are safe.
More reason for them to believe in God. Or they can pay to rant with psychologist.
People can't just magic themselves into believing in God if they simply aren't convinced that God exists. If I thought believing in unicorns would make my life better, I wouldn't start believing in unicorns, because I couldn't believe in unicorns. I'm not starting an argument over whether God exists, my point is, some people see God as only as real as unicorns, so they're not going to be able to get themselves to believe in Him on command.
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@Best.Korea
I feel like I've already said this, but the reason suicide rates are going up is because of the chaotic state of the modern world. It's nothing to do with psychology. I am willing to bet that if psychology no longer existed starting now, suicide rates would further drastically increase. Your logic about suicide rates is like this: A person lives in an apartment, and isn't making much money. They decide to get a better job. They get the job, but their rent goes up drastically, and they start having less money to spare than they did before. Their conclusion is that the new job doesn't actually pay more. Do you see the problem?
You also said a lot about how going to a psychologist is just paying to rant, which you can do for free. Firstly: It's nice to feel listened to, and just ranting into the air doesn't give you that. Also, people who don't believe in God don't feel listened to when (and if) they pray, so please don't say "I feel listened to when I pray to God." because it's a moot point. Secondly: Therapy does more than that. Psychologists won't just listen. Once you're done talking, they will ask you some questions, and then give you some advice. They will help you to self-reflect, keep calm, etc.
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@b9_ntt
Be that as it may, lets discuss what “objectively true” means (or doesn’t mean). You seem to mean it in a non-local way, such that a non-human, intelligent being in another star system would acknowledge the truth of your statement (assuming that it was presented in a way intelligible to that being), and that is always true, no matter what. Is this correct?
Yes.
If it is, you probably would need to educate said intelligent being about the context in which the statement is true. And it is at least possible that said being could have an entirely different way of perceiving the universe and communicating about it, and disagree (as I am disagreeing) based on its own understanding.
I am fairly confident that the only background a sufficiently intelligent being would need is the definitions of each term, as this statement is a tautology, so it is basically just true by definition.
For instance, for a being which perceives everything as a one, continuous thing, talking about separate things would make no sense. Why focus on a particular microscopic feature of the universe as a separate thing, they might say. And I'm sure there are many other ways of seeing things that could possibly cause a being to deny the truth of your statement.
This is less a denial of the statement and more a denial of its usefulness. Why focus on it? For the sake of this specific argument! Otherwise, it's almost entirely useless. I don't deny that.
I'm being really nit-picky here because to me "objectively true" is an extreme claim about something that sets off my bs detector. Of course I could be wrong, but you haven't convinced me yet.
Objective truth is almost entirely impossible to prove but for the cases of math and logic. That is why they are so powerful. I can understand, however, why generally such claims would be naturally suspicious.
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@Best.Korea
Oh, you mean that one of my four sources? Also, it wasn't supposed to function as a statistic, it was supposed to function as a demonstration that people actually benefit from therapy, since you claim otherwise. These people are now happier after having gone through therapy, and I've already provided you with a link which includes a statistic for the success rate of therapy. (https://www.psychiatry.org/patients-families/psychotherapy#:~:text=Does%20Psychotherapy%20Work%3F,show%20some%20benefit%20from%20it) What more do you want?
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@Best.Korea
I'm not just going to sit here playing the IQ game with you. It doesn't speak to your intelligence that you can't carry on a debate without effectively calling your opponent stupid. For that reason, I'm going to ignore most of what you said. Also, I did do that 10 second google search, and I found what you found! I just wanted to see if you were actually going to bother to find some sources for once.
Speaking of sources, how about this one: https://www.buzzfeed.com/hattiesoykan/people-share-how-therapy-has-helped-them-with-their
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@b9_ntt
I don't see any confusion here. The "definition" is a human linguistic construct.
Um, yeah? What is true about the world "implies" is that which is true according to its definition. That's how definitions work.
I see in that sentence a collection of symbols which is meaningful to human beings. The symbols are not meaningful in any other sense that I know of.
It is in the form of something only meaningful to human beings, but the statement which it represents is objectively true.
What I don't see in that sentence is any connection to an "external reality." It is self-referential and says nothing about the physical world. Is there some other world that I don't know about?
This particular statement isn't very applicable, but more complex logical statements are. Also, it's not self-referential. I'm not sure where you got that from. For it to be self-referential it has to refer to itself. (Hopefully needless to say.) This particular statement refers to statements generally.
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@Best.Korea
Repeated correlation is causation. You are supposed to know that the only way to establish causation is through correlation. I dont see how can you possibly not know this.
What? No it isn't! Repeated correlation is correlation. Causation can only be established using a controlled experiment.
Thanks for admitting that religion prevents suicide. So now we are getting somewhere.
You're welcome, I guess.
No. The high suicide rate in Finland disagrees, obviously. Finland is very bad at preventing suicides. Just when I thought that I was getting somewhere with you, you went back and said this nonsense.
What I have to back up that Finland is a happy country: Sources.
What you don't have to back up a high suicide rate in Finland: Sources.
Also, did you just completely ignore the part where I pointed out that high suicide rate and high rate of mental illness aren't necessarily the same thing because many religious beliefs simply scare people (who are just as if not more unhappy) into not committing suicide using things like hell?
No. I went to both psychologist and psychiatrist by force. I dont see how could you possibly not understand that one person can go to both psychologist and psychiatrist. This is what I am talking about. People cannot comprehend what is being said to them. I literally have to break things down to you and feed you the simplest information possible, and you still fail to understand.
I do understand that someone can go to both. I just didn't know that you had gone to both. Also, why do you feel the need to whine about how you're so much smarter then everyone else? It doesn't make you look very smart, it just makes you look annoying and stuck-up. Frankly, especially when you don't consistently use an apostrophe in the words "don't" and "didn't."
No. When I want help by talking and get suggestions, I talk to God. God is the creator of worlds. Psychologist is a deluded puppet of its government. Didnt we already established that religion is much better at preventing suicides?
"Psychologist is a deluded puppet of its government."
Yes, and the earth is flat. Seriously though, how does that even make sense? Many psychology clinics aren't government run. Also, as previously stated, some people don't believe in God. I didn't mean literally what you do in case that wasn't clear.
It happened when I was in prison.
Ooooooooohhhhh. That explains a lot. Prisons have some rather immoral standards of mental health. Now that I here that, it figures that they gave you a drug which diminished your IQ. I'm sorry to here that you were put through that. Please don't let that effect your view of psychologists generally.
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@Best.Korea
One of us googled "Are mental illnesses on the rise in USA". One of us didnt.
One of us has taken a statistics class, one of us hasn't. Correlation is not causation. That isn't proof that psychology isn't effective.
One of compared suicide rates of countries where psychology tried to replace religion, to suicide rates of countries where psychology is almost non-existent. One of us didnt.
That might have something to do with the fact that highly religious countries often scare people into not committing suicide. It is quite possible that there is still more mental illness in some of those countries. Finland is considered the happiest country in the world, and it isn't particularly religious.
Sources: https://www.cnn.com/travel/article/world-happiest-countries-2023-wellness/index.html, https://www.helsinkitimes.fi/finland/finland-news/domestic/2333-less-than-a-third-of-finns-believe-in-god.html
I was forced into psychological treatment and forced to use psychiatric drugs.It greatly diminished my IQ, but my IQ is still greatly above that of other humans. When I make arguments, people usually dont understand what I am saying. I guess too complicated for them.
It sounds like you went to a psychiatrist and not a psychologist. If you want drugs, go to a psychiatrist. If you want help in the form of actually talking with someone, having them listen to you, and have them make suggestions which don't involve drugs, go to a psychologist. I'm not sure why people struggle with this so much. Also, under what circumstances were you actually forced to take drugs? What drug was this that diminished your IQ so much?
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@Best.Korea
I don't think that they would be quite as opposed to other suggestions. (Like what I proposed!..."The argument was that psychologists oppose to making those laws, without which you cannot realize what you suggested."
Yeah, I still don't really know what you mean by that. Yes, they are opposed to making those new laws, but not all new laws.
So yes, it does help people. So yes, it's an actual job."Therefore, it is of no surprise that psychology didnt result in decrease of mental illnesses."
One of us has a source, one of us doesn't...
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@Best.Korea
Don't conclusions 1 and 2 propose new laws? If you can propose new laws, why can't I?The argument was that psychologists oppose to making those laws, without which you cannot realize what you suggested.
What? What are you even trying to say? Yes, they're opposed to making those laws, because as I pointed out that would do next to nothing. I don't think that they would be quite as opposed to other suggestions. (Like what I proposed! At least most likely that is, but I'm not a psychologist, I just know one.)
Even so, non-profits still need money so that the employees can eatIf you want to eat, get an actual job.Non-profit does not mean free. Non-profit means that the goal is to help people, rather than to make money.It was already pointed out that psychology doesnt help people. So if it is not free and doesnt help, its a waste.
I decided I would be the first one with a source: https://www.psychiatry.org/patients-families/psychotherapy#:~:text=Does%20Psychotherapy%20Work%3F,show%20some%20benefit%20from%20it. See "Does psychotherapy work?"
So yes, it does help people. So yes, it's an actual job.
Can you now provide a source? Like, as in, for literally anything you said?
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@Best.Korea
This was already disproven by:"The psychologists disagree with conclusions 1 and 2, but agree with the study's conclusion.".You cannot take a child away unless dictated by the law.
"Unless dictated by the law" you say. Don't conclusions 1 and 2 propose new laws? If you can propose new laws, why can't I?
She just so happens to work for a non-profit.Then you go to refute yourself by saying:It's not free because psychologists, like the rest of us, have to eat.
Non-profit does not mean free. Non-profit means that the goal is to help people, rather than to make money. Even so, non-profits still need money so that the employees can eat, they just try to minimize their prices. Working as a psychologist is a full-time job, not volunteer work. Such organisations simply can't be full-on charities.
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@b9_ntt
You have shown that A and the proposition “every statement implies itself” can be classified as true using the rules of human language and the rules of human logic. That classification is not external to humanity, and does not show that they are “very real parts of external reality.”
What I've shown is that "every statement implies itself" is true by definition of "implies." Don't confuse this with the "rules of human language and rules of human logic." I don't deny that it is a fine line.
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@Best.Korea
I dont consider psychology as a science. The psychology related studies usually have high failure rate.
The brain is a very complex thing which, in many ways, we are only just beginning to understand. Failure, failure, failure, more failure, and then success. That's how science works. A lot of psychology is very new and still in the "failure, failure, failure, more failure" phase. Much of it, however, is indeed in the "success" phase.
Any ideology that says "You are bad because this happened in your childhood" is not only very stupid, but one could even say pointless.
Not everyone who does bad things is bad because something happened in their childhood, but a lot are. What makes you think otherwise? To me it makes a lot of sense: Something bad happens in you childhood while your brain is still developing, it has a permanent effect on you and your mental health, you do something bad.
Prayer is more likely than psychology to cure the depression.
Sources?
So naturally, to compensate for its high failure rate, psychology turns to studies in hope that it discovers something that was previously hidden.
Well, the only part I would disagree with you on is that it is to compensate for a high failure rate. Why wouldn't it be useful to discover something previously hidden?
There are only two most logical conclusions that can come from this study's conclusion:1) Make antipathy illegal, so it stops harming children2) Force parents to pay compensations for harming their children.Here, you will notice something. The psychologists disagree with conclusions 1 and 2, but agree with the study's conclusion.This is equal to saying "We agree that this problem exists, but we dont want to do anything real to solve it".
You seem to imply that there aren't any alternative ways to solve this problem. Knowing a psychologist very well myself, my guess as to how a professional psychologist would want to solve this is to take the child away from the parents and put them in a safe environment. Giving parents a monetary slap on the wrist won't solve anything, and you can't make someone like someone else by telling them that it is illegal not to. Conclusions 1 and 2 are what would be best described as "We agree that this problem exists, but we don't want to do anything real to solve it." in this situation. More accurately, they sound like pretending that you're doing something while not actually doing anything.
What psychologists really want - and what the point of these studies is - is to get more people to visit psychologists so that psychologists can earn more money.Unlike the religion, the psychology is not a non-profit organization.Unlike the prayer and the talk with God, the talk with psychologist is not free.
You know how I mentioned that I know a professional psychologist? She just so happens to work for a non-profit. Whether their methods are effective or not, (and I would say that they are) they legitimately want to help people. It's not free because psychologists, like the rest of us, have to eat. Also, while prayer can be therapeutic, not everyone believes in God, or the power of prayer, and many struggle to find any convincing arguments for God's existence, even if they want to believe in Him. I do not deny however that prayer, as well as meditation, are both very powerful ways of dealing with difficult situations and emotions. Meditation is, in fact often suggested by psychologists, and its scope as a therapeutic activity is broader than just those who believe in God.
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@b9_ntt
Okay then. I intend to prove otherwise.
We say that A implies B whenever in the case that A is true, so is B.
From the definition I simply need to show "in the case that A is true, so is A." But in the case that A is true, A is true by assumption! This is a definitive argument that A implies A for any statement A. It follows that indeed the proposition "every statement implies itself" is objectively true.
Notice that this argument also applies to cases where the statement A is subjective, or even meaningless, because A is still either objectively true, or it isn't. It being subjective or meaningless would mean that it is not true. Perhaps not false either, but still not true.
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