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@rosends
Well, the Old Covenant people had a bad record of understanding their God. Your God called them stiff-necked people and the Hebrew testimony is one of them always going astray. The track record is not good.So, two points: the [a] first is that, again, you keep going back to “people to whom the text was given and about whom it was written and who know the language in which it was written don’t understand it as well as outsiders”. You know who is an expert on medical textbooks? Kindergarten teachers.
The [b] second is that you are relying on many of the words of prophets which just proves the point I made about understanding what prophecy is. Thanks for the confirmation.
[a] The Hebrew Scriptures teach that as I pointed out with numerous verses that call them stiff-necked or disobedient.
[b] I don't follow your point. The words of the prophets are the words of those who spoke the message of God, the message about what was to come.
The shoe fits the other way too, as evidenced by your very Hebrew Scriptures. So, it is not a question of me telling you but your very Scriptures telling you.The texts confirm that the Jews don’t understand the texts? And please try not to mix metaphors.
I have been arguing just that - the Jews did not understand the text or whom their Messiah was, or is.
Again, you assert it but supply no evidence.Well, one part of the answer is found in Hoshea. Have at it! (but no, not 6:6)
Again, stop playing games and just list what you want to say.
The whole point of the Messiah was that Israel could never live up to the "rules" laid down in the Law.Yes, that is your Christian idea of a messiah. That isn’t at all the biblical and Jewish notion of the messiah.
The Messiah was the deliverer of Israel, appointed and anointed by God.
What you don't seem to grasp is that the offerings of bulls and goats could never take away sin. They just provided covering until the time when God would initiate the better covenant. He did that by destroying the Old Covenant in the destruction of Jerusalem, the temple, and the sacrificial system (the latter of which was required for the remission of sins). The covenant was initiated by blood, just like the New Covenant is initiated by blood. The covenant had Moses as mediator. The New Covenant has Jesus as m=Mediator. The first covenant took place at Mount Sinai, the Second at Mount Calvary. In every way, the old pointed to the new and better covenant in its types and shadows.
They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
Shemot - Exodus - Chapter 25
8And they shall make Me a sanctuary and I will dwell in their midst
חוְעָ֥שׂוּ לִ֖י מִקְדָּ֑שׁ וְשָֽׁכַנְתִּ֖י בְּתוֹכָֽם:
9according to all that I show you, the pattern of the Mishkan and the pattern of all its vessels; and so shall you do.
טכְּכֹ֗ל אֲשֶׁ֤ר אֲנִי֙ מַרְאֶ֣ה אֽוֹתְךָ֔ אֵ֚ת תַּבְנִ֣ית הַמִּשְׁכָּ֔ן וְאֵ֖ת תַּבְנִ֣ית כָּל־כֵּלָ֑יו וְכֵ֖ן תַּֽעֲשֽׂוּ:
If you sinned unintentionally, you needed a sacrifice to atone for that sin.A small group of sins was, indeed, covered by sacrifice, but that sacrifice could be of flour. So was that replaced by the sacrifice of the Pillsbury Dough Boy?Nevertheless, it is required.At a certain time, at a certain place, in a certain state. And if those criteria aren’t met, then there is another approach. That’s Jewish law.Again, you make these broad statements without a shred of evidence so that nothing can be discussed further.Ok. Tosefta of Yoma, 4:7עבר על מצות לא תעשה ועשה תשוב' תשובה תולה ויום הכפורים מכפר שנ' כי ביום הזה יכפר עליכם וגוStart discussingThus, they are not meeting the requirements of God, nor can they. That is the reason a better sacrifice was always planned by God.Then you don’t understand all the requirements.Are you referring to such verses as Hosea 6:6Nope. Swing and a miss.Yes, God does, but how do you think you meet that requirement? Hence, the need for the Saviour, the Messiah! Please pay very close attention to the underlined below:Isaiah 53? Oh boy…you need some really basic help. I can send you to websites that explain Isaiah 53, verse by verse and idea by idea to help you understand why your theologically driven view of it is completely wrong. Just let me know. I mean, this is really simple and basic stuff. I thought you were a bit more aware than that.
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@rosends
Not as mandated by God.Show me where.In most any neighborhood where there are Jews. The Levitical priesthood (the “kohanic” system) still exists and there are a variety of laws mandated by God that we follow because of it, especially related to life cycle events (birth, marriage, death). You didn’t know this? You thought that the Levitical system was defined by and limited to sacrifices?
That is a claim you make, but you have no documented genealogies to prove this. Your new priesthood do not follow the mandates of the Hebrew Bible in many respects.
Shemot - Exodus - Chapter 24
3So Moses came and told the people all the words of the Lord and all the ordinances, and all the people answered in unison and said, "All the words that the Lord has spoken we will do."
גוַיָּבֹ֣א משֶׁ֗ה וַיְסַפֵּ֤ר לָעָם֙ אֵ֚ת כָּל־דִּבְרֵ֣י יְהֹוָ֔ה וְאֵ֖ת כָּל־הַמִּשְׁפָּטִ֑ים וַיַּ֨עַן כָּל־הָעָ֜ם ק֤וֹל אֶחָד֙ וַיֹּ֣אמְר֔וּ כָּל־הַדְּבָרִ֛ים אֲשֶׁר־דִּבֶּ֥ר יְהֹוָ֖ה נַֽעֲשֶֽׂה:
7And he took the Book of the Covenant and read it within the hearing of the people, and they said, "All that the Lord spoke we will do and we will hear."
זוַיִּקַּח֙ סֵ֣פֶר הַבְּרִ֔ית וַיִּקְרָ֖א בְּאָזְנֵ֣י הָעָ֑ם וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־דִּבֶּ֥ר יְהֹוָ֖ה נַֽעֲשֶׂ֥ה וְנִשְׁמָֽע:
זוַיִּקַּח֙ סֵ֣פֶר הַבְּרִ֔ית וַיִּקְרָ֖א בְּאָזְנֵ֣י הָעָ֑ם וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־דִּבֶּ֥ר יְהֹוָ֖ה נַֽעֲשֶׂ֥ה וְנִשְׁמָֽע:
8And Moses took the blood and sprinkled [it] on the people, and he said, "Behold the blood of the covenant, which the Lord has formed with you concerning these words."
חוַיִּקַּ֤ח משֶׁה֙ אֶת־הַדָּ֔ם וַיִּזְרֹ֖ק עַל־הָעָ֑ם וַיֹּ֗אמֶר הִנֵּ֤ה דַם־הַבְּרִית֙ אֲשֶׁ֨ר כָּרַ֤ת יְהֹוָה֙ עִמָּכֶ֔ם עַ֥ל כָּל־הַדְּבָרִ֖ים הָאֵֽלֶּה:
Israel did not and cannot living up to the covenant. They disobeyed His covenant with them until they built up their sins to the full cup or measure of His wrath, then He issued a divorce to Israel and sought a new Bride of both Jews and Gentiles who would obey His words. They obey them through faith in Jesus Christ. What the Law could not do, Jesus did in a pleasing sacrifice to God. God provided the sacrifice, just as He did for Abraham.
10And Abraham stretched forth his hand and took the knife, to slaughter his son.
יוַיִּשְׁלַ֤ח אַבְרָהָם֙ אֶת־יָד֔וֹ וַיִּקַּ֖ח אֶת־הַמַּֽאֲכֶ֑לֶת לִשְׁחֹ֖ט אֶת־בְּנֽוֹ:
11And an angel of God called to him from heaven and said, "Abraham! Abraham!" And he said, "Here I am."
יאוַיִּקְרָ֨א אֵלָ֜יו מַלְאַ֤ךְ יְהֹוָה֙ מִן־הַשָּׁמַ֔יִם וַיֹּ֖אמֶר אַבְרָהָ֣ם | אַבְרָהָ֑ם וַיֹּ֖אמֶר הִנֵּֽנִי:
12And he said, "Do not stretch forth your hand to the lad, nor do the slightest thing to him, for now I know that you are a God fearing man, and you did not withhold your son, your only one, from Me."
יבוַיֹּ֗אמֶר אַל־תִּשְׁלַ֤ח יָֽדְךָ֙ אֶל־הַנַּ֔עַר וְאַל־תַּ֥עַשׂ ל֖וֹ מְא֑וּמָה כִּ֣י | עַתָּ֣ה יָדַ֗עְתִּי כִּֽי־יְרֵ֤א אֱלֹהִים֙ אַ֔תָּה וְלֹ֥א חָשַׂ֛כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִֽידְךָ֖ מִמֶּֽנִּי:
13And Abraham lifted up his eyes, and he saw, and lo! there was a ram, [and] after [that] it was caught in a tree by its horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son.
יגוַיִּשָּׂ֨א אַבְרָהָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ וְהִנֵּה־אַ֔יִל אַחַ֕ר נֶֽאֱחַ֥ז בַּסְּבַ֖ךְ בְּקַרְנָ֑יו וַיֵּ֤לֶךְ אַבְרָהָם֙ וַיִּקַּ֣ח אֶת־הָאַ֔יִל וַיַּֽעֲלֵ֥הוּ לְעֹלָ֖ה תַּ֥חַת בְּנֽוֹ:
14And Abraham named that place, The Lord will see, as it is said to this day: On the mountain, the Lord will be seen.
ידוַיִּקְרָ֧א אַבְרָהָ֛ם שֵֽׁם־הַמָּק֥וֹם הַה֖וּא יְהֹוָ֣ה | יִרְאֶ֑ה אֲשֶׁר֙ יֵֽאָמֵ֣ר הַיּ֔וֹם בְּהַ֥ר יְהֹוָ֖ה יֵֽרָאֶֽה:
15And an angel of the Lord called to Abraham a second time from heaven.
טווַיִּקְרָ֛א מַלְאַ֥ךְ יְהֹוָ֖ה אֶל־אַבְרָהָ֑ם שֵׁנִ֖ית מִן־הַשָּׁמָֽיִם:
16And he said, "By Myself have I sworn, says the Lord, that because you have done this thing and you did not withhold your son, your only one,
טזוַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהֹוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֨יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ:
17That I will surely bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand that is on the seashore, and your descendants will inherit the cities of their enemies.
יזכִּֽי־בָרֵ֣ךְ אֲבָֽרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶת־זַרְעֲךָ֙ כְּכֽוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם וְיִרַ֣שׁ זַרְעֲךָ֔ אֵ֖ת שַׁ֥עַר אֹֽיְבָֽיו:
18And through your children shall be blessed all the nations of the world, because you hearkened to My voice."
יחוְהִתְבָּֽרֲכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֣י הָאָ֑רֶץ עֵ֕קֶב אֲשֶׁ֥ר שָׁמַ֖עְתָּ בְּקֹלִֽי:
Abraham highlights Jesus Christ through typology. The whole of your Hebrew Scriptures do this.
Abraham offered his son, as God offers His Son. God provided the sacrifice! Do you think your offering before God can provide atonement for your sins? Do you consider yourself righteous before God? Are you without sin?
2The Lord in Heaven looked down upon the sons of men to see whether there is a man of understanding, who seeks the Lord.
ביְֽהֹוָ֗ה מִשָּׁמַיִם֘ הִשְׁקִ֪יף עַל־בְּנֵי־אָ֫דָ֥ם לִ֖רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֜רֵשׁ אֶת־אֱלֹהִֽים:
3All have turned away; together they have spoiled; no one does good, not even one.
גהַכֹּ֥ל סָר֘ יַחְדָּ֪ו נֶֽ֫אֱלָ֥חוּ אֵ֣ין עֹֽשֵׂה־ט֑וֹב אֵ֜֗ין גַּם־אֶחָֽד:
Do you really think you can meet the righteous standards of God on your own merit? Is your faith satisfactory to God outside your acceptance of His perfect offering for your sins?
The difference between the Hebrew Scriptures and the NT is the 1st is a covenant of works in which you try and meet God's holy and righteous stand on your own merit. The 2nd is a covenant of grace, not by works, so that no one can boast before God of what they have done but instead rely on a perfect righteousness that is obtained by His grace and mercy to us.
That is the difference between our two faiths. We both look to the same God, yet you do so on your own merit.
Jesus accepted the Septuagint as Scripture. Every translation from Hebrew finds word equivalents. Even your own Hebrew language (the one you probably speak) was reconstructed from ancient texts. What are the dated earliest known Scriptures you have in written form (plus you have no autographs from the original writers)?So your argument about my understanding the text is that I don’t because all I have is the written Torah scrolls that are the same in most every Jewish community, and the oral law which has been transmitted faithfully for thousands of years. If the extent of your argument is “you don’t even have the original, so nothing you say is authoritative” then have fun. You have even less than I have (and if you think that Jesus relied on a Greek translation and not the Hebrew, then you think very little of him).
What makes you think you have the original autographs? You don't. They were destroyed with the destruction of Jerusalem for they were kept in the Holy Place - the temple. Why do you think you have something other than the traditions of men with these oral traditions? And, what makes you think your copies are from the autographs when the Septuagint as well as the Hebrew texts, sometimes quoted by Jesus, show acceptance by Jesus. Jesus accepted the Septuagint as a reliable translation as shown by His quoting from it, and as I pointed out, it can be traced back further than any of your texts, except for a brief quote.
Show otherwise. Show me, as I asked before, the earliest known complete Bible you have. From what century?
Again, nice assertion back up without one scintilla of evidence.Evidence that laws are not fulfilled? That’s a matter of English. Laws are obeyed.
Evidence that there are laws for righteousness in Jewish law? I can cite codes of Jewish law to show that Jesus’ behavior wouldn’t qualify as righteous. Would you like that? It is pretty straightforward.
Evidence that the gospels hold no authority for me (or for Jews)? What kind of evidence would you like? A signed declaration from a rabbi stating this? Because I’ll write one up and sign it. And, yes, I’m a rabbi.
Sure, go ahead, but why should I believe you or your Rabbis in the areas they do not agree with Scripture?
Yeshua or Y'shua (ישוע with vowel pointing יֵשׁוּעַ – Yēšūaʿ in Hebrew)That’s hilarious. If you read Hebrew, you would know that the English pronunciation doesn’t even match up to the Hebrew that is listed there. The nickname you listed is pronounced “yay-shu-a” with the stress on the first syllable. If you are going to use a nickname, at least pronounce it correctly.
I documented that it is accepted, and that it is a name. I never professed to be an authority on reading or speaking Hebrew. I go on what others have documented.
My contention is they applied it to the rightful Person and you cannot dispute it with anything other than assertion to my knowledge.Because your assertion that it was applied to the rightful person is based on your theological belief and nothing more. The Torah says X about God and a gospel writer applies X to Jesus. Since you believe in Jesus you say “hey, great job.” Anyone who doesn’t believe in Jesus says “um…no.” And when someone comes along and applies X to anyone else, believers say “hey, great job” and you say “um…no.”
And you assert it was not on the basis of your theological beliefs and nothing more. Big deal.
I contend there is quite the difference between Jewish traditions and Scripture.Yes, that is your assertion
And I showcase that my assertions are justified by the Jewish Scriptures themselves. Are you calling those assertions too? If not, then provide more than assertions in refuting me.
Jesus was very fast to critique those who held to tradition above God's word.But who cares? These quotes are from books that have no authority. If the Quran has quotes that show that Christians are wrong, does that mean anything to you?
You fail to recognize the authority. They have an authority that one day you will answer to. As for the Qur'an, it contradicts the teaching of the Jewish Scriptures and Christian Scriptures. The NT does not. What the NT does is provides the fulfillment of the OT or Hebrew Scriptures. You just don't recognize that because you do not recognize your Messiah and you heap a load of interpretations onto the text of Scripture, per Jesus.
Then he opened their minds so they could understand the Scriptures.
Jesus had some harsh words for the religious leaders of His day:
John 8:43-45
New American Standard Bible
43 Why do you not understand [a]what I am saying? It is because you cannot listen to My word. 44 You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he tells [b]a lie, he speaks from his own nature, because he is a liar and the father of [c]lies. 45 But because I say the truth, you do not believe Me.
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@Stephen
Ok clown.(1) Tell me how those biblical verses below do not contradict PGS excuse for Paul's lies.(2) Put these biblical verses below into context to show PGA post is not contradicted by the bible.This is the account of Noah and his family. Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.Genesis 6:9[Zechariah and Elizabeth] And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.Luke 1:6And if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless. 2 Peter 2:7By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. Hebrews 11:4Off you go stupid.
My last post explained it all without al the ad homs,, although I showed how you were biblically ignorant in your understanding.
Here it is summed up,
But seek first His kingdom and His righteousness, and all these things will be provided to you.
whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished;
for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.
By faith, God CREDITS righteousness to us, the righteousness of Jesus Christ. Just like in the OT, a sacrifice without spot or blemish was offered before God for the sins of the people. The sacrifice had to be pure, and as I have mentioned previously, that sacrifice is Jesus Christ.
Faith has to have an object it places that faith upon, and the NT continually points out that there is forgiveness for sins, of which ALL have fallen short of God's glory because of, is in Jesus Christ. Again, that is because HE, not Moses, not Abraham, not Noah, meets that standard of righteousness, and by His sacrifice the offering of Himself is acceptable to God on OUR behalf, just like the OT sacrifices, provided a COVERING until the acceptable time when God would take away the sins completely of those who believe in Him.
For I handed down to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,
who gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father,
and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.
and He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the whole world.
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood—
Please note, the OT sacrificial system could never take away sin, only cover it until the time of Christ:
11 Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; 12 but He, having offered one sacrifice for [a]sins for all time, sat down at the right hand of God, 13 waiting from that time onward until His enemies are made a footstool for His feet. 14 For by one offering He has perfected for all time those who are [b]sanctified. 15 And the Holy Spirit also testifies to us; for after saying,
Hebrews 10:15- 18
15 And the Holy Spirit also testifies to us; for after saying,
16 “This is the covenant which I will make with them
After those days, declares the Lord:
I will put My laws upon their hearts,
And write them on their mind,”
He then says,
17 “And their sins and their lawless deeds
I will no longer remember.”
18 Now where there is forgiveness of these things, an offering for sin is no longer required.
I could point out that Abraham, Moses, and Noah did not meet the righteousness of God on their own account, for they sinned, only because of their faith in God and His means of righteousness - faith in His Son!
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@Stephen
Your claim of cherry picking on my part is BS. It is you who do the cherry picking, time and time again.CHERRY PICKING . CONTEXT TIME AND TIME AGAIN!!>>>>>>
You are completely ignorant to the biblical teaching and can't address documented evidence with anything more than assertions. And when you pick verses you do the very thing you charge me of - cherry pick, which the Bible would say you qualify as a hypocrite.
John -John 20 records the resurrected Jesus appearing to the disciples and later to Thomas.19 Now when it was evening on that day, the first day of the week, and when the doors were [b]shut where the disciples were together due to fear of the [c]Jews, Jesus came and stood in their midst, and *said to them, “Peace be to you.” 20 And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord...26 [f]Eight days later His disciples were again inside, and Thomas was with them. Jesus *came, the doors having been [g]shut, and stood in their midst and said, “Peace be to you.” 27 Then He *said to Thomas, “Place your finger here, and see My hands; and take your hand and put it into My side; and do not continue in disbelief, but be a believer.” 28 Thomas answered and said to Him, “My Lord and my God!” 29 Jesus *said to him, “Because you have seen Me, have you now believed? Blessed are they who did not see, and yet believed.”Acts -Acts 1:2 until the day when He was taken up to heaven, after He had given orders [b]by the Holy Spirit to the apostles whom He had chosen. 3 To [c]these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of things regarding the kingdom of God. 4 [d]Gathering them together, He commanded them not to leave Jerusalem, but to wait for [e]what the Father had promised, “Which,” He said, “you heard of from Me; 5 for John baptized [f]with water, but you will be baptized [g]with the Holy Spirit [h]not many days from now.”...Peter -EyewitnessesFor we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.Then you have Paul's Damascus experience and I could probably cite many more recorded Scriptural instances, so you point does not meet the evidence of Scripture presented by many authors.Matthew -and coming out of the tombs after His resurrection, they entered the holy city and appeared to many.Mark -Mark 16 records Mary Magdalene, Mary the mother of [a]James, and Salome witnessing the empty tomb and are told,"7 But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; there you will see Him, just as He told you.’”Luke -just as they were handed down to us by those who from the beginning were eyewitnesses and servants of the word,You are of the stupid belief that taking a mishmash of verses from the New & Old Testaments in the hope that they appear to dove-tail nicely for the reader and that they will take this as one complete and coherent story is nothing less than slight of hand, by YOU!We are not all as stupid as you believe we are.
Again, each verse from different NT authors speak of themselves as eyewitness to His ministry and resurrection, the very thing you say did not happen, you, two thousand years removed who works on talking points of liberal minded scholars with a particular agenda.
I came to realize what many other people know early on in our correspondence, you cannot conduct a reasonable discussion.
Stephen wrote: Paul was a self confessed liar that admitted to lying to further his cause , his own belief and his own agenda.PGA2.0 wrote: "Romans 3:10as it is written: “There is no righteous person, not even one;..."CONTEXT!!!
Context, there is none righteous not one, and those OT people who were called righteous acted on faith in God, NOT their own righteousness.
Each one of them sinned before God but trusted Him in His grace, thus, as described of Abraham, his faith was CREDITED to him as RIGHTEOUSNESS.
What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
So also Abraham “believed God, and it was credited to him as righteousness.”
And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.
Why was it credited to Abraham? It was credited to him because he was placing his trust in what God would do.
and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,
People like Noah, Moses, Abraham, and many others, understood they did not have a righteousness before God of their own merit. They did not understand like the NT people, but were looking for what was to come, as evidenced by Hebrews 11, when they would be justified. Anyone who has the courage to read these links will see just that.
7 By faith Noah, being warned by God about things not yet seen, [g]in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.
8 By faith Abraham, when he was called, obeyed [h]by going out to a place which he was to receive for an inheritance; and he left, not knowing where he was going. 9 By faith he lived as a stranger in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, fellow heirs of the same promise; 10 for he was looking for the city which has foundations, whose architect and builder is God.
8 By faith Abraham, when he was called, obeyed [h]by going out to a place which he was to receive for an inheritance; and he left, not knowing where he was going. 9 By faith he lived as a stranger in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, fellow heirs of the same promise; 10 for he was looking for the city which has foundations, whose architect and builder is God.
13 All these died in faith, without receiving the promises, but having seen and welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. 14 For those who say such things make it clear that they are seeking a country of their own. 15 And indeed if they had been [k]thinking of that country which they left, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not [l]ashamed to be called their God; for He has prepared a city for them.
19 [o]He considered that God is able to raise people even from the dead, from which he also received him back [p]as a [q]type.
39 And all these, having gained approval through their faith, did not receive [aa]what was promised, 40 because God had [ab]provided something better for us, so that apart from us they would not be made perfect.
God's righteousness is a perfect righteousness, not like that of those who do some good things and were considered righteous in what they did, but missed the mark in other areas, so that Romans 3:10, as it is written: “There is no righteous person, not even one;..." is made sense of in the greater context, something people like you miss because of your IGNORANCE of biblical teaching.
That is why they (those OT people who had faith in God were looking for the time they would be made perfect, and Christ died for these people as well, to make them holy and righteous before God. So, your verses below have a rational explanation in lieu of Romans 3:10. Just like most of the Jesus during Jesus time on earth you too stumble over the stumbling stone because there is no light in you.
Why? Because they did not pursue it by faith, but as though they could by works. They stumbled over the stumbling stone,
But if anyone walks during the night, he stumbles, because the light is not in him.”
Speaking of stumbling, let me remind you of something:
For whoever keeps the whole Law, yet stumbles in one point, has become guilty of all.
We know Abraham, Moses and others stumbled, yet because of who their faith was in, it was credited to them as righteousness.
Thus, their need for Jesus Christ is as great as ours, even though they are described as righteous, righteous in that their faith was place IN ANOTHER, thus God credited righteousness to them. That is why God could call them righteous. They were covered by the blood of Jesus Christ and His righteousness.
This is the account of Noah and his family. Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.Genesis 6:9[Zechariah and Elizabeth] And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.Luke 1:6And if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless. 2 Peter 2:7By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. Hebrews 11:4Let me know if you need any more lessons.CONTEXT!!!!
Yes, the greater context that you paid little attention to.
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@Stephen
Your claim of cherry picking on my part is BS. It is you who do the cherry picking, time and time again.
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@SkepticalOne
There is no historical account of it being disputed, and it was not just one man that witnessed His resurrection. Peter, John, James, and other NT writers speak of witnessing the resurrected Christ.Actually, (not that it is needed) there is historical dispute of the resurrection of Jesus - Plutarch.
If you reread, I'm speaking of during the time of the crucifixion and resurrection of Jesus, less than two months at most of the resurrection. We only have the gospel accounts and epistles until later times except for what is recorded in the gospels about disputes of the resurrection. Here is what we know from the biblical accounts, not extrabiblical accounts of that time because there are none that you could produce:
Matthew 27:62-66
62 Now on the next day, that is, the day which is after the preparation, the chief priests and the Pharisees gathered together with Pilate, 63 and they said, “Sir, we remember that when that deceiver was still alive, He said, ‘After three days I am rising.’ 64 Therefore, give orders for the tomb to be made secure until the third day; otherwise, His disciples may come and steal Him, and say to the people, ‘He has risen from the dead,’ and the last deception will be worse than the first.” 65 Pilate said to them, “You have a guard; go, make it as secure as you know how.” 66 And they went and made the tomb secure with the guard, sealing the stone.
What we learn here, in verse 65, is that the tomb was secured by the Romans who were responsible by their lives for guarding the body.
11 Now while they were on their way, some of the men from the guard came into the city and reported to the chief priests all that had happened. 12 And when they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, 13 and said, “You are to say, ‘His disciples came at night and stole Him while we were asleep.’ 14 And if this comes to the governor’s ears, we will appease him and [e]keep you out of trouble.” 15 And they took the money and did as they had been instructed; and this story was widely spread among the Jews and is to this day.
"To this day" would have logically been before the fall of Jerusalem because there is no mention of such a significant event having yet taken place in any gospel or epistle. The Jews are still visiting the temple and practicing sacrifices and cleansing rites, as mentioned in many of the texts, such as Acts, 2 Thessalonians, and Revelation.
So, to quell any "deception" of Jesus as rising, the Roman's could have produced the body yet they did not. That is significant.
Just days after Pentecost when 3000 were saved and came to faith Peter preaches a second sermon in which he is arrested and brought before the High Priest. After some deliberating here is what they decided:
14 And seeing the man who had been healed standing with them, they had nothing to say in reply. 15 But when they had ordered them to leave the [l]Council, they began to confer with one another, 16 saying, “What are we to do with these men? For the fact that a noteworthy [m]miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it. 17 But so that it will not spread any further among the people, let’s warn them not to speak any longer to any person in this name.” 18 And when they had summoned them, they commanded them not to speak or teach at all [n]in the name of Jesus.
So, here are the Apostles and many others who came to believe speaking boldly about the resurrection and the High Priest could have asked the Romans to go to the tomb and produce the body and the spread would have ceased, yet we know that Christianity continued to spread to the entire world of that time because there was no body produced. They could not deny what the Apostles were preaching.
***
Concerning your point, according to Mike Licona,
1) fifty of the approximate hundred surviving biographies written within 200 years of Jesus were written by Plutarch. Forty-two biographies of his have reoccurring stories have conflicting details.
2) Plutarch was not born until 26 years after the resurrection. He is not an eyewitness to the events of AD 30 or thereabouts.
Besides the legendary accretion, which seems to be present in the Gospels (which challenges the accuracy), there is also the fact that these anecdotal accounts were written by anonymous persons removed by decades from the purported events.
Nope, the Gospels contain accounts that some authors expand on and others contract, their different styles telling different aspects of the same event, and these "purported events" are logically reconcilable. Second, while we don't have autographs from the writers of the Gospels, it is logical to surmise that the tradition of who wrote what would have been known to the early churches since many of these autographs were copied and sent to other churches. Thus, they would have known the writer and transmitted such information, so, many of the early church fathers would know who the writer was.
On top of that, you can use the Bible for claim or evidence, but not both. Pick one or the other. I'm not impressed by Biblical 'clevidence'...and I don't know why you are.
And you can use many historical writing written way after the fact to make claims also, which is what you are doing. I'm not impressed by these accounts, and I don't know why you should be other than you suffer from 21st-century bias and the prevailing secular thought on the subject. So why should I trust your opinion, over 2,000 years removed from the accounts of the Bible?
As Mike Licona, quoting Gary Habermas, said, "If Jesus actually rose from the dead, then Christianity is true." (4:00 -4:05) According to Mike Licona (9:00-9:48 minutes),
1) fifty of the approximate hundred surviving biographies written within 200 years of Jesus were written by Plutarch. Forty-two of these 100 biographies of his have reoccurring stories also have conflicting details.
2) So, while there are such historical accounts doubting the resurrection or historicity, they did not appear until later, not during the earliest days of Christianity. In the mean time, there was also persecutions of Christians and their writings that diminished the number of preserved writings from that time period. Persecution took place under Nero and Domitian and many others according to some, but also all along by the Jews of the 1st part of the rise of Christianity because the internal evidence of the resurrection, the NT records, express some of these persecutions going on under Nero and especially by the Jews.
Here is a short list compiled in Wikipedia of early Christian persecution, but you can find more information from some of the early church fathers (such as Eusebius and Tertullian) on the subject, as well as by other extrabiblical historians of the period.
"The first, localized Neronian persecution occurred under the emperor Nero (r. 54–68) in Rome. A more general persecution occurred during the reign of Marcus Aurelius (r. 161–180).[1] After a lull, persecution resumed under the emperors Decius (r. 249–251) and Trebonianus Gallus (r. 251–253). The Decian persecution was particularly extensive. The persecution of Emperor Valerian (r. 253–260) ceased with his notable capture by the Sasanian Empire's Shapur I (r. 240–270) at the Battle of Edessa during the Roman–Persian Wars. His successor Gallienus (r. 253–260) halted the persecutions.
The Augustus Diocletian (r. 283–305) began the Diocletianic persecution, the final general persecution of Christians, which continued to be enforced in parts of the empire until the Augustus Galerius (r. 310–313) issued the Edict of Serdica and the Augustus Maximinus Daia (r. 310–313) died. After Constantine the Great (r. 306–337) defeated his rival Maxentius (r. 306–312) at the Battle of the Milvian Bridge in October 312, Licinius and his co-emperor Constantine issued the Edict of Milan (313), which allowed tolerance of all religions including Christianity. The Edict of Thessalonica (380) made Christianity the state church of the Roman Empire.
The Augustus Diocletian (r. 283–305) began the Diocletianic persecution, the final general persecution of Christians, which continued to be enforced in parts of the empire until the Augustus Galerius (r. 310–313) issued the Edict of Serdica and the Augustus Maximinus Daia (r. 310–313) died. After Constantine the Great (r. 306–337) defeated his rival Maxentius (r. 306–312) at the Battle of the Milvian Bridge in October 312, Licinius and his co-emperor Constantine issued the Edict of Milan (313), which allowed tolerance of all religions including Christianity. The Edict of Thessalonica (380) made Christianity the state church of the Roman Empire.
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@SkepticalOne
During the 1st-century over 500 eyewitnesses attested to the resurrection of Jesus Christ.Actually, one man *claimed* there was 500 witnesses.
There is no historical account of it being disputed, and it was not just one man that witnessed His resurrection. Peter, John, James, and other NT writers speak of witnessing the resurrected Christ.
Matthew -
and coming out of the tombs after His resurrection, they entered the holy city and appeared to many.
Mark -
Mark 16 records Mary Magdalene, Mary the mother of [a]James, and Salome witnessing the empty tomb and are told,
"7 But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; there you will see Him, just as He told you.’”
Luke -
just as they were handed down to us by those who from the beginning were eyewitnesses and servants of the word,
Mary Magdalene, Joanna, and Mary the mother of James; also the other women with them reported the empty tomb and spread the news to the Apostles. Later on that very day two disciples meet the resurrected Christ on the road to Emmaus.
13 And behold, on that very day two of them were going to a village named Emmaus, which was [g]sixty stadia from Jerusalem...31 And then their eyes were opened and they recognized Him; and He vanished from [o]their sight.
They tell this to others and while doing so Christ once again appears to the group.
36 Now while they were telling these things, Jesus Himself suddenly stood in their midst and *said to them, “Peace be to you.”
John -
John 20 records the resurrected Jesus appearing to the disciples and later to Thomas.
19 Now when it was evening on that day, the first day of the week, and when the doors were [b]shut where the disciples were together due to fear of the [c]Jews, Jesus came and stood in their midst, and *said to them, “Peace be to you.” 20 And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord...26 [f]Eight days later His disciples were again inside, and Thomas was with them. Jesus *came, the doors having been [g]shut, and stood in their midst and said, “Peace be to you.” 27 Then He *said to Thomas, “Place your finger here, and see My hands; and take your hand and put it into My side; and do not continue in disbelief, but be a believer.” 28 Thomas answered and said to Him, “My Lord and my God!” 29 Jesus *said to him, “Because you have seen Me, have you now believed? Blessed are they who did not see, and yet believed.”
Acts -
Acts 1:2 until the day when He was taken up to heaven, after He had given orders [b]by the Holy Spirit to the apostles whom He had chosen. 3 To [c]these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of things regarding the kingdom of God. 4 [d]Gathering them together, He commanded them not to leave Jerusalem, but to wait for [e]what the Father had promised, “Which,” He said, “you heard of from Me; 5 for John baptized [f]with water, but you will be baptized [g]with the Holy Spirit [h]not many days from now.”...
Peter -
Eyewitnesses
For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.
For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.
Then you have Paul's Damascus experience and I could probably cite many more recorded Scriptural instances, so you point does not meet the evidence of Scripture presented by many authors.
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@rosends
I understand that from the beginning of Genesis there was a principle of sacrifice, and Abel's sacrifice was considered more noble than Cain's.There was no “principle”. There was an idea of ceding to God something of value.
prin•ci•ple
►
- n.A basic truth, law, or assumption.
- n.A rule or standard, especially of good behavior.
Throughout the OT, starting in Genesis 4, there are sacrificial animals offered to God, and when the Law of Moses is established, animal sacrifice become the rule for cleansing not only the tabernacle, the temple, and the implements, as well as the furniture within, the holy days, the feasts, it also become the means of cleansing the Levites and the people of sin.
An animal sacrifice was always only a temporary sacrifice for sin until God could give the sacrifice which would atone for sin forever.then you only understand Christianity and not Judaism because that idea has nothing to do with Judaism or the Jewish bible.
I have shown through your own testament, the Old Covenant, quite the contrary to what you assert without backup or evidence.
Hebrews 9 explains this in great detail for anyone who wants to understand the OT system of sacrifice better.See how to prove your point you have to quote form a non-Jewish text? QED.
Again, I have done so by listing many OT or Hebrew Scriptures as well as reiterating via the NT.
They act as a substitute until God would make a sufficient sacrifice, a sinless human to restore righteousness.Yeah, um…yuck. Humans aren’t fit for sacrifice under biblical law. In fact, human sacrifice is frowned upon. Also, humans are not sinless with rare exceptions and Jesus wasn’t one of those exceptions. And sins don’t “restore righteousness.”
You may not like the word, but that is precisely the though that is revealed in the Hebrew Scriptures - substitutionary sacrifice. The animal paid the price/covered for the sins of the human being. I never said humans were to be used for sacrifice. I was very specific in that the Hebrew Scriptures required an animal sacrifice.
Prove to me that Jesus was not sinless instead of just asserting it.
I never said sins restore righteousness. Please read my words again. What I said was " a sinless human to restore righteousness." He is our NT substitute. It should have been us that took our own punishment for our sins, but Jesus/Y'shua voluntarily sacrificed His life for our own, taking our punishment upon Himself, as Isaiah 53 very clearly points out, and I included the Hebrew, not the Septuagint verses that say just that. Ask yourself who is the "he" spoken of?
After that time, Jews were no longer obedient to the covenant they made with God, nor could they be because God was displeased with that covenant yet used it for a purpose to demonstrate.That is your assertion. It is meaningless, but there you go.
Nope. I gave numerous verses to bolster my point. It is not an assertion. The Hebrew texts state as much. Israel was a rebellious people for the most part. Thus, God has to continually send prophets and teachers to these people in warning of their continually breaking their part of the covenant.
Where is that practiced in our day by the Jewish people? That was required by God until He established the New Covenant in His Son.A wrong assertion, full of problems. It reflects a lack of understanding of the bible, of Jewish law and of logic.
I have shown you contrary from the Hebrew Scriptures. It is you who are asserting my lack of understanding, where it is I who has used Scripture to reiterate and support my position.
The idea that you have the ability to live without sin before a holy God on your own merit is not what your OT Scriptures teach by its examples.nor is it what anyone claims. That makes this a strawman.
I have given you many examples of the continued disobedience of the people to the covenant they agreed to with God. That shows their inability to live up to the covenant because their sin was too great an obstacle. What I have said is logically deduced and at time explicitly demonstrated.
yet the day he ate of the tree of knowledge he was barred from the intimate presence of God, and that very day he died spiritually to God.if you knew Hebrew you would see why this is a mistake. But you don’t. So you don’t.
So you keep saying without explanation. You are the one who continually asserts, sad to say.
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@rosends
Well, that also.And that is what the text of the NT teaches, a text that I would hazard you know very little of and yet speak from a point of authority on.Oh, I don’t speak with any authority on the gospels, even though I have read a bunch of it. I certainly don’t quote it here to make any points. In fact, I have stated that it is useless because it has no authority. If I wanted to, I could certainly post verses that I have studied that would raise serious theological questions for you, but that’s not the goal.
I definitely agree with that. Even though you have read them you appear not to understand their significance.
Please go ahead with those verses.
I understand that an animal sacrifice was needed for sin, per the Law of Moses,No, not really, but keep going. This is fun.
Again, just another assertion. They is nothing to go on about. You did not refute anything. You make no points, just give your opinion to date.
the idea of a substitutionary payment for sin. The animal was acting in place of the sinner and it was a costly sacrifice, even so, yet it preserved the life of the sinner.No, not at all. By that logic, [a] there should be no capital punishment, [b] just animal sacrifice replacing the human life. Or the sacrifice should be for sins that would otherwise require human death. But that’s not the case. Keep going…
[a] We are speaking of the Old Covenant. Jews no longer live under the Old Covenant for they cannot find forgiveness for their sins without meeting the requirements of God. Besides this, God never condoned immoral behavior and especially not with zero punishment. He would not be just if He did so.
Let me reiterate from Post 34:
11For the soul of the flesh is in the blood, and I have therefore given it to you [to be placed] upon the altar, to atone for your souls. For it is the blood that atones for the soul.
יאכִּי־נֶ֣פֶשׁ הַבָּשָׂר֘ בַּדָּ֣ם הִוא֒ וַֽאֲנִ֞י נְתַתִּ֤יו לָכֶם֙ עַל־הַמִּזְבֵּ֔חַ לְכַפֵּ֖ר עַל־נַפְשֹֽׁתֵיכֶ֑ם כִּֽי־הַדָּ֥ם ה֖וּא בַּנֶּ֥פֶשׁ יְכַפֵּֽר:
NO LONGER DONE. NO LONGER CAN BE DONE.
Thus, they are not meeting the requirements of God, nor can they. That is the reason a better sacrifice was always planned by God.
***
[b] The whole point of God's covenant with Israel was that He is holy and pure and will not accept sinful persons within His presence. Thus, He set up a covering for sin until the better offering could be made, a human life offered freely without blemish or spot, completely righteous and holy before God. You can't do that, neither can I. The difference between you and me (I believe) is that I recognize that fact. My works or merit will not meet God's righteous standards. What makes you think yours will? That is why you need a Savior, just as God saved Israel from their sin and bondage in Egypt. He freed them. Jesus does the same for New Covenant believes, be that Jewish or Gentile.
God, in His grace and mercy, offered a way in which Israel could be covered from their sins and still enter His presence. That was by an atonement for their sins. The animal represented them. It was a substitute for them. Thus, the High Priest would lay His hand on the offering, identifying that it should have been them. It was only by God's grace that it was not.
Now, the problem with sacrifices is that they had to be continually offered for every new sin. They can never take away sin, just cover it until the appointed time when the Messiah would do so (as I laid out in Isaiah 53). Yom Kippur, or the Day of Atonement covered Israel's sins for the entire year. It was a solemn annual offering. Yet, it had to be offered over and over again for it could never take away sin, just atone for it until the next time.
Hebrews 9:24-28
24 For Christ did not enter a holy place made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as the high priest enters the Holy Place year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been revealed to put away sin [w]by the sacrifice of Himself. 27 And just as it is destined for people to die once, and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
Your OT system of worship is weak in that it does not meet God's righteous requirement for it does not do away with sin or unrighteousness. The sacrifice is not sufficient to do so. As in Adam all men sin and suffer death, so in Christ will all be made alive. The purpose of the Law of Moses was one of a school teacher to lead us to the Messiah. It exposes that the righteousness of the Law cannot be meet without God's grace in Jesus Christ. Over and over and over again throughout the OT we see the failure of the Jewish people, the failure of Israel, yet we also see God's thread of redemption sprinkled throughout the OT leading to the NT or New Covenant established in the blood of Jesus. Just like your Old Covenant required blood to be ratified, so the New Covenant also. Yet, the New Covenant has a better offering than the Old Covenant for the blood of goats and bulls can never take away sin, just atone or cover it until God's appointed time, the appointed time that the OT constantly points to.
Hebrews 9, continued,
18 Therefore even the first covenant was not inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God commanded you.” 21 And in the same way he sprinkled both the [v]tabernacle and all the vessels of the ministry with the blood. 22 And almost all things are cleansed with blood, according to the Law, and without the shedding of blood there is no forgiveness.
23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these things, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a holy place made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as the high priest enters the Holy Place year by year with blood that is not his own.
23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these things, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a holy place made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as the high priest enters the Holy Place year by year with blood that is not his own.
Note that passage - "ALMOST ALL THINGS ARE CLEANSED WITH BLOOD, ACCORDING TO THE LAW."
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@rosends
Prophecy is a big topic.yes, and very different from what you understand. The biblical notion of prophecy and prophet is not centered around “predictions”
Well, the Old Covenant people had a bad record of understanding their God. Your God called them stiff-necked people and the Hebrew testimony is one of them always going astray. The track record is not good.
9And the Lord said to Moses: "I have seen this people and behold! they are a stiff necked people.
טוַיֹּ֥אמֶר יְהֹוָ֖ה אֶל־משֶׁ֑ה רָאִ֨יתִי֙ אֶת־הָעָ֣ם הַזֶּ֔ה וְהִנֵּ֥ה עַם־קְשֵׁה־עֹ֖רֶף הֽוּא:
5And the Lord said to Moses: "Say to the children of Israel: 'You are a stiff necked people; if I go up into your midst for one moment, I will destroy you; but now, leave off your finery, and I will know what to do to you.' "
הוַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־משֶׁ֗ה אֱמֹ֤ר אֶל־בְּנֵֽי־יִשְׂרָאֵל֙ אַתֶּ֣ם עַם־קְשֵׁה־עֹ֔רֶף רֶ֧גַע אֶחָ֛ד אֶֽעֱלֶ֥ה בְקִרְבְּךָ֖ וְכִלִּיתִ֑יךָ וְעַתָּ֗ה הוֹרֵ֤ד עֶדְיְךָ֙ מֵֽעָלֶ֔יךָ וְאֵֽדְעָ֖ה מָ֥ה אֶֽעֱשֶׂה־לָּֽךְ:
13And the Lord spoke to me [further], saying, "I have seen this people, and, behold, it is a stiffnecked people.
יגוַיֹּ֥אמֶר יְהֹוָ֖ה אֵלַ֣י לֵאמֹ֑ר רָאִ֨יתִי֙ אֶת־הָעָ֣ם הַזֶּ֔ה וְהִנֵּ֥ה עַם־קְשֵׁה־עֹ֖רֶף הֽוּא:
27For I know your rebellious spirit and your stubbornness. Even while I am alive with you today you are rebelling against the Lord, and surely after my death!
כזכִּ֣י אָֽנֹכִ֤י יָדַ֨עְתִּי֙ אֶת־מֶרְיְךָ֔ וְאֶת־עָרְפְּךָ֖ הַקָּשֶׁ֑ה הֵ֣ן בְּעוֹדֶ֩נִּי֩ חַ֨י עִמָּכֶ֜ם הַיּ֗וֹם מַמְרִ֤ים הֱיִתֶם֙ עִם־יְהֹוָ֔ה וְאַ֖ף כִּי־אַֽחֲרֵ֥י מוֹתִֽי:
14But they did not heed, and they hardened their nape like the nape of their forefathers who did not believe in the Lord their God.
ידוְלֹ֖א שָׁמֵ֑עוּ וַיַּקְשׁ֚וּ אֶת־עָרְפָּם֙ כְּעֹ֣רֶף אֲבוֹתָ֔ם אֲשֶׁר֙ לֹ֣א הֶאֱמִ֔ינוּ בַּֽיהֹוָ֖ה אֱלֹהֵיהֶֽם:
Maybe it is you who does not recognize some Messianic prophecy?ah, more of the “Jews don’t understand texts aimed at and given to Jews”. Thanks. Do the Russians often tell the Americans “you don’t understand the American constitution”? And quoting from “Corinthians”? Do you think that means anything to me?
The shoe fits the other way too, as evidenced by your very Hebrew Scriptures. So, it is not a question of me telling you but your very Scriptures telling you.
Other elements, but what about the atonement for sin?yes, that is covered as well.
Again, you assert it but supply no evidence.
Do you offer burnt offerings in the prescribed manner?How about meal offerings, sin offerings, trespass offerings, or peace offerings?according to the text, I am not supposed to, so I follow the rules that the law lays down. You seem to be familiar with only a small set of rules. You quote all sorts of verses about the sacrificial system, but ignore some others (like rules indicating where and in what condition one is allowed to do those things, and what to do if the criteria cannot be met). You should learn more before you start asking these questions because they are already answered.
The whole point of the Messiah was that Israel could never live up to the "rules" laid down in the Law. And, as I pointed out, atonement was a necessary function for the people of God to be in right relationship with God according to that covenant. If you sinned unintentionally, you needed a sacrifice to atone for that sin.
Here are some random facts:
According to Jewish law, atonement through sacrifice only covers a small section of sin
Nevertheless, it is required.
According to Jewish law, atonement on the day of atonement happens without sacrifice at all
Two goats had to be offered, one sacrificed and the other released into the wilderness. Not only that, before these two goats the priest had to offer a sacrifice of a bull for his sins to cleanse the temple/tent of meeting.
Again, you make these broad statements without a shred of evidence so that nothing can be discussed further.
According to Jewish law, sacrifices had to be given in the temple by people ritually pure.
Yes, another stipulation that can no longer be met.
The temple was destroyed and all people are in a state of impurity.
No doubt. The Law clearly states that an animal sacrifice was required by God. That no longer takes place.
11For the soul of the flesh is in the blood, and I have therefore given it to you [to be placed] upon the altar, to atone for your souls. For it is the blood that atones for the soul.
יאכִּי־נֶ֣פֶשׁ הַבָּשָׂר֘ בַּדָּ֣ם הִוא֒ וַֽאֲנִ֞י נְתַתִּ֤יו לָכֶם֙ עַל־הַמִּזְבֵּ֔חַ לְכַפֵּ֖ר עַל־נַפְשֹֽׁתֵיכֶ֑ם כִּֽי־הַדָּ֥ם ה֖וּא בַּנֶּ֥פֶשׁ יְכַפֵּֽר:
NO LONGER DONE. NO LONGER CAN BE DONE.
Thus, they are not meeting the requirements of God, nor can they. That is the reason a better sacrifice was always planned by God.
It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
According to Jewish law, there is a verse which says what we can do instead of sacrifices in this situation.Do you know that verse?
Are you referring to such verses as Hosea 6:6
6For I desire loving-kindness, and not sacrifices, and knowledge of God more than burnt offerings.
וכִּ֛י חֶ֥סֶד חָפַ֖צְתִּי וְלֹא־זָ֑בַח וְדַ֥עַת אֱלֹהִ֖ים מֵֽעֹלֽוֹת:
Yes, God does, but how do you think you meet that requirement? Hence, the need for the Saviour, the Messiah! Please pay very close attention to the underlined below:
Yeshayahu - Isaiah - Chapter 53
3Despised and rejected by men, a man of pains and accustomed to illness, and as one who hides his face from us, despised and we held him of no account.
3Despised and rejected by men, a man of pains and accustomed to illness, and as one who hides his face from us, despised and we held him of no account.
גנִבְזֶה֙ וַֽחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֚ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ:
4Indeed, he bore our illnesses, and our pains-he carried them, yet we accounted him as plagued, smitten by God and oppressed.
דאָכֵ֚ן חֳלָיֵ֙נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַֽאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה:
5But he was pained because of our transgressions, crushed because of our iniquities; the chastisement of our welfare was upon him, and with his wound we were healed.
הוְהוּא֙ מְחֹלָ֣ל מִפְּשָׁעֵ֔נוּ מְדֻכָּ֖א מֵֽעֲוֹֽנוֹתֵ֑ינוּ מוּסַ֚ר שְׁלוֹמֵ֙נוּ֙ עָלָ֔יו וּבַֽחֲבֻֽרָת֖וֹ נִרְפָּא־לָֽנוּ:
6We all went astray like sheep, we have turned, each one on his way, and the Lord accepted his prayers for the iniquity of all of us.
וכֻּלָּ֙נוּ֙ כַּצֹּ֣אן תָּעִ֔ינוּ אִ֥ישׁ לְדַרְכּ֖וֹ פָּנִ֑ינוּ וַֽיהֹוָה֙ הִפְגִּ֣יעַ בּ֔וֹ אֵ֖ת עֲוֹ֥ן כֻּלָּֽנוּ:
7He was oppressed, and he was afflicted, yet he would not open his mouth; like a lamb to the slaughter he would be brought, and like a ewe that is mute before her shearers, and he would not open his mouth.
זנִגַּ֨שׂ וְה֣וּא נַֽעֲנֶה֘ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹֽזְזֶ֖יהָ נֶֽאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו:
8From imprisonment and from judgment he is taken, and his generation who shall tell? For he was cut off from the land of the living; because of the transgression of my people, a plague befell them.
חמֵעֹ֚צֶר וּמִמִּשְׁפָּט֙ לֻקָּ֔ח וְאֶת־דּוֹר֖וֹ מִ֣י יְשׂוֹחֵ֑חַ כִּ֚י נִגְזַר֙ מֵאֶ֣רֶץ חַיִּ֔ים מִפֶּ֥שַׁע עַמִּ֖י נֶ֥גַע לָֽמוֹ:
9And he gave his grave to the wicked, and to the wealthy with his kinds of death, because he committed no violence, and there was no deceit in his mouth.
טוַיִּתֵּ֚ן אֶת־רְשָׁעִים֙ קִבְר֔וֹ וְאֶת־עָשִׁ֖יר בְּמֹתָ֑יו עַל לֹֽא־חָמָ֣ס עָשָׂ֔ה וְלֹ֥א מִרְמָ֖ה בְּפִֽיו:
10And the Lord wished to crush him, He made him ill; if his soul makes itself restitution, he shall see children, he shall prolong his days, and God's purpose shall prosper in his hand.
יוַֽיהֹוָ֞ה חָפֵ֚ץ דַּכְּאוֹ֙ הֶֽחֱלִ֔י אִם־תָּשִׂ֚ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַֽאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהֹוָ֖ה בְּיָד֥וֹ יִצְלָֽח:
11From the toil of his soul he would see, he would be satisfied; with his knowledge My servant would vindicate the just for many, and their iniquities he would bear.
יאמֵֽעֲמַ֚ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָֽרַבִּ֑ים וַֽעֲוֹנֹתָ֖ם ה֥וּא יִסְבֹּֽל:
12Therefore, I will allot him a portion in public, and with the strong he shall share plunder, because he poured out his soul to death, and with transgressors he was counted; and he bore the sin of many, and interceded for the transgressors.
יבלָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָֽרַבִּ֗ים וְאֶת־עֲצוּמִים֘ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶֽעֱרָ֚ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּֽשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵֽטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּֽשְׁעִ֖ים יַפְגִּֽיעַ:
And you still do not recognize your Messiah. What a shame.
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@rosends
What happened to the Levitical priesthood?It still exists. Why do you ask?
Not as mandated by God.
Show me where.
So what happened to the Old Covenant? You say you are still following it yet I see no indication that you are, as prescribed by the Law.Then you simply don’t understand what was included in the covenant. It was right there in the Hebrew that you quoted, but since you are relying on a translation, you missed it. Sad.
Jesus accepted the Septuagint as Scripture. Every translation from Hebrew finds word equivalents. Even your own Hebrew language (the one you probably speak) was reconstructed from ancient texts. What are the dated earliest known Scriptures you have in written form (plus you have no autographs from the original writers)?
From the link provided you can see the Septuagint has a remarkable record of preservation compared to the fragments believed from the 7C. BC. Your first complete translation of the Hebrew Bible only happens in the 2nd century AD.
7th C. BC - Ketef Hinnom Scroll
(Hebrew)
In a tomb at Ketef Hinnom in Israel, the oldest text of the Hebrew Bible was discovered. The text, inscribed on a silver scroll in the old Hebrew script dating to the 7th Century B.C., is the Aaronic blessing (Numbers 6:24-26), which begins, "yeverekh'kha YHWH Vayishmarekha" (May Yahweh bless you and keep you)
4th C. BC - Septuagint
(Greek)
The Torah (the first five books of the Bible) are believed to have been translated in the 4th C. BC and is called the Septuagint (Also identified as LXX, the Roman numeral for 70). The remainder of the Hebrew Bible (the Prophets and the Writings) are believed to have been translated into Greek, and then included into the Septuagint, around the first century AD. Until the Dead Sea Scrolls the oldest existing complete Hebrew Bible was the Aleppo codex dating to around AD 930.
2nd C. BC - Nash Papyrus
(Hebrew)
Another very old fragment of the Hebrew Bible is the Nash Papyrus, discovered in Egypt in 1898. The fragment includes the Ten Commandments (Exodus 20:2-17) and the Sh'ma (Deuteronomy 5:6-21) and is dated to the 2nd Century B.C.
2nd C. AD - Peshitta
(Syriac Aramaic)
The Peshitta is an Aramaic translation of the entire Hebrew Bible that was written around the 2nd Century A.D. The Peshitta also includes an Aramaic New Testament that was written around the 5th Century A.D.
930 AD - Aleppo Codex
(Hebrew)
One of the Ben Asher Masoretic manuscripts; Source for the Hebrew University Bible; source for Maimonides Torah Scrolls; Portions of the codex destroyed in fire in 1948. Up until the discovery of the Dead Sea Scrolls, the oldest existing complete Hebrew Bible was the Aleppo codex. For centuries, this text has been the foundation for Jewish and Christian translators.
300 to 325 AD - Codex Vaticanus
(Greek)
This codex includes the Septuagint (Also identified as LXX, the Roman numberal for 70), a Greek translation of the Old Testament. It is believed that the Torah portion of the Septuagint was originally written around 250 BC and the prophets and the writings around the 1st century AD.
330 to 360 AD - Codex Sinaiticus
(Greek)
This codex includes the Septuagint (Greek translation of the Old Testament). It is believed that the Torah portion of the Septuagint was originally written around 250 BC and the prophets and the writings around the 1st century AD.
As a Christian I believe Jesus has met every righteous aspect of the Law, thus fulfilling it. The NT goes into depth regard this point.As a Jew, I know the rules for “righteous” under Jewish law, and he ain’t it. Also, laws are not fulfilled, they are obeyed. And, of course, if your measuring rod is texts that hold not value or authority for me, then quoting them is worthless.
Again, nice assertion back up without one scintilla of evidence.
No name Yeshua?Nope none. There was a nickname of yay-shu-a with the stress on the first syllable. Is that how you pronounce the nickname of your God? This is really basic Hebrew. There is also a Hebrew word which can be transliterated as “y’shu-a” with the stress on the second syllable, but that isn’t a name. Which one did you mean?
My apology - Y'shua.
Yeshua or Y'shua (ישוע with vowel pointing יֵשׁוּעַ – Yēšūaʿ in Hebrew) was a common alternative form of the name יְהוֹשֻׁעַ (Yəhōšūaʿ – Joshua) in later books of the Hebrew Bible and among Jews of the Second Temple period. The name corresponds to the Greek spelling Iesous (Ἰησοῦς), from which, through the Latin IESVS/Iesus, comes the English spelling Jesus.[1][2]
Take one example of what is applied to God in the OT as being applied to Jesus in the NT:exactly – your “proof” is that the writers of later books took passages from the earlier books and applied them to someone else. By that logic, if I took passages and applied them to Harry Potter, you would say that there is “proof” that Harry Potter is identical with God. Silly, empty, illogical assertions on your part.
That is your contention, not mine. What was applied to God was applied to Jesus in the NT. That was my contention and I proved it through OT (the Hebrew Bible) and NT Scripture. My contention is they applied it to the rightful Person and you cannot dispute it with anything other than assertion to my knowledge.
Nope. None of those listed are persuasive or conclusive as to the deity of Jesus. Only the OT and NT are because I recognize both as Holy Scripture.and that’s how I feel about your gospels. Chuck in the same pile as the ones you reject.
Of course I realize that. I reject neither OT or NT. I contend there is quite the difference between Jewish traditions and Scripture. Jesus was very fast to critique those who held to tradition above God's word. Jesus had this to say of the Jewish religious leaders:
saying: “The scribes and the Pharisees have seated themselves in the chair of Moses.
“Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves.
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence.
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness.
But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”
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@rosends
Yes, a replacement that I believe you failed to identify. The NT concerns the replacement and goes into great detail over it.No, a replacement that was textually identified many years before Jesus was around, and was understood already.
Are you speaking of the oral law? Please be specific.
I think the punishment was fulfilled in AD 70.That’s nice. You can think all sorts of things if you try hard enough.
And that is what the text of the NT teaches, a text that I would hazard you know very little of and yet speak from a point of authority on.
How are you following the laws as prescribed in the Torah? I do not see animal sacrifices as prescribed for atonement.So, first, you seem not to understand what the laws in the Torah includes if you ask the first part of your question. And you don’t understand the Mosaic laws of atonement if you ask the second part.
I understand that an animal sacrifice was needed for sin, per the Law of Moses, the idea of a substitutionary payment for sin. The animal was acting in place of the sinner and it was a costly sacrifice, even so, yet it preserved the life of the sinner. I understand that from the beginning of Genesis there was a principle of sacrifice, and Abel's sacrifice was considered more noble than Cain's. I understand that animal sacrifice was required under the Law. An animal sacrifice was always only a temporary sacrifice for sin until God could give the sacrifice which would atone for sin forever. Hebrews 9 explains this in great detail for anyone who wants to understand the OT system of sacrifice better. I thought Jews would understand it, that bulls and goats were never a permanent sacrifice for sin, yet they WERE required under that covenant. (see below) Bulls and goats are not the guilty party before God. Human beings are. They act as a substitute until God would make a sufficient sacrifice, a sinless human to restore righteousness. Until that time (when Jesus sacrificed Himself) the message of the OT is a continual annual sacrifice for the people of God on Yom Kippur that ended in AD 70 with the destruction of the Temple and priesthood. After that time, Jews were no longer obedient to the covenant they made with God, nor could they be because God was displeased with that covenant yet used it for a purpose to demonstrate.
Hebrews 10:4-5
New American Standard Bible
4 For it is impossible for the blood of bulls and goats to take away sins. 5 Therefore, when He comes into the world, He says,
“You have not desired sacrifice and offering,
But You have prepared a body for Me;
Remember:
Each day you shall offer a bull as a sin offering for atonement, and you shall purify the altar when you make atonement for it, and you shall anoint it to consecrate it.
Shemot - Exodus - Chapter 29
36And a bull as a sin offering you shall offer up every day for the atonements, and you shall purify the altar by performing atonement upon it, and you shall anoint it, in order to sanctify it.
לווּפַ֨ר חַטָּ֜את תַּֽעֲשֶׂ֤ה לַיּוֹם֙ עַל־הַכִּפֻּרִ֔ים וְחִטֵּאתָ֙ עַל־הַמִּזְבֵּ֔חַ בְּכַפֶּרְךָ֖ עָלָ֑יו וּמָֽשַׁחְתָּ֥ אֹת֖וֹ לְקַדְּשֽׁוֹ:
Where is that practiced in our day by the Jewish people? That was required by God until He established the New Covenant in His Son.
As for atonement as required under the Law:
And on the next day Moses said to the people, “You yourselves have committed a great sin; and now I am going up to the Lord; perhaps I can make atonement for your sin.
And he shall lay his hand on the head of the burnt offering, so that it may be accepted for him to make atonement on his behalf.
He shall also do with the bull just as he did with the bull of the sin offering; he shall do the same with it. So the priest shall make atonement for them, and they will be forgiven.
And he shall offer all its fat up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. So the priest shall make atonement for him regarding his sin, and he will be forgiven.
Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a soothing aroma to the Lord. So the priest shall make atonement for him, and he will be forgiven.
Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. So the priest shall make atonement for him regarding his sin which he has committed, and he will be forgiven.
He shall also bring his guilt offering to the Lord for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.
The second he shall then prepare as a burnt offering according to the ordinance. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him.
So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest’s, like the grain offering.’”
And he shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.
He is then to bring to the priest a ram without defect from the flock, according to your assessment, as a guilt offering. So the priest shall make atonement for him concerning his sin which he committed unintentionally and did not know it, and it will be forgiven him.
and the priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”
But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the Holy Place shall be eaten; it shall be burned with fire.
The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.
Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it.
The Lord has commanded us to do as has been done this day, to make atonement on your behalf.
Moses then said to Aaron, “Come near to the altar and offer your sin offering and your burnt offering, so that you may make atonement for yourself and for the people; then make the offering for the people, so that you may make atonement for them, just as the Lord has commanded.”
“Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to take away the guilt of the congregation, to make atonement for them before the Lord.
Then he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who gives birth to a child, whether a male or a female.
And so on it goes.
And almost all things are cleansed with blood, according to the Law, and without the shedding of blood there is no forgiveness.
***
The idea that you have the ability to live without sin before a holy God on your own merit is not what your OT Scriptures teach by its examples. And constantly we see the people of Israel offering animal sacrifices for their sins and the sins of the people. The very fact is the Israel could never live that righteous life required by God. Even David, who God looked upon as the apple of His eye sinned. Sin (or disobedience to God) brought death into the world, and all humans die. You can't deny that. Adam was given the choice to live forever in the Garden (at peace with God) yet the day he ate of the tree of knowledge he was barred from the intimate presence of God, and that very day he died spiritually to God. On that very day he was tossed from the Garden. Adam's sin corrupted humanity.
16And the Lord God commanded man, saying, "Of every tree of the garden you may freely eat.
טזוַיְצַו֙ יְהֹוָ֣ה אֱלֹהִ֔ים עַל־הָֽאָדָ֖ם לֵאמֹ֑ר מִכֹּ֥ל עֵֽץ־הַגָּ֖ן אָכֹ֥ל תֹּאכֵֽל:
17But of the Tree of Knowledge of good and evil you shall not eat of it, for on the day that you eat thereof, you shall surely die."
יזוּמֵעֵ֗ץ הַדַּ֨עַת֙ ט֣וֹב וָרָ֔ע לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ כִּ֗י בְּי֛וֹם אֲכָלְךָ֥ מִמֶּ֖נּוּ מ֥וֹת תָּמֽוּת:
טזוַיְצַו֙ יְהֹוָ֣ה אֱלֹהִ֔ים עַל־הָֽאָדָ֖ם לֵאמֹ֑ר מִכֹּ֥ל עֵֽץ־הַגָּ֖ן אָכֹ֥ל תֹּאכֵֽל:
17But of the Tree of Knowledge of good and evil you shall not eat of it, for on the day that you eat thereof, you shall surely die."
יזוּמֵעֵ֗ץ הַדַּ֨עַת֙ ט֣וֹב וָרָ֔ע לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ כִּ֗י בְּי֛וֹם אֲכָלְךָ֥ מִמֶּ֖נּוּ מ֥וֹת תָּמֽוּת:
“But if the wicked person turns from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die.
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@Stephen
Paul was a self confessed liar. He spoke of him lying to further the cause of his beliefs.“If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”Romans 3:7So there it is. Paul claiming to do what ever it takes including telling bare faced lies.What you do is take selected Scripture out of its context or collapse it to make it a pretext.Watch this 5 minute clip that sums up the ignorant buffoons that make this uneducated ridiculous claim perfectly.
The video is side-stepping the verse under consideration in which you charged Paul as a liar while ignoring the immediate context, which includes in it the phrase, "Romans 3:10
as it is written: “There is no righteous person, not even one;..."
The video brings up the problem of evil. Should a good and righteous God address evil? What you are charging God with is that He does not have the right to address and punish evil (that which is wrong). It brings to the table the issue of whether a good and righteous Judge should wink at evil? You also do not understand the Old Covenant and its times as to the barbarity. The Old Covenant law or Law of Moses went above and beyond the practices of other nations of the times. God made a covenant with Israel in which He was teaching Israel that He was holy, righteous, and pure, and Israel agreed to live according to that covenant in which, if they were obedient to it, He would bless them like no other nation on earth. As for the people within the land God gave Israel, they were evil and would corrupt Israel into worshiping false gods and abandoning God, the very thing God warned them of and they did. They became as corrupt and vile as the nations around them and God continually sent them warnings, reminding them to turn from their wickedness and repent or He would bring judgment upon them. In Deuteronomy 28, there is describe the blessings of obedience and the curse of disobedience. Israel knew this and agreed to live by the covenant with God of their own will that Moses was the mediator of.
Exodus 24:3, 7
New American Standard Bible
3 Then Moses came and reported to the people all the words of the Lord and all the [a]ordinances; and all the people answered with one voice and said, “All the words which the Lord has spoken we will do!”
7 Then he took the Book of the Covenant and read it [a]as the people listened; and they said, “All that the Lord has spoken we will do, and we will be obedient!”
They took lightly their relationship with a holy God despite His loving rebukes and warnings.
And one more point I want to make here. God does not take an innocent life without restoring it to a better place, a better existence. We all die, and our times are within His hands. Now, I've explained all this to you before and you continue to talk past the issue of justice and righteousness. In effect, what you are doing is trying to govern how God should act, not knowing the thoughts and actions of those you think are innocent. To this I say, have you ever lied, stolen, borne false witness against your neighbour, murdered or had hateful thoughts of malice in your mind, coveted, committed adultery in your mind or outright physically betrayed your wife? If so, what makes you think you're righteous and have the right to judge others, especially God? How do you live up to His righteousness? Yet, for those who will believe, God offers reconciliation through His Son, who He loving gave that we could have abundant life in the presence of God. That is your dilemma, whether you will believe or reject/deny God in His mercy and grace, found exclusively in Jesus Christ.
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@SkepticalOne
Ok, I will amend my statement:I don't know what happens after death, and no one that I know of can show they know more. ;-)Better?Again, it is your presumption that no one can show they know.Its not a presumption when there is no demonstration of an afterlife. :-)
During the 1st-century over 500 eyewitnesses attested to the resurrection of Jesus Christ. It is also a main doctrine of the Christian belief.
3 For I handed down to you [b]as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to [c]Cephas, then to the twelve. 6 After that He appeared to more than five hundred brothers and sisters at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to [d]James, then to all the apostles; 8 and last of all, as [e]to one untimely born, He appeared to me also. 9 For I am the least of the apostles, [f]and not fit to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 11 Whether then it was I or they, so we preach and so you believed.
12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is in vain, your faith also is in vain.
12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is in vain, your faith also is in vain.
That He appeared to over 500 at the same time could have been disputed by producing a corpse and squashing the movement. It never happened. At the time of writing Paul said many of them were still alive also.
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@rosends
Yes, I am trying to explain from a Christian perspective and opening up to you the consideration that you do not recognize your Messiah, just like 1st century Israel did not (for the most part).And I am trying to explain from a Jewish perspective and opening up to you the consideration that you are completely wrong and should reject Christianity as Jews did (for the most part).
Good luck with that, even though I value your incite into Jewish Scripture!
There are way too many prophecies that you cannot explain away for them to be fantasies, rather fulfillment.There are way too many things that you think of as messianic prophecies that are not and too many prophecies that you think of as having been “fulfilled” that are not what you understand.
Great assertions! Like what for instance and I said prophecy, not just Messianic prophecy? I mean also the many covenant prophecies or ones concerning the nation of Israel. Prophecy is a big topic.
Maybe it is you who does not recognize some Messianic prophecy?
But to this day whenever Moses is read, a veil lies over their hearts;
Can you, today, apply the sacrificial system as mandated by the Law of Moses as prescribed in the Torah? If not I have made my point.actually, yes. Since there is a lot more to the Law of Moses than you have read, I can apply other elements of it that you are not familiar with.
Other elements, but what about the atonement for sin?
How can you be right with God without following His laws and statutes?
Do you offer burnt offerings in the prescribed manner?
How about meal offerings, sin offerings, trespass offerings, or peace offerings?
Let's test that query I underlines of mine and the claim you made as they relate to Torah.
First, the offerings, with one exception, require the shedding of blood. How obedient are you to that commandment?
Let's take two of these, the burnt offering and the sin offering.
The Burnt Offering - Leviticus 1:1-17
Do you (through your priest/kohanim) offer a male bull, sheep, goats, or turtledoves, pigeons, and those without blemish, according to your possessions?
The Sin Offering - Leviticus 4:2-35
Does your priests/kohanim bring a bull for their unintentional sins?
Do you, if you are a "person of the people"/commoner and have commit unintentionally sins offer a female goat?
Is the sacrifice made at the entrance of the house of worship?
Now, regarding the six celebratory feast days of the LORD and the solemn Day of Atonement, are they still followed as prescribe. Let's take the Day of Atonement.
Day of Atonement - Leviticus 16:1-32
Is this atonement for sin still performed and in the prescribed manner for the sins of the people of Israel once a year?
Does the Priest/anointed Kohen still offer the sacrifice?
Are two goats used, one for sacrifice, one released into the wilderness?
Is the blood spread over the ark cover/atoning cover?
C.W. Slemming says, God's holiness demands a sacrifice, His majesty requires particular regulations, His honour a code of conduct, His perfection the best in kind, His purity requires no spot or blemish, His sovereignty obedience. Thus Shalt Thou Serve, p.9-10.
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@BrotherDThomas
YOUR LYING QUOTE ONCE AGAIN RELATIVE TO ME EASILY BIBLE SLAPPING YOU SILLY: "Yes, you are an authority unto yourself!"As is shown when I make you the continued Bible fool, the "authority" comes from the word of Jesus Himself. Therefore, when you continue to step out of line relative to His exact words in the name of Satan, I bring forth His words, and at which point, you RUN AWAY just like Tradesecret does! LOL!Your embarrassment once again is excused at this time.NEXT?
You do nothing of the sort. You offer nothing but assertions, slander, ridicule, and innuendo.
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@rosends
It may be a little stretched yet I have not looked into it and the NT reveals that the whole OT speaks (especially the reference in Luke 24:32) of Jesus/Yeshuait is more than stretched -- it is nonsensical. I'm sure people can say that Jesus is spoken of in the Quran, or the BofM or the Harry Potter series. Is that conclusive and persuasive to you?
Nope. None of those listed are persuasive or conclusive as to the deity of Jesus. Only the OT and NT are because I recognize both as Holy Scripture.
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@rosends
John 1:11He came to His own, and His own people did not accept Him.They, His people, Israel, for the most part, did not recognize Him as their Messiah.so you are trying to explain something to me by citing a book which I don’t see as authoritative or useful? Got it.
Yes, I am trying to explain from a Christian perspective and opening up to you the consideration that you do not recognize your Messiah, just like 1st century Israel did not (for the most part).
I would not say "allusions" but the greater reality that many Jews missed. They failed to see the spiritual significance that Yeshua spoke of, the types and shadows pointed to by the lesser Old Covenant (Mosaic covenant) physical reality.and instead of “allusions” I might say “fantasies” as others invented and innovated things that were no where in the original.
There are way too many prophecies that you cannot explain away for them to be fantasies, rather fulfillment.
All the prophecies that pointed to the Jewish Messiah, how are they fulfilled after AD 70 when the covenant can no longer be met as stipulated by the Law?Just because you don’t understand the nature of the covenant doesn’t mean that your assessment of its applicability is correct. In fact, it means the exact opposite.
I could say the same of you. Those are just assertions on your part.
Can you, today, apply the sacrificial system as mandated by the Law of Moses as prescribed in the Torah? If not I have made my point.
The Mosaic Law that the covenant was built around, how can it be fulfilled after AD 70?because built into the system was a replacement for sacrifices. That’s textual. You didn’t know that?
Yes, a replacement that I believe you failed to identify. The NT concerns the replacement and goes into great detail over it.
Was not God displeased with His people? Did He not bring judgment (the curses) upon them, per Deuteronomy 28, in the form of the destruction of their city and temple as promised by the prophets and the Law?yes, we are being punished, but we still follow the laws. We don’t throw them out and claim that they are somehow “fulfilled.” They say they are eternal.
I think the punishment was fulfilled in AD 70.
How are you following the laws as prescribed in the Torah? I do not see animal sacrifices as prescribed for atonement.
What happened to the Levitical priesthood?
Did He not say He would create a new covenant with Israel?in nature, yes. In content and parties, no.
So what happened to the Old Covenant? You say you are still following it yet I see no indication that you are, as prescribed by the Law.
Did He not promise the Messiah to this old covenant people before the covenant was replaced?the covenant was not replaced. It was established through a different medium. Same content.
That is where you and I disagree.
Before the fall of Jerusalem one writer of the NT said,
Hebrews 8:13
New American Standard Bible
13 [a]When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is [b]about to disappear.
I don't see the ceremonial aspects continued after AD 70. Jesus/Yeshua said,
Matthew 5:17-18
New American Standard Bible
17 “Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not [a]the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished!
As a Christian I believe Jesus has met every righteous aspect of the Law, thus fulfilling it. The NT goes into depth regard this point.
When was eternal righteousness established? It was brought by Yeshua, who fulfilled every jot of the Law of Moses.wrong on at least 3 levels. Jesus wasn’t righteous. There is no name “Yeshua” and laws aren’t fulfilled. I can find more levels if you really want.
Now I realize most Jews have a slightly different take on this, for they mistakenly include all the prophets sent, per the commentary:ah, so Jews don’t understand the text given to Jews which makes reference to the exact prophet that you already quoted from in your original message. Got it.
I said most. The NT writers were most Jews, as was Jesus.
On a side-note, what is applied to God in the OT is applied to Jesus in the NT.That is certainly your fantastical belief
Again, your assertion. There is good evidence for such a belief. I can demonstrate, time after time that what I said is so.
Take one example of what is applied to God in the OT as being applied to Jesus in the NT:
I have sworn by Myself; The word has gone out from My mouth in righteousness And will not turn back, That to Me every knee will bow, every tongue will swear allegiance.
Yeshayahu - Isaiah - Chapter 45
23By Myself I swore, righteousness emanated from My mouth, a word, and it shall not be retracted, that to Me shall every knee kneel, every tongue shall swear."
כגבִּ֣י נִשְׁבַּ֔עְתִּי יָצָ֨א מִפִּ֧י צְדָקָ֛ה דָּבָ֖ר וְלֹ֣א יָשׁ֑וּב כִּי־לִי֙ תִּכְרַ֣ע כָּל־בֶּ֔רֶךְ תִּשָּׁבַ֖ע כָּל־לָשֽׁוֹן:
The NT fulfillment as applied to Jesus:
Philippians 2:9-11
New American Standard Bible
9 For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
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@BrotherDThomas
PGA2.0,Hey, its great you are back once again subsequent to me easily Bible Slapping you Silly! Jesus and I can see that you are healed enough to reenter this forum, whereas rosends has healed as well after Jesus and I bludgeoned him up as well, where what rosends thought they knew relative to his faith, he didn't after I had to correct him in embarrassment.So many False Prophets upon this forum like you two represent, and so little time to easily refute them, praise my serial killer Jesus as Yahweh God incarnate!
Yes, you are an authority unto yourself!
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@Stephen
Paul also doctors Old Testament verses to further his own Christian agenda . .... just as many Christians do to this day. A lesson they learned from lying ' St' Paul no doubt.Example:Isaiah 28:16 King James Version" Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste".Now see what crafty ole' Paul does with that?Romans 9:33 PAUL's VersionAs it is written, Behold, I lay in Sion a stumbling stone and rock of offence: and whosoever believeth on him shall not be ashamed.
Then He will become a sanctuary; But to both houses of Israel, He will be a stone of stumbling and a rock of offense, And a snare and a trap for the inhabitants of Jerusalem.
Would you like another?Deuteronomy 30:14 PAUL's Version" But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it".Romans 10:8 PAUL's VersionBut what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;".
What is the difference? I'm not understanding the point you are making. Paul is taking an OT verse and applying it to Jesus. Have you considered a few explanations? Different translations use different words in translating the verse to the equivalency of the day we live in, or alternatively, have you ever heard of paraphrasing? Many times Jesus applied verses from the OT to Him. He gave greater understanding of them, just as Paul is doing while guided by the Holy Spirit.
Romans 10:8-9
New International Version
8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[a] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[a] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
Romans 10:8-9
New American Standard Bible
8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, 9 [a]that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;
How is the message changed by these two versions?
On the contrary, the word is very near you, in your mouth and in your heart, that you may follow it.
Jeremiah 31:32 King James Version" Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord":Hebrews 8:9 PAUL's Version"Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord".
Jeremiah 31:31-34
New American Standard Bible
31 “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant which I made with their fathers on the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. 33 “For this is the covenant which I will make with the house of Israel after those days,” declares the Lord: “I will put My law within them and write it on their heart; and I will be their God, and they shall be My people. 34 They will not teach again, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their wrongdoing, and their sin I will no longer remember.”
Hebrews 8:8-12
New American Standard Bible
8
"Behold, days are coming, says the Lord,
"Behold, days are coming, says the Lord,
[b]When I will bring about a new covenant
With the house of Israel and the house of Judah,
9 Not like the covenant which I made with their fathers
On the day I took them by the hand
To bring them out of the land of Egypt;
For they did not continue in My covenant,
And I did not care about them, says the Lord.
10 For this is the covenant which I will make with the house of Israel
After those days, declares the Lord:
[c]I will put My laws into their minds,
And write them on their hearts.
And I will be their God,
And they shall be My people.
11 And they will not teach, each one his fellow citizen,
And each one his brother, saying, ‘Know the Lord,’
For they will all know Me,
From [d]the least to the greatest of them.
12 For I will be merciful toward their wrongdoings,
And their sins I will no longer remember.”
What is the difference between the two verses? The author (many believe it to be Paul), under the guidance of the Holy Spirit (God) gives and explanation in Hebrews that is not included in Jeremiah. The one verse about God being a husband to them is excluded in Hebrews while the author adds, "For they did not continue in My covenant,.." which is another way of saying that they broke the covenant. In the NT sometimes two verses are combined and condensed into one, for instance, Revelation 1:7.
Revelation 1:7
7 Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. [a]So it is to be. Amen.
That combines Daniel 7:13 and Zechariah 12:10.
Daniel 7:13
NASB
The Son of Man Presented
13 “I kept looking in the night visions,
And behold, with the clouds of heaven
One like a son of man was coming,
And He came up to the Ancient of Days
And was presented before Him.
Zechariah 12:10
New American Standard Bible
10 “And I will pour out on the house of David and on the inhabitants of Jerusalem [a]the Spirit of grace and of pleading, so that they will look at Me whom they pierced; and they will mourn for Him, like one mourning for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.
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@Stephen
Paul was a self confessed liar. He spoke of him lying to further the cause of his beliefs.“If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”Romans 3:7So there it is. Paul claiming to do what ever it takes including telling bare faced lies.
What you do is take selected Scripture out of its context or collapse it to make it a pretext.
Here is the greater context:
3 What then? If some [b]did not believe, their [c]unbelief will not nullify the faithfulness of God, will it? 4 [d]Far from it! Rather, God must prove to be true, though every person be found a liar, as it is written:
“So that You are justified in Your words,
And prevail [e]when You are judged.”
5 But if our unrighteousness [f]demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking from a human viewpoint.) 6 Far from it! For otherwise, how will God judge the world? 7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? 8 And why not say (just as we are slanderously reported and as some claim that we say), “Let’s do evil that good may come of it”? [g]Their condemnation is deserved.
9 What then? [h]Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; 10 as it is written:
“There is no righteous person, not even one;
11 There is no one who understands,
There is no one who seeks out God;
12 They have all turned aside, together they have become [i]corrupt;
There is no one who does good,
There is not even one.”
13 “Their throat is an open grave,
With their tongues they keep deceiving,”
“The venom of [j]asps is under their lips”;
14 “Their mouth is full of cursing and bitterness”;
15 “Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And they have not known the way of peace.”
18 “There is no fear of God before their eyes.”
19 Now we know that whatever the Law says, it speaks to those who are [k]under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works [l]of the Law [m]none of mankind will be justified in His sight; for [n]through the Law comes [o]knowledge of sin.
The greater context is a contrast between the Law and grace, which Paul goes onto explain further on in Romans 3.
Paul includes himself like everyone else as a sinner, yet one who is saved and justified through faith. You and I are no better. We have all lied and failed to live up to the Law. Paul is not saying he lied in this instance. Please notice the verse in question:
7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?
Paul is making the point that IF He lied the truth of God would still abound. He is not saying he was lying in what he said while inspired by the Holy Spirit.
Deep Concern for Israel
I am telling the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit.
For I say that Christ has become a servant to the circumcision in behalf of the truth of God, to confirm the promises given to the fathers,
but we have renounced the things hidden because of shame, not walking in trickery nor distorting the word of God, but by the open proclamation of the truth commending ourselves to every person’s conscience in the sight of God.
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@Stephen
Jesus rose from the dead!You are lacking in evidence though, aren't you? An empty rich man's tomb is only evidence of an empty rich man's tomb. No one witnessed the stone being rolled away and no one actually witnessed Jesus rising from being "dead". And many are only alleged to have witnessed a very much alive and healthy Jesus, wounds and all.
No, there is sufficient evidence. The entire writing of the NT, of all the authors, speak of the resurrection of Jesus. The apostles understood the significance of His rising from the dead, witnessed it, and most of them went to their deaths never recanting of that belief, even after suffering excruciating tortures. So, the question is, would you go to your death for a lie? These apostles/disciples went throughout the known world of the Jews preaching the Gospel of hope, for what, a lie? The intricate prophecies in Scripture confirm the truthfulness of what is written. That would include the OT as well as the NT. So, there are many evidence related confirmations in addition to the promised Holy Spirit working in the lives of believers that confirms God's word as truth. Faith and trust in Jesus opens our eyes to the truth of the word, a truth that the world scoffs at, to their demise. The types and shadows are also another confirmation. What is applied to God in the OT is applied to Jesus in the NT. For instance, God takes a people for Himself to make Himself known to the world and establishes a covenant (the Mosaic Covenant with them). Jesus takes a people for Himself (Christians, starting with His twelve disciples) and makes Himself known to the world through them (the New Covenant established with His blood). God takes His people out of slavery and bondage in Egypt and leads them through Moses to the Promised Land. The journey takes forty years. Jesus takes His people out of the bondage or slavery of sin into the new promised land, the heavenly country. Again, the journey takes forty years. In the OT Moses is the intercessor and mediator between God and Israel. In the NT, Jesus is the Intercessor and Mediator between God and humanity. I could go on and on with the comparisons that include the temple, the sacrifices, the events, the people who are types of Jesus, etc., but I think my point is made, briefly.
Not only this, the spread of Christianity could have been stopped by the Romans and the Jews by producing the body of Jesus. That is a significant point. They could not do that because there was no body to produce. He had risen. Just by showing a decaying body would have ended the claim that He had risen. There were accounts of over 500 people seeing Him after death. To squash the spread of Christianity a body would have ended these peoples eye witness claims.
So, we as Christians have a reasonable faith that is not easily disputed. Show me that any of what I said is false. You can't.
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@rosends
You came to the conclusion that the statement of evening and morning constituting the day can be understood to say that " it is an inbuilt design by God to the Jewish people that resurrection is his plan for his people."
It may be a little stretched yet I have not looked into it and the NT reveals that the whole OT speaks (especially the reference in Luke 24:32) of Jesus/Yeshua, so then again, it could be a valid point. A reasonable deduction in the NT is the comparison of the time Jonah spent in the whale to the time Jesus spent in the ground. Jonah being released from the whale/sea monster was like a resurrection. He was given new life. After the three days in the ground Jesus was resurrected to life again.
for just as Jonah was in the stomach of the sea monster for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.
An evil and adulterous generation wants a sign; and so a sign will not be given to it, except the sign of Jonah.” And He left them and went away.
The Sign of Jonah
Now as the crowds were increasing, He began to say, “This generation is a wicked generation; it demands a sign, and so no sign will be given to it except the sign of Jonah.
For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.
The men of Nineveh will stand up with this generation at the judgment and condemn it, because they repented at the preaching of Jonah; and behold, something greater than Jonah is here.
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@rosends
It is perfectly fine for you to speak of Christianity’s seeing these and other biblical events as symbolic or allusions (“shadows” is often a word I hear used) but that’s not how they work in Judaism.
He came to His own, and His own people did not accept Him.
They, His people, Israel, for the most part, did not recognize Him as their Messiah.
***
I would not say "allusions" but the greater reality that many Jews missed. They failed to see the spiritual significance that Yeshua spoke of, the types and shadows pointed to by the lesser Old Covenant (Mosaic covenant) physical reality.
All the prophecies that pointed to the Jewish Messiah, how are they fulfilled after AD 70 when the covenant can no longer be met as stipulated by the Law?
The Mosaic Law that the covenant was built around, how can it be fulfilled after AD 70?
Shemot - Exodus - Chapter 24
3So Moses came and told the people all the words of the Lord and all the ordinances, and all the people answered in unison and said, "All the words that the Lord has spoken we will do."
altar.
7And he took the Book of the Covenant and read it within the hearing of the people, and they said, "All that the Lord spoke we will do and we will hear."
זוַיִּקַּח֙ סֵ֣פֶר הַבְּרִ֔ית וַיִּקְרָ֖א בְּאָזְנֵ֣י הָעָ֑ם וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־דִּבֶּ֥ר יְהֹוָ֖ה נַֽעֲשֶׂ֥ה וְנִשְׁמָֽע:
7And he took the Book of the Covenant and read it within the hearing of the people, and they said, "All that the Lord spoke we will do and we will hear."
זוַיִּקַּח֙ סֵ֣פֶר הַבְּרִ֔ית וַיִּקְרָ֖א בְּאָזְנֵ֣י הָעָ֑ם וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־דִּבֶּ֥ר יְהֹוָ֖ה נַֽעֲשֶׂ֥ה וְנִשְׁמָֽע:
Was not God displeased with His people? Did He not bring judgment (the curses) upon them, per Deuteronomy 28, in the form of the destruction of their city and temple as promised by the prophets and the Law?
Did He not say He would create a new covenant with Israel?
Yirmiyahu - Jeremiah - Chapter 31
30Behold, days are coming, says the Lord, and I will form a covenant with the house of Israel and with the house of Judah, a new covenant.
להִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהֹוָ֑ה וְכָֽרַתִּ֗י אֶת־בֵּ֧ית יִשְׂרָאֵ֛ל וְאֶת־בֵּ֥ית יְהוּדָ֖ה בְּרִ֥ית חֲדָשָֽׁה:
31Not like the covenant that I formed with their forefathers on the day I took them by the hand to take them out of the land of Egypt, that they broke My covenant, although I was a lord over them, says the Lord.
לאלֹ֣א כַבְּרִ֗ית אֲשֶׁ֚ר כָּרַ֙תִּי֙ אֶת־אֲבוֹתָ֔ם בְּיוֹם֙ הֶֽחֱזִיקִ֣י בְיָדָ֔ם לְהֽוֹצִיאָ֖ם מֵאֶ֖רֶץ מִצְרָ֑יִם אֲשֶׁר־הֵ֜מָּה הֵפֵ֣רוּ אֶת־בְּרִיתִ֗י וְאָֽנֹכִ֛י בָּעַ֥לְתִּי בָ֖ם נְאֻם־יְהֹוָֽה:
32For this is the covenant that I will form with the house of Israel after those days, says the Lord: I will place My law in their midst and I will inscribe it upon their hearts, and I will be their God and they shall be My people.
לבכִּ֣י זֹ֣את הַבְּרִ֡ית אֲשֶׁ֣ר אֶכְרֹת֩ אֶת־בֵּ֨ית יִשְׂרָאֵ֜ל אַֽחֲרֵ֨י הַיָּמִ֚ים הָהֵם֙ נְאֻם־יְהֹוָ֔ה נָתַ֚תִּי אֶת־תּֽוֹרָתִי֙ בְּקִרְבָּ֔ם וְעַל־לִבָּ֖ם אֶכְתֳּבֶ֑נָּה וְהָיִ֚יתִי לָהֶם֙ לֵֽאלֹהִ֔ים וְהֵ֖מָּה יִֽהְיוּ־לִ֥י לְעָֽם:
33And no longer shall one teach his neighbor or [shall] one [teach] his brother, saying, "Know the Lord," for they shall all know Me from their smallest to their greatest, says the Lord, for I will forgive their iniquity and their sin I will no longer remember.
לגוְלֹ֧א יְלַמְּד֣וּ ע֗וֹד אִ֣ישׁ אֶת־רֵעֵ֜הוּ וְאִ֚ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר דְּע֖וּ אֶת־יְהֹוָ֑ה כִּֽי־כוּלָּם֩ יֵֽדְע֨וּ אוֹתִ֜י לְמִקְּטַנָּ֚ם וְעַד־גְּדוֹלָם֙ נְאֻם־יְהֹוָ֔ה כִּ֚י אֶסְלַח֙ לַֽעֲוֹנָ֔ם וּלְחַטָּאתָ֖ם לֹ֥א אֶזְכָּר־עֽוֹד:
Did He not promise the Messiah to this old covenant people before the covenant was replaced?
Daniel - Chapter 9
כגבִּתְחִלַּ֨ת תַּֽחֲנוּנֶ֜יךָ יָצָ֣א דָבָ֗ר וַֽאֲנִי֙ בָּ֣אתִי לְהַגִּ֔יד כִּ֥י חֲמוּד֖וֹת אָ֑תָּה וּבִין֙ בַּדָּבָ֔ר וְהָבֵ֖ן בַּמַּרְאֶֽה:
24Seventy weeks [of years] have been decreed upon your people and upon the city of your Sanctuary to terminate the transgression and to end sin, and to expiate iniquity, and to bring eternal righteousness, and to seal up vision and prophet, and to anoint the Holy of Holies.
כדשָֽׁבֻעִ֨ים שִׁבְעִ֜ים נֶחְתַּ֥ךְ עַל־עַמְּךָ֣ | וְעַל־עִ֣יר קָדְשֶׁ֗ךָ לְכַלֵּ֨א הַפֶּ֜שַׁע וּלְהָתֵ֚ם (כתיב וּלְחָתֵ֚ם) חַטָּאוֹת֙ וּלְכַפֵּ֣ר עָוֹ֔ן וּלְהָבִ֖יא צֶ֣דֶק עֹֽלָמִ֑ים וְלַחְתֹּם֙ חָז֣וֹן וְנָבִ֔יא וְלִמְשֹׁ֖חַ קֹ֥דֶשׁ קָֽדָשִֽׁים:
25And you shall know and understand that from the emergence of the word to restore and to rebuild Jerusalem until the anointed king [shall be] seven weeks, and [for] sixty-two weeks it will return and be built street and moat, but in troubled times.
כהוְתֵדַ֨ע וְתַשְׂכֵּ֜ל מִן־מֹצָ֣א דָבָ֗ר לְהָשִׁיב֙ וְלִבְנ֚וֹת יְרֽוּשָׁלִַ֙ם֙ עַד־מָשִׁ֣יחַ נָגִ֔יד שָֽׁבֻעִ֖ים שִׁבְעָ֑ה וְשָֽׁבֻעִ֞ים שִׁשִּׁ֣ים וּשְׁנַ֗יִם תָּשׁוּב֙ וְנִבְנְתָה֙ רְח֣וֹב וְחָר֔וּץ וּבְצ֖וֹק הָעִתִּֽים:
26And after the sixty-two weeks, the anointed one will be cut off, and he will be no more, and the people of the coming monarch will destroy the city and the Sanctuary, and his end will come about by inundation, and until the end of the war, it will be cut off into desolation.
כווְאַֽחֲרֵ֚י הַשָּֽׁבֻעִים֙ שִׁשִּׁ֣ים וּשְׁנַ֔יִם יִכָּרֵ֥ת מָשִׁ֖יחַ וְאֵ֣ין ל֑וֹ וְהָעִ֨יר וְהַקֹּ֜דֶשׁ יַ֠שְׁחִית עַ֣ם נָגִ֚יד הַבָּא֙ וְקִצּ֣וֹ בַשֶּׁ֔טֶף וְעַד֙ קֵ֣ץ מִלְחָמָ֔ה נֶֽחֱרֶ֖צֶת שֹֽׁמֵמֽוֹת:
27And he will strengthen a covenant for the princes for one week, and half the week he will abolish sacrifice and meal- offering, and on high, among abominations, will be the dumb one, and until destruction and extermination befall the dumb one.
כזוְהִגְבִּ֥יר בְּרִ֛ית לָֽרַבִּ֖ים שָׁב֣וּעַ אֶחָ֑ד וַֽחֲצִ֨י הַשָּׁב֜וּעַ יַשְׁבִּ֣ית | זֶ֣בַח וּמִנְחָ֗ה וְעַ֨ל כְּנַ֚ף שִׁקּוּצִים֙ מְשֹׁמֵ֔ם וְעַד־כָּלָה֙ וְנֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ עַל־שׁוֹמֵֽם:
When was eternal righteousness established? It was brought by Yeshua, who fulfilled every jot of the Law of Moses.
***
Moses said,
Deuteronomy 18:15-18
New American Standard Bible
15 “The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen. 16 This is in accordance with everything that you asked of the Lord your God at Horeb on the day of the assembly, saying, ‘Do not let me hear the voice of the Lord my God again, and do not let me see this great fire anymore, or I will die!’ 17 And the Lord said to me, ‘They have [a]spoken well. 18 I will raise up for them a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them everything that I command him.
Devarim - Deuteronomy - Chapter 18
15A prophet from among you, from your brothers, like me, the Lord, your God will set up for you; you shall hearken to him.
טונָבִ֨יא מִקִּרְבְּךָ֤ מֵֽאַחֶ֨יךָ֙ כָּמֹ֔נִי יָקִ֥ים לְךָ֖ יְהֹוָ֣ה אֱלֹהֶ֑יךָ אֵלָ֖יו תִּשְׁמָעֽוּן:
16According to all that you asked of the Lord, your God, in Horeb, on the day of the assembly, saying, "Let me not continue to hear the voice of the Lord, my God, and let me no longer see this great fire, so that I will not die."
טזכְּכֹ֨ל אֲשֶׁר־שָׁאַ֜לְתָּ מֵעִ֨ם יְהֹוָ֤ה אֱלֹהֶ֨יךָ֙ בְּחֹרֵ֔ב בְּי֥וֹם הַקָּהָ֖ל לֵאמֹ֑ר לֹ֣א אֹסֵ֗ף לִשְׁמֹ֨עַ֙ אֶת־קוֹל֙ יְהֹוָ֣ה אֱלֹהָ֔י וְאֶת־הָאֵ֨שׁ הַגְּדֹלָ֥ה הַזֹּ֛את לֹֽא־אֶרְאֶ֥ה ע֖וֹד וְלֹ֥א אָמֽוּת:
17And the Lord said to me, "They have done well in what they have spoken.
יזוַיֹּ֥אמֶר יְהֹוָ֖ה אֵלָ֑י הֵיטִ֖יבוּ אֲשֶׁ֥ר דִּבֵּֽרוּ:
18I will set up a prophet for them from among their brothers like you, and I will put My words into his mouth, and he will speak to them all that I command him.
יחנָבִ֨יא אָקִ֥ים לָהֶ֛ם מִקֶּ֥רֶב אֲחֵיהֶ֖ם כָּמ֑וֹךָ וְנָֽתַתִּ֤י דְבָרַי֙ בְּפִ֔יו וְדִבֶּ֣ר אֲלֵיהֶ֔ם אֵ֖ת כָּל־אֲשֶׁ֥ר אֲצַוֶּֽנּוּ:
19And it will be, that whoever does not hearken to My words that he speaks in My name, I will exact [it] of him.
Now I realize most Jews have a slightly different take on this, for they mistakenly include all the prophets sent, per the commentary:
[A prophet] from among you, from your brothers, like me: This means: Just as I am among you, from your brothers, so will He set up for you [another prophet] in my stead, and so on, from prophet to prophet.
***
On a side-note, what is applied to God in the OT is applied to Jesus in the NT.
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@zedvictor4
Thus the need for a greater authority.
Jesus rose from the dead!
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@FLRW
Stephen Hawking spoke candidly in a 2011 Guardian interview about what he believes happens when people die. He told the Guardian that while he "wasn't afraid of death," he was in no hurry to die. "I regard the brain as a computer which will stop working when its components fail," he said. "There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark."Wow, SkepticalOne sounds like Hawking and PGA2.0 sounds like Jim Bakker.
Why do you think that is of any significance to me - what Stephen Hawking's thinks on such matters? He is not an authority in life and death. I question the truth claims he is making as valid. He is just pontificating his subjective viewpoint. What does it matter in his universe if his universe does not correspond with reality? He has a mechanical and material view of life that cannot account for how or why there is life and life and death are ultimately meaningless with such a worldview. IMO, he is leading you down another dead end (pardon the pun).
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@SkepticalOne
No. I'm saying claims should not be accepted as true until they can be shown connected to objective reality in some way.Can you show Paul is talking about a real thing? If not, you're skipping a step in asking for refutation.I'm curious. In regards to what?Something in the thread, I'm sure. (I don't remember, it was a long time ago!)Welcome back, Peter!
Thank you, Chuck! I am just dropping in for now. My wife has been in the hospital for three weeks and the times leading up to and preceding that have been busy. I want to get back to a few threads but don't want to until things are going more smoothly. I think we agreed to a debate on morality too.
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@Fruit_Inspector
I agree that we are the ones who create words and their definitions. However, words in and of themselves do not change the ontological nature of a thing. If I see a horse but I call it a tree, it doesn't change the fact that I am looking at a large four-legged animal. But in this case, my deviation from the accepted definition of tree will probably not cause an ethical dilemma.On the other hand, if I exclude a fetus from the definition of human because it has not exited the birth canal, all of a sudden we have an ethical issue created by a definition. If human rights only apply to humans, then our definition of "human" will have serious ethical implications. So, if those who are communicating cannot agree on what a human is in the abortion debate, how can we ever know whether a fetus is a human?
Adding to your statement, to that I say, if it comes from two being of like biological nature then how can it be something other than what those beings are? IOW's, horses do not produce cows. If two animals with the same genetic make-up mate then the outcome is of the same nature. Thus, an atheist arguing that a fetus is not a human being goes against the nature of what that being is. And they do this so that equal justice under the law is not applied.
The fact is that we can identify and agree upon what the unborn is ( a human being who should have the same rights as any other human being), we just chose not to because it goes against the popular prevalent indoctrination or group-think.
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@SkepticalOne
@Stephen
-->@SkepticalOneWell he was nailed to the wall the second Polytheist - Witch posted this:#3 Polytheist-Witch "Paul is a liar and corruptor of the messages of Jesus Christ you are either a Christian or Pauline".He was just far too up himself to see where that was going .
Again, you show your ignorance in matters pertaining to the Bible. Paul's message was often one that followed closely or reiterated to the teachings of Christ, especially in the theme of the Olivet Discourse. Paul's message pertained to Christ or Christianity.
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@FLRW
What makes you think your afterlife will be the same as your before lifeBecause the 86 billion neurons in your brain will not exist after you die just like they didn't exist before you were born. You can only think in the language you learned while you were alive.
Again, assuming we are nothing more than biological beings.
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@SkepticalOne
If the Bible is true, then circular reasoning based on the Bible claiming it is true is not fallacious - though it may not be particularly persuasive to someone else.The argument is fallacious- and it can be demonstrated with every Biblical error, scientific absurdity, ignorance, and inequality attributed to an 'all knowing, all powerful, loving god' ...along with the interpolation, redaction, and general and undeniable human corruption of the so-called "Word of God".If that is your standard, you don't know very much about the Bible, my friend. I don't imagine this is something you will be able to accept from me though. We can discuss it only if you prefer. If not, suffice to say there's probably not any way I'm going to be able to accept your standard and we'll leave it at that.
I would argue it is you who does not know much about the Bible, as determined by our debates on prophecy.
What biblical errors are you speaking of with nothing more than assertion?
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@SkepticalOne
Circular reasoning which adds nothing new to the conversation is fallacious. To your point we all rely on circular reasoning of some sort, thats true, but the fallaciousness comes in the small circles. 'My book is true because it says its true' is a tiny circle compared to 'trial and error has shown us (humanity) these rules of logic are always true (or have never been shown wrong)'. All rings are not equal. ;-)
You assume the circle is small, but it reaches into every area of life in regards to its authority, wisdom, and reason. There are many confirmations that the Bible is what it claims to be. I have argued a couple with you for a long time (Prophecy and Morality) in getting you to make sense of them outside the biblical framework.
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@SkepticalOne
@Fruit_Inspector
I'll just make my point so it doesn't seem tangential. Circular reasoning is not necessarily invalid if the reasoning is based on a valid premise:If the Bible is true, then circular reasoning based on the Bible claiming it is true is not fallacious - though it may not be particularly persuasive to someone else.
Precisely!!!
We all appeal to authority of some kind in justifying claims. The question is whether the authority is true to what is the case. Skep works from the presuppositional framework that the Bible is not true and cannot be reasonably shown to be consistent or true. He cannot prove it is not true, it is just his biased opinion based on his worldview analysis. The biblical evidence goes against what he has been taught to believe by people of like agendas. (^8
He puts his trust in something he cannot confirm is the real case. The question is why should we or anybody believe that what he believes is more reasonable? I don't believe he can say it is more reasonable and we have delved into this issue many times before.
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@FLRW
Which seems to be your justification for the claim that no one knows what happens after death - because no one has convinced you.I think it is that no one has come back from death and shown us pictures that they had taken on their iphone. Remember that your afterlife will be the same as your beforelife.
The biblical accounts provide statements of eyewitnesses that claim Jesus came back to life after death. If Jesus came back to life we can know it is possible. While it is not the same as an iPhone snap shot, it is reasonably justified. These disciples go to their deaths proclaiming what, a lie? Would you be willing to go to your death for what you know was a lie? Do they act as deceived? No. Is their message dishonest and unloving? You can't show that it is. It is a hope for humanity. What hope do you have? Without God, what makes you think anything has meaning. You would deceive yourself in thinking it was, yet I'm sure you not only look for meaning in life but believe there is meaning.
The statement assumes a before life. What makes you think your afterlife will be the same as your before life and how do you know you had a before life? How can there be life for you before you were alive? I see the statement as self-refuting.
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@SkepticalOne
Fruit_inspector should be able to lead me through his reasoning (rather than question how justification works) if his position is something he has considered.
I think he wants you to identify what you mean by justification. I find this very reasonable since the definition needs to be ironed out before the discussion can go further and avoids you both speaking past each other.
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@SkepticalOne
-->@PGA2.0Do you know for sure what happens after you die? Or are you just skeptical of the claim of the Bible without actually knowing yourself?I don't know what happens after death and neither does anyone else.Massive assumption and assertion.Ok, I will amend my statement:I don't know what happens after death, and no one that I know of can show they know more. ;-)Better?
Again, it is your presumption that no one can show they know. We can show we know to a reasonable degree. Can you do better? Whether you accept that reason is another question. We have a record that can be traced back to the 1st-century. The records of Scripture in many areas can be confirmed by extra-biblical writings and history. People, places, events actually happened, such as the destruction of Jerusalem in AD 70. We know that some of the OT writings can be confirmed as being written before the 1st-century. We have circumstantial and testimonial evidence concerning Jesus and His existence. Something happened to these disciples that changed the Western world. Whether you choose to believe it is a matter between you and the biblical God. I understand that you once professed faith in Jesus, so I do not believe I can convince you, as a skeptic. Again, that is a matter between you and God. Nevertheless, I believe He is able to convince even the hardest of hearts.
I trust the Bible over your thoughts. It is a matter of authority. You, as a subjective human being carry very little weight in your opinions on death in my books. You discount that God can work within our hearts to lead us into the truth. I do not.
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@Fruit_Inspector
Second, in regards to Stephen, I am seldom (if ever) in agreement of his harmful and corrupt views of the Bible.Yes, he seems like your typical militant atheist who has no interest in an honest conversation. And my guess is that he monitors the religious section so he probably won't be able to help himself from piping in.
Agreed, and as such I believe he seems only interested in his boxed in view.
So would you consider yourself a full preterist? I am relatively unfamiliar with those particular beliefs, other than viewing the Second Coming as being fulfilled in AD 70.
I favour full Preterist and have not found a solid combined biblical/historical argument against it.
The question is, did the "law" pass away in AD 70?, as Matthew said in 5:17-18,
17 “Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not [a]the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished!
You see, if not one little jot or stroke of the Law of Moses has passed away, then where are the animal sacrifices to atone for sin mandated under the law? Where is the priesthood? Where is the temple? Where are the genealogical records that link the Levitical priesthood to Arron? They passed away in AD 70. They are no longer needed because we live under a better covenant.
He did not come to abolish the Law but to fulfill it, completely. Thus, since it can be shown that the Law of Moses cannot be fulfilled as stated and agreed to after AD 70, then the reality is that Jesus has fulfilled it. Not only this, who did Jesus (the promised Messiah) come to? He came to His own, yet many did not receive Him. Thus, the judgment of God was soon coming upon them, as Jesus, John the Baptist and every NT author constantly warned. Jesus promised that "this generation" would not pass away until everything was fulfilled.
Furthermore, notice that the verse does not only include the Law but also prophecy.
If you pay attention to the relevant audience of address it is a 1st-century audience, not us. We are the secondary audience.
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@SkepticalOne
Do you know for sure what happens after you die? Or are you just skeptical of the claim of the Bible without actually knowing yourself?I don't know what happens after death and neither does anyone else.
Massive assumption and assertion.
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@SkepticalOne
-->@Fruit_InspectorNo. I'm saying claims should not be accepted as true until they can be shown connected to objective reality in some way.Can you show Paul is talking about a real thing? If not, you're skipping a step in asking for refutation.
I'm curious. In regards to what?
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@Fruit_Inspector
-->@StephenIn Acts 17:24-31, I've already said Paul does not use the specific words "physical" or "spiritual" as a modifier for the term "resurrection" in this particular passage. However, Paul is explicitly clear elsewhere in Scripture that the resurrection is a physical bodily resurrection and not just spiritual. Perhaps you will now enlighten us all with the knowledge of such an astute biblical scholar like yourself. I can tell how strongly you desire to share your infinite wisdom with all of us.
First, I would like to say I think you are spot on with most of your posts and I am in agreement with you, but in relation to the resurrection, I believe Jesus rose from the dead physically (no dispute on my part), yet I believe the nature of the resurrection of believers spoke of in the NT is in terms of a spiritual resurrection and relationship with God. I believe Paul teaches this too.
Every NT author seems to reiterate a spiritual union with God. Whether that includes a physical bodily resurrection is possible (and I don't dispute it) yet as in the Garden, the death Adam died to God that day was a spiritual separation, not a physical one. Resurrection brings up the nature of the death that Adam died that day. It was hundreds of years later before Adam died physically, yet God said on the DAY he ate of the tree of knowledge he would surely die. So, the undercurrent of the resurrection of believers taught in the NT is of a spiritual nature (reunited with God and victory over sin, once for all), as shown by the Second Coming. I believe I can provide better evidence than you that the Bible and history (His story) teaches that Jesus came again in AD 70 (as the Second Coming) in a spiritual sense, not a physical one, and at that coming the resurrection of the dead. I would be pleased to debate you as a fellow believer on this subject (The Nature of the Resurrection of Believers as Taught in Scripture). In the mean time I leave you with some verses to consider.
We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.
Foundations for Living
And I, brothers and sisters, could not speak to you as spiritual people, but only as fleshly, as to infants in Christ.
And I, brothers and sisters, could not speak to you as spiritual people, but only as fleshly, as to infants in Christ.
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
Granted, I do not understand completely the nature of the spiritual body.
Therefore from now on we recognize no one by the flesh; even though we have known Christ by the flesh, yet now we know Him in this way no longer.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,
The Promised Land of the NT is different from the OT promised land. Ours is a heavenly country.
God is a spiritual Being and those who worship Him must worship in SPIRIT and in truth.
and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus,
But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation;
For Christ did not enter a holy place made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;
One Sacrifice of Christ Is Sufficient
For the Law, since it has only a shadow of the good things to come and not the form of those things itself, can never, by the same sacrifices which they offer continually every year, make those who approach perfect.
By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.
However, the spiritual is not first, but the natural; then the spiritual.
That last verse is an interesting statement. The OT writings speak of the physical reality but the NT is cloaked in the spiritual reality. Israel of the OT is a physical people. The NT Israel of God is a spiritual body of believers. The crossing from bondage to freedom is a physical journey. Our circumcision is of the heart, not of the body. Our baptism is identifies with the physical crossing of the Red Sea but we are baptized into Christ. Our victory over bondage and sin is a spiritual victory. The OT tabernacle is a physical structure yet the author of Hebrews speaks of the greater spiritual truth that is found in Jesus Christ. Every aspect of that physical temple and tabernacle points to a greater spiritual truth found in Jesus Christ. Every aspect of the believers life also can be seen in a spiritual sense, such as our circumcision of our hearts. We constantly see the shadows and types in the OT physical reality expressed in a greater spiritual reality in the NT. The one covenant is by works or what the sinner does, the other is by grace, or what God has done in meeting the law on behalf of those who believe. The advocate of the OT (Moses) brought the people to the Promised Land but could not bring them in. That was left for another (Jesus Christ). Moses was the one who pointed to Him.
Second, in regards to Stephen, I am seldom (if ever) in agreement of his harmful and corrupt views of the Bible.
Keep up the good fight!
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@zedvictor4
No brain no fact.
If your particular brain did not exist would the fact still be there? That should answer it for you.
As I said before, it does not depend on your contingent mind or mine, but a necessary mind. Which human mind would be such a mind?
I think you are using the term "brain" generically, not specifically here, but nevertheless it brings up the point of what you mean when you throw around that concept of the brain as necessary for facts. Without a brain you say there would be no facts. How did the brain come about then? Magic? Poof!
Besides this, I would like to emphasize a difference between a mind and brain.
Definition is also the result of internal process.
There is an actual standard to compare things to. We put into words and give meaning to things that relates to actual/real things.
So no brain, no definition, and no fact.
I presume by no brain you are speaking of the brain in total, not just yours or my contingent brains.
Not,
If your brain did not exist there would be no actuality for me or your parents either?
Something can only be known to be a fact or defined, if it can be known to be a fact and defined.
Tautology.
Therefore, without the ability to know, something cannot be known to be, or be defined ...So no fact and no definition.
You deny God as a necessary being, in making sense of existence and facts. Am I right? You place facts as dependent on our human brains existing for knowledge. Thus, all facts are not God facts. Thus, everything is left to contingent beings. As you state, "No brain no fact." Does that include God? You make sense of everything without God's necessity. You speak from a position that denies God. Yet, were there facts before your brain or any other human brain existed?
I point you to the definition above which states that facts are actual things.
I argue neither your knowledge or mine is dependent on the facts existence. If you did not exist I would still see, feel, hear, touch, and taste actual things. We did not cause the universe to exist, the river to run by, the laws of gravity, or thermodynamics. We discover natural laws and principles as we discover physical things exist. We discover the three hundred year old things existence. We also appeal to a greater knowledge than ourselves, a knowledge that comes from the actuality. We don't create these things. 2 + 2 = 4 is true regardless of whether you know it. Would it be true of no human existed? The SUV in my driveway is an actuality whether you believe or know about it or not. Thus, your contingent mind and knowledge is not necessary for its existence. If no human mind existed you are speculating that things/facts (the actuality) would not exist. I say it does not depend on your subjective mindset and brain whether they exist. They existed before you or any other humans existed yet I argue that they do require a mind, a necessary mind (God), for their existence. This whole topic is which view makes better or more sense or which view is more reasonable to believe - God or a lack of a God (atheism). I keep challenging you to make sense of facts without God and you come up with these puzzlers that CAN'T make sense of our existence. You are at the stage of the chicken or the egg.
"No brain no fact." Since (I presume) you deny God as the necessary mind, more than a brain or physical thing, how do you know this?
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@zedvictor4
Unless something can be known , then what?Presumably it still would be....But that wouldn't be a fact unless it could be known.Facts are internal knowledge, not external events that cannot be known.
Definition of fact
1a: something that has actual existence space exploration is now a fact
b: an actual occurrence prove the fact of damage
2: a piece of information presented as having objective reality These are the hard facts of the case.
3: the quality of being actual : ACTUALITY a question of fact hinges on evidence
in fact
: in truth He looks younger, but in fact, he is 60 years old.
Whether you know it internally or not, it is still a fact according to definition 1. There is still something that exists whether you internalize it or not. Thus, it is independent of your knowledge. You are not necessary for it to exist, yet I would argue God is.
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@Ramshutu
4.) Theistic morality is subjective.
It depends on the god spoken of. Is that God the greatest conceivable being? Biblical morality is objective. God is all knowing. Omniscience is complete understanding. It complies with objectivity.
Can [a] god command that Murder is moral? It’s a Yes or no question that you evaded with theocrababble.
No. (Concerning the biblical God; the only God I believe in and defend)
It would be against His nature to command such a thing.
You ask me for an explanation and then build into the response your conditional yes/no stipulation while ad homing me and insulting my belief as 'theocra'-babble carp.
[a] Which god? Are you speaking of the biblical God? He does not command murder as moral. To the contrary, He commands "Thou shall not kill (murder)." He tells His people not to take an innocent life.
So innocent blood will not be shed in the midst of your land which the Lord your God is giving you as an inheritance, and guilt for bloodshed will not be on you.
IMO, you are trying to build a yes or no answer into a hypothetical and set up Plato's Euthyphro argument below.
If he is unable to do so; then Morality is outside of Gods control and cannot - by definition - come from God.
If He is unable to command murder is moral, then it is outside God's control and cannot by definition come from God?
The question is why would God want to do that? WHY? Why would a benevolent (by nature) God command something that is evil? You have not provided a sufficient reason why He would.
Murder is against His (moral) nature, thus He would not command it for His creature, the human, made in His image. The Judeo-Christian God is pure and holy without sin or moral defect. Humanity, in Adam, was morally good until sin was found in him because of his decision to disobey God. That decision has an implication on the rest of humanity. At the Fall, humans became relative beings, no longer only knowing the good. At the Fall humans, in Adam, the federal head, decided to know evil and evil was their own actions. Thank goodness God had a plan of redemption that was played out in history for the benefit of those who would (through God's grace) come to believe and be restored to His grace and mercy.
If God is able to do so; would murder be moral. Another yes or no question, which you evaded.
You seem to think that the moral laws are above God when they are within His nature which is loving. (1 John 4:7, 1 John 4:8; 2 Corinthians 13:4-7) You can't do something that is beyond your nature. It is not in the human nature to fly like a bird. It is not in God's nature to do evil. Logically, it is impossible to create a square circle. The biblical God is a logical God who will not compromise His holiness and purity.
If yes: [a] then morality is inherently subjective and good/bad is arbitrary. If no: morality cannot come from God.This is the fundamental paradox with your argument; and a primary reason why your argument is completely incoherent. You just evaded the paradox - rather than address it.
[a] Nope, God has an objective outlook since He knows all things and He created us in His image and likeness, and He has revealed. We are moral beings by nature. God has commanded murder is wrong, yet God is different than His creatures regarding murder. As our Creator, God has the right to do with what He creates as He pleases, and God has revealed that He will not take an innocent human life without restoring it to a better existence. We do not have the ability to restore life once a person is dead. We can take (steal) something that does not belong to us. God is the Creator of all things. How can a person steal something that already belongs to them? Thus, the Ten Commandments do not apply to Him; they apply to humans. God sovereignly chooses that humans will have a volition, a will of their own just like He has a will of His own, and gives humans the ability to choose yet the ideal is love, the love of God, which the Ten Commandments teach indirectly by giving us the negatives of love.
What makes it doubly incoherent - is that God commits or commands murder, genocide, slavery, etc, multiple, multiple times in the Bible. So it’s not even a hypothetical.
Nope, God does not commit or command murder, or chattel slavery. He explicitly forbids His people (OT Israel) not to treat others as they were treated in Israel. Murder is something humans do to humans when humans take innocent life. You ASSUME that the same laws that apply to us apply to God. God as the giver of life is the only one who has the right to take innocent life away because God will not take an innocent life without restoring it to a better place. The question is, is your life innocent of wrongdoing as defined by Gods commands? Can you pass His test? Have you ever taken the holy God's name in vain? Have you every lusted after a woman who is not your wife. Have you ever coveted something that does not belong to you? Have you ever lied? Have you ever stolen something, even a pen from work? Jesus said the wages of sin is death. Sin demands a punishment, spiritual death or separation from a holy and loving God. Why? Because God will not tolerate wrongful action in His presence. He will address it in His time. But since God is loving He has supplied a righteous solution to the problem of sin. I say all this not just for your benefit, but for anyone else reading this, so that they may understand God's nature a little more. Having said that, will you listen or just want to tear my thoughts that I contend express biblical truths apart? I realize the issue is not between me and you but between you and God.
Genesis is literally (in approximate order of appearance) genocide of all humanity, destruction of Babel for being too smart, killing lots wife and murdering everyone in sodom, killing everyone in the Egyptian army, telling people not to murder, genocide against the Amelkites, etc.
Nope, there is a difference between murder and killing. Murder is the taking of an innocent life. God restores an innocent life to a better existence. The problem with the earth at the time of Noah was that wickedness and evil had spread across the earth. What you fail to understand is that God is a just Judge. He does address evil. As with your other examples, they too deal with judgment on the wicked, those who failed to repent and seek God's goodness. If you want me to address each example further I will.
Tell me, if this morality is objective; if someone I know is running away from a city I am bombing, it should be morally justified for me to kill them for looking back?
Your fallacies of choice seem to be a preponderance to either draw false analogies or appeal to consequences. God commanded Lot and his family not to look back to the city. Lot's wife disobeyed God's good command and sinned. God did not want Lot's wife drawn into sin yet she was disobedience and disobeyed God.
If some kids mock my friend for being bald; is it morally justified for me to release a live bear to maul them? It was moral for God, if morality is objective - the act is moral, right?
God as the Creator and good Judge has the right to address sin. or willful disobedience to the good.
If I feel humanity is wicked; is it okay if I destroy the planet but save for a few people I think are good?The answer is clearly no to all of those for any normal person and that leads to only 2 possibilities
- Those actions are clearly morally wrong by our standards; and thus God is not a valid moral standard.
- That “best” in this framework is so arbitrary you can use it to literally argue genocide is a moral good - making “good” mean whatever you want it to. Thus - Inherently subjective.
What is grotesque here; is that you object to morality only existing in our heads, and judged by ourselves; and yet uphold a system where you must tie yourself in knots to justify genocide as a moral good as virtuous.
You keep making categorical errors in your logic. God chooses when to bring judgment for sin on a nation or and individual.
What I object to is that you can't explain why something is good for some yet wrong for others as anything other than subjective preference. I keep asking what makes contrary subjective preference a standard that should be followed? Why is your subjective preference any better than mine or Hitler's subjective preference? If subjective preference is the standard you place morality upon, nothing is better than anything else. So, don't tell me what to do (i.e., Stop it). You are as inconsistent as they come with your moral relativism.
It insults all of our intelligence. Stop it.
Stop it. Stop censoring me. Once you stop misrepresenting God by your poor understanding and twisting of His Word then I will stop giving an explanation. How is that? In all those examples you give you find in the biblical description that the creature disobeys God and does what was morally wrong. Will a good Judge ignore punishing what is wrong? How would He be good in doing so? These situations teach us that God addresses sin in His time. Some verses of Scripture help us to understand that God permits humans to sin until they heap up their sins to a measure in which God says no more. There comes a point where God says, "Enough is enough." Then He requires accountability. The OT nation of Israel illustrates to us that 1) God allows sin for a purpose, that good will come from it, and 2) as an example of disobedience and its consequences that we may learn from such examples of what is wrong and should not be done. The good that comes from sin is that some see their need for a Saviour, the righteous ONE and turn to Him to be saved from God's judgment. His payment is sufficient for those who believe.
But these two things will come on you suddenly in one day: Loss of children and widowhood. They will come on you in full measure In spite of your many sorceries, In spite of the great power of your spells.
Both your own wrongdoings and the wrongdoings of your fathers together,” says the Lord. “Because they have burned incense on the mountains And scorned Me on the hills, Therefore I will measure their former work into their laps.”
Fill up, then, the measure of the guilt of your fathers.
God only permits evil for a time and for a reason, that good will come of it. Rebellion against the goodness of God eventually brings judgment because it is fitting that a good God addresses evil/what is wrong.
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@Ramshutu
3.) Moralistic fallacyYou follow up with your question begging in multiple places with this gem. Kudos as it’s the First time I’ve seen this fallacy used in these forums[a] If morality is subjective, we can’t truly deduce an objective right or wrong. [b] Morality is ever changing, conformant to group ideals, mutable.
[a] That morality is subjective is your assumption, not mine. If you haven't noticed, I have been arguing all along that subjective morality does not have a firm foundation to rest upon. That is because it can't identify what is really the moral "right," for it becomes different and conflicting things to other people and groups. You really do need to tackle my argument regarding the laws of identity (A=A). If logic is irrelevant to morality, it can't help us determine the actual case. There would be none.
[b] You call it moral. If there is no unchanging moral standard or reference, how is it moral? It is just preference. What makes that right? Nothing. It just makes it doable, as I continue to say and you disregard. You ignore addressing my points. I continue to bring them up.
[b] You call it moral. If there is no unchanging moral standard or reference, how is it moral? It is just preference. What makes that right? Nothing. It just makes it doable, as I continue to say and you disregard. You ignore addressing my points. I continue to bring them up.
You may not like that - nor do I; you may be incredulous about it: but if that’s what it is; that’s what it is.
It is not what morality is, subjective.
And you may not like the idea that morality cannot constantly be changing for it to be meaningful and actually something other than preference, which in itself is not moral. Anybody can justify anything if there is no ideal reference point, the true value, and your survival scenario doesn't work. Morality, I have argued, would mean God exists, and you are ultimately responsible for what you do. I can understand why such a thought would not be welcome by many.
Greg Bahnsen explains objectivity well in Van Til's Apologetics, p.304-305. The correspondence of an idea has to match what the thing is, and my point is that you can't nail down what the thing is in relation to the moral because it can mean whatever the person or group wants to make it --> basically nonsense. Let us take a quantitative example as an illustration that needs to apply to qualitative values too.
Bahnsen used a cow to illustrate his example. I will use my SUV. When I speak of my SUV, I speak of something that corresponds to an actual vehicle sitting in my yard, not just an idea that is not real. That vehicle is independent of my mind. Denying it would not lessen its actual reality. There is indeed a genuine SUV sitting in my yard, whether I (or you) deny it or not.
And you may not like the idea that morality cannot constantly be changing for it to be meaningful and actually something other than preference, which in itself is not moral. Anybody can justify anything if there is no ideal reference point, the true value, and your survival scenario doesn't work. Morality, I have argued, would mean God exists, and you are ultimately responsible for what you do. I can understand why such a thought would not be welcome by many.
Greg Bahnsen explains objectivity well in Van Til's Apologetics, p.304-305. The correspondence of an idea has to match what the thing is, and my point is that you can't nail down what the thing is in relation to the moral because it can mean whatever the person or group wants to make it --> basically nonsense. Let us take a quantitative example as an illustration that needs to apply to qualitative values too.
Bahnsen used a cow to illustrate his example. I will use my SUV. When I speak of my SUV, I speak of something that corresponds to an actual vehicle sitting in my yard, not just an idea that is not real. That vehicle is independent of my mind. Denying it would not lessen its actual reality. There is indeed a genuine SUV sitting in my yard, whether I (or you) deny it or not.
That is what you do with morality. You deny that it actually is something true/objective.
Whether you like the truth, whether the find it sanitary of comfortable is irrelevant to whether it is true or not.
While the statement is true,
You are repeatedly implying because that conclusion is undesirable - it is wrong - attempting to appeal to the unpleasant nature of no act being truly or objectively immoral outside the lens of our own subjective moral compass as a reason not to believe it, is incoherent.
That is not the gist of my argument. It is not wrong because I imply it to be incorrect; thus, my subjective feelings determine right and wrong. That would be the case with your worldview, and if I were to adapt to your worldview, I would justify "morality" on such terms. I'm implying that morality is not understandable (nonsense) if there is no true, unchanging value for something moral because anyone can make it whatever they want to without such a standard. You and I could point to countless examples of this in human societies. Can you get your head around that?
I say that the Ten Commandments, as they apply to human relationships, is the objective standard. You shall not murder, steal, lie, commit adultery, covet, dishonour your parents. On the foundation of these principles, wrong is determined. Even though we see much subjectivity and opposite values in the world throughout recorded history, as C.S. Lewis pointed out, every significant culture of society has recognized such things as murder, stealing, lying, respecting parents as of right and codified them to some extent into their codes or laws. I also argue from the biblical text that humanity invented relative values by the Fall when Adam rejected God's good counsel and made up his own. Since we are created in the image and likeness of God, we retain a semblance of right and wrong because it is built into our being/consciousness by God.
I'm not applying morality based on my subjective morality. Instead, I'm appealing to or pointing to a standard that is not my own with what is necessary to make sense of morality.
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@Ramshutu
Post 1301, continued:
2.) You are confused as to what subjective morality is.
No, I am not. I am delving into what is necessary for morality and your subjective OPINIONS do not justify calling it moral unless it is. What is moral has to be based on what is truly right and good. Making it up just makes it preferable.
Am I morally okay with [bad thing]?The answer is irrelevant.[a] The question is not whether we feel that things are good or bad - [b] it’s whether the concept of good and bad are products of our mind, and thus have [c] no true value outside of them; [d] or whether good and bad are objective external things that exist outside of our ability to feel them.
[a] I agree with you there.
[b] Of course they are mind dependent, but are our minds the necessary ones for objective truth? I say no.
[c] If something is not objectively true then is it true at all? You are making up a subjective value that depends on you and others who think like you and calling it morally good or bad. That is where we differ. While I point to something eternal to myself or yourself, I point to a Mind. I point to a Mind that is necessary and eternal. You point to contingent minds that make things up.
[d] If they are not independent objectively external things then what makes your "truth" truer than my opposing truth? You jokey around truth as if it is subjective.
I have argued, and justified why I think it’s valid to conclude there is no “true” best.
Why should I value your subjective opinion? No good reason based on where your starting point is.
Your response through your entire first play, and the bill of the second can really be summarized as:“there must be a true best, because otherwise, how can there be a true best”.This is just incoherent circular reasoning.
Nope, my entire first play is that true or actual truth is based on an objectively omniscient, omnibenevolent, immutable, eternal necessary Being who is greater than our thinking and who has revealed what is true. My Ace beats your two of Spades, for I have what is needed for and makes sense of morality. You do not; only think you do. Your subjective opinion is not an authority I can justify or trust as "knowing" based on a materialistic, naturalistic framework where blind chance happenstance is at play. Jerry Coyne and many others admit as much. That framework unravels with introspection. It is inconsistent with what we witness in that "morality" as you call it, has no true identity, just subjective feelings based on what is, not what should be (except where it jives with God's revelation). The identity changes between individuals and groups as to what is right, making the "right" redundant, nothing but a power play that you are playing at outmaneuvering me.
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@Ramshutu
Continuing with you first point (1), you said "This argument has three critical problems:"
- [a] Good, bad, our conscience are all part of what morality is; thus your argument is that as good, bad and our conscience exist - they must be driven by something objective. This is a ridiculously obtuse non sequitur.
- [b] It utterly fails to address any of the ways in which morality is clearly and unambiguously subjective - [c] I listed many cases, especially ones in the Bible, Simply ignoring all the vast evidence that disagrees with you is not intellectually honest.
- [d] You are asserting that because those things exist, it requires morality to be objective. Recall, my entire argument provides a technical explanation of how these things can specifically exist [e] without morality being objective - so you have ignored a second under pinning part of my argument that pre-rebutted this point.
[a] Oh no, it follows; a necessarily moral objective, not a group preference. Truth is objective. Truth never changes, thus eternal. Truth is independent of human minds since the object exists whether or not you do. The object is a fact. Therefore, it is not dependent on your mind or mine. Truth requires a mind. Show otherwise if you think not. In the quantitative, it is generally agreed, the universe exists independent of human beings. In the qualitative, the fact is not physical. 2+2=4 is a fact that does not depend on your mind, nor mine. The number 2 is not a physical property but an abstract one. Is there a time when 2+2 equals something other than four concerning physical objects? Also, how would you know the "good" or "bad" without comparing it to the "best;" the fact?
[b] What you view as moral is nothing more than selective personal and group preference. What makes something liked or desired moral unless there is a fixed and final (absolute) reference point? I'm asking a question. You just draw good and bad from mid-air and call it such, while someone else, some other group, calls it the opposite. Who is right? You don't have a right, no fixed address.
[c] I have yet to address this part of your posts. You assail and ad hominem my character instead of giving me a chance to address those arguments.
[d] I presume you are speaking of the Ten Commandments that apply to humanity's relation with itself? I am arguing that God's existence gives the objective requirements for objective morality to these qualities, whereas your subjective viewpoint does not provide them. I can give a technical explanation too. C.S. Lewis in Mere Christianity called it the Tao and identified it in all major societies/cultures of the past and present. Is there a culture that does not view killing innocent human babies for fun as good/right?
[e] No, I have not ignored it. I have addressed it. What you call morals is nothing more than personal and group preference unless there is an objective, fact-based best to compare moral qualities. You have admitted you don't have one, and you arbitrarily make one up on your (or your group's) subjective feelings about your (or their) subjective ideas on harm. I pointed out to either you or someone else that abortion is never morally right unless there is no option to save at least one life that would have been lost otherwise, that of the mother/woman. Since the unborn would be too immature to live outside the womb at its particular stage of development, killing it to save the mother/woman would be necessary. Taking the life of the unborn because of financial or other needs or desires (like not wanting it) is never right. Yet, recent abortion stats show that one of those two reasons comprises most abortions in America. What the mother/woman does is dehumanize and diminish the innocent human worth of the unborn.
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@Ramshutu
And you are mostly ignoring the critical points in my arguments with this post.I’m actually not. As I pointed out; your broad attacks fall down onto the 4 or 5 variations I outlined above. They still do - you’re just asking the same invalid question over and over, without addressing the key points - which I will show at the end.
We discuss the philosophical nature of beginnings, specifically regarding morality. Your worldview without God is laced with naturalistic philosophical assumptions and fallacies. They include the naturalistic fallacy and many others. Let us make no mistake about it; neither you, I, nor any other human being was around to witness what you claim took place, so you assume just as much as the Christian, or deist, in how and why we are here and what took place. We were not here to witness the beginning of the universe or how morality originated. You do as much assuming as you claim I do, without justifiable evidence to back up your claims. I will get to every one of your claimed fallacies (on my part) in other posts, but I must address the heart of your argument in this one.
Naturalistic Fallacy: "The naturalistic fallacy is an informal logical fallacy which argues that if something is ‘natural’ it must be good. It is closely related to the is/ought fallacy – when someone tries to infer what ‘ought’ to be done from what ‘is’."
What you do is take a term like the HARM and NEED and attach a moral value to it by making it SEEM like the reason is survival. As I pointed out in my previous post, evolution does not have the human personified traits or values you give it.
Anthropomorphism (also known as: personification):
"The attributing of human characteristics and purposes to inanimate objects, animals, plants, or other natural phenomena, or to gods. This becomes a logical fallacy when used within the context of an argument."
AKA Pathetic fallacy: n.
"The attribution of human emotions or characteristics to inanimate objects or to nature; for example, angry clouds; a cruel wind."
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I also like the idea attributed to G. E. Moore in the same article cited above, "there might be ‘ethical facts’ from which we can make value claims and which are different from ordinary facts." Ordinary facts would be the quantitative kind. Ethical facts would be the qualitative kind.
Merriam-Webster: "Naturalistic fallacy: the process of defining ethical terms (as the good) in nonethical descriptive terms (as happiness, pleasure, and utility)."
And I might add, harm.
Your OP 1290 claimed:
We evolved as part of a social mammals. Evolution of individuals dependent on social groups is a balance between individual and group needs. To prevent individual needs overriding the group and [a] harming everyone’s collective chances of survival; individuals need to be motivated to prevent themselves or others from harming the group.To this end; what we experience as “morality” is the learned emotional response that helps drives behaviour to conform to the groups ideals, and want to punish others that don’t.That is an objective imperative that leads to learned subjective moral systems and does not necessitate the need for any deity.
And Post 1300:
Organisms that evolve as part of a society need to evolve some sort of mechanism to prevent individual behaviour harming everyone’s collective survival by harming the group. Without this, individual selfishness prevents the group from succeeding and thus harms individual survival chances.
[a] Thus, harm bad, prevention good!
You believe that morality is nothing more than an evolutionary learned trait that helps us survive. This is the is/ought fallacy, made famous by the skeptic David Hume.
The Is/Ought Fallacy: "The is/ought fallacy is when statements of fact (or ‘is’) jump to statements of value (or ‘ought’), without explanation. First discussed by Scottish philosopher, David Hume, he observed a range of different arguments where writers would be using the terms ‘is’ and ‘is not’ and suddenly, start saying ‘ought’ and ‘ought not’."
What in effect you do is you describe a behaviour, something observed (harm), and then attach a value to it (what should or ought to be). Of necessity, your system of thought (i.e., your worldview) would derive morality from something that is and that somehow acquired consciousness. Suddenly, the evolutionary process begins! Thus, scaling back to the Universe that somehow began to exist (the root cause of what you call morality), you eventually get, billions and billions of year in the future, conscious beings capable of what you might call morality but from your starting point is nothing more than preference. There is nothing good or bad about what is; it just is.
Post 1301:
"1.) Morality cannot be subjective because it exists. [a][b] I explain in detail why morality is subjective, and you then assert it must be objective because we have the concepts good and bad, and a conscience.This argument has three critical problems:
- Good, bad, our conscience are all part of what morality is; thus your argument is that as good, bad and our conscience exist - they must be driven by something objective. This is a ridiculously obtuse non sequitur.
- It utterly fails to address any of the ways in which morality is clearly and unambiguously subjective - I listed many cases, especially ones in the Bible, Simply ignoring all the vast evidence that disagrees with you is not intellectually honest.
- You are asserting that because those things exist, it requires morality to be objective. Recall, my entire argument provides a technical explanation of how these things can specifically exist without morality being objective - so you have ignored a second under pinning part of my argument that pre-rebutted this point.
[a] I don't like the way you paraphrase and misrepresent my argument below the point.
[b] You did not explain why "morality" was subjective but why your or others personal or group "feelings" were subjective. As I said before, and stick to, morality has to be objective because you have to have a moral best or fixed starting point to compare moral values against. You can't leap from as is to an ought. Who care what you "feel" or "like." Hitler liked to kill Jews. He felt they were subhuman. I explained elsewhere, as identified by Gordon Clarke and cited by Ronald Nash, what is objective is true. Truth does not change. You claimed that what you call moral changes and is subjective. Thus, how is it true? What is objective is fact/truth. How can two opposing moral views both be true and what is your source for this truth? Why, it is one group as opposed to another group, and what the one group believes is harm makes morals for that group, or so you believe. What in fact it does is make something doable by the might of the group. And here we have what is also another fallacy on your part, the appeal fallacy in its various kinds, of which you use many.
The Appeal Fallacy: "A common form of fallacy is, rather than to present an objective argument that stands on its own legs, makes some form of appeal, pleading with the listeners to accept a point without further questioning."
The problems with subjective viewpoints and not being able to sufficiently justify truth, which you do, is that you don't demonstrate what is necessary for morality --> truth and necessity through a fixed, unchanging reference point. For instance, you say:
Post 1300:
"My framework provides an 1) objective explanation of almost all facets of human behaviour."
Then you say immediately after:
"However 1) this morality is inherently subjective - good and bad are 2) only in our heads, and 3)changes from generation to generation, group to group - as it is a learned reaction based on the social norms of a group - there is 1) no separate, objective “true” or “good” outside that; and much of 4) it is purely the arbitrary product of that learning."
1) It is not objective (i.e., not personal feelings or opinions, representing facts; mind-independent propositions that are true) in the sense that it independently applies to everyone, only to the group. And if morality is inherently subjective, how is it objective? I see your view as internally inconsistent. And this largely subjective opinion on morality is what we witness, one subjective group harming and warring over another group on a difference of opinion over what is right or good or "moral."
2) Why should I care what is in your subjective head, especially if it is different from what is in mine, unless there is a fixed and unchanging standard that I can know the difference? Truth is mental, just like morality, but it is not dependent on any one human being or the collective. It is dependent on what is the case, whether in quantitatively or qualitatively values.
3) Which begs how you can know which is the actual case. You don't have one, so why SHOULD I believe your view? No consistent reason that your morals are any better than anyone else from where you start from. So, don't tell me that what you believe is good or bad unless it is the case, universally, which you can't. Who are you to tell me the difference with your subjectivity?
4) Yes, your view is arbitrary. In fact, in Post 1307 I pointed out that you as a subjective being do not have what is necessary for objective morality in response to what you said:
YOU: "An objective morality would be [i] one everyone could agree on, anyone, regardless of culture or belief can validate is correct and true, and can be deduced independently without belief, preference; or assertion."ME: [i] Not quite. An objective morality would be one that existed whether or not we agree with it, that IS true. How does a subjective, relative human being independently verify and deduce objective morality? It would have to be revealed by a necessary omniscient, omnibenevolent, omnipotent, immutable Being. You don't have those necessary qualities.
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@SkepticalOne
[a] This answer is so incomplete it is wrong. Its true some god concepts contradict and cannot be true at the same time. [b] However, not all god concepts are mutually exclusive and [c] they could be true at the same time. [d] Additionally, there could be one god ...or no gods. If your reasoning for the existence of the Christian god is 'no other option is logically possible', you're in for a rude awakening, my friend.[a] Are you saying that the 'gods' of the New Age Movement are the same God of Scripture?No to all.
Logically, to all. Whether they choose to deny logic is a different matter.
I believe they are contradictory to the Judeo-Christian GodI don't care what you believe - I care what you can demonstrate through argument and evidence. "No other god is logically possible because this one is my favorite" isn't a logical argument or evidence.
What I can demonstrate would never be enough for someone who doesn't want to accept the Judeo-Christian position. The nature of many a skeptic is always another what if.
As a Christian, I can only contend that the evidence for the Christian God is better than any other God by presenting it. The rest is up to you as to whether you believe it, so it does come down to what you are willing to believe. But along the way I can show you the inability of your belief system in making sense of almost anything. I have been trying to do this in a long, laborious way. I have to show you that your foundation, what your whole worldview rests upon, can't make sense of itself. I have to then show you how the Christian worldview has what is necessary. The rest is a matter between you and God. (^8
Just working within your paradigm, it could be a deistic god and your god are one and the same...bam - nows there's 2 god concepts that are true at the same time.
Nope. I work from a position of a God who has revealed.
Two contrary things cannot logically both be true at the same time.I agree, but this is not a refutation of my point.
It is once you name another god. Two contrary gods cannot both be true from a logical standpoint, and the only God I defend is the Judeo-Christian God. If you named any other god I would go to work in showing the contrasts.
More to the point, which is it? It can only be one or the other. How would you know there is no God?My position isn't "there is no god". My position is closer to "For what rational reason should I believe that?". Fallacious answers** equate to "none".
You now live as if no God exists.
For what rational reason? That depends if you want to make sense of existence, the universe, morality, truth. A skeptic is more inclined to be noncommittal and say "I don't know." I keep inviting you to make sense of your worldview once you jettison the biblical God.
**'How would you know there is no god' is shifting the burden.
Once you commit to "there is no God" or "God is not likely," you need to share the burden of proof.
I recognize my limitations to an extent. That is why I see the necessity in God setting the record straight.The question was how do you know your belief in god is not a manufactured meaning, and your answer is literally using your belief to prop up your belief. Pulling yourself up by your bootstraps only works in cartoons. XD
There is convincing evidence and in testing other worldviews, they do not have what is necessary in making sense of existence because they expose themselves as internally inconsistent. That is a logical sign that you are on the wrong path in making sense of things.
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@SkepticalOne
Objective morality only applies if God exists, and morality is something Amoranemix and Ramshutu believe is relativistic because it is continually "evolving," although Ramshutu tries to mask it as an objective "imperative." That to him seems to only apply to "the group" that adopts some standard of right or wrong, when it is obvious other groups disagree and preach the opposite standard. So, the objectivity is up in the air. The identity is lost when neither group is wrong yet both preach the opposite.For the record, you're claiming objective morality only applies if God exists while also highlighting evidence against objective morality.
I'm highlighting evidence against objective morality from any position that denies God, whether from materialism, secularism, naturalism, or atheism. As I have pointed out many times before, the Ten Commandments in their relationship to humanity (those commands that apply to human relationships rather than humanity's relationship to God) are the fixed standard that most cultures adapt to some extent. Most people believe it is wrong to kill innocent human beings, rape, steal, commit adultery, lie, covet, dishonour parents. Most human cultures have adopted these God laws to some extent. The Christian believes that deep within our being, we have an innate sense of right and wrong because God has put it there. Those who deny God somewhat suppress or mar these commands. The Hollywood culture promotes cheating in adultery, lust, sex outside of marriage, and alternative sexual relationships, to name a small list of what the Bible identifies as immoral. It promotes greed, stealing, lying, and the killing of the innocent in many of its movies, and we buy into this type of "culture."
[a]Moral values that are qualitative need a measurement too. [b]There has to be something we compare something else to or against, and in the case of morals, [c] an unchanging standard, something that is real but abstract.[d] If you don't have a real, unchanging "right" or "good" (the standard of comparison), then how can you say this moral value is better than another?[a] Ok.[b] Ok.[c] why must our reference be unchanging?[d] We don't need a fixed reference - we need a stable reference. That reference can be arbitrary and mutable yet this in no way prevents comparison. The problem you decry is not a real problem.
[a] I don't believe there are quantitative moral values, but that is how an atheist or naturalist would have to think by denying God. Somehow in the process of the existence of the universe matter would acquire consciousness. Somehow, the meaningless would acquire meaning for a short burst of time.
[c] Because how would you know the actual value if two individuals, groups, cultures, or societies each said the opposite is the right or good? Which society would we be morally bound to if we lived on the boundary of two societies or countries and held dual citizenship? How could we know which society was correct in its identity of a moral value? Do we just pick and choose? We would be damned one way or the other, supposing the penalty from breaking the law of the land was death in both countries.
[d] How do you compare two morals as both being the right one? The law of identity states that two opposing things cannot both be true simultaneously and in the same manner. So, which of the two contrasting values is true to what is the case? That is the inconsistency of your position. You believe both can be. That is relativism at its best. And speaking of best, how do you ever determine best if there is no ideal or fixed reference point? You don't, you are always on the search for it, other than by forcing your beliefs on someone else if you have the "power" to do so. If not, you are dragged along by those in power into doing their will, even though you do not believe they are "right." Right and wrong, good and evil, concerning the best, never become attainable values since they are shifting and relative. It just depends on the flavour of the month and whether you like it. Thus, in the same society, you could have many subgroups undermining the leading group, which imposes their flavour on the rest. As I said before, and as Copleston and Ravi Zacharias point out, morality without God is just preference. Some like to eat their neighbours; others like to love them. What is your preference?
Without God, you do not have an adequate foundation for morality.
Why is what you believe truer than what I think?It's not a matter of belief versus belief as you keep suggesting. It is a matter of belief combined with data demonstrating if that belief is correct. Someone who believes rape, genocide, etc., is a moral good is refuted by evidence to the contrary. So, 'how do we decide who is right' is answered by "facts of reality".
Such as what data? If Xi or Kim Jong-un (or the Democrats are demonstrating in the USA), or any number of other tyrants are in control it is a matter of obeying whatever they decree. Any opposition is squashed or made wrong by the media propaganda or the big arm of government. Your Christian values in the West are being undermined to the point that you could soon lose them. Russia, China, Iran, and other hostile actors are gearing up their subversive war on America and its Judeo-Christian "freedoms" and the Democrats are playing into their hands.
Maybe we can debate slavery in the bible - just a thought.So, my time is not so free at the moment.No worries. Family comes first. Let me know when you have more time if you're interested.
Okay, thanks. Supplies are in short supply here in Canada and like the States (thanks to Biden and his policies) the price has skyrocketed for lumber and other commodities. I was thinking we would be finished by now. It looks like another couple of weeks before I consider something like this.
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@Ramshutu
Post 1300, Part 1:
You seem to be mostly ignoring the key points of my arguments to circle back to the same logical errors I already pointed out.
And you are mostly ignoring the critical points in my arguments with this post.
Your argument below is hard to answer because your assumptions about morality need a lot of unpacking to pin down the faults. Your view is similar to this one. Your position is also called Utilitarianism (the least harm or most good argument), and in severe forms, Negative Utilitarianism. While I believe it is wrong to hurt or harm someone for fun, I question whether your definition of harm would be the same as someone else's collective idea(l) in another group, which brings up the question of moral identity or the actual truth claim. You see, others may not value your group's "need" to survive, only theirs. So, they justify killing (murdering) your group. While I consider that harming someone is wrong, I have different reasons for my judgment, not an evolutionary one. The question between two groups, two individuals, two societies, becomes which view or group bear the true meaning? Compounding the problem within a group, some person or subgroup can threaten the larger group. Many splitter or subgroups oppose what the majority or greater collective thinks of harm or who SHOULD survive in the greater society. Does the majority make right? Is that your basis? If there is nothing the moral good is fixed to, then it is all relative. You're then begging the question of why your definition of harm is the truth, or actual harm, or even if it matters. For instance, what happens when the collective group can no longer feed itself? Or what happens when a mutant individual does not look upon the whole combined group as desirable and has the means to control or subvert it? Or what happens when such an individual mutant does not value survival? Nature doesn't care about what one group or one individual thinks. Things happen.
I will reiterate my position to prevent the argument driving off the rails, and try to bring everything back to my central points:Organisms that evolve as part of a society need to evolve some sort of mechanism to prevent individual *behaviour harming everyone’s collective survival by harming the group. Without this, individual selfishness prevents the group from succeeding and thus harms individual survival chances.
This paragraph begs many questions, one of which is the agency for acquiring the desire or ability to survive. Jerry Coyne said that "evolution offers a lesson," we are "the product of blind and impersonal evolutionary forces." p. xvii. In part, what he means by that is natural selection, "the mechanism for most …evolutionary change" (p. 3) is not selecting as such, things just happen. You see, natural selection has no ability and no personal traits, yet evolutionists give it all sorts, such as needs, as you did above. Again, things just happen, and why you think anything would be sustained by blind chance happenstance is beyond me. "Good" genes are those that lead to a higher rate of survival. It is another way of saying that what survives is "good."
Another question it begs is what defines harm in the survival of one group over another since human beings are the sum total of groups representing morality and often each to its own as can be demonstrated over and over in human history, and as you point out below in your post?
And you assume the collective survival of the group is everyone's ideal in a meaningless universe. It appears so far in your closed box universe only we humans give value to that which the universe doesn't give a hoot about and never did.
In other words, [a] I have a plausible, technical, naturalistic explanation of how humans can acquire a sense of good and bad, and [b] exhibit a conscience without the existence of God.
Again, denying God leaves nothing outside the close system, the material universe, so we are left to our subjective, relative selves or ethical subjectivism. You manufactured your system of ethics based on a group's idea of harm. Greg Koukle lists seven things that a relativist cannot do. How does one reform a significant group like China that wants to harm or kill some citizens, its neighbours that oppose it, then focus on the rest of the world? It is not looking out for your survival. It wants to harming, suppressing, or eliminating smaller fringe groups and those who disagree? It is "into" world dominance in Xi's five and ten year plans.
[a] This is another way of saying what survives is good; what does not is bad. If the group that likes killing all Jews survives, they are good. (see I. What are "objective moral values?" starting at "If objective moral values exist,..." to the end of the paragraph)
You throw around terms such as good and bad that have no fixed address. They change as people's views change. That changing moral values can be demonstrated throughout human history.
[b] The part about exhibiting a conscience without first the existence of God is pure speculation in the evolutionary chain, and wishful thinking on your part. In the causal tree, how does something not alive or conscious acquire consciousness, to begin with? I'm asking the question. Technically, I'd like to know. You speculate and assume it can. Is that the simplest explanation? How about from a necessary conscious being, other contingent beings arise. What do we witness; conscious beings coming from other conscious beings! It is logical. Where do we ever witness conscious beings coming from non-conscious things?
Not only this, as James W. Sire points out from a naturalistic perspective, "Human beings are complex machines whose personality is a function of highly complex chemicals and physical properties not yet understood." (P. 78) How do you get morals from the way one biological bag of atoms reacts as opposed to another? What is good or bad about how our chemical properties react? You do one thing; I do another. Nothing is morally good or bad about it; things just happen.
Once again, I invite you to make sense of morality without an actual objective, an unchanging reference point to compare/measure goodness or righteousness to or against. If there is no best, what does better or good mean? How can you say you have reached something better? Better than what? What basis do you have for morality? A descriptive behaviour does not equal a prescriptive ought, as Hume pointed out. What is the true value? Which group holds it if values are relative to the group and two groups conflict? Survival? For which opposing group? How did they get morals if all humans are is a predetermined biological bag of atoms? How does what "is" (a * behaviour) determine what ought to be? What "is" is descriptive and quantitative, based on the physical. What "ought" to be is prescriptive and qualitative, mind-based on the abstract.
Next, as I said before, one group, the Nazis, believe killing all Jews was beneficial to them. They did not LIKE them. How does what a group likes (taste or preference) make something good or right; what ought to be done? It does not. It makes it doable, nothing more.
My thought about your speculation on the existence of God:
To deny God, you must first have a God (the irony: you can't deny God without first affirming Him). In rejecting God, you deny ultimate meaning, but you can't have that, so you make up meaning, each to his/her ideas of what that should look like. You make up meaning in your meaningless, nihilistic universe. You act as if it matters, yet it means nothing in the grand scheme of the universe. There is no grand scheme. My whole take is that your philosophy of life, your worldview, is ultimately meaningless, but you are not ready to face this fact, so you make up meaning. It gives you reassurance. You, as an unbeliever, substitute God for yourself, a little god of no ultimate significance proclaiming what is true and actual and what should be without the wisdom or knowledge to do so. Naturalism is nihilistic, yet you want things to matter, so you ply evolution with meaning, with needs and abilities it does not have.
[a] This need to maintain balance between individual and social group is an objective imperative; as in [b] it can be objectively determined that such an imperative is necessary for those in the group to follow, can be independently constructed - [c] even intelligent spiders without human morality would be able to deduce the generalized basics of our morality based on it.
[a] That is from a naturalistic viewpoint. That is one way to examine existence but not morality.
[b] Objectively within the group? What of opposing groups (the history of humanity)? What makes the group right? How does following an imperative make something good or right unless it is? You can't disagree about right and wrong unless there is an actual right and wrong, the truth, and in your case (above), you want to supply that meaning as "objective" while listing below you say,
"(1) good and bad are only in our heads, and (2)changes from generation to generation, group to group - as it is a learned reaction based on the social norms of a group - (3) there is no separate, objective "true" or "good" outside that; and much of it is (4) purely the arbitrary product of that learning."
No fixed objective value there, buddy. Why is what is in your head any "better" than what is in my head or any truer? You say it is not. How is that an objective basis for morality? How can you say it is true? In defining objective moral truths, you say,
"An objective morality would be [i] one everyone could agree on, anyone, regardless of culture or belief can validate is correct and true, and can be deduced independently without belief, preference; or assertion."
[i] Not quite. An objective morality would be one that existed whether or not we agree with it that IS true. How does a subjective, relative human being independently verify and deduce objective morality? It would have to be revealed by a necessary omniscient, omnibenevolent, omnipotent, immutable Being. You don't have those necessary qualities. Judging from your statement here, I think we need to identify what is meant by objective and objective morality. Here are a couple of definitions that apply:
Objective
1a: expressing or dealing with facts or conditions as perceived without distortion by personal feelings, prejudices, or interpretations,
1b: of a test: limited to choices of fixed alternatives and reducing subjective factors to a minimum,
2a: of, relating to, or being an object, phenomenon, or condition in the realm of sensible experience independent of individual thought and perceptible by all observers: having reality independent of the mind
2b: involving or deriving from sense perception or experience with actual objects, conditions, or phenomena
Objective or Absolute Morality (What is it?)
Moral objectivism may refer to:
- Robust moral realism, the meta-ethical position that ethical sentences express factual propositions about robust or mind-independent features of the world, and that some such propositions are true.
1. Objective morality would be true.
2. Objective morality would be independent of your "experience," needs, or whether you believed it/them or not.
3. Objective morality would have an actual best to compare the good and better to.
[c] Not a shred of evidence for such wildly speculative assertions (as if they could deduce such things).
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