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@Stephen
You keep making all these outlandish claims in thread after thread.
I.e., Jesus Wasn't Dead When They Took Him Down From The Cross
The problem with the Tree of Knowledge of Good and Evil.
One God? It is simply Not True
Lazarus. The "raising".
Why was the NT Zacharias "struck dumb"?
Why don't you make some of these formal debate challenges?
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Show us it did and it is not your presumption instead of ours.Both Ethan and you have been shown many times the science behind the universe and our origins so this is not about showing anything, that has already been done. The problem here is that both you Ethan don't actually want to see it, you already have your religious based answers from the Bible, so it's always been a complete waste of time to present the science and have the both of you dismiss it out of hand. We can even see the ignorance and bias in Ethans words....
@ Goldtop:
No, we have not. We have been shown scientism where origins are concerned. What happens is people look at the DATA from the past through the spectrum of the present and determine the likelihood of 'theories' by what confirms and what denies their presuppositions. The problem is that you do not want to see this because you base your answers on a humanistic, secular natural, thought pattern which is fleeting and changing. Let me know when you get to certainty, will you?
It is illogical to think that a meaningless universe based on chanceNotice that Ethan assumes, based on his religious beliefs, that the existence of universe must have meaning, so he believes the universe popped into existence because some invisible super being waved his magic hand. The childish reasoning of such a answer doesn't fit with any of the observations in the adult world of logic and reason, so we hear these stupid questions that are little more than personal incredulity on the part of the believer who rejects the science.
We see and find meaning in the universe, besides our own moral thoughts. We can find reasons for things. Why would a meaningless universe give meaning for us to discover? Are we just making it up or does it really exist? Christians have the Bible as our checkpoint, you have secular scientism. You must be an empiricist if you think observations (what can be verified by the five senses) provide the answer. Reason and logic are not empirical in their nature. Grab hold of the laws of logic and let me taste one, will you?
They may be stupid to you because you confess ignorance regarding God, but I don't see you making sense of the universe or morality or existence. You CAN'T.
Why would I believe you?
There's plenty of material out there for you to study, but you won't do it, so why should anyone answer such idiotic questions?
Same old, same old. You will spend your whole life sifting through it and still be no further ahead. You still won't be where we are. And what was the reason you did it??? None, ultimately.
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@keithprosser
Why does a mindless process build into itself instinct, and instinct to live? It just happens. No reason. Those who survive have instinct and those who do not survive lack the instinct. So what? How does that make anything good? Is it good to survive in a meaningless universe that does not care about you and won't when you serve your pointless, meaningless existence?You see it clearly enough - "It just happens. No reason. Those who survive have instinct and those who do not survive lack the instinct."
Seeing is believing, right? How do you see the laws of logic? Are they physical? Without them, you could not make sense of anything.
You say, "It just happens - no reason," yet here you are supposedly making sense of it. Those who have instinct through with no reason why they should; they survive?
There is no need to invent the superfluous notion of 'good' If a species or a society thrives then is it because it has effective instincts, not because they ''possess goodness' or 'nearer to God'!
Unless there is a God there is no good. At least you have that right! BUT, you can't live without a moral right. If I steal your wallet, without God, you may not like it but what significance is your like or preference? Society 'thriving' is a matter of subjective opinion. Again you base thriving on those who survive. Kim Jong-un is thriving, meanwhile, a huge segment of his population is starving and suffering. Those IN POWER thrive while massive chunks of their populations suffer in many societies. That is the problem unless there is an objective measure - who determines thriving (those who survive by eliminating the opposition?). You, as a nihilist and secularist, do not have an objective standard or measure. Why should I believe what you are pedaling?
There is no reason, for unless there is a necessary Being or opinion means nothing (nihilistic) in the long-term.
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@SkepticalOne
I puzzle how you build morality on biology (what is) and get objective values (what ought to be). Are you aware of Hume's is to ought problem?I am familiar with it, but I'm not convinced it is a problem. If it is, then I'm not convinced any view has a legitimate answer.
Why do you not see it as a problem?
And if it is, then why would no view have a legitimate answer?
My view is that a natural view where empiricism is all there is definitely can't make sense of morality.
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@SkepticalOne
The law of non-contradiction applies to all logical categories. You can pluck ice cream out of the example and insert moral view X and the analogy is still applicable. I'm not sure I understand what you are even objecting to. We should easily agree on this.You are making something that is, the like of ice-cream, something that should or ought to be if you bring morality into the equation because morality deals with right and wrong, not what you like. The two are separate categories. One is a description - I like ice-cream, the other is a prescription - you must not eat Joe's foot because Joe is a person and we don't eat people. Ice-cream is good is a subjective preference. It is subject to your likes. Eating your neighbor is wrong because it is a moral ought, not a preference. It applies to all people, not just you. One is a personal taste - I like, the other is a moral right or wrong - eating Joe's foot is wrong because Joe is a person.In that case, you are allowing your understanding of a particular subject to interfere with your understanding of logic. The laws of logic work the same regardless of the subject (provided it is not self-contradictory). - in response to this post.
You'll have to explain what you are talking about. I'm not following.
Is your subjective preference of ice-cream the same as your like of eating human beings? One is a personal taste, the other is a moral wrong. Is eating ice-cream the same thing as eating people?
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@disgusted
Thus we, as humans, can understand God and know Him in as much as He has revealed Himself, and we can experience His reality in our life through prayer and faith/trust. Providentially He guides the believer. He confirms who He is via His word and via His creation. Because you don't want to accept this is not my problem. It is an issue between you and the God you deny and pretend is make-believe. There is nothing I could ever do to convince you because WHATEVER I say you will find a way to oppose it. Thus, it is futile in dialoguing with you. Your mind is made up and may heaven help you. If God is willing this will happen. Otherwise, enjoy your life and stop worrying until the big day. For you, it is all meaningless in the end yet you constantly seek meaning while denying it really matters. Thus, you are inconsistent to what you ultimately believe. So be it!Everything you believe is based entirely on the ideas, imagination and superstitions of ignorant, primitive, superstitious savages.(IPSS) Those same people claim that the Jewish nation was enslaved in Egypt for four hundred years and yet the Egyptians, who recorded almost everything failed to even mention that 400yrs of their alleged history, why would you believe those IPSS? They claim that a worldwide flood deeper than Mt Everest is high devastated the world and wiped out nearly all living things, why would you believe those IPSS? They claim that 4million people and livestock wandered around a small desert for forty years and there is no history of that ever occurring and there is not a skeric of evidence to be found of any human occupation of that desert, why would you believe those IPSS? All gods are the creations of man. It's you who is obsessed and worried by a big day that has zero chance of happening, I know that when I die there will be nothing and I will be totally oblivious to that fact because I'll be dead just like every living thing that ever evolved on this planet is eventually dead. Your abject fear of death is just so pitiable and it dominates what can be a beautiful life. But breaking free of your indoctrination in stupid fear takes quite some courage, courage that you are indoctrinated to suppress. Good luck with your fear, it has ruined your life, why don't you let others find the joy that exists in a real life and keep your indoctrinated nonsense to yourself.
Everything you believe is funneled through a secular worldview that can't make sense of itself. Talk about indoctrination. The Christian worldview can make sense of morality, existence, and origins. I'll take God's word over yours every time. Where prophecy can be confirmed by history it matches the biblical revelation.
I have hope and certainty for a future after I physically die. I have a reason for meaning and reason for why things matter.
Proverbs 1:7
You have nothing from your worldview perspective. What is more, you continue to spend hours upon hours arguing morals and meaning when there is none. Why are you wasting your time? It doesn't matter. You delude yourself. Nothing matters. Why are you making it matter? AND, why do you continue to find meaning in a meaningless universe?
Proverbs 1:7
The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction.
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@SkepticalOne
I think people have a right to control their own bodies to an extent,There are no part-time rights.So can I use my body as a deadly weapon to kill another person, or should I control the use of it?I answered that question in our debate.
Wow! That was a quick fourth round. (^8
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@SkepticalOne
For there to be a logical contradiction, these views would need to exist in the same person at the same time. It makes no difference if the subject is ice cream or moral views.Not necessarily so. For there to be a logical contradiction the moral view on the same subjectwould have to contradict. Liking ice-cream and liking to torture innocent human beings for fun are different categories.The law of non-contradiction applies to all logical categories. You can pluck ice cream out of the example and insert moral view X and the analogy is still applicable. I'm not sure I understand what you are even objecting to. We should easily agree on this.
You are making something that is, the like of ice-cream, something that should or ought to be if you bring morality into the equation because morality deals with right and wrong, not what you like. The two are separate categories. One is a description - I like ice-cream, the other is a prescription - you must not eat Joe's foot because Joe is a person and we don't eat people. Ice-cream is good is a subjective preference. It is subject to your likes. Eating your neighbor is wrong because it is a moral ought, not a preference. It applies to all people, not just you. One is a personal taste - I like, the other is a moral right or wrong - eating Joe's foot is wrong because Joe is a person.
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@SkepticalOne
I think people have a right to control their own bodies to an extent,There are no part-time rights.
So can I use my body as a deadly weapon to kill another person, or should I control the use of it?
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@SkepticalOne
A rhetorical question is a useful tool for provoking thought, but it like all tools can be abused. Ultimately, a question is not an argument, its garnish - and a plate of garnish leaves one unsatiated.I say this after responding to your round 3 arguments in our debate on abortion. You had ~ 41 questions, if I remember correctly. It's a crutch you rely on too heavily upon, imo.
Since we are being honest, I use questions to show the absurdity of a position as well as invite the opponent to make sense of it for me by answering these questions. I have an answer but I don't see one coming from them all too often. A question also brings the reader/audience into the debate. The question also plays on the reader's mind to see how the antagonist can reply by making sense of the dilemma.
There is no better teacher than the Lord Jesus Christ. He asked questions for which He knew the answer. He wanted others to think through the problem themselves.
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@disgusted
Is torturing a baby for fun okay for Joe because he likes doing it? Can you say with certainty it is okay for him? Please answer.Torturing a baby for fun is wrong, in my opinion.Claiming to have the right to a woman's body is wrong, in my opinion.It would seem from your very specific question that you may consider torturing a baby for reasons other than fun is acceptable to you, if not then why do you specify "for fun"?
No, the idea disgusts me. The reason I use it is that anyone who can't distinguish torturing a baby for fun is morally wrong and objectively wrong has a screw loose.
There are some things that are universal to all cultures and times. Sadistically torturing children for fun is one of them.
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You can't fathom that even your society, with all its corruption, will not let you do anything you want with your body if it involves hurting someone else. That is precisely what the woman does, but she faces no consequences for it because some relative minded people got together and made it legal for her to do this. Roe v. Wade was a seven to two decision. Even they could not agree on what right is since some of them had no morally objective source.
Do you disagree with torturing a baby for fun because your ultimate authority instructs you so and without that ultimate authority you would find it acceptable?
I have a source that is objective that I can know. Without that source, morality is nothing more than personal preference, each person to their own thing. Each person to what they can get away with because there is no ultimate justice and all the hurt you have caused will never be accounted for.
You have no means of explaining justice without God because a vile person can get away with murder, die of natural old age and face no consequences.
G.K. Chesterton had a debate with Frederick Copleston in which he emphasized this point of preference and moral relativism. He said something like this, "In some countries, they love their neighbors and in other countries, they eat them. What is your preference?" You can only live with the preference of liking to eat your neighbor until the tables are turned and your neighbor starts to eat you. Then you know it is wrong. Then things become objective.
Some like it and others don't, what is your preference
It would seem that all of these things that atheists find inherently wrong requires you to be ordered not to participate in. It would also seem that the world is fortunate that you have these orders that you are compelled to follow since you obviously have no inherent understand of right and wrong, you can't think for yourself, without your orders you would be a psychopath, it would seem.
Atheists can make sense of morality. Why is what you believe any better than what I believe? Unless there is an objective measure you can't say that it is. All you can do is force your powerplay down my throat and make me comply with that force. And then you can call it just because you control that force. And if you, heaven help us, gained control of your social convention then you could pass as law what you like to do and call it good.
Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!
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@disgusted
So what makes it RIGHT? Your subjective opinion on the subject matter?That is all you have, why isn't it good enough for others?You can't prove that my subjectivity does not have an objective standard to look to and when I correctly interpret that standard it is objectively so. All you can do is assert I don't have such a standard to look to while I point out that you don't have what is necessary to know moral goodness if there is no objective standard as the measure. Why would I give two cents for your standard if it is subject to change - pure relativism? You just make it up to suit your purposes. I don't value such a standard unless it complies with the greater standard that you know very little of."when I correctly interpret that standard" Makes it subjective and what you are interpreting is the ideas presented by ignorant, primitive, superstitious savages so subjective. There is no objective standard as you claim, you just don't understand that that is what you are claiming. I certainly wouldn't give 2 cents for the opinions of ignorant, primitive, superstitious savages, you know your unchanging objective standard. LOL.
You make interpretation impossible between two people because the other person is always interpreting what you say by putting their meaning into your thoughts, thus your thoughts can mean anything and signify nothing and no one can ever know what you are saying. Is that true? No, it is not. Yet you won't treat the Bible in this manner. When someone says, "That stoplight is red," you understand and interpret what they are saying and you stop. So even if you are a subjective being there is a correct meaning to words in sentences. The meaning relates to the context and meaning.
"The grass is green" and "I am green with envy" have two different meanings, one literal and the other metaphorical or figurative. You gather the meaning of what the word green means by my use of it in context. What complies with the real meaning is the correct interpretation.
Thus we, as humans, can understand God and know Him in as much as He has revealed Himself, and we can experience His reality in our life through prayer and faith/trust. Providentially He guides the believer. He confirms who He is via His word and via His creation. Because you don't want to accept this is not my problem. It is an issue between you and the God you deny and pretend is make-believe. There is nothing I could ever do to convince you because WHATEVER I say you will find a way to oppose it. Thus, it is futile in dialoguing with you. Your mind is made up and may heaven help you. If God is willing this will happen. Otherwise, enjoy your life and stop worrying until the big day. For you, it is all meaningless in the end yet you constantly seek meaning while denying it really matters. Thus, you are inconsistent to what you ultimately believe. So be it!
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@SkepticalOne
...does anyone think morality exists independent of conscious beings?One might generally refer to that as objective morality.Our biology is an object and morality built on it yields objective values, thus we have an objective morality dependent on conscious beings. So, it very much can be that an objective morality ceases to be without our biology, no?
I puzzle how you build morality on biology (what is) and get objective values (what ought to be). Are you aware of Hume's is to ought problem?
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@SkepticalOne
It seems I always find myself watching the discussion regarding nihilism not really identifying with either side. What is the purpose of labeling yourself a moral nihilist - what do you think this means to your audience?
Good question!
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@Goldtop
And he addressed that point. It is illogical to think that a meaningless universe based on chance would come up with moral judgements.That would be the fallacy of Personal Incredulity. Just because you have no clue doesn't mean others don't, Cleetus.
Show us it did and it is not your presumption instead of ours.
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@keithprosser
Then your actions ar inconsistent and irrational.I fear you do not understand the meanings of 'inconsistent' and 'irrational'.
Inconsistent is putting meaning into something when there is no meaning to it.
Inconsistent is making meaning when ultimately nothing matters.
Inconsistent is finding meaning in a meaningless universe.
Irrational is using logic to find meaning when the universe is meaningless.
Irrational is making meaning where no ultimate meaning exists.
Irrational is logic coming from the irrational and mindless nonconscious universe through a process that has nothing in mind.
It is those people who believe what they do has the imprimateur of some cosmic entity or grand destiny that cause the trouble. The 9-11bombers believed they were serving a greater good.
Consistent is necessary mindful Being creating other mindful beings. We see mindful beings giving rise to other mindful beings because that is their nature to do so.
Consistent is finding meaning because there is an actual fact, or reality, or measure, that we can measure it from that does not change.
Consistent is finding meaning because there is meaning there.
Locally rational thoughts come from rational, logical, conscious, intelligent beings. They don't arise from chemicals and energy over time. You can't show that they do. You just presuppose they do.
Logically, the meaning is found in the meaningful.
Logically, the meaning is found in the meaningful.
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@ethang5
Yes, but you start out with your illogical assumption as true. That is circular.PGA2.0 said,Why does a mindless process build into itself instinct, and instinct to live? It just happens. No reason. Those who survive have instinct and those who do not survive lack the instinct. So what? How does that make anything good? Is it good to survive in a meaningless universe that does not care about you and won't when you serve your pointless, meaningless existence? You have already stated there is no wrong. Does that mean there is no good either?You are welcome to your beliefs but they don't make sense from a senseless universe, yet you continue to make and find sense in them? Why? It is all futile from a nihilist perspective. Nothing matters yet you continually make it matter. That is inconsistent.It is inconsistent. You simply assume this. Against all reason. You are welcome to be irrational, but please don't pretend you aren't.
It does seem to be a game of pretending for them, doesn't it? (^8
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@keithprosser
pga: You said nothing is wrong but you are going to stop Joe from doing it because you don't like it."Why would you stop him from doing it if it was not wrong? Surely it is live and let live???"I would stop him for the same reason you would - we judge baby torture as wrong. I am trying to explain that you are mistaken as to how and why you judge baby torture as wrong. Its not because baby torture 'is evil' - it's because your brain is wired-up by evolution to abhor pointless suffering because having that emotion that helped our our species survive.
But you said the nihilist sees nothing as wrong. There is no morality. It is just instinct. Some people like torturing and others don't. What makes instinct right or wrong?
Your opinion makes nothing wrong. Morals describe was is wrong, not personal feelings about wrong.
Put another way there is no such thing as morality - there are only moral judgements.
How can you have a moral judgment if there is no morality to base the judgment on? If it is all relative then it is meaningless. You are making it dependent on your mind. Why should I trust your mind? For something to be true does not depend on your mind. It depends on whether what is believed is actually what is. Truth is objective, not subjective in the sense that it has to be for it to be true. A relative or subjective truth is something that is true for you (like your name is Keith) but it still has to be true or a fact. There is no fact in your view of morality, just feelings.
When you say torture is wrong, logically it either is wrong or it is not. If it is just our genetic makeup then those who like torturing little children is not wrong. The problem is that YOU can't say it is bad in itself, just that you don't like it. If someone stuck bamboo shoots under your fingernails or threw boiling hot coffee in your face for fun would it still be subjective feelings or would it actually be wrong? That is when the relativist or nihilist stops being so and becomes a moral realist. Then some things are definitely true.
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@keithprosser
Is torturing a baby for fun okay for Joe because he likes doing it? Can you say with certainty it is okay for him? Please answer.I don't think either of us like the idea of babies being tortured for fun and I am sure that if either of us were to discover someone doing it we would strive to stop it happening. I think you don't grasp the distinction between 'ethics' and 'meta-ethics'. That is to say we probably have broad agreement on what is and what is not acceptable, or desirable (ie ethics). We differ widely about 'meta ethics', i.e. what lies behind our ethical judgements.
I don't only not like it, I KNOW it is wrong. You can't say it is, which is disturbing that you don't recognize it as pure evil, no matter who does it.
You said nothing is wrong but you are going to stop Joe from doing it because you don't like it. Why would you stop him from doing it if it was not wrong? Surely it is live and let live??? This shows the inconsistency of the nihilist position.
I contend that our moral judgements are driven by an evolved instinct. We are born it with because it has proved useful (in a Darwinian sense)over thousands and millions years to have such a thing. Your contention is that judgements are due to the presnce of some non-physical property or stuff (good or evil) in certain acts. Those are different meta-ethical theories. Both explain why you and I find baby totrure unacceptable but it is unlikely they are both correct and naturally I think it is my meta-ethical theory is correct and yours is superstitious nonsense!
Why does a mindless process build into itself instinct, and instinct to live? It just happens. No reason. Those who survive have instinct and those who do not survive lack the instinct. So what? How does that make anything good? Is it good to survive in a meaningless universe that does not care about you and won't when you serve your pointless, meaningless existence? You have already stated there is no wrong. Does that mean there is no good either?
You are welcome to your beliefs but they don't make sense from a senseless universe, yet you continue to make and find sense in them? Why? It is all futile from a nihilist perspective. Nothing matters yet you continually make it matter. That is inconsistent.
Where we probably differ most in our ethical judgements is where your judgement is too closely tied to your erroneous meta-ethics, such as if you were to oppose gay marriage on religious grounds.
How can it be erroneous if it is not wrong? According to your worldview, nothing is wrong?
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@disgusted
So what makes it RIGHT? Your subjective opinion on the subject matter?That is all you have, why isn't it good enough for others?
You can't prove that my subjectivity does not have an objective standard to look to and when I correctly interpret that standard it is objectively so. All you can do is assert I don't have such a standard to look to while I point out that you don't have what is necessary to know moral goodness if there is no objective standard as the measure. Why would I give two cents for your standard if it is subject to change - pure relativism? You just make it up to suit your purposes. I don't value such a standard unless it complies with the greater standard that you know very little of.
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@disgusted
I don't think I do unless she permits me the right. What makes you think the woman has a right to harm another body?What makes you think you have a right to any woman's body?
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@SkepticalOne
If I think people have a right to control their own body and you think people do not have a right to control their own body (at the same time) there is no logical contradiction.
I think people have a right to control their own bodies to an extent, and an obligation to do so. Where it crosses the line is when they harm others with their bodies.
For there to be a logical contradiction, these views would need to exist in the same person at the same time. It makes no difference if the subject is ice cream or moral views.
Not necessarily so. For there to be a logical contradiction the moral view on the same subject would have to contradict. Liking ice-cream and liking to torture innocent human beings for fun are different categories.
One is a preference. The other is a moral issue.
One is a subjective taste and the other is plain wrong morally.
One is a preference. The other is a moral issue.
One is a subjective taste and the other is plain wrong morally.
It is not just your subjective taste that it affects. You liking ice-cream does not in any way affect me as to whether I like it or not. You torturing me for fun when I have done nothing to you is not just your subjective preference. It now affects me in a way I don't like and is harmful to me.
Also when you say these views would have to exist in the same person at the same time you have it wrong. We are discussing morality in conflict and two people holding different views about what is good. That was the subject of the conversation. So logically good can't be good and not good at the same time and in the same way.
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@secularmerlin
I've given you plenty of time to think about it and you never have gotten back to me on this point.
Sorry, I delete the posts every few days because they get too numerous. I must have missed this one
Your premises are as follows.number one that god is omniscientnumber two that god is omnipotentnumber three that god is omnipresentnumber four that god does not allow evil to exist in his presencenumber five that evil most definitely existsAccording to premise number one evil cannot exist in god's presence without his knowledge.
True.
God has knowledge of evil.
God does not allow evil in His presence. What does that mean? It means that evil will be judged. We can't sin without answering to God. Evil will be dealt with and accounted for when each of us 'stand' before Him.
What does being in His presence mean? It means a variety of things but a primary meaning is a close relationship with God. Being in His presence is also being answerable to God. In another sense, God's presence is everywhere. He sees/knows all things. In this sense, you cannot escape from His knowledge of your wrongful actions. In another sense, since God is holy, pure and sinless we as sinful beings hide from the majesty of His presence.
According to premise number two evil cannot exist in god's presence without god allowing it to exist.
God permits sin for a purpose, and a while, that good will come out of it. Evil points to the good in the sense that it contrasts the two positions. Also sometimes when an evil is committed it brings out the good in others. They band together to console and comfort those who have suffered.
According to premise number three any evil that exist must be in god's presence.
God transcends His creation. If you made a model world you would transcend that creation too. It (this world you created) depends on you creating it for its existence. Thus, you oversee the whole thing. It is within your presence.
In answer to your statement, evil actions and people who refuse to repent of their sins and seek God's provision for sin will be separated from an intimate, close relationship with Him for eternity. They will be judged for their sinful actions by this separation. God will not let those who do evil the honor and privilege of that close relationship with Him for eternity.
If we accept the first three premises then either god allows evil to exist in his presence or no evil exists therefore premise four and premise five. are directly contradictory.At the minimum one of your premises must be untrue which do you believe is most likely false?
The reason evil exists is that God permitted evil for a purpose. Evil is disobedience to God. We see the results of our disobedience. In some places and at times in our lives sin around us and by us is hell on earth. We create misery for ourselves and others by our wrongful actions. You see it every day in and around you.
God has allowed it also to demonstrate His love and goodness. He has provided a means to still enjoy His presence (close intimate fellowship with His) without sacrificing His justice.
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@SkepticalOne
I can hate chocolate and you can love it (at the same time) and there is no logical contradiction.
Is chocolate a moral flavor? What does a chocolate preference have to do with right and wrong? You are confusing categories.
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@SkepticalOne
What is a dishonest question?This is an honest question. You are looking for my answer and not trying to build your own into the question.
So you want no rhetorical questions? It is a literary device used to make a point.
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@SkepticalOne
If something is bad then it must be bad. It can't be bad and not bad depending on who believes it (at the same time and in regards to the same thing). That is ILLOGICAL.Not that I agree with Keith's views, but there is no logical contradiction with something being viewed as good and bad by different people at the same time.
There is if you are both speaking of the same thing, say abortion, and you have opposite views there is a logical contradiction. They both can't be true to what is.
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@SkepticalOne
So long as you ask honest questions and attempt to understand my answers before you respond (I will do the same), we are in agreement.
I'm trying to be as honest as I can. I can do no more. What is a dishonest question?
...and just so you know, our debate on abortion has priority, so this will take a back burner as needed.
Of course. I do nothing else once you present your side of the argument but focus on it, mull it through my head, try to find the flaws in your reasoning.
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@keithprosser
If there is no absolute, objective, unchanging source then you can't say your opinion is objective or even good. All you can say is you like it.May be that's how it is. Just because something sucks doesn't mean its not so, unfortunately.
Maybe?
Then I will be watching how consistently you live that position.
If you can't live it then there is something WRONG with it other than likes and dislikes.
Is torturing a baby for fun okay for Joe because he likes doing it? Can you say with certainty it is okay for him? Please answer.
If your society likes torturing babies for fun then it is permissible? Go ahead and do it if you like doing such things? You put as the criteria like and dislikes, not whether something is actually right or wrong.
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@SkepticalOne
If I can't persuade you with logic and reason then either my system of thought is not reasonable and logical, I can't express it as such, or you are not a reasonable and logical person.I agree one of those options is likely.
Then let's see if we can determine which one it is, shall we?
To do so you will have to answer my questions and I will have to answer yours, to the best of our abilities. Agreed?
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@keithprosser
Your relative system of ethics is what wars are fought over because people do not recognize the ultimate best.I would not call what I posted relativism - it is 'moral nihilism'. Moral nihilism is the stance that there is no such thing as 'morality'. (Nihil is latin for 'nothing'). A moral nihilist says that if slavery seems bad to you then it because slavery seems bad to you - it is how your brain is wired up (by birth and experience) to judge slavery. It is an error to ascribe that judgement to anything other than your own intrinsic nature -in reality you either have a pro-slavery or an anti-slavery brain.
Regardless, it is a relative system of thought. What makes it right? And it is meaningless without morals, yet you continue to inject morality into it when you call something good or bad. This just shows how inconsistent the system is. On the one hand, you say there are no moral values then you use them in applying judgment. Something is wrong with such thinking.
If something is bad then it must be bad. It can't be bad and not bad depending on who believes it (at the same time and in regards to the same thing). That is ILLOGICAL. Either your stance is wrong or the other person's is regarding what is bad. Now, if you want to be illogical then that is your choice. What is more, you can never say that something is wrong, just that it is 'bad' for you (which translates to, "I don't like it).
If something is bad then it must be bad. It can't be bad and not bad depending on who believes it (at the same time and in regards to the same thing). That is ILLOGICAL. Either your stance is wrong or the other person's is regarding what is bad. Now, if you want to be illogical then that is your choice. What is more, you can never say that something is wrong, just that it is 'bad' for you (which translates to, "I don't like it).
That is not to say that is how it feels! If you are anti-slavery it doesn't feel that you are wired-up to hate slavery; it feels like there is an actual thing - 'evil' - in the world and it feels like we are detecting its presence in slavery. Evil does not exist - we invent it to explain why we hate slavery.Its a bit like 'heat'. Once people thought heat was 'stuff', a fluid that flowed. it had a name - caloric.Evil is 'caloric' - something that seems to exist but turns out to be a myth on deeper examination.
Living with that system means nothing is really bad, it's just what you make bad. Thus, torturing innocent children for fun is totally permissible and for some, it is a good thing. How can you ever condemn such practices for others? They are just doing what they like doing and you are doing what you like doing. Do you think that kind of world is livable? You can't even say that some things are just plain evil and if someone decided to torture someone in your family for fun all you can say is, "I don't like it." That is pitiful. You have no right to tell them something is wrong just because you don't like it UNLESS it is wrong.
You confuse quantitative measure with qualitative measure when you use the 'heat' example. Because someone like their bath water hotter than yours (a measurement in degrees) does not make it wrong morally. If they like eating people for fun that makes it wrong morally.
Your relative system of ethics is what wars are fought over because people do not recognize the ultimate best.Wars are fought because the world does not care what moral rules are followed, if any. Wars determine what rules are followed. That doen't seem to be how you'd like things to be - its not how i'd like things to be either! it would be great if there was a force in the world imposing the good, but look around - there is no such force. If you hate slavery the only way to prevent it is to defeat the slavers.. there is nothing else.
Oh, it cares (if you are speaking of the 'world' of people). It cares about its preferences being enacted if it has the might to impose them.
What you are saying is that if Hitler determines that killing a certain class of people is what he likes to do, and he likes to do so in the most painful way possible, then because he determines the rule there is nothing wrong with that rule. It is what it is because of how his brain functions. If you think differently then tough luck (frontal lobotomy!). Okay, you're next. How do you like it now? Nothing wrong with it. It just is!
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@ethang5
PGA2.0, my hat off to you.You have taken on 3 atheists and held them to dodges and semantics. Not one of your questions have been answered. (Keith tries but then inadvertantly supports your point. SecMer never answers questions). You though, have address every question they posed, in detail.All they do is make claims, but can never show why. They reject your claims, but reject them based on preference and not logic. (Especially SecMer)I've enjoyed the thread, and would vote you the clear winner if this was this a formal debate.
Thanks for the vote of confidence, Ethang!
I have noticed that questions are mostly deflected too. To me, it shows the inconsistency or ignorance of a position when a person can't or won't answer a question. It shows either their understanding is insufficient or their position is unreasonable.
I have noticed that questions are mostly deflected too. To me, it shows the inconsistency or ignorance of a position when a person can't or won't answer a question. It shows either their understanding is insufficient or their position is unreasonable.
I have struggled with some of their questions too in my past, but now I have One who has the answers to many! But to the questions that no one among us can answer we have to rely on faith, of some kind. For you and I, it is WHO we place that faith in that counts!
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@secularmerlin
Now if we accept these propositions then logically all we know is that the bible has some accurate prophecy (which is I guess only accurate for a specific audience) it still doesn't tell us the source of this prophecy.
If the prophecy was accurate for them then when it refers to us we have reason to believe it is accurate for us also. If all these prophecies are accurate and happened, and it is reasonable and logical to believe, then why is it not reasonable to believe they are a revelation from God? Who else do you know who could predict with 100% accuracy things to come that actually come to pass as predicted?
What about this scenario qualifies as evidence for any god(s)? Many religions have prophecy and the theologians of these religions will be happy to explain to you how these prophecies are fulfilled. Are you prepared to read every one of those texts and prove them wrong or do you simply dismiss them as undeminstrable? How is your claim in any way different?
These prophecies are Judeo-Christian religion specific. If they come to pass with 100% accuracy where we can discern this since some history is not available to us, then believing in this specific God is reasonable and logical, unless you can reasonably show the same can be said for gods of other religions. What other religious views offer such detailed proofs that are relevant to history and from history we can go to show the reasonableness?
I'm asking how you will believe God if you don't believe He exists.And I am asking why I should believe in anything that has not been demonstrated?
If it is reasonable and logical why would you not believe it, except that it is uncomfortable for you, because then you would be accountable? Thus it would be more reassuring to pretend the evidence is not compelling.
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@secularmerlin
Because prophecy deals with an audience specific text and it is reasonable to believe that what is prophesied comes about. I listed one OT prophetic text (Daniel 9:24-27) and one NT text (the Olivet Discourse as laid out in the gospels and Revelation). These texts are most definitely audience specific and you could not demonstrate otherwise by going to the texts in question. I challenge you to do so if you think otherwise. What usually happens when I make these challenges is that the person moves on to another line of discourse. That is the problem with the atheist worldview. It never addresses the central issues. It always skirts them with much bravado.Ok let's assume for a moment that there are accurate prophecies in the bible and that they are "audience specific" (which technically has nothing to do with their accuracy the thing either comes true or it doesn't)
The audience of address has everything to do with their accuracy. They are meant for a specific people at a specific time in history. For instance, did Jesus warn an Old Covenant people that judgment was coming upon them in their generation?
Matthew 23:34-36, 38
34 “Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, 35 so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar.36 Truly I say to you, all these things will come upon this generation...38 Behold, your house is being left to you desolate!
The answer is either, yes He did, or no, He did not. Which is it? Is that interpretation accurate?
Now, for the time frame. Did Jesus predict the destruction of the city and temple within their generation,
ACCORDING to the text?3 As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”
20 “But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. 21 Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city;
22 because these are days of vengeance, so that all things which are written will be fulfilled.
23 Woe to those who are pregnant and to those who are nursing babies in those days; for there will be great distress upon the land and wrath to this people;
Can you say from the text that Jesus did not predict the destruction of both the temple and the city? Can you say that the text is speaking to a 1st-century audience or any audience? To determine what the text says you have to identify the audience of address. Who are they? Who are 'this people' of Luke 21:23? Who are the personal pronouns 'you' referring to here in these two passages? Can you make the 'you' generic or audience-specific?
Does the text not say that everything that is written will be fulfilled? Either it does or it does not. What is the everything referring to? Is it reasonable to believe it is OT prophecy that to that point in time still had not been fulfilled? These Jews Jesus came to are Old Covenant people. They live by that covenant. Is that reasonable to believe from the text?
Jerusalem WAS destroyed in AD 70. Is that reasonable and logic to believe? Yes, or no?
Find something I have said that you disagree with or do not find reasonable that we can discuss as to which position is the more reasonable and logical. I invite you to do this.
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@SkepticalOne
First, it is not my opinion alone and it does not come from me alone.But you admit it is an opinion. If we are to play by your rules, opinion has no place at the foundation of morality, and all the rhetoric you spout against relativism might just as easily apply to your view.
For your way of thinking my statements are nothing more than an opinion since you recognize no ultimate authority. I do, so if what I believe is true then it is not just my opinion but the truth. If what I believe is true then it is based on an ultimate, absolute, objective authority, not just my own. All you can produce is a subjective authority that is no higher than any other.
Until I establish my view is reasonable and logical and that you can't make sense of morality (or anything else ultimately) without first thinking of such a being we are in a gridlock. If I can't persuade you with logic and reason then either my system of thought is not reasonable and logical, I can't express it as such, or you are not a reasonable and logical person.
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@SkepticalOne
Are you suggesting there is not a correct interpretation, or that the correct interpretation cannot be known?Theres no suggestion. Your understanding of fulfilled Biblical prophesy is an interpretation, and I see no reason to accept such a dubious method of revelation as the product of an all knowing, all powerful being much less that your interpretation is better or worse than anyone else claiming to have found the truth in it. It's a Biblical Rorshach.
Well, you ARE and HAVE questioned whether what the text says is what I am interpreting. There is a suggestion. Whether you believe in God or not is not the question here. What is in question is whether there is a correct interpretation. I challenge you to prove it is not. My prophecy thread was built on the premise that prophecy is reasonable and logical to believe/trust.
I'm saying that IF you go to the text there is a plain understanding that comes from it that the reader can know if they use proper hermeneutics, whether or not they believe in God.
If you are going to understand the text you have to understand the primary and relevant audience of address, the time frame of the prophecies, the meaning the culture understood by understanding the OT economy, and other principles of interpretation.
In our previous debate on the subject, I would have liked to expand on your claims, but there was only so much space (10,000 characters). This debate forum offers much more (30,000). After our abortion debate would you like to debate the subject of prophecy again? I think I can question your interpretative method (or the one you played the devil's advocate) much more thoroughly with the extra characters.
2). An absolute, objective, unchanging source is not a necessary foundation for morality.In other words, why should I trust anything you are selling?My reply was not a sales pitch, but a rejection of yours.
So what makes it RIGHT? Your subjective opinion on the subject matter? I reject yours as insufficient for determining good. Look around the world. What do you see? You see people in power pushing whatever they like off as good.
Morality is like chess. There is no absolute, objective, unchanging source for the basis of good chess. Yet, provided winning is the goal, we can objectively evaluate moves as good or bad.
If there is no absolute, objective, unchanging source then you can't say your opinion is objective or even good. All you can say is you like it.
If winning is the goal, and Hitler won, you could not say killing Jews or whoever he deemed unfit (maybe you or a family member) was bad let alone evil if you lived in that society. All you could do is say what Hitler is doing is good but I don't like it.
What you do is confuse personal preference with moral right. What you are pushing is your opinions and likes to be the moral preference that everyone else must live by, or that you see as 'objective.' I reject your standard.
You say that whoever wins determines good and bad as objective. If it was an objective standard it would be universally recognized by rational people. They do no such thing. They just enforce their likes and dislikes.
What your system of thought does is it contradicts the laws of logic, specifically the laws of identity and the laws of non-contradiction. Therefore your system of thought is NOT logical. It is inconsistent because the term "good" can be any identity those who win make it be. It is utter nonsense.
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@keithprosser
Why is surviving, passing on traits, reproducing 'good' in a universe oblivious to goodness?Why? Because things don't have to be good to exist or happen. The universe is indeed 'oblivious to goodness' - ebola and smallpox germs thrive not because they are "morally good" but because they reproduce efficiently. Efficiency is all the universe 'cares about', with 'cares about' very much scare-quotes because caring is what the universe does not do!
At least you are honest with what takes place from a world devoid of God! Whatever happens, happens for no reason, yet you find all kinds of reasons.
The universe doesn't care, but people do. Not long ago some people thought slavery was ok, other people thought slavery slavery was not ok. The universe doen't care either way - it just provides the stage for all the action to take place on. There is no slavery now is not because slavery is bad but because anti-slavers won the american civil war.
So what you are saying is whoever wins sets the rules. That means Hitler's Germany is no "better" than any other system of morality. Killing Jews and undesirables was "good" for that society and you can't say it was not, according to such a relative standard. If you live in that society you are wrong for opposing it. You can live by Hitler's standard as long as you are not a Jew or undesirable and are on the receiving end of what is labeled 'good.'
What you are saying is that slavery was "good" (ok) for those who like slavery. On such grounds, nothing is really wrong, unjust, evil, or good. It is all a matter of preference and torturing children for fun is okay for those who like to do it. Your system of morality is EVIL, revolting.
Your system of justice is unlivable as long as you are the slave and on the receiving end of such practices or you are the abused child. Then there is such a thing as better and evil. Then you don't question that moral values are objective.
This is the problem of moral relativism. It doesn't work since you cannot object to such practices from others if that is their preference. Where the contradiction comes in is in the practice. All these people fleeing to the USA in caravans know that some systems of governance are better than others. There is no question in their minds. They have been persecuted. Of course, those in power love exploiting those under them. Big government (like what the Democrat's offer) wins out.
If the south had won the war would that make slavery good? Wrong question! There is no such thing as good or bad as far as the universe is concerned. There are only pro-slavers (who think slavery is good) and anti- slavers (who think slavery is bad). Whose preference prevail is the result of a battle of wills between them.If there is slavery in your land are you obliged to accept it as good if you personally hate slavery? Of course not - but your options are limited to accepting the situation or trying to impose your will instead.
No, I am not obliged to accept it, ever. I know better and deep down you know it is absolutely wrong, don't you? Do you??? Do you really know it is wrong to torture children for fun, or is that just a personal opinion? Your position is bankrupt.
You can't have a social reformed because a social reform goes against what is deemed good. He is evil as defined by the system. When he proposes that torturing children for fun is wrong when the society he lives in believes it is fun and good, then he is evil. How can torturing children for fun ever be good? Can you say it is?
And how do you ever know what you live by is good, or better, since the system is constantly changing? There is no improvement, just change. Why should I believe anything you have to say about good or bad? It is just your opinion, after all. All the time those who oppose you in a relative world are thinking, "Where is my gun?"
Your relative system of ethics is what wars are fought over because people do not recognize the ultimate best.
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@Goldtop
The media promotes secular ideas and mocks conservatives and Christians.Right after conservatives and Christians say and do the stupidest things while forcing their beliefs on everyone else.
Here are the media indoctrination tactics from the main news channels:
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@Goldtop
I can be tolerant of others. Tolerant implies you believe someone else is wrong yet you still act graciously towards them.Yet just a few posts above you made it clear you would have a problem with Islamic religious views in your government? You call that tolerant? I wonder what a tolerant government your religious views would make?
You confuse tolerance with intolerance. Even when I know some views are wrong I tolerate the person holding that view. It is not personal to me.
I tolerate religious belief but only one can be true, if any, for the reason that they all contradict the others. My claim to you is that Christianity is true.Yes I would suspect your claim would be that Christianity is true out of all the other religions and all the other people who followed those religions and said their religion was true and the rest were not.
Correct!
So, if everyone says the same thing about their religion and everyone else religion and no religion has ever shown evidence of being true, there can be only one logical answer, none of them are true. I think you know that, too.
That is one possibility, but is it?
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@Goldtop
Yes, I do.Really? Yet you just said you want to see religious views in government. Of course, you want YOUR religious views in government and not any other religious views.
I'm not trying to create a dichotomy between religion and government.
What I don't object to is applying laws that are common to all three monotheistic religions, such as, "Do not kill," "do not lie," "do not steal,There are already laws for those that don't require any religious views. Perhaps, you would like see stoning to death or cutting off hands in the streets like they do in other theocracies?If you look at that statistics, countries with more religious views are much higher in violent crime, so I can only assume you want to promote more violence and crime based on existing religious views?
Where do those laws come from?
Stoning to death is not a practice of Christianity.
I'm not pushing for a theocracy, just fair play.
Show me those stats.
Stats from leftist states recording genocide are the worst:
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@disgusted
Next, the majority of teachers and professors are left-leaning.The left is that natural leaning for the intelligent human.
Of course, it is! It is the natural leaning of those in despair and those without wisdom (per the NT)
For it is written, “I will destroy the wisdom of the wise, And the cleverness of the clever I will set aside.”
Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
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@Goldtop
Yes, I do.Really? Yet you just said you want to see religious views in government. Of course, you want YOUR religious views in government and not any other religious views.
I can be tolerant of others. Tolerant implies you believe someone else is wrong yet you still act graciously towards them.
What I don't object to is applying laws that are common to all three monotheistic religions, such as, "Do not kill," "do not lie," "do not steal,There are already laws for those that don't require any religious views. Perhaps, you would like see stoning to death or cutting off hands in the streets like they do in other theocracies?If you look at that statistics, countries with more religious views are much higher in violent crime, so I can only assume you want to promote more violence and crime based on existing religious views?
So, do you think you made them up or borrowed them from the Judeo-Christian worldview?
As I said, what is done in the name of religion doesn't always follow the teachings of that religion. Besides, I'm in the same boat you are in every religious belief but one. I tolerate religious belief but only one can be true, if any, for the reason that they all contradict the others. My claim to you is that Christianity is true.
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@Goldtop
A school or uniVERSITY (unity in diversity) should be open to diversity, not discourage it. I should be able to pray in open, in recognition of my God.Once again, schools and universities are places of learning, not places of worship. Go to your church, go to your home, go to a park or public sidewalk if you're compelled to worship. The entire world was not made just for you to worship. Take Hollywood serious on this one.
That is very tolerant!
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@Goldtop
It does not protect. It undermines in every way possible.Yes, it protects YOU from religious oppression. If you lived in a Theocracy, there's a good chance that people in that country can be oppressed or even killed to practice their religion. Is that what you want?
Christianity is not religious oppression. It is what is done in the name of it that oppresses.
Theocracy was OT. Love thy neighbor is NT. Christ's kingdom is not of this world, even though the Christian lives in the world. It is a spiritual kingdom. I don't want oppression. Socialist liberal regimes all over the world are highly oppressive. Take a look in the mirror. Abortion is the greatest genocide this world has ever seen, and it is promoted by leftist, socialist, liberal, progressive societies.
Universities are bastions of secularism where religious and conservative views are suppressed and denied.Stop being such a dummy, universities are places of learning, not places of worship. Go to your church if you want to worship.
It is not my eyes that are closed to this. Here is a list from 2017 and I'll give you the first paragraph to illustrate but you can read all the others.
"The 2016–17 academic year will go down in history as the year of the shout-down. But what actually happened and where are we headed now? The episodes that drew national attention: the Milo Yiannopoulos riot at Berkeley, Middlebury’s Charles Murray shout-down, the Heather Mac Donald shout-downs at UCLA and Claremont, and the Ann Coulter imbroglio at Berkeley, are part of a larger and still poorly-known set of speaker disruptions and related incidents. So let’s review the year’s lesser-known campus disturbances and consider both their import and what we may be in for next year." [1]
Next, the majority of teachers and professors are left-leaning. Thus you constantly get indoctrinated by this type of secular philosophy. [2]
These secularists shut down college and university campuses and bar religious or conservative speakers from exercising their First Amendment rights.Are they speaking about worshiping in universities? Then, they should be shut down and they can go to their church to worship.
Not usually. They get barred from freely speaking because of who they are and their values are suppressed.
Hollywood depicts Christians as stupid, ignorant, intellectually deficient peopleThen, Christians should stop behaving that way and grow up. You are behaving that way right now, so all you do is confirm Hollywood.
So you do the same thing. You show how "tolerant" you are while you preach the double standard.
The Democrat position is a secular position. It squeezes God out of politics and secular ideologyYou're being ignorant again. YOUR God is not the only God to be worshiped, which is why religion is left out.
It supports nearly every position that is against the Christian worldview.
There is only one true and living God.
The media promotes secular ideas and mocks conservatives and Christians.Right after conservatives and Christians say and do the stupidest things while forcing their beliefs on everyone else.
Like what?
It should be a place of learning, but like in many socialist societies it is used as a form of propaganda and promoting a particular worldviewSchools? You are now showing Hollywood to be dead right about Christians.
Hitler understood that youth are highly influenced.
"Hitler Youth, German Hitlerjugend, organization set up by Adolf Hitler in 1933 for educating and training male youth in Nazi principles. Under the leadership of Baldur von Schirach, head of all German youth programs, the Hitler Youth included by 1935 almost 60 percent of German boys. On July 1, 1936, it became a state agency that all young “Aryan” Germans were expected to join." [2]
***
"From the 1920s onwards, the Nazi Party targeted German youth as a special audience for its propaganda messages. These messages emphasized that the Party was a movement of youth: dynamic, resilient, forward-looking, and hopeful. Millions of German young people were won over to Nazism in the classroom and through extracurricular activities. In January 1933, the Hitler Youth had only 50,000 members, but by the end of the year this figure had increased to more than 2 million. By 1936 membership in the Hitler Youth increased to 5.4 million before it became mandatory in 1939. The German authorities then prohibited or dissolved competing youth organizations.
Education in the Third Reich served to indoctrinate students with the National Socialist worldview. Nazi scholars and educators glorified Nordic and other “Aryan” races, while labeling Jews and other so-called inferior peoples as parasitic “bastard races” incapable of creating culture or civilization." [3]
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@Goldtop
There is no reason why we can't apply our religious views in government.So, you have no problem with Islamic religious views ruling your government?
Yes, I do. (^8
What I don't object to is applying laws that are common to all three monotheistic religions, such as, "Do not kill," "do not lie," "do not steal, to governance." I don't object to The Golden Rule being applied.
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@SkepticalOne
The opinion I was referring to is that man is made in the image of god.The biblical God described exhibits many of the same traits that human beings do but animals lack, but to a greater degree. We can conceptualize, unlike any animal can. We can communicate like no animal, expressing complex ideas. We can use logic to solve problems that animals cannot. We experience life differently from animals. We can know abstract things to a greater degree, unlike animals. We can know and speculate on the good and evil of what is done.This answer is out of context and does not address the double standard you've been charged with. If you think morality to be objectively based, then your opinion ('man was made in the image of god') has no place as a foundation of morality.
First, it is not my opinion alone and it does not come from me alone.
Second, the God described would have what is necessary for morality. He is described as objective, omniscient, eternal, unchanging, and benevolent. For morality to have a fixed address He fits the bill.
There is not "should", only what is, and this is easily explained by natural selection. Fairness contributes to the individual (and the population) being more fit for a broader range of environments and more likely to survive, reproduce, and pass on successful traits including fairness (or a proto-fairness).Exactly, so you don't get an ought from an is.You do get an is from an is though! It's not a matter of mankind ought to be concerned for itself, rather mankind is concerned for itself.
Is 'is' what we ought to do? Why SHOULD mankind be concerned for itself? What meaning does the universe hold from an atheist perspective? Why SHOULD I accept your arbitrary contingent meaning?
Fairness in whose mind? The Nazi mind? Kim Jong-un's mind? Your mind? Why is surviving, passing on traits, reproducing 'good' in a universe oblivious to goodness?This is not a fair representation of what I've been advocating. We are either going to have an honest conversation, Peter, or we are not going to have one.
What makes your mind BETTER than theirs?
I'm being as honest as possible. If you don't like it that is not my problem, SkepticalOne.
I don't consider this a valid point. We're not talking about extremes, but your average persons. Even still, I think you can find such people have a concern for other persons, but that that concern is stunted or the in-group is very limited.Extremes? They're not extremes to large portions of the world's population. They are the norms.You're switching from individuals to populations. The individuals you referenced ARE extremes as they are not typical.
I could apply it to either. The problem is with both scenarios.
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@SkepticalOne
Two things:1) the prophecy fulfillments you reference are built on interpretation. Ie. The prophecies themselves are vague and the specifics you read into them come strictly from the reader(s).2). An absolute, objective, unchanging source is not a necessary foundation for morality.(as an aside) if it were, the god of the bible does not meet this standard anyway.Feel free to respond to my last reply - its feeling fairly neglected!
1) Give me specifics. I have referred to the Olivet Discourse of Matthew, Mark, Luke, and John (i.e., Revelation). I also referred to Daniel 9:24-27 and Daniel 12 as relating to the same time frame - that is the destruction of Jerusalem in AD 70.
Are you suggesting there is not a correct interpretation, or that the correct interpretation cannot be known? I disagree with both. When you have the correct interpretation it clears up all the fog of prophecy speculation. It is logical and reasonable.
2) Why should I believe your subjective opinion? As Francis Schaeffer said, and I quote,
"So, Humanism is the absolute certain result, if we choose this other final reality and say that is what it is. You must realize that when we speak of man being the measure of all things under the Humanist label, the first thing is that man has only knowledge from himself. That he, being finite, limited, very faulty in his observation of many things, yet nevertheless, has no possible source of knowledge except what man, beginning from himself, can find out from his own observation. Specifically, in this view, there is no place for any knowledge from God.But it is not only that man must start from himself in the area of knowledge and learning, but any value system must come arbitrarily from man himself by arbitrary choice. More frightening still, in our country, at our own moment of history, is the fact that any basis of law then becomes arbitrary -- merely certain people making decisions as to what is for the good of society at the given moment.
Now this is the real reason for the breakdown in morals in our country. It's the real reason for the breakdown in values in our country, and it is the reason that our Supreme Court now functions so thoroughly upon the fact of arbitrary law. They have no basis for law that is fixed, therefore, like the young person who decides to live hedonistically upon their own chosen arbitrary values, society is now doing the same thing legally. Certain few people come together and decide what they arbitrarily believe is for the good of society at the given moment, and that becomes law."
"We must understand what we are talking about when we use the word Humanism. Humanism means that the man is the measure of all things. Man is the measure of all things. If this other final reality of material or energy shaped by pure chance is the final reality, it gives no meaning to life. It gives no value system. It gives no basis for law, and therefore, in this case, man must be the measure of all things. So, Humanism properly defined, in contrast, let us say, to the humanities or humanitarianism, (which is something entirely different and which Christians should be in favor of) being the measure of all things, comes naturally, mathematically, inevitably, certainly. If indeed the final reality is silent about these values, then man must generate them from himself." [1]
In other words, why should I trust anything you are selling?
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@keithprosser
If you accept that prophecy is audience specific and accurate to that audienceI don't know what that means. What is descibed in a prophesy comes to pass (or its not exactly a prophesy, is it!). How does 'audience specific accuracy' come into it?
What it means is that when the text says,
Matthew 24:2-3 (NASB)
2 And He said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”
3 As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”
2 And He said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”
3 As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?”
It means Jesus is speaking to those disciples who had accompanied Him as the primary audience of address. It is not a generic disciple from any period of time. These people who come to Him on the mount are specific people as relayed in the other accounts of the Olivet Discourse.
Mark 13:3 As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately, 4 “Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?” 5 And Jesus began to say to them, “See to it that no one misleads you.
The disciples Jesus references are Peter, James, John, and Andrew. He tells THEM what will happen in the future. It is not for our day. When you read the text that is the authors meaning and it is plain. What follows with the pronoun "you" indicates them, not us today.
In the Olivet Discourse Jesus tells them what will be the events that lead to the destruction of the city and temple. He tells them what they can expect. He tells them that they will see the signs of His coming when those signs happen. He tells them that the completion will be the end of the age. Jesus only refers to two ages in the gospels, this age and the one to come. What did this age mean to them? It meant an Old Covenant age of temple worship. Jesus tells the woman at the well that a time (age) is coming and now is that the true worshipers of God will worship in spirit and in truth (John 4:23-24).
Matthew 5:17-18 tells the reader that not one jot will pass from the law and prophets until everything is fulfilled. The fulfillment came with the judgment in AD 70. Lukes account of the Olivet Discourse discloses this truth:
Luke 21:20-24 (NASB)
20 “But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. 21 Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; 22 because these are days of vengeance, so that all things which are written will be fulfilled. 23 Woe to those who are pregnant and to those who are nursing babies in those days; for there will be great distress upon the land and wrath to this people; 24 and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled.
This is the time of wrath spoken of the prophets in the OT for their disobedience. You can't escape all the warnings God gave to these people while in covenant with them because of their disobedience. Deuteronomy 28 laid down two rules or laws - the law of blessing for obedience and the law of curses for disobedience.
The curses apply to a Mosaic Covenant people. That is who the Messiah was sent to.
So the fulfillment is for a specific people at a specific time in history. It revolves around the end of the Mosaic economy and worship system. That already happened. It happened in AD 70. That is the historic event the OT and NT look towards.
So the fulfillment is for a specific people at a specific time in history. It revolves around the end of the Mosaic economy and worship system. That already happened. It happened in AD 70. That is the historic event the OT and NT look towards.
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@keithprosser
How is that? How do you accept the reality of magic by accepting prophecy or God? I do not accept 'gods.' I accept God.I try to give avoid the impression that it is only 'God' I don't accept. I do hope you aren't going to get boringly nit-picky over that!
I'm not defending other gods. I'll be right there with you in trashing them. I only relate to the biblical God. That is the God I am discussing.
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@keithprosser
It is reasonable and logical to believe prophecy and therefore GodIs it really "reasonable and logical" to throw the laws of physics in the bin to accomodate a shaky claim that a piece of text is prophetic?
How are you relating laws of physics with prophecy? How do I throw these laws out the way to claim a text is prophetic?
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@keithprosser
I don't suppose for a moment that PGA is a fraudster nor a propagandist but if he believes prophesies foretell future events he is the victim of fraudsters and propagandists!
That is the only position that justifies your worldview. You can't see it any other way.
I'm not into debunking the bible per se. I am interested in how the early church used tales of miracles and prophesies to grow - i'd say the 'memetics' of Christianity if I didn't dislike the word 'memetics'!
Debunking it is what you are doing. You immediately go to the default position - tales and myths.
Have you EVER considered that prophecy is true or do you look for every way to dismiss its truth claims without any deep introspection?
I think fraud and propaganda are more probable than the laws of physics being violated!
Again, you EQUATE biblical prophecy to fraud and propaganda.
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