You ask me to refute your statements, then proceed to post Islamic texts which are against arguing and debating.
Which one is it? do you want me to stop arguing with me, or do you want me to refute you? pick a side its not that hard
i have already refuted you in a thread in the forums called "beauties of Islam" to which you were left speechless, and have still not responded to after ages.
the contents within #202 have already been refuted in that thread in the forums
So this is basically what you just said
1. You didn't refute me, show me where you refuted me
2. try refute me
3. here's evidence from Muslim clerics that say you shouldn't argue with people in islam
So, in summary, the use of you bringing up Muslim clerics that say you should argue about religion, shows how you are too scared to be refuted again
Al-kelb Thomas ibn zina, i suggest you quit debating about Islam, as i have already destroyed you and refuted your arguments
"especially since tigerlord has to remain sheepishly silent to the majority of my posts," - Thomas
Because a majority of your posts are irrelevant due to them being refuted
"Question; how can the dumbfounded Muslim TIGERLORD say a Muslim is not a Muslim because they are of the Bohra Muslim sect in Karachi, and other areas of Pakistan? Where does TIGERLORD get the authority to say that they are not Muslims, where the Bohra Muslims could say that the “Camel Jockey” TIGERLORD is not a Muslim because he is not following their Islamic sect of Ismā'īlī, which is a branch of Shia Islam! GET IT?!"
Ill give you a piece of advice on this, when you are debating with someone, don't get distracted with the people in the comment section, people like brotherthomas ibn zina are to scared to debate and run away from professional debates.
If they wanted to debate you, they would have done it from the start of the conversation, professionally with rounds and stuff like that, but they didn't because they are scared.
Even if you want to debate with them in the comment section, only respond to the hadiths and verses they present, don't pay even a single nanosecond of attention to the insults they write or the information they bring without evidence from Quran or Hadiths.
Even the burp of Yazid (LA) is worth more than the thousands of words they write.
So in conclusion, only focus on your debate that is present, and maybe after this debate you can have an actual debate with them, but the only thing that the people in the comment section who argue with you deserve, is to be ignored.
1. أَنَا زَعِيمٌ بِبَيْتٍ فِي رَبَضِ الْجَنَّةِ لِمَنْ تَرَكَ الْمِرَاءَ وَإِنْ كَانَ مُحِقًّا
"I guarantee a house on the outskirts of Paradise for one who abandons arguments even if he is right."
Source: Sunan Abī Dāwūd 4800, Grade: Sahih
2. الْمِرَاءُ فِي الْعِلْمِ يُقَسِّي الْقَلْبَ وَيُوَرِّثُ الضَّغائِنَ
"Arguing about sacred knowledge hardens the heart and produces resentment.”
Source: al-Madkhal ilá al-Sunan al-Kubrá 178
3. الْمِرَاءُ فِي الْعِلْمِ يُقَسِّي الْقَلْبَ وَيُؤَثِّرُ الضَّغْنَ
"Arguing about sacred knowledge causes the heart to harden and breeds hatred.”
4. Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/248
الْمِرَاءُ وَالْجِدَالُ فِي الْعِلْمِ يَذْهَبُ بِنُورِ الْعِلْمِ مِنْ قَلْبِ الرَّجُلِ
Disputation and arguments about sacred knowledge cause the light of knowledge to extinguish in a man’s heart."
Malik ibn Anas, may Allah have mercy on him.
5. لَا وَلَكِنْ يُخْبِرُ بِالسُّنَّةِ فَإِنْ قُبِلَ مِنْهُ وَإِلَّا سَكَتَ
Haytam ibn Jamil reported: I said to Malik, “O servant of Allah, if a man has knowledge of the prophetic tradition (sunnah), should he argue to defend it?”
Malik said: NO, rather he should convey the Sunnah if they might accept it from him, otherwise he should remain silent.
(Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/248)
1. أَنَا زَعِيمٌ بِبَيْتٍ فِي رَبَضِ الْجَنَّةِ لِمَنْ تَرَكَ الْمِرَاءَ وَإِنْ كَانَ مُحِقًّا
"I guarantee a house on the outskirts of Paradise for one who abandons arguments even if he is right."
Source: Sunan Abī Dāwūd 4800, Grade: Sahih
2. الْمِرَاءُ فِي الْعِلْمِ يُقَسِّي الْقَلْبَ وَيُوَرِّثُ الضَّغائِنَ
"Arguing about sacred knowledge hardens the heart and produces resentment.”
Source: al-Madkhal ilá al-Sunan al-Kubrá 178
3. الْمِرَاءُ فِي الْعِلْمِ يُقَسِّي الْقَلْبَ وَيُؤَثِّرُ الضَّغْنَ
"Arguing about sacred knowledge causes the heart to harden and breeds hatred.”
4. Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/248
الْمِرَاءُ وَالْجِدَالُ فِي الْعِلْمِ يَذْهَبُ بِنُورِ الْعِلْمِ مِنْ قَلْبِ الرَّجُلِ
Disputation and arguments about sacred knowledge cause the light of knowledge to extinguish in a man’s heart."
Malik ibn Anas, may Allah have mercy on him.
5. لَا وَلَكِنْ يُخْبِرُ بِالسُّنَّةِ فَإِنْ قُبِلَ مِنْهُ وَإِلَّا سَكَتَ
Haytam ibn Jamil reported: I said to Malik, “O servant of Allah, if a man has knowledge of the prophetic tradition (sunnah), should he argue to defend it?”
Malik said: NO, rather he should convey the Sunnah if they might accept it from him, otherwise he should remain silent.
(Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/248)
Friends and allies of one other:
“The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those – Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise.” – Quran 9:71 Sahih International)
The husband and wife are likened to clothing in the Quran (S. 2:187). They guard, respect and honour each other:
“They are clothing for you and you are clothing for them.” – Quran 2:187 (Sahih International)
In Quran 30:21 it says that God has placed “tranquality”, “affection” and “mercy”:,
“And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” – Quran 30:21 (Sahih International)
Ibn Kathir’s (1301 – 1373 AD) commentary on the above verse:
“Out of Allah’s perfect merscy He made their wives from their own kind, and CREATED LOVE AND KINDNESS BETWEEN THEM. For a MAN STAYS WITH A WOMAN BECAUSE HE LOVES HER, or because he feels compassion towards her if they have a child together, or because she needs him to take care of her, etc.” (Tafsir Ibn Kathir (Abridged) [Abridged by A Group of Scholars Under The Supervision Of Shaykh Safiur-Rahman Al-Mubarakpuri. Maktaba Dar-us-Salam – Second Edition, 2003], volume 7, page 535)
Muhammad b. al-Sa’ib al-Kalbi (d. 763 AD) exegesis on S. 30:21,
“(And of His signs) of the signs of His divine Oneness and power (is this: He CREATED FOR YOU SPOUSES) human beings like yourselves (from yourselves that ye might find rest in them) so that the husband may find rest in his wife, (and He ordained between you) HUSBAND AND WIFE (LOVE) LOVE OF THE WIFE FOR HER HUSBAND (AND MERCY) of the husband towards his wife; it is also said that this means: love of the young ones of the old ones and mercy from the older ones towards the young ones. (Lo, herein) in that which I have mentioned (indeed are portents) signs and lessons (for folk who reflect) upon what Allah created.” – (Tanwir al-Miqbas min Tafsir Ibn Abbas on Surah 30:21 – online source http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=30&tAyahNo=21&tDisplay=yes&UserProfile=0&LanguageId=2 )
"Islamic scripture encourages men to be misogynistic."
I would disagree
Heres what the Quran And Prophetic Statements say about wives:
Islamic scripture has strongly emphasized and taught to love your wife, to feed them, to treat them with kindness, as it is clearly shown in the following statements from Prophet Muhammad (p):
“I went to the Messenger of Allah and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.” (Sunan Abi Dawud Book 11, Hadith 2139. Eng. Tran., Sahih Al-Albani, https://sunnah.com/abudawud/12/99 )
The above is a clear command from Prophet Muhammed (p) not to hit your wife.
The Prophet (p) used to treat women very tenderly. He said:
‘Whoever remains patient with regards to the misbehaviour of his wife, Allah will give him a reward as great as Ayub’s (Job) for his affliction. Likewise, if a woman keeps patient with regards to the misbehaviour of her husband, Allah will give her a reward as great as Aishah’s Bint Bint Muzahim, (the Pharaoh’s wife).’ (Al-Hakim in Al-Mustadrak – Transmitters of this Hadith are trustworthy) (Major Sins [translators: Abdul-Hamid A. Eliwa Ali M. As-Sawi, Wa’il A. Shehab, Mahmud AI-Qastawi] by Imam Shamsu ed-Deen Dhahabi, page 136, online source http://www.islamtomorrow.com/books/major_sins/majorSins.pdf )
The best husband is the one who is best to his wife :
“The Prophet said: ‘THE BEST OF YOU IS THE ONE WHO IS BEST TO HIS WIFE, and I am the best of you to my wives.’” (Sunan Ibn Majah volume 3, Book 9, Hadith 1977. Eng. Tran., Hasan, Darussalam https://sunnah.com/urn/1262960)
The most perfect faith are from the men who have the best bahviour towards their wives:
“Messenger of Allah said, ‘The believers who show the most perfect Faith are those who have the best behaviour, and the best of you are those who are the best to their wives.’” (Riyad as-Salihin Book 1, Hadith 278. Eng. Tran., https://sunnah.com/riyadussaliheen/1/278 )
A husband should not hate his wife because if he dislikes something in her, he will find something else he likes about her:
“Abu Huraira reported Allah’s Messenger saying: A believing man should not hate a believing woman (wife); if he dislikes one of her characteristics, he will be pleased with another.” (Sahih Muslim Book 8, Hadith 3469. Eng. Tran., https://sunnah.com/muslim/17/81)
God loves kindness:
“’A’isha, the wife of Allah’s Apostle, reported that Allah’s Messenger said: ‘A’isha, verily Allah is kind and He loves kindness and confers upon kindness which he does not confer upon severity and does not confer upon anything else besides it (kindness).” (Sahih Muslim 2593 Book 32, Hadith 6273. Eng. Tran., https://sunnah.com/muslim/45/99 )
Abu Hamid al-Ghazali (1058 – 1111 AD) – Ihya Ulum-Id-Din:
“The Prophet of God said, “the most perfect of believers in faith are those who are the finest in manners and most gentle toward their wives.” He said, “The best among you are the most charitable toward their wives…” (Book On The Etiquette of Marriage – Being the Second Book of The Section on Customs In The Book: The Revival of the Religious Sciences (“Ihya Ulum al-Deen”) [Translated by Madelain Farah], by Abu Hamid Al-Ghazali, part 2 (II), page 96)
Buying gifts for your spouse, there will be love between one another:
“…that the Prophet, may Allah bless him and grant him peace, said, “Give gifts and you will love one another.” (Al-Adab Al-Mufrad Book 30, Hadith 594. Eng. Tran., Hasan, Al-Albani https://sunnah.com/adab/30/57 )
Classical Scholar, Shaykh Abu Hamid al-Ghazali (1058 – 1111 AD) has put the above report in the section of “The Etiquette Of Marriage”:
“Exchanging gifts is desirable, and results in friendship.’ The Prophet said, “If you exchange gifts, you will love each other.” (Book On The Etiquette of Marriage – Being the Second Book of The Section on Customs In The Book: The Revival of the Religious Sciences (“Ihya Ulum al-Deen”) [Translated by Madelain Farah], by Abu Hamid Al-Ghazali, part 2 (II), page 89)
Sahih al-Bukhari:
“Whatever you spend (on your wife) will be considered a Sadaqa (charity) for you, even the mouthful of food you put in the mouth of your wife.” (Sahih al-Bukhari volume 7, Book 64, Hadith 266. Eng. Tran. https://sunnah.com/bukhari/69/4 )
Live with your wife in kindness (Quran 4:19):
“O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them… And LIVE WITH THEM IN KINDNESS. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.” – Quran 4:19 (Sahih International)
Maybe his internet went out
Gonna be an interesting debate
Thomas, Son of zina,
You ask me to refute your statements, then proceed to post Islamic texts which are against arguing and debating.
Which one is it? do you want me to stop arguing with me, or do you want me to refute you? pick a side its not that hard
i have already refuted you in a thread in the forums called "beauties of Islam" to which you were left speechless, and have still not responded to after ages.
the contents within #202 have already been refuted in that thread in the forums
So this is basically what you just said
1. You didn't refute me, show me where you refuted me
2. try refute me
3. here's evidence from Muslim clerics that say you shouldn't argue with people in islam
So, in summary, the use of you bringing up Muslim clerics that say you should argue about religion, shows how you are too scared to be refuted again
Yea sure
Al-kelb Thomas ibn zina tries to insult my brother @tigerlord
But ends up indirectly admitting that i destroyed him and refuted his arguments!
https://www.debateart.com/debates/4533-islam-vs-anything2?open_tab=comments&comments_page=1&comment_number=163
https://i.imgur.com/vDerj9V.png
Al-kelb Thomas ibn zina, i suggest you quit debating about Islam, as i have already destroyed you and refuted your arguments
"especially since tigerlord has to remain sheepishly silent to the majority of my posts," - Thomas
Because a majority of your posts are irrelevant due to them being refuted
"Question; how can the dumbfounded Muslim TIGERLORD say a Muslim is not a Muslim because they are of the Bohra Muslim sect in Karachi, and other areas of Pakistan? Where does TIGERLORD get the authority to say that they are not Muslims, where the Bohra Muslims could say that the “Camel Jockey” TIGERLORD is not a Muslim because he is not following their Islamic sect of Ismā'īlī, which is a branch of Shia Islam! GET IT?!"
Because they don't follow the Quran
Im Twelver Shia and most Shias are twelver Shias
Ill give you a piece of advice on this, when you are debating with someone, don't get distracted with the people in the comment section, people like brotherthomas ibn zina are to scared to debate and run away from professional debates.
If they wanted to debate you, they would have done it from the start of the conversation, professionally with rounds and stuff like that, but they didn't because they are scared.
Even if you want to debate with them in the comment section, only respond to the hadiths and verses they present, don't pay even a single nanosecond of attention to the insults they write or the information they bring without evidence from Quran or Hadiths.
Even the burp of Yazid (LA) is worth more than the thousands of words they write.
So in conclusion, only focus on your debate that is present, and maybe after this debate you can have an actual debate with them, but the only thing that the people in the comment section who argue with you deserve, is to be ignored.
He doesnt need to refute you because i already refuted you, which is why i stopped arguing with you
thank you😂
This is one of the weirdest serious debates I've read 😂
https://www.debateart.com/forum/topics/8016-the-beauties-of-islam?page=5&post_number=133
1. أَنَا زَعِيمٌ بِبَيْتٍ فِي رَبَضِ الْجَنَّةِ لِمَنْ تَرَكَ الْمِرَاءَ وَإِنْ كَانَ مُحِقًّا
"I guarantee a house on the outskirts of Paradise for one who abandons arguments even if he is right."
Source: Sunan Abī Dāwūd 4800, Grade: Sahih
2. الْمِرَاءُ فِي الْعِلْمِ يُقَسِّي الْقَلْبَ وَيُوَرِّثُ الضَّغائِنَ
"Arguing about sacred knowledge hardens the heart and produces resentment.”
Source: al-Madkhal ilá al-Sunan al-Kubrá 178
3. الْمِرَاءُ فِي الْعِلْمِ يُقَسِّي الْقَلْبَ وَيُؤَثِّرُ الضَّغْنَ
"Arguing about sacred knowledge causes the heart to harden and breeds hatred.”
4. Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/248
الْمِرَاءُ وَالْجِدَالُ فِي الْعِلْمِ يَذْهَبُ بِنُورِ الْعِلْمِ مِنْ قَلْبِ الرَّجُلِ
Disputation and arguments about sacred knowledge cause the light of knowledge to extinguish in a man’s heart."
Malik ibn Anas, may Allah have mercy on him.
5. لَا وَلَكِنْ يُخْبِرُ بِالسُّنَّةِ فَإِنْ قُبِلَ مِنْهُ وَإِلَّا سَكَتَ
Haytam ibn Jamil reported: I said to Malik, “O servant of Allah, if a man has knowledge of the prophetic tradition (sunnah), should he argue to defend it?”
Malik said: NO, rather he should convey the Sunnah if they might accept it from him, otherwise he should remain silent.
(Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/248)
Im interested to see how this debate goes
1. أَنَا زَعِيمٌ بِبَيْتٍ فِي رَبَضِ الْجَنَّةِ لِمَنْ تَرَكَ الْمِرَاءَ وَإِنْ كَانَ مُحِقًّا
"I guarantee a house on the outskirts of Paradise for one who abandons arguments even if he is right."
Source: Sunan Abī Dāwūd 4800, Grade: Sahih
2. الْمِرَاءُ فِي الْعِلْمِ يُقَسِّي الْقَلْبَ وَيُوَرِّثُ الضَّغائِنَ
"Arguing about sacred knowledge hardens the heart and produces resentment.”
Source: al-Madkhal ilá al-Sunan al-Kubrá 178
3. الْمِرَاءُ فِي الْعِلْمِ يُقَسِّي الْقَلْبَ وَيُؤَثِّرُ الضَّغْنَ
"Arguing about sacred knowledge causes the heart to harden and breeds hatred.”
4. Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/248
الْمِرَاءُ وَالْجِدَالُ فِي الْعِلْمِ يَذْهَبُ بِنُورِ الْعِلْمِ مِنْ قَلْبِ الرَّجُلِ
Disputation and arguments about sacred knowledge cause the light of knowledge to extinguish in a man’s heart."
Malik ibn Anas, may Allah have mercy on him.
5. لَا وَلَكِنْ يُخْبِرُ بِالسُّنَّةِ فَإِنْ قُبِلَ مِنْهُ وَإِلَّا سَكَتَ
Haytam ibn Jamil reported: I said to Malik, “O servant of Allah, if a man has knowledge of the prophetic tradition (sunnah), should he argue to defend it?”
Malik said: NO, rather he should convey the Sunnah if they might accept it from him, otherwise he should remain silent.
(Source: Jāmi’ al-‘Ulūm wal-Ḥikam 1/248)
Continuing my previous comment,
Friends and allies of one other:
“The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those – Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise.” – Quran 9:71 Sahih International)
The husband and wife are likened to clothing in the Quran (S. 2:187). They guard, respect and honour each other:
“They are clothing for you and you are clothing for them.” – Quran 2:187 (Sahih International)
In Quran 30:21 it says that God has placed “tranquality”, “affection” and “mercy”:,
“And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” – Quran 30:21 (Sahih International)
Ibn Kathir’s (1301 – 1373 AD) commentary on the above verse:
“Out of Allah’s perfect merscy He made their wives from their own kind, and CREATED LOVE AND KINDNESS BETWEEN THEM. For a MAN STAYS WITH A WOMAN BECAUSE HE LOVES HER, or because he feels compassion towards her if they have a child together, or because she needs him to take care of her, etc.” (Tafsir Ibn Kathir (Abridged) [Abridged by A Group of Scholars Under The Supervision Of Shaykh Safiur-Rahman Al-Mubarakpuri. Maktaba Dar-us-Salam – Second Edition, 2003], volume 7, page 535)
Muhammad b. al-Sa’ib al-Kalbi (d. 763 AD) exegesis on S. 30:21,
“(And of His signs) of the signs of His divine Oneness and power (is this: He CREATED FOR YOU SPOUSES) human beings like yourselves (from yourselves that ye might find rest in them) so that the husband may find rest in his wife, (and He ordained between you) HUSBAND AND WIFE (LOVE) LOVE OF THE WIFE FOR HER HUSBAND (AND MERCY) of the husband towards his wife; it is also said that this means: love of the young ones of the old ones and mercy from the older ones towards the young ones. (Lo, herein) in that which I have mentioned (indeed are portents) signs and lessons (for folk who reflect) upon what Allah created.” – (Tanwir al-Miqbas min Tafsir Ibn Abbas on Surah 30:21 – online source http://altafsir.com/Tafasir.asp?tMadhNo=0&tTafsirNo=73&tSoraNo=30&tAyahNo=21&tDisplay=yes&UserProfile=0&LanguageId=2 )
"Islamic scripture encourages men to be misogynistic."
I would disagree
Heres what the Quran And Prophetic Statements say about wives:
Islamic scripture has strongly emphasized and taught to love your wife, to feed them, to treat them with kindness, as it is clearly shown in the following statements from Prophet Muhammad (p):
“I went to the Messenger of Allah and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.” (Sunan Abi Dawud Book 11, Hadith 2139. Eng. Tran., Sahih Al-Albani, https://sunnah.com/abudawud/12/99 )
The above is a clear command from Prophet Muhammed (p) not to hit your wife.
The Prophet (p) used to treat women very tenderly. He said:
‘Whoever remains patient with regards to the misbehaviour of his wife, Allah will give him a reward as great as Ayub’s (Job) for his affliction. Likewise, if a woman keeps patient with regards to the misbehaviour of her husband, Allah will give her a reward as great as Aishah’s Bint Bint Muzahim, (the Pharaoh’s wife).’ (Al-Hakim in Al-Mustadrak – Transmitters of this Hadith are trustworthy) (Major Sins [translators: Abdul-Hamid A. Eliwa Ali M. As-Sawi, Wa’il A. Shehab, Mahmud AI-Qastawi] by Imam Shamsu ed-Deen Dhahabi, page 136, online source http://www.islamtomorrow.com/books/major_sins/majorSins.pdf )
The best husband is the one who is best to his wife :
“The Prophet said: ‘THE BEST OF YOU IS THE ONE WHO IS BEST TO HIS WIFE, and I am the best of you to my wives.’” (Sunan Ibn Majah volume 3, Book 9, Hadith 1977. Eng. Tran., Hasan, Darussalam https://sunnah.com/urn/1262960)
The most perfect faith are from the men who have the best bahviour towards their wives:
“Messenger of Allah said, ‘The believers who show the most perfect Faith are those who have the best behaviour, and the best of you are those who are the best to their wives.’” (Riyad as-Salihin Book 1, Hadith 278. Eng. Tran., https://sunnah.com/riyadussaliheen/1/278 )
A husband should not hate his wife because if he dislikes something in her, he will find something else he likes about her:
“Abu Huraira reported Allah’s Messenger saying: A believing man should not hate a believing woman (wife); if he dislikes one of her characteristics, he will be pleased with another.” (Sahih Muslim Book 8, Hadith 3469. Eng. Tran., https://sunnah.com/muslim/17/81)
God loves kindness:
“’A’isha, the wife of Allah’s Apostle, reported that Allah’s Messenger said: ‘A’isha, verily Allah is kind and He loves kindness and confers upon kindness which he does not confer upon severity and does not confer upon anything else besides it (kindness).” (Sahih Muslim 2593 Book 32, Hadith 6273. Eng. Tran., https://sunnah.com/muslim/45/99 )
Abu Hamid al-Ghazali (1058 – 1111 AD) – Ihya Ulum-Id-Din:
“The Prophet of God said, “the most perfect of believers in faith are those who are the finest in manners and most gentle toward their wives.” He said, “The best among you are the most charitable toward their wives…” (Book On The Etiquette of Marriage – Being the Second Book of The Section on Customs In The Book: The Revival of the Religious Sciences (“Ihya Ulum al-Deen”) [Translated by Madelain Farah], by Abu Hamid Al-Ghazali, part 2 (II), page 96)
Buying gifts for your spouse, there will be love between one another:
“…that the Prophet, may Allah bless him and grant him peace, said, “Give gifts and you will love one another.” (Al-Adab Al-Mufrad Book 30, Hadith 594. Eng. Tran., Hasan, Al-Albani https://sunnah.com/adab/30/57 )
Classical Scholar, Shaykh Abu Hamid al-Ghazali (1058 – 1111 AD) has put the above report in the section of “The Etiquette Of Marriage”:
“Exchanging gifts is desirable, and results in friendship.’ The Prophet said, “If you exchange gifts, you will love each other.” (Book On The Etiquette of Marriage – Being the Second Book of The Section on Customs In The Book: The Revival of the Religious Sciences (“Ihya Ulum al-Deen”) [Translated by Madelain Farah], by Abu Hamid Al-Ghazali, part 2 (II), page 89)
Sahih al-Bukhari:
“Whatever you spend (on your wife) will be considered a Sadaqa (charity) for you, even the mouthful of food you put in the mouth of your wife.” (Sahih al-Bukhari volume 7, Book 64, Hadith 266. Eng. Tran. https://sunnah.com/bukhari/69/4 )
Live with your wife in kindness (Quran 4:19):
“O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them… And LIVE WITH THEM IN KINDNESS. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.” – Quran 4:19 (Sahih International)
I will continue with more in my next comment
Aleikum Salam brother, Allahumma Barik wa iyyak
Alhamdulillah, Im looking forward to this as a Muslim