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@PGA2.0
Very revealing. It does not matter to you that innocent human beings are killed. Would it matter to you if someone chose to kill your innocent ten-year-old? If so, then you have a double-standard and you are not consistent. Consistency is a sign or indicator that something is dreadfully wrong with your logic.
Very revealing. It does not matter to you that innocent human beings are allowed to die for the want of a kidney. Would it matter to you if someone chose to allow your innocent ten-year-old die rather than donate a kidney? If so, then you have a double-standard and you are not consistent. Consistency is a sign or indicator that something is dreadfully wrong with your logic.
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@PGA2.0
It is immoral because if offends the righteousness of God.
This is an unclear standard. Please either offer a reliable metric for determining why things or offensive in this manner or I will be forced to conclude that you are using a standard which yo uh do not actually understand which is not helpful to the conversation.
I can simply say that anything which offends Betty White is immoral but without some way of determining why something would be offensive to her (Betty White's primary moral axioms) this gives us no actionable data and we are right back to having to rely on our own moral intuition to determine what is and is not offensive to Betty White.
Do you want to live as if there is such a fixed standard
Things are not true or false according to my whims. I have no choice but to believe there is no standard unless some useful standard can be offered. Any discussion of whether this standard is objective of course would be entirely seperate.
The thing is we are moral agents but how did we become such agents?
That we evolved the sensibility is a sufficient explanation and the process of evolution (including behavioral evolution) is observable so that is a more reasonable hypothesis than any hypothesis which includes an undemonstrable explanation even if that explanation would be sufficient.
Morality is based on His (the Yahweh's) nature.
Great how do we determine his nature? If we examine the source material (the bible) the Yahweh appears to be a cruel, capricious, jealous, vengeful, genocidal, egomaniacal maniac whose ten most important rules deal mostly with his own vanity and do not address rape or owning people as property at all and elsewhere in the book deals with these issues very unsatisfactorilly.
He commands that we do not kill
Except when he commands that we do.
The 613 Mosaic laws feed off the Ten Commandments and give us feedback as how the commanments work in specific situations that applied to the ANE culture.
You mean like the ones in leviticus detailing the way in which one goes about owning a human being as property in perpetuity and can then pass them down to one's children as inheritance? I feel like the system you are using fails the livability test. I do not want to be next under this system and I don't think you would either if you gave it a little honest reflection but hey to each his own and if you are willing to be owned by master and obey him even if he is cruel and to give him the right to beat you as long as you don't die within a few days then I suppose to each their own.
There is a difference between free will and no will. You still have a will to choose.
How do you justify hairsplitting between these two concepts? It seems like you want to have your cale and eat it to (freedom to choose but no freewill).
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@3RU7AL
What if the will of the people is heinous as it was in the southern states before the civil war? Is a government regulation that informs and enforces the will of the people to be prejudiced a 'good' regulation?Actually yes.If a county or a state wants to allow certain behavior within their jurisdiction, no matter how "morally repugnant" that behavior is to "outsiders" they must be free to exercise their sovereignty WITHIN their territorial borders.When that behavior crosses county lines, it becomes a STATE concern.When that behavior crosses state lines, it becomes a FEDERAL concern.
Perhaps but I wouldn't want to live there.
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@Lemming
So in your view
A: persons born into impoverished communities are less deserving of education and resources
And
B: government regulations that promote harm to certain groups are of equal value as government regulations that promote wellbeing equally to all groups.
If I am mistaken I welcome any clarification 0f your arguments.
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@Lemming
What does a 'good' government regulation look like?I don't know. But I'll offer, express the will of the people.
What if the will of the people is heinous as it was in the southern states before the civil war? Is a government regulation that informs and enforces the will of the people to be prejudiced a 'good' regulation?
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@Lemming
I 'am Pro Self Reliance, though I don't disagree with Federal Aid/Funding/Emergency Relief.I figure if communities gave more effort, care, and planning. . They wouldn't 'need the government so much.If the heating is out in a school, or it doesn't have much money, what type of community is it, that can't look after itself, or has 'NO members of the community able or willing to solve the problem themselves.Not that I'm one for community or charity work myself.Just seems to me, people sometimes, perhaps often, have themselves to blame for their circumstance
Communities that are economically disadvantaged are by definition less able to be 'self reliant'. Does that mean that people in poorer areas are less deserving of education, heat and food? Is deciding whose 'fault' it is that some areas are disadvantaged really more important than finding some solution to the problem?
Also you never answered my question. What does a 'good' government regulation look like?
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@Tradesecret
(IF) the classic greek skeptics were atheists before the theory of evolution was discovered (THEN) it is possible to be an atheist with no corresponding belief in evolution.
If you see a problem with my logic please point out the specific flaw in the structure of my argument or offer a (demonstrable or logically necessary) counterfactual.
You just keep repeating your first argument which I have already refuted rather than moving forward or explaining your case.
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@Lemming
What is the point of a government regulation? In a perfect world what should it do?
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@Tradesecret
What do you mean when you say evolutionist? If it only means one who believes the theory of evolution is sound then there could by definition be no evolutionists before the theory was proposed.
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@Deb-8-a-bull
Yeah, I was just stating that a person in five religious groups must be extra morally. Extra moral.Do you agree?
Well stated.
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@PGA2.0
The unborn is a human being.
It doesn't matter.
(EITHER) a person's kidney (and their uterus) are their possessions protected by their right to personal bodily autonomy (in which case NO ONE can use them without consent) (OR) a person's body (such that its use is only a danger to the individual but they could live through the process) is commonwealth and anyone in possession of two kidneys is just as guilty of murder by proxy as a woman who gets an abortion.
You do not get to tell me what I can and cannot do with my kidneys whether you have been born or not.
Do you believe that justice should be equal? Do you think all innocent human beings should be treated equally, with respect and dignity?
I'm not sure agree on what exactly justice is but let's pretend for a moment that that isn't an issue and that this sounds nice in theory. How do we as flawed subjective human beings create a system in which justice is equally distributed favoring none? And if there is sone all powerful all knowing being that cares about justice why doesn't he just make everything just?
I would even go so far as to say that the existence of a world where justice is not shown equally to all human beings indicates that no such being in fact exists.
If my body could save a man and I refuse is that immoral?It shows compassion and mercy. Would you like to be shown those two qualities?
This does not answer my question. Whether or not it would be admirable is separate to the question of if it would be immoral. Also I do not want to display those qualities if I must surrender my personal bodily autonomy in order to do so.
At risk to yourself comes under the topic of the same compassion and mercy. It is excusable by law if you choose not to risk your own life, but in the case where you ignore someone dying not because your life is at stake but because you are indifferent, that is a crime.
Great. Glad we agree. Now I will just point put that pregnancy ALWAYS involves risks to a woman's life so by your reasoning it is excusable by law for a woman not to take this risk.
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@PGA2.0
Do you really think that your will is free, or is it influenced by many things?
I do not believe in freewill at all. That is part of why any given christian claiming that I choose not to believe or that I send myself to hell are in my opinion no sequiturs.
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@PGA2.0
Too many bald assertions to address individual. Even if I accept that some version of the Yahweh must necessarily exist you have not actually demonstrated or even suggested some methodology that takes the guess work out of understanding the primary moral axioms of the Yahweh.Then take a few. I was just answering your statements, charges, and questions. Break them down into segments.Your statements do the same thing - assert. Then you guys pick and choose what you will and will not address. You only select what you believe will further your talking points. I took the time to deal with all your assertions.
No. First take the guess work out of your argument. Stop telling me what you think is immoral and tell me why it is immoral. I've given you my standard and we can both discuss it because we both agree that there are humans and that the things we do effect their welfare.
You have claimed to share the Yahwehs standard. Great. Now please explain not just his pronouncements about specific actions but how he has determined what is and is not moral and if you don't actually know then I'm afraid you don't actually have a standard to present at all.
As an example you have said that killing humans is immoral (the opinions in the ot to the contrary) but you have not said why. Why should we care about killing people? Why would the Yahweh (assuming he even exists).
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@fauxlaw
I applaud your charity efforts. You are not the personal target of my criticism.
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@SkepticalOne
As ways of saying "I don't know" go saying some god(s) did it is particularly unsatisfying to me since it would seem to like an attempt to close down further investigation of the matter.
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@fauxlaw
Yes, but I'd suggest being careful about using Bo Burnham as your frontman. As Burnham said in response to a series of podcasts by Pete Holmes, another comedian, who expressed fear that Burnham, "always makes me feel like a fraud," Burnham replied, characteristically, "Oh, that's not true. My show is a complete fraud." Then you take him seriously at your peril.Reverse argument from authority. The source of the argument is unimportant as long as the argument is sound. All arguments either stand or fall on their own merits.
Immaterial. I am not presenting any alternative system nor asking you to do so only pointing out legitimate problems with capitalism. As for a limit to generosity I'm not sure if I am impressed by a life spent in accumulation of profit for profit sake followed by one flashy and impressive philanthropic gesture after becoming socially advantaged. I remain unconvinced that this provides a net gain for the disadvantaged or that it would not be better for society (though less of an ego boost and more of a cost to the individual) to consistently behave charitably in small ways throughout one's life. Especially and this part is important, if your lifestyle consumes enough resources that it is actively contributing to the state which maintains the disadvantaged you are making your large gesture towards.I'm not saying capitalism is perfect, but I am saying that it is the best economic system to feature the individual rather than the collective. The best individual will allow that his successful capitalism will always keep in mind the benefit he can be to the collective. Thereby, capitalism, as a construct of civilization, is a construct that allows an individual to do his best, but remember that he is not in it alone. It allows for generosity without limiting his own potential because it is the only system that has the approach that the money supply is not limited by a ceiling. Not every capitalist feels that way, and, I'll admit, that is a problem, but the problem is not due to the idea of capitalism, but only how some approach it.
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@fauxlaw
I am not talking about one product I am talking about the natural consequences of capitalism to subvert human welfare in the name of profit. If for example automobiles were shown to be environmentally irresponsible to own and the automotive companies just went about producing and selling as many as possible for as long as possible anyway with no thought of future generations. If that were to happen, you know hypothetically, that might show the same problem.
I am not advocating for socialism or Marxism or any other isms by the way only pointing out the problems of capitalism and how it can be used to short circuit our survival instincts by tying those instincts artificially to the movements of little pieces of paper which are at there most basic actually divorced from our survival.
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@Tradesecret
There were atheists long before there was any human understanding of or scientific consensus on the matter of evolution. That invalidates your theory.
Saying god made all the stuff doesn't tell us how or why there is stuff so your hypothesis offers no useful answers.
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@Tradesecret
Why is evolution the only doctrine? What does this even mean?
I don't believe in evolution dogmatically. Why do I have to believe in evolution? If the theory of evolution was disproved tomorrow I would believe based on the new evidence. It is not the theory itself that has convinced me it is the efficacy of the theory's predictive power and the evidence provided independent from a plethora of branches of science.
It is also completely besides the point to being an atheist. If the theory of evolution were proved wrong tomorrow that would do nothing to convince me that some god(s) exist. It is not necessary that I believe in evolution in order to reject claims which have not met their burden of proof. If I were somehow convinced that evolution were not taking place in real time or that evolution is not the best explanation available to explain the diversity of species we see on earth it would be one more thing I didn't believe it would not cause me to believe in something totally unrelated.
I'm most interested to know what you mean by provide an alternative to evolution also
An alternative for how one kind of life evolves into another? That is thankfully somewhat explainable though you might be better served seeking out geneticists and paleontologists if you are really interested in the subject. If you wanted to disprove the theory I would start there.
If however you are referring to an alternative theory of the origins of life then you certainly don't understand what the theory of evolution actually states as it is not a theory about the origins of life at all but only how simple organisms can evolve into more complex ones through imperfect gene replication and the (non)guiding force of natural pressures causing some adaptations to be more successful in a given environment. I do not know how or where life originated and neither do you. In fact "god(s) did it" isn't any kind of answer even if it turned out to be technically true.
PLEASE UNDERSTAND THE DIFFERENCE BETWEEN THE THEORY OF EVOLUTION AND ANY GIVEN HYPOTHESIS CONCERNING HOW ORGANIC LIFE ORIGINALLY CAME TO EXIST.
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@PGA2.0
The analogy you give sucks. What we are dealing with are TWO human beings, one unborn and the other born.
In my analogy we are dealing with two human beings. Both have already been born. Does that make them intrinsically less worthwhile? If my body could save a man and I refuse is that immoral? What if he is a father with children that need him? What if he is a doctor or the leader of an important peace movement? Should my body be under the control of the state in cases where I could save a life even at risk to my own?
Also I am not convinced that a fetus is necessarily a human being in the sense that it is an individual with emotions and thoughts (and therefore at least arguably deserving of rights) but really that is beside the point when you demand that legislation be passed which removes my bodily autonomy.
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I believe that free will was only present in Adam.
Then no other humans are really making choices including the "choice" to believe or reject. If I am flawed by design take it up with the manufacturer.
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@PGA2.0
Well let's look at the Yahweh's actions and pronouncements as described by the bible.Commands, condones and commits genocide.Nope, He brings judgment on the cultures that inhabited the Promised Land for their wickedness. He tells Israel to drive out these inhabitants that live there because these people's wicked values will corrupt Israel, and He wants His people to be pure and holy before Him so He can teach them in the way of righteousness. Since they did not listen to God that is in fact what the biblical narrative reveals, they become corrupted by these people groups and so often these people groups wanted to destroy them. That would prevent the coming of the Messiah, as promised. God would have been proven impotent by not being able to fulfill His promises. Thus, God will not let this happen. How could He compromise Himself? Even though Israel is constantly shown to be disobedient to God, He continues to preserve them instead of judge them, until their sin is heaped up to the limit. Then He brings judgment on them and disperses them for a time that they will learn a lesson, then He brings them back into the Promised Land until the fulness of time is reached for Him to reveal His Son, the Saviour.Holds people guilty until proven innocent (original sin).God is omniscient, He knows all things. He knows that if it was you or me in the Garden we would have chosen to disobey God, just like Adam. With Adam came the corruption of what God created as good. Adam passed down his traits and influence to his progeny.Holds people guilty for crimes committed by other individuals (original sin).Explained above. Adam was our federal head but we would have done the same thing. Knowledge without wisdom is evil and that is what happens when human beings choose their own way rather than what is good as revealed by God.Prefers rape of women to consensual sex between men.Not true. This is a misrepresentation and a constant talking point of those who oppose and hate God.Humans choose to rape.Condones the ownership of people as property in perpetuity including being granted as inheritance.Not the type of slavery that is inhumane. It is for the protection of the poor or those in debt, or, in the case of war, a war reparation for the damages done. With a foreign person, the person was bought with a price, for the Law forbid the kidnapping of anyone with the penalty of death. Thus, it had to be mutually agreeable. As with our employee/employer relationships, the ownership was one of advantage for both, unlike many ANE cultures. A 'slave' in Israel could own property and the 'property' clause was not like the intent witnessed in Egypt or North America, as I have pointed out with SkepticalOne. I have cited numerous passages where God commands Israel not to treat foreigners as they were treated in Egypt. I have shown that God requires of Israel and us to love our neighbour and not harm them. Thus, it could not be chattel slavery where there was mistreatment. And if the slave was mistreated I showed how in Israel there was an escape clause, as well as answerability to God for doing wrong in not loving others. As for discipline, there were consequences for wrongdoing, both for a 'slave' and owner/employer.And what makes you think that your situation is much different from that of ancient Israel? As an employee, you AGREED to the conditions set forth by the employer. They own what you do while you are at work. You are their property while you are in their building. They have an obligation to protect you and you have an obligation to preform the duties required by the contract. They have the right to punish you for damages or wrongful actions, as stipulated in the contract you signed on commencement of employment.Commands Capitol punishment for many transgressions.Teaching Israel the sacredness of the covenant they had agreed to.Punishes the very best and most loyal of his servants just to prove a point to a third party (job).Satan, in his wickedness wanted God to show him how loyal Job was, that given the circumstance Job would disavow God. He was sure of it. God said Job would not. The trials Job went through were rewarded with a double blessing after He demonstrated that he would not forsake God. That is a typology and spiritual lesson for us as Christians. Because of the unjustness of this world we, as Christians, will be treated poorly, persecuted. Our not giving up or denying Him results in our double blessing too.Murders children (the flood, the slaughter of many tribes in which the hebrews were commanded to kill all the livestock and babies) and even removes freewill (which I am unconvinced exists but since the biblical view of morality is predicated on choice this seems pretty telling) in order to justify killing more children (hardened Pharoah's heart so that he could kill the first born of Egypt).I believe that free will was only present in Adam. He had the choice to sin or not to sin. Because we inherit and are influenced by Adam's choice we no longer have the option not to sin. We sin all the time, as we do not hold to the Ten Commandments. We steal, we lie, we harm our neighbours in all kinds of ways.Don't get me wrong, it is not that we don't have a will a volition. It is that we choose to sin because of the corrupt nature we inherited in Adam. We desire things that are not right, not good. We continually see evil all around us and that influences us also. We like to do evil. It is our choice. We choose to commit adultery or lie to our fellow human beings. But there is an age of accountability, a point at which we are able to make these choices. But little children, I believe the Bible teaches, are covered by the sacrifice of Jesus. He died to save them because they were not yet guilty of doing or practicing sin or understanding the difference. That is the difference between them and adults. Adults understand wrong and yet still do it.All of what I am saying here can be demonstrated through biblical passages. I am not taking the time to do so, but I can.Condemns people to infinite punishment for finite transgressions including such things as having a bad attitude when one says one of the names of Yahweh, falling in love with persons who have the wrong genitals, and being skeptical of a being who purposefully cloaks itself in mystery as some sort of test of faith (a questionable virtue hinestly).Wrongdoing is not following what is right, what is good. Since God is pure and holy, He will not accept sinful beings in His presence except for judgment of their vile deeds. Although there are decrees of judgment those who do not want to accept God and His righteous decrees will be separated from His presence because a bad person, a bad apple, will contaminate the whole flock/batch, just as a little yeast spreads through the whole loft of bread. A righteous Judge will not allow evil or wrongdoing to go unpunished. What GOOD judge would do that? There is a penalty for sin (wrongdoing). It is separation from a pure and holy God. Heaven would not be good if we had a mass of people all doing their own thing. It would be just like what we witness here on earth. Now, God created humanity for eternity, to enjoy Him forever. So, when a human being rejects God he/she is separated from the presence of God forever. That would be hell, everyone doing whatever evil is in their heart to do.If this is your objective moral standard it isn't good enough to satisfy my moral intuition. If that is the behavior and decrees of a perfect moral being I have no interest in being moral whatsoever and instead intend to concentrate my efforts on human welfare and the betterment of quality of life.Sure it is good enough. As an atheist how do they get to a standard that is anything but arbitrary and changing? How can good vary and fluctuate in respect to the same issue (and I picked abortion as an example in other posts)? How do we identify 'good' when two different people believe the opposite is the case? Who is right then? How does that make sense, two people with opposite views on the same thing both being right? How can it?If there is no ideal, no best, how is good determined? What best do you have to compare it to and how do you ever get better when the standard is always fluctuating. Better in relation to what??? So, demonstrate that atheism can logically make sense of goodness. Why is what you believe good? It is because you believe it? What about me who believes the opposition? Can't what I believe be good if everything is relative and subjective? No, it can't. Why? Because it goes against the laws of logic that you cannot contravene and still make sense of ANYTHING. So, you can be an atheist, but you can't be consistent and you can't be logical as to morality. Show me otherwise by providing something objective and universally true, by necessity. I do not believe you can without God.Thus theism and Christianity are more reasonable than atheism in this aspect and others.It fails the test of livability. I do not want to "be next" under this system.No, you are wrong once again. I have given reasons why it does not and they are reasonable to believe. To get honest you would have to tackle all the points I have made and refute them as unreasonable. That means we have to delve deeper into morality and justice.
Too many bald assertions to address individual. Even if I accept that some version of the Yahweh must necessarily exist you have not actually demonstrated or even suggested some methodology that takes the guess work out of understanding the primary moral axioms of the Yahweh.
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@Tradesecret
Well thanks for your thoughts.
You are very welcome.
I would take the view that an atheist, not believing in God must therefore believe in evolution.
Incorrect. The fact that evolution dirs take place is completely separate from the question of whether some god(s) exist. Either evolution is an observable part of reality and some god(s) exist or evolution is an observable part of reality and no god(s) exist.
And it also follows they must not believe in Hell or in Heaven.
The question of whether or not there is a heaven or hell, whether or not they are the Christian conceptions of heaven and hell and even what the official Christian conceptions of those places even are is clearly not informed by a belief in some god(s) since many theists and even some Christians do not believe in any such places and it doesn't prevent them from believing in god(s). I am also not prepared to discount the idea of some atheist especially a self identified religious atheist that did believe in something they qualified as heaven and/or hell.
Is it possible for an atheist to believe anything else apart from evolution? If so, can you provide an example?
There were atheists before the discovery of evolution as a driving force in biology including the classic greek skeptics. You are welcome to research the topic but clearly they were atheists and by the necessity of being unaware of the concept of evolution did not believe in it. If the theory of evolution (as separate from the process of evolution) were disproved tomorrow I would not stop being an atheist. Your personal incredulity is not a rational argument.
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@Tradesecret
If an atheist does not believe in god, then certain implications flow. Would you disagree with that?
I don't really agree no.
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@SkepticalOne
as related to this thread, atheism/theism are not moral philosophies....neither are reasonable from a moral standpoint. In your thread you drop the theistic ambiguity and name Christianity, which is a moral view, but again, you compare it to atheism which is not a moral philosophy. The comparison itself is not reasonable.Its like you're pitting "Kumbaya" against silence and asking which is better music. There is a category error in the comparison.
Well stated.
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@PGA2.0
So it is about you! What is good is about you? Do you think your system of thought as an atheist is morally justifiable? If so, justify why your subjective opinion is better than mine and how you measure better when there is no fixed reference as a comparison???
Better is a subjective term. It is only useful if we first have a reference point. If the reference point is human welfare then I believe my view is "better" at promoting welfare. If the reference point is some possibly fictional god then until the god is demonstrate along with s ok me methodology for unambiguously (not subject to interpretation) determining the will of said god then even if it exists we are still all just guessing. If I understand your method properly it is very suspect specifically because it is subject to interpretation which allows subjective opinions to again enter the conversation.
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@PGA2.0
Is it okay to kill innocent unborn human beings because you don't want them?
Is it okay to violate my bodily autonomy and force me to donate my kidney to a dying human? Is refusing to donate my kidney the same as killing the human in question?
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Well let's look at the Yahweh's actions and pronouncements as described by the bible.
Commands, condones and commits genocide.
Holds people guilty until proven innocent (original sin).
Holds people guilty for crimes committed by other individuals (original sin).
Prefers rape of women to consensual sex between men.
Condones the ownership of people as property in perpetuity including being granted as inheritance.
Commands Capitol punishment for many transgressions.
Punishes the very best and most loyal of his servants just to prove a point to a third party (job).
Murders children (the flood, the slaughter of many tribes in which the hebrews were commanded to kill all the livestock and babies) and even removes freewill (which I am unconvinced exists but since the biblical view of morality is predicated on choice this seems pretty telling) in order to justify killing more children (hardened Pharoah's heart so that he could kill the first born of Egypt).
Condemns people to infinite punishment for finite transgressions including such things as having a bad attitude when one says one of the names of Yahweh, falling in love with persons who have the wrong genitals, and being skeptical of a being who purposefully cloaks itself in mystery as some sort of test of faith (a questionable virtue hinestly).
If this is your objective moral standard it isn't good enough to satisfy my moral intuition. If that is the behavior and decrees of a perfect moral being I have no interest in being moral whatsoever and instead intend to concentrate my efforts on human welfare and the betterment of quality of life.
It fails the test of livability. I do not want to "be next" under this system.
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@Lemming
Does it answer your question if I tell you that I do not believe that humans possess freewill?
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@Lemming
Rocket science and medicine are different from motals in that their effects (ie flying rockets and cured deseases) can be readily measured. Morals on the other hand are mostly subjective and must by necessity start with you and what you consider personally right and wrong. You can say you think a law (moral consensus of society) is immoral. You cannot say a rocket that flies is not a rocket.
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@PGA2.0
You (all of those of accountable age, plus also through the representation of our federal head - Adam) have wronged your Creator by your willful sin.This is an damaging (and therefore by my measure immoral) attitude. People are not unworthy simply for being who they are and who they are born as and it is by definition unjust to punish someone for another's crime (sins of the father).I am having a hard time keeping up with all your posts, hardly any of which are relevant to the topic at hand.Well then on topic all morals come from moral intuition which is an emotion. Emotions are not rational therefore morals are not rational. Therefore your morals are not more rational than anyone else's.Also and just for the record if the Yahweh is incapable of forgiveness without sacrifice then by virtue of being unable to do something which I, a puny human and my mother, another puny human are perfectly capable of, he is not omnipotent.
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@Tradesecret
Atheism is not a world view.
There are agnostic and gnostic atheists.
There are spiritual and religious and materialist atheists.
The there are skeptical atheists and those that believe in conspiracy theories.
You can say literally nothing about an atheist's world view except that they do not believe in one particular classification of claim.
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@Tradesecret
I don't know what you mean when you say dismiss atheism. Atheism itself is not a positive claim. It us just a failure to believe something. I don't believe in a lot of other things we agree do not exist but you don't define me by those. I would also I would like to point out that I have not equated theism with one single worldview instead acknowledging over and over that even within christianity itself there are serious differences in the belief of any given denomination or even individual. Indeed many Christians also believe in gravity and germs and evolution and the event colloquially known as the big bang. They simply propose god as the originator of all these observably existent things perhaps some that believe in none of them. My atheism doesn't define me it is just a short hand to let you know where I stand on one issue. I am in fact a skeptic first.
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@PGA2.0
If all I have is preference there is no moral good, just opinion based on likes, dislikes, and/or force or charisma.
We are talking at cross purpose here. I don't care what you call the actual standard I use that informs me to not kill people because that isn't what I want the world to be like it has the effect of making me and most humans atheist or theist adopt some legal standard. If this isn't morality it is still enough for me and enough for a working legal system. At this point I think you may be defining morality out of existence which is fine I'll just need a word that means what I am actually trying to say which is working consensus legal/moral opinion such that it informs itself to human welfare (since I don't really care to participate in a system with other goals this works for me and I certainly don't need any god to tell me not to kill people all willy nilly.)
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@PGA2.0
Although I can reason killing innocent people is wrong, if someone else thinks the opposite it becomes a battle of wills
Incorrect. In a social species such as humans it is a function of consensus. A sense of fairness (proto morality) can be observed to a degree in canines and to a larger degree in apes. Humans have codified these moral consensus decisions into law. These laws tend to reflect what is in general considered to favor human wellbeing. This is unsurprising under the current accepted models as those tribes which did not cooperate and care for one another as well would not have survived to pass on their genes. In as much as many behaviors would seem to be at least partly determined by genetics I would expect any race of sentient social tool users to develop something we can recognize as "morality".
The point is that it isn't a stretch that humans would object to getting killed and understand that taking measures against individuals who cannot be trusted not to kill is preferred to no such measure. What else is necessary in order for us to agree that killing people is wrong than the mutual agreement that we would not like to kill each other, be killed by each other or see each other killed? This can be applied to any given law. I would not like to be stolen from. Can we agree not to steel from one another? I would not like to be owned by another human being as their property. Can we agree not to own one another? I would not like you to violate my bodily autonomy or the sanctity of my home. Can we agree not to violate each other's bodily autonomy or the sanctity of our homes? This us actually super easy and requires no god(s) and no metaphysical codex of absolute right and wrong written into the fabric of reality. The onus therefore of proving any god(s) or any such code on the one claiming they exist. Humans agreeing to live in (relative) harmony with one another is not evidence for any such.
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@Tradesecret
I was referring to the knowledge I have picked up over the years. It is something I heard along the paths. It surprised me at the time. Since they talk about heaven and Hell. Yet, there are variants which do believe it. The citation I will get to in due course. A quick look on the internet says Muslims don't believe in reincarnation and yet some sites say they do. https://www.god-muslims.com/islam-and-reincarnation/
Interesting link. Of course it neither disproves any god(s) including Allah the Yahweh or the "abrahamic god" if you wish to employ a middle ground fallacy.
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@Tradesecret
That is not true though is it? You cannot decide to be an animal. You cannot decide to be the opposite sex. You cannot decide to be taller or shorter. you cannot decide to be smarter or not. You cannot decide which country you were born into or when you will die.You can only subjectively for the moment you live decide whether or not you want to make it meaningful or not. And this does not make it meaningful - not really. After all, in 100 years no one is going to know who you are and what you have done - unless you are a super important person. And no one will care either. Unless there is meaning to history - there is no point in attempting to improve it - or try and not repeat mistakes. What would be the point of saving the planet for future generations? Some altruistic meaning for you is not going to hit it with others. And why should people not just do whatever they want - not regarding laws if they can get away with it?If there is no God and we are all but specks in a moment - then I have nothing to live for but myself. My children - I might love - but to be honest - if I have no purpose other than what I decide myself - then morality is a nonsense. This would mean being a narcissist, a pycho-path, a pedophile is ok so far as I don't get caught and end up in prison.There would be no need to help others or to restrain myself. And no one could say otherwise - if I decide for myself what my purpose is. The restraints of society would have no holds over me. I would obey the laws so far as they help me - but I would break them if I could get away with it. I would not need a conscious. Whatever for? If I die and everyone hates me - so what? If I live a life in the way that I want and find enjoyment and pleasure in - then this would be my path.To say that my belief in God restrains me - is true. Yet it also provides purpose and meaning and a pleasure to live, plus hope in an otherwise ordinary world. And yet, if I were today to throw of the yoke of oppression of religion and belief - I would find no desire to do what others want me to do. I would be for want of a better word - my own god. I would make my own rules and live anyway I please- without any regard for anyone else. This would be consistent with that position. After all I would have a few short years - and then I would be gone - blotted out forever - having a name after you are dead is meaningless. Having children is meaningless. Who will care? If I get canceled by this generation or all future generations - who cares? What about children and their futures? What about them? Do I want them to have a good life? I do now because of my beliefs -and the fact that I have hope to see them again in the future. But if there is no god - then honestly, they become a burden to stop me from pursuing my own happiness.Psycho-path - narcisist - nut job - selfish, greedy, mental - pervert - extremist - yes- and all of the above.You see you might think that neither atheism or skepticism necessitates nihilism. But it certainly does not prevent it - and it certainly encourages the thinking - of "there is no wrong - there is no right - and so far as I don't get caught - who cares? It does not provide a basis for looking after a world. OR for the future. When it says it does - it has to borrow from other worldviews because atheism is DEVOID of beliefs. Isn't? You keep saying "Atheism is a non-system of non-beliefs". But what you never go on to address is the implications of it. But if you have no- beliefs - you have nothing. An eclectic mix of every other worldviews' beliefs and doctrines is a fraudulent way of living life.
None of this prevents me from attempting to make the world a better place, improve myself according to my own standards or finding meaning in my life and in my relationships with others. I don't need a god to have a meaningful life so clearly no god is necessary to have a meaningful life.
Also so what? Let's say everything is meaningless and everyone is just going through the motions is there is no god(s)? Well that in no way tells us if there is a god or not. After all you can't demonstrate any meaning any more than I can. Meaning cannot be objectively measured unless we agree to some common standard. Ideally it should be something we both agree exists.
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@Tradesecret
Truth yes, but not absolute truth.
I'm not sure I recognize a distinction. Something is either true or untrue. It is a dichotomous proposition there would not seem to be a spectrum regarding truth.
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@MisterChris
Well played.
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Why is your preference significant if there are not absolute, objective standards, like with atheism?
Why is your preference significant if there are not absolute, objective standards, like with christianity? After all don't forget
God understands there are some things I must do to liveThis is an interesting tidbit too. If he can make exceptions based on the situation isn't that suddenly a subjective standard?
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@Lemming
Many financial pursuits are finite, rather than repeatable pursuits.This is not bad, simply fact.
Good and bad are subjective terms that only have meaning when we have a frame of reference for them. The capitalist frame of reference is profit. Anything that limits profits is therefore "bad" within the capitalist framework. Any argument t pl the contrary is coming from a different frame of refer.
If a company advocated for more rape, just so they can sell whistles, society ought be hostile towards that company that encourages a social ill for it's own profits.
If a company (openly) advocated for more rape, just so they can sell whistles, society might be hostile towards that company that encourages a social ill for it's own profits and that could effect the companies profits. that means attempting to humanize (or at least put on a show of humanizing) their buisness model. That is not the same as saying that the CEO of the company actually wants (for financial reasons) to prevent or even reduce rape. The initial goal (preventing rape) is counter to the corporate goal (profit) and so for the corporate entity to continue the original goal is by necessity somewhat subverted. Look at companies that produce medicine and energy for real world examples. Energy and medicine definitely improve human welfare but excessive energy production/consumption is bad for the environment and healthcare profits less from a healthy population. In neither of these fields has human welfare been prioritized over profit.
All organisms are expansionist, resource greedy and self preferential. Humans are no exception. It is therefore not surprising that we behave in amazingly short sited and self destructive (as a species) ways.
In short the problem with capitalism is that it is a system which is especially permissive of being expansionist, resource greedy and self preferential.
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@Lemming
Best method would just be encouraging of ethical and moral 'good amongst people low and high, I'd think. And regulations to restrain greed.
Perhaps you do not understand the thought experiment proposed by Mr. Burnham. As the CEO of a company that makes rape whistles you started with one goal but the financial reality is that accomplishing the goal will ruin you financially and all of your employees will be out of a job. In other words you are now in a position of being punished if you do happen to accomplish your original goal. Capitalism at it's most basic only rewards profits.
Regulations to restrain greed are a temporary stop gap at best. Greed will then be ever vigilant for ways to circumvent or repeal these regulations.
The only real way to effect change in a capitalist system is to monetize selling less of your product as it becomes less necessary. What regulation do you propose be put in place? Shall we subsidize rape whistle companies commensurate with the losses they experience as their product accomplishes the end they originally set put to achieve? Do we do this with every conceivable enterprise? How do we subsidize everything? Where would the money come from? Capitalism is not equipped to prioritize human welfare.
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@Lemming
I'm not sure you can "fix" capitalism.
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@Lemming
The problem with the idea of a coverup is that the lack if evidence is supposed to be the evidence so a coverup is indistinguishable from not a coverup.
Anyway this isn't about conspiracy theory it is about the mechanisms of capitalism subverting good intentions in the name of profit. I'm not pointing t pl some real world whistle company.
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love is being the owner of the company that makes rape whistles
And even though you started the company with good intentions trying to reduce the rate of rape, now you don't want to reduce it at all cause if the rape rate declines then you'll see an equal decline in whistle sales
Without rapists, who's gonna buy your whistles?
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@Intelligence_06
What is your bedrock objection here. You have described a set of behaviors and prescribed against them but you have not detailed the negative consequences of the behavior.
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@zedvictor4
I don't have much hope of solving the mystery of why there is stuff rather than no stuff.
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@Dr.Franklin
This is the Table Metaphor for a Rational Conversation. (TMFRC)
Imagine if you will, two people in a room.
They both bring with them a table with some number of legs.
The first person says, here's my table, it has six legs, please let me know if you see any problems.
The second person says, here's my table, it has nine legs, please let me know if you see any problems.
The two people then examine the tables and if there's a structural problem with one of the legs, they point out the problem and give the other a chance to modify or repair the flaws.
If a leg is fundamentally flawed it must be removed from that table.
If either table has fewer than three legs, it can no longer function as a table and that person will have to go back to the drawing board and come up with a (possibly similar) but better table.
Perhaps both tables will stand, and perhaps both tables will fall.
However, if one table stands and the other falls, there is absolutely no obligation for the person with the fallen table to adopt the design of the table that didn't fall.
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However, imagine that one of the two people decides to employ an argumentum ad ignorantiam.
Person (a) says, here's my table and it has seven legs.
Person (b) says, I don't like any of those legs because they look strange (ad hominem).
Person (a) says, perhaps they look a little strange to you, but they do a perfectly good job of holding up my table, can you please explain, if you believe they don't support my table, what specific -structural-problem- can you identify?
Person (b) refuses to answer this question and instead says, my table is better and therefore your table is wrong (bald assertion, argumentum ad lapidem, false dichotomy).
Person (a) says, what table are you talking about, you haven't shown me your table. AND more to the point, even if your table is "perfect" it does not make my table "wrong". You still need to explain any structural flaws you are able to identify.
Person (b) says, well, it's difficult to describe my table but it is waaaay better than yours, so yours is wrong. I saw a table like your once and it was so dangerous it fell over and killed a bunch of people and made babies cry. (false dichotomy, emotional appeal, bald assertion, strawman, affirming the consequent, and argumentum ad baculum).
Person (a) says, that's not really how this works. You have to show me your table.
Person (b) says, my table is round and has like nine million legs (bald assertion).
Person (a) says, can you be a little more specific?
Person (b) says, YOU CAN'T PROVE MY TABLE IS WRONG (argumentum ad ignorantiam).
Person (a) says, what table are you talking about? It is obviously impossible for me to point out structural flaws in a table that either doesn't exist or that you refuse to show to me or that you only explain in ridiculously vague terms.
Person (b) says, I can't be bothered to show you my table because you could never understand it (ad hominem, argumentum ad ignorantiam).
Person (a) says, if you can't (or won't) show me your table and at least three legs, I think this conversation is over.
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@Lemming
When you read this post you will be reading (one of) my thoughts.
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