Jesus Was a False Prophet
The debate is finished. The distribution of the voting points and the winner are presented below.
After 2 votes and with the same amount of points on both sides...
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Pro has the burden of proof. He must prove that Jesus is a false prophet either using historical or biblical criteria. Pro will win the debate if he manages to create an argument against the biblical rendition of Jesus that is good enough to lack a plausible explanation.
Con does not have the burden of proof. He muet prove that it is possible for Jesus to be the Messiah and/or Son of God. Con wins the debate if he can successfully refute Pro's arguments against Jesus being the Messiah.
- Jesus: The central figure of Christianity whom Christians believe to be God incarnate
- False prophet: A prophet who claims to speak for God, but does not.
Deuteronomy 18:21-22Now if you say to yourself, "How will we know the word that the Lord did not speak?" If the prophet speaks in the name of the Lord, and the thing does not occur and does not come about, that is the thing the Lord did not speak. The prophet has spoken it wantonly; you shall not be afraid of him.Deuteronomy 13:1-5Everything I command you that you shall be careful to do it. You shall neither add to it, nor subtract from it. If there will arise among you a prophet, or a dreamer of a dream, and he gives you a sign or a wonder, and the sign or the wonder of which he spoke to you happens, [and he] says, "Let us go after other gods which you have not known, and let us worship them," you shall not heed the words of that prophet, or that dreamer of a dream; for the Lord, your God, is testing you, to know whether you really love the Lord, your God, with all your heart and with all your soul. You shall follow the Lord, your God, fear Him, keep His commandments, heed His voice, worship Him, and cleave to Him. And that prophet, or that dreamer of a dream shall be put to death; because he spoke falsehood about the Lord, your God Who brought you out of the land of Egypt, and Who redeemed you from the house of bondage, to lead you astray from the way in which the Lord, your God, commandedyou to go; so shall you clear away the evil from your midst.
- Anyone who's prophecy failed to come true is a false prophet.
- Sometimes a false prophet can perform miracles. Therefore performing miracles is not enough to establish whether or not you are a true prophet
- Anyone who claims to be a prophet, but tries to get you to worship a different god is a false prophet
- Anyone who claims to be a prophet then tries to nullify the Torah is a false prophet.
Deuteronomy 5:9-129But beware and watch yourself very well, lest you forget the things that your eyes saw, and lest these things depart from your heart, all the days of your life, and you shall make them known to your children and to your children's children,10the day you stood before the Lord your God at Horeb, when the Lord said to me, "Assemble the people for Me, and I will let them hear My words, that they may learn to fear Me all the days that they live on the earth, and that they may teach their children.11And you approached and stood at the foot of the mountain, and the mountain burned with fire up to the midst of the heavens, with darkness, a cloud, and opaque darkness.12The Lord spoke to you out of the midst of the fire; you heard the sound of the words, but saw no image, just a voice.
Mark 7:18-2018 He said to them, “So, are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters not the heart but the stomach and goes out into the sewer?” (Thus he declared all foods clean.) 20 And he said, “It is what comes out of a person that defiles.
Matthew 1624 Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? 27 “For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”
Matthew 2432 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he[g] is near, at the very gates. 34 Truly I tell you, this generation will not pass away until all these things have taken place. 35 Heaven and earth will pass away, but my words will not pass away.
"24:34 The difficulty raised by this verse cannot be satisfactorily removed by the supposition that this generation means the Jewish people throughout the course of their history, much less the entire human race. Perhaps for Matthew it means the generation to which he and his community belonged." 
This is one of the hardest verses in the gospels to interpret. Various views exist for what generation means. (1) Some take it as meaning “race” and thus as an assurance that the Jewish race (nation) will not pass away. But it is very questionable that the Greek term γενεά (genea) can have this meaning. Two other options are possible. (2) Generation might mean “this type of generation” and refer to the generation of wicked humanity. Then the point is that humanity will not perish, because God will redeem it. Or (3) generation may refer to “the generation that sees the signs of the end” (v. 30), who will also see the end itself. In other words, once the movement to the return of Christ starts, all the events connected with it happen very quickly, in rapid succession. 
“20 While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill— 21 while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22 He instructed me and said to me, “Daniel, I have now come to give you insight and understanding. 23 As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision:24 “Seventy ‘sevens’[c] are decreed for your people and your holy city to finish[d] transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.[e]25 “Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One,[f] the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing.[g] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one ‘seven.’[h] In the middle of the ‘seven’[i] he will put an end to sacrifice and offering. And at the temple[j] he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.[k]”[l]” (2)
“But who is this Messiah? One man fulfills all that is required in this passage. Jesus of Nazareth was born into the Jewish world and proclaimed his messiahship 483 years after the decree to rebuild and restore Jerusalem was issued. In the year 30 C. E., Jesus was executed by crucifixion. Daniel indicated that he would be cut off, not for himself, but rather for others. Isaiah 53 also prophesied the death of the Messiah, pointing out that he would die a substitutionary death on behalf of his people Israel. The teaching of the New Covenant is that Jesus died a penal death by taking upon himself the penalty of the Law as a substitute for his people. In keeping with Daniel 9:24, he died for the purpose of making an atonement for sins. Three days after his death, he was resurrected. Finally, the New Covenant proclaims the fact that he will someday return to set up his kingdom and the age of righteousness.If Daniel was right, then Messiah came and died prior to the year 70 C.E. If Daniel was right, then there are no other options for who the Messiah is, but Jesus of Nazareth. If Daniel was right, this Jesus is destined to return and to set up the messianic kingdom.” (3)
“And [for] their saying, "Indeed, we have killed the Messiah, Jesus the son of Mary, the messenger of Allāh." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.1— Saheeh International” (4)
“Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. He will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.” —Isaiah 7:14–16
1. Christian Perspective
And after the sixty-two weeks, an anointed one will be cut off, and he will be no more, and the people of the coming monarch will destroy the city and the Sanctuary, and his (the same anointed one) end will come about by a flood, and until the end of the war, it will be cut off into desolation.
Therefore the Lord himself will give you a sign. Look, this young woman is with child and shall bear a son and shall name him Immanuel.
14 Therefore the Lord himself will give you a sign. Look, this young woman is with child and shall bear a son and shall name him Immanuel.[a] 15 Immanuel shall eat curds and honey by the time Immanuel knows how to refuse the evil and choose the good. 16 For before Immanuel knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. 17 The Lord will bring on you and on your people and on your ancestral house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.”