Instigator / Pro
3
1487
rating
1
debates
0.0%
won
Topic
#4072
It is impossible to prove the existence of any deity.
Status
Finished
The debate is finished. The distribution of the voting points and the winner are presented below.
Winner & statistics
Better arguments
0
6
Better sources
2
4
Better legibility
1
2
Better conduct
0
2
After 2 votes and with 11 points ahead, the winner is...
K_Michael
Tags
Parameters
- Publication date
- Last updated date
- Type
- Standard
- Number of rounds
- 2
- Time for argument
- One day
- Max argument characters
- 10,000
- Voting period
- One week
- Point system
- Multiple criterions
- Voting system
- Open
Contender / Con
14
1581
rating
38
debates
64.47%
won
Description
The position of the instigator (Pro): It is empirically impossible to prove the existence of any deity.
The position of the opposition (Con): It is possible to empirically prove the existence of a deity.
A description of my biases and self:
I take the position of pro and hold with some certainty that I am correct — I do not wish to discourage other forms of thought on this subject but my current position is mostly resolute. Nonetheless, I am open to any amiable person who is willing to engage in constructive dialogue. I should also like to say, that I am something of a novice on this site and any who wish to engage in dialogue with myself should be aware of my naivete in the traditions therein.
Round 1
Pro
#1
It is an impossibility for man to prove, in any empirical manner, the existence of a deity — this I believe and will defend hereafter, but as my opponent, M. K_Michael, has stated, it would be advantageous for us both to define “deity”. My definition of this word stems mostly from my knowledge of the god, or gods, described within Abrahamic tradition but could be expanded to encapsulate other such beings from other world religions who are described as omnipotent, omniscient, and the creator of all. There are, of course, other definitions of this word and I imagine many would disagree with my characterization of it, but I would ask my opponent and any else who read these words to regard this term with the definition aforementioned, for the remainder of this debate.
Through the ages, man has used its gods to explain the world and the heavens above, they have used them to rationalize wars and to uphold peace, they have used it to promote goodwill and amicability between peoples and used them to divide, but through this all, man has never proved them. How could they? When one asks a theist why they believe what they believe many tell of their personal experiences — those times when they felt something or beheld something they knew to be miraculous — but such things as these are unprovable and subjective even within their own minds. When others are asked, they may produce claims attempting to reason some being into existence, saying such things as, “It is necessary that there is a god because there must be an unmoved mover,” and, “Nothing comes from nothing, therefore the universe must have come from something.” But these statements are also unprovable, relying on things outside of the measurable, and often contradicting their own points, as, for example, if nothing can come from nothing where might a god come from, and if this god is to be infinite why could the universe not be infinite, and so on and so forth. These debates, in the realm of logic, get us nowhere and often end up leaving both the theist and atheist unsatisfied as such debates can lead only to better arguments instead of unquestionable results.
What then must something be in order to prove a deity’s existence without any doubt? It must be empirical evidence based only upon unquestionable proof in circumstances that can be tested and recreated. This, though, leads to yet another problem, as there is nothing which can be truly unquestionable. To hold anything to be as such is to deny reason and to reveal a lack of imagination. As even our very existence is something which itself can not truly be proven — re: René Descartes’ attempt, which itself is not provable as it is based strictly within rationalism. In such a place, as humanity seems to be, one which even they are unsure if they exist how are they to be not only sure of their evidence but sure that it points to a deity and further yet which deity? These are the questions which have haunted the staunchly opinionated — both theist and adamant atheist — but they are also all they have and can ever hope to have. For even in the best of circumstances, where a god floats down from the heavens, beard, and all, and declares himself real, how is this to be proven? Without one point of absolution, there can be no absolutely proving any point, let alone that of a deity’s being — this is actually one of the better arguments for deism, as it is not rooted in dogma but in some form of utilitarianism, this, though plays directly into the “God of the gaps” fallacy, which I am sure most are aware of and I, therefore, won’t go into detail.
To reiterate: personal experience is unprovable, untestable, and, therefore unable to prove definitely anything else; reason, alone, is not enough to empirically prove a deity’s existence, as it relies on thought and theory which can never be certain even if very probable; and unquestionable proof cannot exist as it must, itself, rely on an unquestionable source, which does not, to my knowledge, exist. To my knowledge, if a deity does exist it would still be impossible to undeniably prove so, and if not, the challenge is just as great. It is with these points and this remark that I give my opponent their time — I look forward to the rebuttal and hope to enhance my points with its retaliatory remarks.
Regards,
CamdenG
Con
#2
I would like to begin by thanking CamdenG with the opportunity to debate this topic, which is a refreshing change from the perennial topic of "Does God exist?" Some may perceive these as practically identical, but I can assure you that there is a clear distinction.
Let us suppose that instead of arguing about the existence and the provability of the existence of a creator deity (commonly referred to as god), we substitute the subject of a sock on my left foot (SOMLF). Such a thing, as described, either exists or doesn't exist. The question of whether it exists is a simple enough answer: one could use any variety of instruments to determine whether there was in fact, a SOMLF, though the simplest and quickest would be the naked eye. The absence of a SOMLF can be demonstrated by the same means. The concept of a god and whether he/it exists is more complicated by a multitude of factors, of which I will list a few.
1. Location. Where the SOMLF is definitionally always located on my left foot, there is no specific place that god is defined to exist. The problem of location is disproportionately burdensome on the claim of nonexistence than it is on existence. If I were to ask the question "Does a sock exist?" It could only be disproven after searching the entire universe, while its existence can be almost instantly proven by looking down at my personal SOMLF, or by running to the nearest laundromat.
2. Tangibility. While many theologies describe god in some capacity, their descriptions vary wildly. Some describe him as having a physical body like humans, and even give him characteristics such as 'bearded' and 'male'. However, the theoretical concept of deity as "omnipotent, omniscient, and the creator of all" as Pro puts it, is sufficiently vague to leave other characteristics open to uncertainty. If, for instance, a goldfish were to tell you that it were god, you would test for these 3 characteristics rather than whether the goldfish had a beard.
Before I go further, I must address Pro's claim that no true knowledge can be held, or in their words, "there is nothing which can be truly unquestionable". In short, nothing can be proven. This strikes me as a rather disingenuous claim, as Pro's entire argument is predicated on proving the truth of their argument. It also differs from the typically held definitions of words such as knowledge. In philosophy, knowledge is often defined as being a justified true belief. One can have a belief that they have blue eyes without it being knowledge. They could even have a true belief that they have blue eyes, without looking in a mirror or ever being told their eye color, simply by chance. However, you can only have a justified true belief by looking in a mirror and actually observing the fact of your blue eyes. This discrepancy between your beliefs and reality is sometimes referred to as the Map and Territory. You could just as easily say "we don't know that 1+1 = 2" yet tens of thousands of years have gone by without a single recorded instance of getting any other answer. While a hundred percent confidence is technically impossible in Bayesian probability, you can reach sufficiently far into the repeating decimals of 99999999 that there is no practical difference.
Given our improved understanding of knowledge, we can now get into the weeds on how one would would going about proving the existence of a deity. As we discussed before, there is a much higher burden to disprove something than there is to prove it. You must search literally the entire universe to disprove the existence of socks, yet it only takes a single sock to undo all of that work. So first, let's assume we find a potential deity, whether they declare themselves or we find them in our search. We're already almost done, we just need to run through some authenticity tests to verify that it is a deity.
Test 1. Omnipotence
Omnipotence is generally characterized as the power to do literally anything. Vaporize a planet? Child's play. Cause a star to supernova? Even humans could probably do that with enough nukes. A true test of this initially seems impossible, especially as the scale seems increasingly dangerous in that direction. Most prefer to look for violations of the known laws of physics. You could start with some ridiculous request, like making a hotdog appear in the hand of every person on the planet, or a demonstration of FTL signalling. No single test would be conclusive, as our understanding of the universe is incomplete, and even relatively simple changes like transition from Newtonian to Einsteinian physics took decades of testing to be confident. But such a huge problem that any one of these experiments would bring up would be enough to draw thousands if not millions of researchers, who could eventually decide if the candidate possesed true omnipotence.
Test 2. Omniscience
This test also involves a breaking of the laws of physics. Knowing everything is simple in concept, you merely need to simulate every single particle and force operating in the entire universe in perfect fidelity for the entire lifespan of the universe. Mind reading would be a simple first test, but would likely extend to stuff like prediction of the future, resurrection of dead people to obtain testable lost knowledge (Harry Houdini, for instance, left a special passphrase with his wife to test whether a medium could actually communicate with him after he died), and FTL signalling again (in this case the application would be describing events lightyears away before light could possibly reach Earth, which could be compared to imaging as it reached earth)
Test 3. The Creator of All
Actually verifying that the omnipotent omniscient being that we have so far tested created the universe seems impossible, as far as I can tell, but by being omnipotent, it definitionally has to be at least capable of creating the universe, even if this particular universe that we live in was a gift from its grandma.
Conclusion
In summary, in the scenario where a god did exist and decided to prove it to humans, it would be definitionally capable of doing so, by dint of its omnipotence and all that. The fact that we have not seen one do so is unrelated to the resolution, though it may be interpreted as such a being either not existing or being unwilling to do so.
Criterion
Pro
Tie
Con
Points
Better arguments
3 point(s)
Better sources
2 point(s)
Better legibility
1 point(s)
Better conduct
1 point(s)
Reason:
Critical forfeiture. By missing R2, all points from con were wholly dropped.
Criterion
Pro
Tie
Con
Points
Better arguments
3 point(s)
Better sources
2 point(s)
Better legibility
1 point(s)
Better conduct
1 point(s)
Reason:
FF .
It seems like the argument around the meaning of knowledge is a crux of our two positions. I agree that no truly 100% certainty can be reached, but I don't find this an obstacle to reaching true beliefs. We haven't actually done any tests to see if 1+1=2 in every case, because that would imply being able to run the calculation at any moment in space and time under any conditions. That being said, no one is worrying that when we begin interstellar travel this rule will suddenly fall apart at a sufficient distance from Earth.
Testing omnipotence/omniscience is much more complicated than 1+1, being subject to the rule 'extraordinary claims require extraordinary evidence.' If an entity like I proposed did something that would require omnipotence (breaking the laws of physics), the reason we would need multiple tests would be to question our understanding of physics. When the gold foil experiment suggested that the atom had a different composition than we previously thought, the atomic model wasn't overturned over night. Multiple people worked to replicate the results, come up with explanations of the results, and devise other experiments to test their new theories (hypotheses). From a historical standpoint, there is a higher probability that an apparent violation of physics is a result of a flaw in our model rather than there being some supernatural phenomenon.
The last point on being the creator of the universe, is definitely the trickiest. Maybe a cosmologist could tell you a way to. Normally I would say that in order to prove it was the Creator, the entity would need to be able to describe the conditions in sufficient detail to fit our best models, or even better. Unfortunately we already established them to be omniscient. There is no difference in the knowledge of an omniscient entity who DID create the universe and one who didn't.
I'm glad you didn't completely ghost! I'll be going over your argument when I have time between real life and my two other debates. I'm not sure if you noticed when you created the debate, but there are a number of parameters you can change, including time for each round. 3-7 days is pretty typical and allows you to more easily accommodate unforeseen delays.
I genuinely apologize for forfeiting my turn for rebuttal. If you would like to read what I had drafted, here it is (Though I understand this does not count.):
Firstly, I would wish to thank my opponent for their cordiality and their well-crafted arguments. And, secondly, I would like to discuss their sock. This sock of theirs indeed may seem as genuine as anything else — and indeed I assume it is — for, they may feel the cotton and see its woven nature, indeed they may, though I am not sure they should, smell it. But are these things not as subjective as anything else? As I may see, feel, and smell, the very sock in the very place but perceive it ever so slightly differently, it is therefore not possible to absolutely define.
I would like to remark on my opponent’s claim that, “The problem of location is disproportionately burdensome on the claim of nonexistence than it is on existence.” This I believe somewhat mischaracterizes my argument, though I may agree with its point, as I am not attempting to prove or disprove the existence of any god or deity, rather I am attempting to argue that the very thing is impossible to do definitively. Next, I should like to agree with my opponent’s remark that my “entire argument is predicated on proving the truth of their argument.” And indeed, I should like to agree further that this is somewhat disingenuous when I am claiming, essentially, that nothing is completely provable. I, myself, almost pointed this out in my first argument, but I thought it not very wise to say your argument is unprovable within itself. But I would like to also remark that every argument using reason rather than evidence is unprovable, and this debate of ours, which attempts to reason if something can be empirically proven, is subject to the same fate and therefore relies on probability and the superiority of arguments to decide its outcome.
True belief, as my opponent defines knowledge, is, I believe, still as subjective as anything else. For, if one were to say the stars above are shining and indeed they were and this could be measured and proven, from our vantage point, would not one who was closer and saw the star had long since died out and now was nonexistent be also right? Another example is time dilation between two individuals of different speeds, both measure their time with the same devices and yet will receive different results when checked. Is one more correct than the other? I will say again, truths themselves are often subjective.
Next, I should like to present a quote from my opponent: “While a hundred percent confidence is technically impossible in Bayesian probability, you can reach sufficiently far into the repeating decimals of 99999999 that there is no practical difference.” This to me states my point beautifully, as this is what underlines the entire argument — no matter how close to certain you are to having empirical proof of something it is still technically impossible for that thing to ever have full probability of being proven beyond a doubt.
As to my opponent’s claims on proving a declared or found deity’s existence: If omnipotence is to be proven, would not one have to ensure that said deity is capable of literally everything? This would require every known and unknown thing in the universe to be done and therefore is impossible to prove, as this would be infinite. Likewise, if capable of unlimited power, this deity would also have to have the power to be without it, which turns into a paradox and again is not provable. Omniscience is subject to the same paradoxical and infinite status. As to proving a deity created the universe, this, as my opponent writes, “seems impossible” and I would say is impossible. To summarize, to prove any deity’s required attributes is, to my knowledge, impossible and paradoxical.
I enjoyed reading both arguments so far. Will 100% be closely following this debate.
I would like a definition for 'deity' to be established in the first round, just to avoid No True Scotsman fallacies later on.