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@RationalMadman
Consciousness is in the experience realm, what you are trying to dissect is as indecipherable as Mario trying to crack how he keeps being made to jump.
Could you elaborate? Everything experiences stuff.
Consciousness is in the experience realm, what you are trying to dissect is as indecipherable as Mario trying to crack how he keeps being made to jump.
Seek professional help then, nothing else to say.
Also hamsters are the primary rodent known to not have a tail they have barely got a stump.
Sometimes humans are born with tails. Not sure of hamsters.
That part was for Lemming, the getting help part was for you.If you do not understand that inanimate objects do not have consciousness and that it is unique to animals or at most, super-complex AI of the future, you need psychiatric help and are a danger because you could try to save a brick wall by putting a living creature in front of it, that's the kind of psychotic decision-making that can happen if you go down this severe rabbit hole.I don't want to comment on what disorder(s) may contribute to this but you are in a seriously bad place if you believe what you are alluding to believing.
151 days later
Just being energy, or conveying information isn't enough for it to 'be consciousness.What is consciousness if it’s immaterial and inexpressive?
66 days later
Sure you can explain the different types of conciseness, but you have yet to tell me what conciseness is exactly.
On a material level, Consciousness represents a supervenient structure that bears properties that its subvenient parts do not exhibit. Consciousness is not coextensive with brain, it exists independently of material brain as a higher order structure that cannot be decomposed into its parts and their relationships, so it is an ontologically novel entity. It exists independently of the physical materials and properties of its parts and yet, exerts causal influence on events in the world, exerting a causal influence that its constituent components, in sum, cannot exert. Consequently, it has an ontological status apart from its material components, and it logically follows that it is itself a causal agent as well as an entity that is acted upon by external causes.It is not a “process,” nor is it a set of “functions.”, it is the conceptual space within which we find the objects of thought.