X = punishing gays
Y = increased suicides
Ok, you are starting to get it. Good job.
Your logic is therefore: Not X results in Y
Good job, you are doing well.
The problem here is that anything other than "punishing gays" fits into not X.
Okay, you are starting to be stupid again. Just when I hoped I was making some progress with you....
What you are saying is not a problem, since it does not deny that "not X = Y".
Kittens are not X, therefore kittens cause higher suicide rates. Kareoke is not X, therefore kareoke causes increased suicide rates.
Okay, so your fallacy of choice is a strawman fallacy.
You are refuting an argument no one ever made, and your refutation does not refute that "not punishing gays = increased suicides".
You are saying that
"kittens are not punishing gays = an increase in suicide rates."
Even if we assume that what you say is true, it still stands that "not punishing gays = increased suicides" and that "Not X results in Y".
However, what you obviously fail to understand is that "not punishing gays =/= kittens".
"Not punishing gays" describes the entire world that accepts gays. It doesnt describe kittens alone. So yes, the entire world that accepts gays is at fault. The entire world that doesnt punish gays is causing suicides, as it stands and does nothing while homosexuality spreads.
So no, you dont get to blame this on kittens when its your fault too.
The reason for this error is because you do not understand the difference between "if you fail to do X, Y will result" and "not X is fundamentally the cause for Y"
You say its an error, then you went on to contradict yourself and say:
This does not rule out the argument that punishing the gays decreases suicide rates
Okay, seriously, if you are going to admit that you failed to refute an argument, you could have just said so at the start. No need to blame your failure on kittens.
but what this shows is that when I assessed the argument you were making as boiling down to "being gay leads to higher suicides" I was absolutely right and remarkably you call me a liar while admitting that you do in fact believe this
No. I already explained to you. You are ranting here like an angry teenage girl, instead of using actual arguments for your case.
You lied and said: "You are only saying that being gay causes suicides".
I am clearly saying much more than that, since I also said:
"Not punishing gays = more suicides".
Therefore, please stop using those blatant lies. You are embarassing yourself.
that tie many of these results together and you are just cherry picking the ones that suit your worldview
How could I possibly cherry pick every country on Earth?
And didnt you cherry pick when you said that hate causes suicides? There is no way for you to actually prove that. Like, you have to prove that something else didnt cause those suicides, which you cannot prove since you cant isolate elements to make a case. How very embarrasing for you.
And since you're the one making the claim, YES, you need to demonstrate how it's not any of those.
Thats easy. Its not a coincidence because it happens every time. Coincidence isnt so consistent.
You know what else isnt consistent? Your claim that hate causes suicides.
Serious question; why is it wrong to give women "too much rights"?
Women are stupid. In most cases women dont have the intelligence necessary to lead a functional life, so allowing them to make important decisions is equal to wishing very bad things to happen.
What's wrong with gays harming our society?
I thought you opposed to harm? Guess you changed your mind.
Yes, because when we talk about a moral standard we are talking about the basic concepts that morality is founded upon.
Yes??? So it is circular reasoning! Nice.
I didnt expect that you will admit that your moral standard is based on circular reasoning.
If harm is the standard morality is based on, then when we talk about moral issues we are talking about the harm as a general subject. Why is it wrong to steal? Because it's harmful to the person whose things were stolen. Why is it wrong to hit someone? Because it's harmful to the person who got hit.
Except if harm is the standard for morality, we cannot explain why harm is wrong.
Also, you are using a standard "harm = wrong".
This equation doesnt need to be accepted by anyone. It is just your equation that you decided to follow.
Well, you are not really following it, since you literally support things that cause harm. But lets pretend that you are following it.
Basic concepts can form a basis for morality because they can be applied to any moral discussion.
Except to the moral discussion about them. "Harm = wrong" does not explain why "harm = wrong", or why "harm = wrong" > "harm = right". It just leads us in circles.
Explain how "being gay" applies to the question of whether it's wrong to steal, or to hit someone.
I never claimed it does? You really like refuting arguments no one ever made. Strawman fallacy, yet again lol.
First you said: "moral standard = basic concepts that morality is founded upon".
Then you assumed(!) that I agree with your equation.
I, of course, dont agree with such stupidity.
Moral standard is just a set of opinions about whats right and wrong.
You can have moral standard without basic concepts.
There is no reason for us to think that
"basic concepts > lack of basic concepts".
In fact, I dont need to limit myself to just one opinion about everything.
Then you assumed(!) that I must have only one moral standard.
I dont see why would I be limited to just one moral standard. I can do so, but doesnt mean I will do so.
Then you assumed(!) that I must have one moral standard that applies to everything in the world.
I have lots of opinions about lots of things. I dont need one opinion about everything.
Your assumption "one opinion > lots of opinions" is just your assumption, of course.
As long as my opinions dont contradict each other, they are just as consistent as your one opinion.
So, what we have here is a bunch of assumptions and fallacies made by you. How very fun! Its almost like you are trying very hard to justify your homosexuality, despite that your own standard of harm condemns your homosexuality to a disorder.