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Kaitlyn

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Posted in:
How many of you have a chandelier in your bathroom? Donald Trump does!
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@IwantRooseveltagain
Why have you sniffed your wife's laundry?

Do you understand how weird that is?
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Antinatalism is theoretically correct
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@Critical-Tim
Being that it is not certain that one can say a child's life could be overall positive or negative, it is not definitely a right or wrong choice for any parent to have or not have a child. 
Would you be okay with someone taking your money (without your permission) and gambling with it in a casino?
It would depend if the alternative was having no money ever by never existing. If I had the chance to exist with the money or not exist at all I would say go ahead and do it.

Even now you are asking my consent to be brought into existence. Therefore, the best thing we can do is make the assumption of what the individual would want.
Okay, let's assume that you did have the chance to exist, and that this money was placed in a trust fund for you to eventually use (i.e. it's effectively yours). Once you're born and 18 years old, is there any question as to whether you'd be okay with someone taking and using this money to gamble in a casino?

Obviously, the potential human wouldn't be okay (once they exist) with you using their money to gamble in a casino (you're more than likely going to lose and you didn't get their consent). So, it's obvious that a potential human, once they're born, wouldn't be okay with you gambling with their quality of existence (if life is, overall, a net negative in terms of instances of negative affect *and* the total value of those instances. You also didn't get their consent).

We must also consider what morals are. Morals are the collective agreement of what is permissible for a civil society. A clear example of this is if there was no society, we would need no morals. This is because no one would be affected. Therefore, morals are created to form a coherent and successful society. The moment we attempt to use morals to imply that existence of society is wrong, we are using the concept of morality to prove its purpose as wrong. This is an illogical flaw, as morals are ment to promote societal well being, and by using morals to destroy that is the opposite of their purpose. It's similar to using a tool for construction for destruction, it's not correct usage of the tool. Therefore if you create a reason society shouldn't exist, you aren't using morals, but something else.
I don't agree with that specific definition of morals. Morals can simply be a standard of human behavior; it doesn't have to be about what is permissible for a civil society.

If we are granted the axiom that suffering/pain/discomfort/negative affect is bad for humans, and human life has more negatives than positives, then avoiding bringing more humans into existence should be the ideal standard of human behavior. 
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Antinatalism is theoretically correct
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@Critical-Tim
Yes, they're typically not, but Sidewalker and IwantRooseveltagain are trolls. Best Korea doesn't understand the antinatalism argument at all. Badger is a snowflake SJW with an inability to debate properly, hence his tendency towards violence. 

Not everyone is worth responding to.
I agree, I typically only respond to coherent arguments. However, sometimes others truly don't understand what one is saying. Therfore, I often attempt in expressing myself better before assuming it is their incompetence.
When these types of people immediately resort to personal insults (not really Best Korea, but certainly the others), you know that your expression of your argument isn't the issue.

Even in this thread, you can see this. Sidewalker calls me a "white supremacist" in a thread that has nothing to do with it: Antinatalism is theoretically correct (debateart.com) 

Badger's is kinda on topic but it's still a personal attack that doesn't address the content of the OP: Antinatalism is theoretically correct (debateart.com) 

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How many of you have a chandelier in your bathroom? Donald Trump does!
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@Greyparrot
At least he would be easily controlled like a trained Monkey. Just give him a banana marked MSNBC.
Yes lol.

Stick it in his wife's laundry. He'll easily find it there.
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Antinatalism is theoretically correct
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@Critical-Tim
I never implied that the neutral state or the absence of something valuable was positive, but I am implying absence isn't necessarily negative. 
Humans have decided that it's a negative because they want to move away from those neutral or absence states. It's almost impossible to imagine a human, lying in bed with no desires and no goals, being totally okay with doing that for most of the day (obviously, the person will need to eat, drink and relieve themselves).

It really depends on the person's mentality. If a person believes they deserve something that they don't have they will feel as if they are being robbed by life of something they are owed, implying a negative emotion. If a person believes that they don't deserve something even if they value it, they will not feel as though they've earned it. Therefore, out of the necessity of work will they only genuinely believe they deserve it and therefore enjoy it.
I understand the functionality of mentality and how it can vary outcomes, but that's not at all the point of contention.

I'm arguing (in 1a) that this functionality produces more negatives than positives, and you're helping me to further make my case here.

You've shown that's it possible to have people achieves their goals, yet not experience positive affect because they feel it wasn't earned -- that increases the number of instances wherein negative affect exists.

You're also agreeing with that work is a "necessity" to achieve positive affect, hence the negative affect (found in work) proceeds the positive affect (feeling like they deserved the reward). Again, seeing that in this instance, the negative affect comes before the positive, this biological mechanism makes negative affect guaranteed but positive affect not -- zero-sum at best.

[responding to all your other analogies, too]

It's now easy to understand that without these obstacles many values in life would be lost. Therefore, I don't see obstacles as negative but rather the platform to becoming a champion.
People want the positive affect that results from overcoming the obstacles; they do not want the obstacles themselves. 

Again, it is a net negative when goals are guaranteed in life, but fulfillment of those goals (in a satisfactory way) is not.

You are correct, positive feelings of accomplishment are expensive in terms of time and effort but that's what makes them so valuable. The moment that the time and effort required to obtain the positive feeling of accomplishment ceases so does its value of accomplishment.
And I'm saying that this valuation results in more instances of negative affect than positive affect. The expenses are guaranteed and aren't always met with a paycheck. 

You are also correct that losing even if expected is never a positive experience, but it also isn't always a negative one. A clear example of how someone could lose and still feel positive is by progression. Progression is a sense of accomplishment and seeing yourself lose by less and less gives you the motivation to trudge forward and eventually accomplish victory.
Losing is always a negative experience. You can draw positive or mitigating lessons from it, but the act of losing (separate from those lesson) is 100% always negative.

Again, what if you make no progression? It's just a negative state that wasn't met with any "progression".

Do you see how the negative is always coming before the positive? It's critical to understanding my argument.

Ultimately, obstacles are a necessary part of life, and I am grateful to have them. So many aspects of life would become valueless if obstacles ceased to exist. 
They're a necessary part of biological human life, and that makes them bad. You being grateful for them is just nonsense. Again, nobody wants more obstacles in their lives. You really don't want 50 pedestrians flying out in front of you on your way to work, of which would test your driving ability. You really don't want to get Covid, Measels, AIDS, cancer and the flu all at the same time, even if it would bring obstacles to your life for you to overcome.

It's fine to say that obstacles are the way in which humans generate value in their lives, but nobody actually wants obstacles (they want the positive affect after plowing through them).
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Consent and Antinatalism
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@zedvictor4
So in one breath you admit.

No I can't.
And in the next you're,

Focusing on what is substantially more likely.
If you cannot prove something, then you have no basis to suggest or indicate that something is substantially more likely or less likely.

Come sit on the fence with me Kaitlyn.
This is not a good argument at all, and I'll use a brief analogy to show why.

Let's take a coin and flip it 50 times. Can I disprove that it'll land heads 50 times? No. Is it likely at all? Absolutely not. 

Probability is the basis for which we can choose a course of action, rather than sitting on the fence when the odds are astronomical on one side, and almost certain on the other.

Yes, we don't know for sure one way or another, but I'm not going to live my life believing that flipping 50 heads in a row (that there is a higher purpose we have no knowledge of) has the same probability as flipping it roughly 25 heads 25 tails (that there is no higher purpose to humans). 

And purpose is simply  an alternative idea to purposelessness.

Whereas, I would suggest that "higher purpose" is perhaps an unnecessary over-dramatization of the idea of purpose.
I'm using the term "higher purpose" to functionally differentiate between human-made purpose, largely because I believe one doesn't exist and the other does.

If you don't like the term, feel free to develop another that connotes the same functionality. 

Though interestingly, your reference to a higher purpose indicates to me that you do acknowledge the idea of a lower purpose.

Freudian slip perhaps.
I've consistently argued that humans can generate their own purpose (you won't be able to find a quote of me saying otherwise). That to me is "lower purpose". It doesn't exist objectively in the universe, hence why this lower purpose is functionally different from higher purpose.
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$$$TLDR Dart is a shithole and You guys can go fuck yourselves$$$
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@PREZ-HILTON
5. I asked Kaitlyn for her number so I can send her pics of me with my shirt off and she never gave it to me. There is literally no point in being here if I have to see her and be constantly reminded of that rejection.
Biggest regret of my life not accepting those shirtless pics, ngl.
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How many of you have a chandelier in your bathroom? Donald Trump does!
Imagine if this OP was the only remaining artifact of human existence after WWIII destroyed everything else.

Visiting aliens would laugh their cosmic bottoms off.
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Antinatalism is theoretically correct
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@Critical-Tim
Please correct me if I'm wrong Zed, but I believe Zed used a poor choice of words in what they were trying to express, and I'm in agreement. It was not that morals don't exist or aren't real, but rather they aren't inherent or within the thing itself, rather they are based upon the individual.
I think they're intersubjective to a large degree (think religions), perhaps with a sprinkling of individual variation. But most people are born with some conception of morality (maybe some mental illnesses interfere too much for some people). For example, as soon as children hear the word "fair", they start immediately using it. They don't have to be taught what is fair, but only the language in which to describe the moral issue afoot. 

In other words, acknowledging the necessity of a moral standard for a civil foundation, but at the same time recognizing they do not exist within the thing itself, but rather created by a group of individuals. Moreover, if no one values a diamond, it has no value. This is why in the desert one could trade money for water, but in the city, you could trade water for money. This implies that the things themselves have no value because it is subject to the individual's experiences and circumstances, which means that value is not an inherent thing but rather created by how much the people who value it do so.
I agree with this.

I think there's function to the universe that is independent of humans, but that doesn't necessarily create meaning/purpose. I think there needs to be sentience before there is meaning/purpose.
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Consent and Antinatalism
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@zedvictor4
And indication is a word that you introduced, but not a word that is particularly relative to the discussion.

The appropriate word is suggestion.

Basically suggesting an indefinite purpose, brought about by the very fact of existence.
I don't see why you think "indication" isn't relevant to the discussion. I think it's relevant because if there were an indication of higher purpose to human life, you personally wouldn't be sitting on the fence. That logical stance change (neutral --> possible) makes it relevant.

Using "suggest" is fine, too. I think both get the point across.

Idea and purpose generated by intelligence and communicated through language, which is what we both do.
This isn't higher purpose. Our biology and us are the ones deciding all these things, not a higher power.

"Not objectively bestowed upon us via the author of existence" for example. ......Nice 
Thanks :)

And magical beings......Although just as likely as unlikely, have not previously been suggestively bestowed upon you by this author.
Okay then. Let's then agree to say that it's virtually certain that they don't exist, instead of being totally neutral in our fence sitting.

So Kaitlyn, can you unequivocally prove that everything has no purpose at all?

I certainly cannot prove the opposite, and I'm also certain that you cannot unequivocally disprove the opposite.

And it's been 47 years since I attended High School, but I'm still sure that I don't know for sure.

And I'm also sure with equal certainty that you do not know for sure.

There are certainly no nth degrees relative to this particular topic.
No, I can't. But, I also can't disprove the existence of the Tooth Fairy or Santa Claus.

What I keep suggesting is that we stop having a totally neutral stance to these kinds of near impossibilities, and we start focusing on what is substantially more likely (that there isn't a higher purpose).
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Consent and Antinatalism
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@ADreamOfLiberty
Consent is morally relevant on the principle of liberty. Liberty is morally relevant because of the universal value of self-determination in volitional intelligence.

No intelligence, no liberty, no consent. For instance it doesn't matter if a tree can't consent to being climbed. There is no discerning will to contradict.
Imagine the tree gains sentience during your climb (and also that you do the climb blindfolded -- much like we can't see who will be birthed before they are). Some big trees won't feel anything and will be fine, and perhaps they might even enjoy the climb as back-scratching or tickling. Some smaller trees may warp a bit under your weight, causing them a fair amount of suffering. Other smaller trees might snap in half and die horribly. 
Sorry for the delay, I congratulate you on being able to grasp and modify an analogy. Many can't seem to.
Thanks :)

You don't know how much pain/suffering/discomfit you are going to cause the tree beforehand (because you are blindfolded). You don't know whether your climb is too heavy for the tree. You just do it blind with dire consequences at stake. 
Yet even here it is the pain and suffering that may have moral consequence. Not the lack of consent while no mind existed to consent.
Consent to the risk of pain and suffering could resolve the moral dilemma because the person is accepting the risks. The pain and suffering are ultimately the problem, though.

Now if it was possible for the mind to look back on its life and send information to the past that consent could absolve people before the mind existed of responsibility in their role. That is not possible however.

So we can agree that those who choose to behave in such a way that may cause harm to a potential being cannot be absolved by means of consent. That does not mean that any risk of harm is unacceptable or that the predicted ratio of utility cannot be considered.
Yes, consent cannot be given before birth, and this helps my overall argument because it makes it more deductive: not only is consent not given but it *can't* be given.

We can also take an extreme example of someone who is unconscious after a serious motorcycle accident and has no legal guardian/spokesperson to speak for his/her best interests. This person is unable to consent, both literally and legally. This person will simply die if nothing is done. If we apply your logic of "can't consent" and "no discerning will to contradict", we could justify bashing this person to death, or putting him/her atop a large waterslide just to see how he/she would ragdoll down? Does that seem reasonable to you?
Of course not. It's your theory (from what I can tell) that would claim that the person must be left to die. As you say, they can't consent to anything.

That is not my theory, my theory is that there was a discernible will as established by the previous actions of the person. So much so that even if they are dead on arrival their body is still their property and must be disposed of in accordance with their last wishes.

My theory is that there is an enormous difference in many contexts (such as this one) between "unable to consent due to temporary condition or language barrier" and "unable to consent due to not existing".
Okay, it doesn't look like your theory, but it's also not mine either.

I think you might agree that there's a kind of "discernible will" for people yet to be born (albeit, maybe not exactly a discernable will). There's no doubt that if people were to be born, they would see pain/suffering/negative affect/discomfort as something to avoid, hence we can make 100% accurate predictions off that (hence, a 100% predictable discernable will). 

For example, it's like a father and mother setting away money for their future child. The child owns the money in a spiritual sense (probably not a legal sense, though). Despite the child not existing yet, it would be morally wrong for someone else to take the money because we can assume the future child would want the money.

I should note that this 'discernable will' of yours and mine don't appear to be consent (and they might not be the same), because 'discernable will' is a guess based on what we would expect a person to want, rather than what he/she says he/she wants.
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DART Growth and Userbase
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@Best.Korea
If you have to ban people for having an opinion you dont like and that you cant refute, that just makes you a bad debater.

Every opinion is ugly to someone.

Unless their opinion calls for violence, you have no right to call for violence against those users,  badger.
I don't know whether you've stopped trolling or trying to troll badger with logic, but this is a based post.

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DART Growth and Userbase
I'm not advocating violence against people I disagree with. I'm advocating violence against people trying to bring misery to others. That's quite sensible. 
Well you're bringing misery to me.

Are you now to commit violence against yourself?

You spend all day on here making transgenderism out a mental illness and black people savages. If I tolerate that, what does it mean for those groups?

You are the antagonist. 

To cry intolerance of intolerance is a farce. 
Badger, this doesn't at all answer the obvious question that your principle raises.

You've said you advocate for violence against people trying to bring misery to others.

You're bringing (and have brought) misery to me.

According to your principle, you should bring violence against yourself, if you were to be consistent. All you're doing is showing that you don't believe in your principle. Therefore, your violence is unpredictable and erratic.
Your failure to recognise the basic underpinnings of all law of order in my proposal is very stupid. 
This doesn't address your failure to be consistent with your principle at all.

You're a violent, erratic thug who wants an excuse to bring violence to others.

If anyone should be kicked off the site, it's you for your overt promotion of violence.
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So many hoaxes since the idiot Donald Drumpf came on the political scene
Drumpf 
Reminds me of this: Orange Man Bad! - YouTube
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Antinatalism is theoretically correct
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@Critical-Tim
I apologize for coming to the conversation a bit late and thank you for addressing the initial post, I should have read over it before stating my opinion. Yes, I would like to address it.
Not a problem :)

1a) There is always a negative affect before a positive affect, in regards to all humans as a whole (not necessarily to individual humans -- one person's gain can come at the expense of others). Happiness, pleasure, joy etc. (positive affect) are the result of relieving oneself/people of sadness, pain, sorrow etc. (negative affect).
Positive effects can arise from various sources, including accomplishments, negative experiences, neutral states, or even in the absence of something they value becoming theirs. An example of this would be someone who does not have a 2023 Corvette, is this a negative emotion or merely not a positive one I would say this is not a positive or negative effect as people recognize this is a difficult wish to be fulfilled. However, being given the Corvette would have a substantial positive effect on your attitude and view of life, you would instantly be grateful and happy that someone would be willing to give you such a gift. Perhaps even you have accomplished tons of work in your new business and have finally worked up to the revenue provided by your business to finally purchase the car in which you would also have an incredible sense of accomplishment from overcoming such a large obstacle.
Let's address your "various sources" first:

Accomplishments have a goal before them, hence a negative state wherein the person is working towards a goal (because they don't like their non-goal state of being, so we should consider that being to exist in a state of negative affect). Negative experiences obviously come before positive ones, so that's a given. Neutral states result in boredom if lingered in for too long, of which is itself a negative state. I don't know how an "absence of something they value" results in a positive state.

Not having a Corvette, in this scenario, results in a negative emotion and that's proven negative by the fact that someone would work for the Corvette. If people were neutral towards the Corvette (or not feeling a positive emotion towards the thought of having it), then they wouldn't be willing to exert effort and invest time (i.e. work) into it. In other words, they are willing to sacrifice effort and time to own a Corvette because not having a Corvette results in a negative state of being.

Obstacles are not necessarily bad
They are bad. If they weren't we wouldn't be trying to work around them.

If you could beat a toddler at tic-tac-toe, you would not feel very accomplished and therefore there was not much of an obstacle to overcoming your goal of beating them. However, if your goal was to beat the world champion at chess and you were able to do so you would feel amazing accomplishment as you overcame such an enormous obstacle. This is also keeping in mind that your acknowledgement that if you did not beat the world champion does not necessarily imply a negative effect as you would have expected this.
This amplifies the problem of existence because that positive feeling of accomplishment is expensive in terms of time and effort. It would be better if we could experience genuine accomplish in beating a toddler.

Losing, even if expected, is never a positive experience. The negative feelings found in losing could be mitigated if you don't expect to beat the world champ, but this is not positive in the slightest.

1b) Per unit, negative affect outweighs positive affect

What do you think of drinking water? If you could flip a coin to (heads) experience your quenched thirst or (tails) to experience dehydration, would you flip the coin? According to current loss aversion theories, people would prefer not to flip the coin because they don't like risking their status quo Higgins_et_al-2018-Journal_of_Consumer_Psychology.pdf (columbia.edu) . In fact, people would be far more willing to take risks to avoid dehydration, than they would to gain a more pleasant drinking experience (perhaps a sugary beverage instead of water). Hence, we have the backing of research to suggest that per unit, negative affect outweighs positive affect.
I believe you're misinterpreting the research that was done here. Your argument is that because people would not be willing to gamble for a potentially positive or negative position from what they have, then they must be more afraid of negative. I could make the claim that a person in a overall positive position would not be willing to take the chance for a positive or negative place being that they've worked so hard to accomplish the positive in which they're at whereas a person who has a terribly negative life or perhaps has given up on life would be much more willing to gamble for a better one since they have practically nothing to lose. In other words, I see this research as an implication that people value what they have which demonstrates that they are grateful for their accomplishment and not willing to hastily waste or gamble them. Ultimately, I don't see this research as evidence that negative Things outweigh the positive ones but rather people value what they have and believe it should not be gambled, thus demonstrating their positive value towards it.
I think the effect you're speaking of is at play here, hence why people with less are more willing to risk their status quo for better.

However, people of all status quos tend to prefer those status quos (including those with not a whole lot to lose): "It has been shown that people tend to view gains differently from losses and to prefer the status quo, even when the status quo is established merely through the premise of a hypothetical survey question".

So, whilst your suggestion is correct, the greater effect is that *all* people are more afraid of negatives from any status quo, than they are drawn towards potential positives.

What happens if they child dies at age 4 from sickle cell anemia? Is that bad "parenting" or dependent on "upbringing?"
To directly answer the question, I would say it is dependent on the child's parenting. if the child's parenting would have provided the child a positive view of the world in which they would have been glad to take on the risk in order to experience life, then I believe the child would have been grateful for the opportunity but of course disappointed that it turned out they were unable to experience it. Ultimately, the morality of bringing a child into existence without their consent would be dependent on what the child would have said in their adulthood,
None of our moral systems operate purely on intent (of which you're illustrating here).

For example, if you plow your car into a bunch of pedestrians, even if you accidentally lost control, you're still responsible for the people hurt. You can't turn up to court and say, "I wasn't trying to hurt them". That might reduce your sentence length, but you're still getting a sentence.

Similarly, you can't excuse the agonizing suffering a child experiences before he/she dies at a young age of sickle cell anemia, with your excuse being, "I wasn't trying to hurt them". The fact is that your decision to give birth to that child resulted in them dying horribly at a young age, regardless of whether you intended that or not.

You got in the car (had the child). You're responsible for what happens with your car (your child).

Being that it is not certain that one can say a child's life could be overall positive or negative, it is not definitely a right or wrong choice for any parent to have or not have a child. 
Would you be okay with someone taking you money (without your permission) and gambling with it in a casino?
[No response yet]
I would like to see your response to this, please.

I find people who come together on a public debate platform in an attempt to solve problems are typically not trolls. Trolls are all on social media.
I appreciate your views, and willingness to share them reasonably.
Yes, they're typically not, but Sidewalker and IwantRooseveltagain are trolls. Best Korea doesn't understand the antinatalism argument at all. Badger is a snowflake SJW with an inability to debate properly, hence his tendency towards violence. 

Not everyone is worth responding to.

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The transgenderism debate
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@Greyparrot
 It's the same as we wouldn't appease someone who had a dream and now feels they can fly irl: the feelings in the dream were real, but that doesn't make it a good idea to appease feelings with gay abandon.
I see what you did there.
( ͡° ͜ʖ ͡°)

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DART Growth and Userbase
I'm not advocating violence against people I disagree with. I'm advocating violence against people trying to bring misery to others. That's quite sensible. 
Well you're bringing misery to me.

Are you now to commit violence against yourself?
You spend all day on here making transgenderism out a mental illness and black people savages. If I tolerate that, what does it mean for those groups?

You are the antagonist. 

To cry intolerance of intolerance is a farce. 
Badger, this doesn't at all answer the obvious question that your principle raises.

You've said you advocate for violence against people trying to bring misery to others.

You're bringing (and have brought) misery to me.

According to your principle, you should bring violence against yourself, if you were to be consistent. All you're doing is showing that you don't believe in your principle. Therefore, your violence is unpredictable and erratic.

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Consent and Antinatalism
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@zedvictor4
Of course I don't know.

I merely suggest that because I don't know, it is therefore impossible to rule anything out.
Okay.

Now we can assess probabilities.

Is it likely there is unlimited fairy floss waiting for everyone in the afterlife? We "don't know", be we can guess well based on probability, right?

There's no higher purpose in biological function.
You don't know that.

It's just an idea that you run with.
Sorry but my brain isn't designed for fairy tales and hocus pocus anymore.

There's nothing to suggest that there is higher purpose to biological function. Religions are clearly made up for various reasons (I think a lot of them good, but they're still made up). Spirituality and mysticism are even more obviously made up. Tarot cards look pretty cool but only idiots take them seriously.

I don't think some magical being is keeping our higher purpose from us. I don't think that higher purpose is etched into the universe for us to discover. 

So where could it possibly come from? If it exists, why haven't we found it yet?

How long does it absence need to be before you say, 'hey, I'm just going to assume that this thing doesn't exist, without any expectation of it showing up later'.

Meta-physics....Abstract theory....Interesting philosophical concept.

Isn't all theory abstract to a degree?

To theorise requires imagination.
Yes.

That is, the assessment and modification of acquired and stored data, some factual and some not......Output is wholly suppositional, and may or may not be proven to be correct.
You're doing the high school thing of 'you don't know for sure!' when it's overwhelmingly likely, like to the nth degree.

There's just no indication of higher purpose. You can say that humans are flawed and struggle to assess reality correctly, but why would our higher purpose be hidden from us?

Why do you need to hold out for something there is no trace of?

A biological function and process that seeks to further understanding....Purposeful even if it serves no greater necessity.
That's purpose generated through our language, not objectively bestowed upon us via the author of existence.
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The transgenderism debate
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@Double_R
You claimed that my argument was "bigotry".
No, I claimed your argument is apparently fueled by bigotry, because only a negative emotional reaction to these people can explain the absurdities you are engaging in.
You didn't claim that.

Your response to me suggesting you would enable a suicidal person to kill themselves was that I was repackaging my bigotry as selfless virtue. Hence, you've implied that not enabling people to self-harm is "bigotry".

Here's the full context:

[This is Kaitlyn speaking] Don't start with this virtue-signaling nonsense.

You're quite a toxic person for enabling mentally ill people to harm themselves with irreversible gender reassignment surgery and self-described gender identities that don't fit reality at all.

You're the type of person to hand a suicidal person a gun as you say, 'I respect your wish for you to kill yourself', without even considering if they're mentally ill, if they've thought it through, if they're having a panic attack etc.

This stance you have on enabling mental illness doesn't make you a good person at all.
[This is Double_R speaking] How amusing it is to watch someone repackage their bigotry as selfless virtue, while pretending everyone else is terrible.
Explain to us how preventing a suicidal person from getting hold a gun to blow themselves away is "bigotry".

You can't.
Nor would I try to because I've never said anything remotely resembling this. But it was a nice strawman.
Merely stating 'strawman' isn't an effective argument. You need to explain how it was a strawman (which you can't because it wasn't).

You claimed that my argument was "bigotry". That was in response to me arguing that enabling mentally unstable people to do harmful things (i.e. giving a suicidal person a gun) was bad. Thus, it follows that you thought me arguing that we should prevent a suicidal person from getting of a gun was "bigotry".

Should transgender teenagers, who often simply grow out of transgenderism, have the "freedom" to perform basically irreversible transgender reassignment surgery, drastically altering their puberty and making it super hard to ever somewhat resemble their biological sex ever again? 

Your answer to this is currently yes.
No, it's not, because your portrayal of what actually happens (which I broadly support) is cartoonishly silly.

Teenagers don't just walk into a medical clinic, ask for surgery, and walk out that afternoon with a new set of genitals. This decision involves the teenager and their parents consulting with a team of doctors who have to go through a barrage of beurocratic processes to determine what type of care is recommended and approved. I can in theory be swayed to still be against it, but honestly, I just don't care because no matter the result what you're advocating for is to remove the individual, their parents, and their doctors all from the equation so you can make that decision for them. I am just not deluded enough and narcissistic enough to think I'm going to sit here in Google and teach myself this issue so well that I will be able to decide what's best for the individual than the individual and the team around them.
I never said or implied it was that easy to transition -- that's a total strawman.

70-80% of 'transgender' teens simply grow out of transgenderism. This issue worsens when we see that reassignment surgery doesn't lower the suicide rate to any noticeable degree. Even if it takes months or years for everyone to consult and chin wag (it does), it's still likely that the child will simply grow out of the urge to transition AND the reassignment surgery won't quell compulsions for suicide. You need to deal with THAT argument. Do you support THAT? I think you do.

BTW I'm curious, do you consider yourself a freedom loving conservative patriot?
Not really.

The fact is that haven't provided the studies to make your points
Because my point is that you haven't met your burden of proof.
Whether you think I've failed to meet my BoP is totally irrelevant to your failure to provide studies for your arguments.

You're making arguments as well. You're saying things like 'the research on transgender reassignment surgery is mixed'. You NEED to provide studies to make the points you're making. If you can't/won't, then your arguments don't have the necessary premises to make any of the arguments you're making.
[Dropped by Double_R]
This drop is important because of what's below...

You're reframing your laziness and ineptitude as a virtue
You can call an unwillingness to sit here and go study by study, line by line with you for hours and hours on end laziness of that makes you feel better. Fact still remains that you haven't even connected the most basic dots your entire argument is sitting upon. This reminds me of arguing with theists trying to use the bible to prove that god exists and then calling me lazy because I'm unwilling to go passage by passage with them.
You need to provide studies for the points you make.

It's that simple.
Respect is the default position. Your position violates the default position, therefore the onus is on you to prove why everyone else should move from the default position. You've failed to do so.

I don't need a study to prove that. Your studies do not address the conclusion you're trying to prove. 100 invalid connections do not amount to one valid one.
I'm not asking for studies on respect.

I'm asking for the studies for your claims of 'the research on gender reassignment is mixed'.

You not only need a study to prove that, you need multiple studies.
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@Double_R
There are about three different levels of carrying out this very basic, 3rd grade level principal. You can respect others wishes...

A) Because you know what they are since they have explicitly told you so

B) By looking at the evidence and applying Occam's razor

C) By assuming based on basic human nature
Where exactly are these levels carrying the principal to? Home Depot? Walmart?

Anyway, there seems to be about these three levels, so this is fine.

If choice A is not an option because the individual you are interacting with hasn't made their wishes explicitly clear, then you use clues to figure it out and apply until informed otherwise. Like for example when a trans women walks into a room with a wig and a dress on.If you have any common sense within you then you can very easily figure out their preferred pronoun is "she".
It's funny because that person might actually prefer ze/zir, they/them, he/him or any other host of non-binary or binary pronouns, so you could actually be wrong -- you just assumed the persons pronouns(!) The reason it's funny is because this is a result of gender not being underpinned by biological reality, which is EXACTLY the problem I've mentioned several times at length with you before, and now it's coming back to damage your argument quite badly -- you can't assume BECAUSE it's not underpinned by biological reality.

Also, "common sense" is a tautology which you have a terrible habit of engaging in (is this like the 4th time?), and I will call it out every time.

Choice C is the most basic and what all human beings do in any situation where we don't have specific clues... We assume. Based on our own life experiences it's not difficult to tell what people tend to want. If someone is struggling to carry a bunch on things and is walking up to a door you can use your common sense to tell you that person would like for you to get the door for them.
I agree that there is a place for assuming things. Your example of someone struggling to carry something is fine.

However, gender, because it isn't underpinned by biological reality, can't as easily be determined. You can glance at someone and have a guess, but you don't know for sure. There's a whole host of angry "non-binary" people teeing off on others for "assuming gender", and now you're suggesting that it's "common sense" to assume it?

What's worse is that you've claimed to know what the "trans community" wants, and thus are assuming gender (potentially incorrectly) for large swathes of people.

Irony, anyone?

Therefore, (1) respect isn't solely about wishes (despite you previously arguing it), and thus (2) it's possible to respect someone without adhering to their wishes (as shown by the "or" for my definition of respect).
1) I never argued it was "solely" about respecting others wishes. I literally just broke down for you what "the most" means according to the English language.
I know you said "the most", but we need to contextualize it with your words surrounding it, rather than myopically analyzing it in isolation.

You're arguing (and have argued) that "respect" has the mandatory component of appeasing people's wishes. Again, your words: "...Just ignore their wishes, that's literally all you got. That's by definition, the opposite of respect."

Your words state that the opposite of respect is ignoring transgender people's wishes.

Hence, when you say "the most", you mean "the most [mandatory]" form of respect.

In other words, if we don't respect transgender people's wishes (in regards to their gender identity), then we cannot respect them (and you even go further and assert later that it's "disrespectful").

2) Yes, as I already explained, it's possible to respect someone without adhering to their wishes, because respect can come in other forms. But it's not possible to respect someone while you're disrespecting them.
Is it disrespectful to deny a child ice-cream that he/she wished for?

You don't get to pretend one aspect of respect wipes out disrespect. That's like saying a man who brought home flowers to his wife is "treating her good" while ignoring that he gave her a black eye the night before.
I agree that instances of disrespect can wipe out many other instances of respect, and your example is fine.

However, I don't think denying transgender people their delusional gender identity is disrespectful, nor are we required to appease every wish of every person. A wife's wish to have a violent free home is reasonable. A mentally ill person thinking they're born in the wrong body is not. It's a case-by-case basis; it's not a universal principle.

Rights? No, you don't believe they should have the right to decide what happens to their own bodies

Feelings? No, you're calling them mentally ill because of how they feel

Wishes? No, you think anyone who regards them is evil

Your position here couldn't be any more opposite of the position you claim to hold.
I think that transgender people should have many rights, including the right to decide what happens with their bodies, up until their mental illness prevents them from making reality-based decisions. For example, older people may sometimes end up with carers or people with legal power to make their decisions, once they start to mentally lose it -- you can still respect old people's rights in that context. Transgender reassignment surgeries cause permanent damage and don't help transgender people, and for those reasons I think intervention is necessary to prevent them from what is effectively self-harming.

I think transgender people's feelings should be respected. That doesn't mean they can do whatever they want. In the instance of them feeling they are 'born in the wrong body', I have argued at length that this is a product of mental illness, and we shouldn't appease it. It's the same as we wouldn't appease someone who had a dream and now feels they can fly irl: the feelings in the dream were real, but that doesn't make it a good idea to appease feelings with gay abandon.

Do you think it's moral to give a suicidal person a loaded gun because he/she wishes to die? Do you think it's moral to give someone with a peanut allergy some peanuts because he/she wishes to eat them? Do you think it's moral to agree with a schizophrenic that the voices are right and their wish to strangle a duck should be enacted? Do you honestly think every wish must be appeased?

If a terrorist wished to blow up a shopping center, would it be disrespectful to call the police or bomb squad to thwart that wish of his/hers? 
Yes. But disrespect comes with a negative connotation that doesn't apply here. Disrespect is to act towards someone without regard for their wishes, feelings or rights. So if you are not regarding them, you are not respecting them.

Would you respect terrorist's plot to blow up a shopping center? No - Then you would disrespect them.
On what grounds have you decided that a "negative connotation" doesn't apply here? My terrorist example is analogistic to some transgender people's wish to transition, except you haven't explained why one deserves a negative connotation and the other doesn't.

And no, common sense isn't a logically valid answer.

Therefore, it's probably not a good idea to perform irreversible, costly surgeries on people that don't help them.
It wasn't your idea, you didn't perform the diagnosis, and it's not your body. What's at issue here isn't the success rate of the surgery, it's about who has the right to make that decision. Not only are you injecting yourself into something that has absolutely nothing to do with you, but then you have the nerve to pretend you're respecting them by doing so.
People don't have a right to do whatever they want in every scenario. People can't snort lines of cocaine or inject heroin willy-nilly. People can't intentionally block doorways, preventing others from traversing, because they feel like it. Part of growing up is understanding you can't do whatever you want with your body.

We should also protect the mentally ill from harming themselves, such as in the case with transgender people.

It's a combination of me understanding those points that makes me more respectful of transgender people than you.

Transgender people don't have uniquely transgender brains (they're basically homosexual brains with mental disorders). Transgender people don't have their very high suicide rates lower *AFTER* transgender surgery. Most transgender teens simply grow out of their 'transgenderism' by the time they are adults Transgenderism: It's time to state the obvious - Washington Times Clearly, their body isn't the cause of their malaise.

It's objective that transgender people's feelings about being in the wrong body aren't based on reality, much like someone claiming to fly, because he/she did so in a dream, isn't based on reality either (even if he/she feels it was real, which he/she would have). Therefore, we should reject the wishes that extend from transgender people's feelings that are based on non-reality, and thereby label them as objectively wrong.

It's the false conception of reality that needs to be fixed; appeasing feelings, that are the product of a false reality, doesn't fix transgender people.
[Dropped by Double_R]
Again, how do you deal with the fact that most teens outgrow their transgenderism? What happens if they get reassignment surgery and they later regret it? Do you not see the clear harm in this?

Again, I'm using the science as a premise to reach my conclusions.

Gender reassignment surgery doesn't lower the suicide rates to any meaningful degree. Therefore, it's probably not a good idea to perform irreversible, costly surgeries on people that don't help them.
The conclusions you are reaching have nothing to do with science, so your whole argument is invalid at the outset
It has everything to do with science. I reached the conclusion based on the scientific papers I examined.

I didn't just conclude that 'gender reassignment surgery doesn't lower the suicide rates' based on nothing lol.
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@Sir.Lancelot
Badger is a degenerate f*ckboy who still acts like he is in hit late teens, despite being well into his 30s (and far uglier as a result).

His posts are mostly rambling nonsense that isn't worth a second thought.

He's also attempted to flirt and hook up with me several times, hence his anger towards me.

At least he's not sexually harassing me anymore
How is he a fuck-boy if women don’t put out for him? Don’t you need charm and charisma? 

Why do you think he’s resorted to coaxing men into a relationship by sending them vids of himself? 
They're good questions, honestly.

Oromagi has politely asked me to stop using badger's personal information (of which I have a lot of), so I feel like I'm not able to answer them.
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Also I think you zapped none of my posts, but it is creepy as shit when she uses my name. 
Then perhaps it's not a good idea to spout some of my personal information.

If you can't take it, snowflake, then don't dish it out.
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@oromagi
FYI-  I zapped a couple of obvious violations of our doxxing Code of Conduct.  I don't care how honestly you came across personal info about one another, don't relate that personal information on this site and definitely don't use that personal information as an argument under any circumstances.  Thanks, both of you, for refraining from such conduct in the future.
If he doesn't use personal information about me, or if he's punished for using personal information about me, then I won't retaliate with personal information.

Happy to follow the rules so long as they are enforced.
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I'm not advocating violence against people I disagree with. I'm advocating violence against people trying to bring misery to others. That's quite sensible. 
Well you're bringing misery to me.

Are you now to commit violence against yourself?
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I'd guess 70% of posts on this forum these days are made in that Lxam kid's transgender antagonisation threads or in TWS's and Kaitlyn's racial antagonisation threads. That and GP's inane spam. This is a forum held hostage by the obnoxious views of very few.

Lop off the heads of those 4 users and who knows the variety of what we're all talking about. 
More calls for violence from a man who has appeared in court many times for violence.

Who is on a watch list again?
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It's pretty much giant walls of hate threads for any new user to get over. 
Says the guy advocating for violence against people he disagrees with: 

You are violent, unstable and a massive hypocrite.
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Anyway, my mom's calling. 
You've made that joke already.

So boring.

Much better than your invasive, sexually explicit questions, though. At least you've improved there.
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DART Growth and Userbase
You seem ashamed to admit that you're adopted.
I was adopted.

You seem ashamed to admit to your criminal history.

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DART Growth and Userbase
Literally don't care.
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DART Growth and Userbase
It's not frivolous sex.
If it's not frivolous, then where are your children?

I am building a happy home. 
You're building a physical house?
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@Lemming
I don't know if you two have tried to get along before,
Or tried many times,
And it just doesn't work, so one or both quit trying,
We got along like 8 years ago, and then he started to make nasty comments about my body.

I was ignoring him on here, up until he said I needed to be banned. Then he thought it was funny to call me adopted, amongst other things.

I had nothing to do with him for months until he spoke out recently against me.

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Why are you so interested in whether I'm adopted?
Just think you should have the good manners to go see a therapist rather than dragging your demented ass all across this website. 
Number of times I've been to court: 0.

Number of times you've been to court: plenty.

Who is the better adjusted person here again?

Violent drunkard.

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@Lemming
Wouldn't it be better to have a polite conversation with badger,
Than one of insults?
It would be better but you're not seeing the decade of history we have.

This is not the first time he's gotten very personal with me.

Keep in mind that he started this all again with a calling for my banning. And now he's attacking me for being adopted.

Am I supposed to just turn the other cheek?
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You are adopted right?
Why are you so interested in whether I'm adopted?

Do you like to beat people down who were adopted?

You like abusing people who had misfortune out of their control?

What is it?
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Hang on, gonna phone my mom and tell her I love her. 
She won't reciprocate.

No one wants a violent criminal as a child.
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@Lemming
Ah, I did see that post,
But forgot about it,
As the thread looked to be going in more in a disagreement between people, than explanations by people of their views,
I passed it up a bit,
Though perhaps now I'll reread it.
You don't have to read the whole thread to see Badger's words: "We here in Ireland have a culture of knocking obnoxious fucks in the head."

Anyone he disagrees with he labels an obnoxious. Anyone he labels obnoxious he gives the green light to violence on.

FYI Badger has had multiple run ins with the law (for violence, believe it or not).

Fantastically intolerant.
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@Lemming
What about freedom of speech?
This thug doesn't tolerate freedom of speech (look at his post #3): Ireland is an international disgrace (debateart.com)

You either agree with him or get smashed in the head.
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Just wondering what people think here, seems a conversation that's never had. oro touched on it here some little bit: https://www.debateart.com/forum/topics/9357-stay-away-from-black-people-scott-adams?page=1&post_number=3

It seems to me that this site is going the way of Stormfront or 4chan or whatever dumb as shit site and is gathering a userbase of fairly unpalatable people intent on racism and transphobia and whatever other weird uninteresting shit. That is regrettable. DDO was a vibrant place, fairly devoid of this stuff, and so kept lots of interesting people. Isn't that something we're interested in here? There are certain users here that bring down the mood, or flavour or outlook as oro writes, of the website and that's bad for us for what this website could be. There was a point in time on DDO where there was new and interesting and not at all antagonistic users arriving every single day. And some of them have crossed over to here. But would any of us have stayed or got caught if the mood of DDO then was what DART is today?

I'm glad to see oro become a mod. But I want a wartime mod. I have no interest in playing house with a bunch of degenerates. 
Why does every Progressive, in the name of tolerance, have a violent penchant to stamp out any speech they don't personally agree with?

It's always the same stance with the same threats of violence and/or deplatforming.

It's always the same 'muh racism', or 'muh homophobia' or 'muh transphobia'.

These things are literally NPCs. They are indistinguishable from each other and completely predictable.

A plague of violent intolerance.
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Antinatalism is theoretically correct
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@zedvictor4
The jury is out on trees, they are certainly more social creatures than we gave them credit for.
They're not sentient.

Actually, you know what: if they were sentient, that would be *way* more ammunition for antinatalism. Think about all the deforestation that has occurred. Think about how uncaring the world is to trees.

We're lucky they're not sentient.

Nope, theory is theory and correct is correct....In my opinion

If one is repeating theory, then it might be considered correct, but only if it was repeated correctly.
There's nothing wrong with saying "theoretically correct".

Repeating tautologies like 'theory is theory' does nothing to debunk this fact.

If you firebombed my house and bashed my children, then that is what you would do. The abstract concept of morality would be a tad irrelevant.
How about if someone did that because of the color of your skin?

Wouldn't matter, right?

And I'm not sure where me inflicting wanton pain fits into the argument. It's you who's the wannabe firebomber and child basher.
Wrong.

I said "if someone" were to do that, not that I would do that (I don't want to).

You're the one claiming that you're indifferent to it on a moral level (which is not true).
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Blacks far more likely to commit crimes against Whites and Hispanics than the inverse
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@hey-yo
Criminals are typically low I.Q. and impulsive, and so a lot of crime is little more than a rash, thoughtless act. 
And some would say the same for those in poverty. They pertain a low I.Q., impulsive, etc. 
Do you think the poverty is causing low intelligence and rashness?

Do you think it's impossible that any of the poverty could be explained by low intelligence or impulsiveness?

What you are describing is a vanishingly small group of people -- it is nowhere near the mean.
I respectufly disagree. I came to a different conclusion years ago based on varied evidences from research done at universities and recorded/produced by public broadcast station(s) by contributions from viewers like you. There are several other articles and the such about the such as well.  Perchance it is a bias to overcome but for now I see no evidence to conclude otherwise. 
I don't understand how you can say "research done" and not cite any of it at all. If the researched convinced you, why are you not posting it?

Even then, what do you disagree with exactly? Do you think that most criminals are highly intelligent and careful planners? Is that your disagreement?

If a person is thoughtless, they woud not be able to forumalte a response.  Kids do it all the time. 

" Why did you kick Joe?"
"I dont know.".

This is a biological occurance because low brain development. We see it in kids, who would have a low IQ but more importantly low brain functionality. Kids cant always comprehend the whys and therefore can not explain them. 

Same for adults who for one reason or another are unable to convey why. 

What demographics are known to have low iq? 

"People of color" 

Im sure that is a legitament response for you
Yes. We're on the same page.

but lets try this. What monetary (money related) demographics is associated  with a low IQ?  

The poor. 
Why? 

Low to no schooling. Low to no intervention or assistence. Etc. Etc. 
Sitting in a classroom and being a good student doesn't make you intelligent; it makes you educated.

Intelligence has some environmental component but it's mostly genetic (roughly 80% of intelligence is explained by genetics). Even with "intervention" or "assistance", you're only going to maximize that 20% part which is explained by environment. Since 1st world countries are already pretty much maxed on the environment, you're not going to help people of color close the gap with further intervention or assistance. 

We can very clearly see the effect of the 80% in things like voucher studies and results of early intervention programs School Quality as a Cause of Racial IQ Gaps – The Alternative Hypothesis (archive.org) 

An objective, statistical analysis doesn't require people to be totally honest and candid with you, hence why it is superior.
Statistical analysis doesnt go into why a person does x. 
If the results are better and more accurate, then we don't need to go into this.

Unless you believe that all racial groups are precisely the same genetically (wtf), different racial groups have different clusters of genetics. We should expect different outcomes in societal achievement partly due to these genetic differences. When we control for relevant environmental effects (something you can't do in surveys or interviews), we find that race is an excellent predictor of crime -- that's how genetic cause is demonstrated (no assumptions involved).
Again this points to social darwinism.  Thats been debunked already.  No biology or science accepts it. 
So, 100% of human behavior is environmental? Is that your stance?

Also, the predictor in crime is based on stitics in who is being arrested. Blacks and hispanics are more likely to be wrongfully arrested and accused. Stats in one area will not determine or seperate errors in another. 
Some of the prediction is based on that. There's no credible evidence to suggest Blacks and Hispanics are more likely to be wrongfully arrested and accused. If you think otherwise, post it.

Other predictions are based on genetic clustering.

Other predications are based on the hormonal aspect of skin color and how that is related to aggression, or increased testosterone levels resulting in more violence.

But I want to be super clear with your stance: do you believe that there is no genetic cause (even partial) for poverty at all?
I'd say partial because of disabilities like autism or cerebal palsey where our society has not adapted to include these individuals or they are not able to adapt to society. These mental and physical diseases occur among all "races" and are not restricted to a single race. However we do see more people suffer from these diseases while in poverty because they do not have resources for clean safe water, or food, or environment in some manner. 

Which again circles us to nurture over nature for my position. 
Okay, so you think that the only genetic cause for poverty are disabilities?

You think the genetic aspect of intelligence has nothing to do with it?

You think the genetic aspect of impulsivity has nothing to do with it?

You can't because some of my studies are showing some degree of causation, either through variable control or genetic cluster analysis.
I havent seen it. 
You can click the links to see the studies (some of them show causation): Blacks far more likely to commit crimes against Whites and Hispanics than the inverse (debateart.com)

What I'm suggesting is that some people's genetics don't allow them to function well in society. Some people's genetic make them stupid and impulsive, of which negatively predict financial success.
That seems to be sociopaths and psycopaths or some other minority group that is not affected by malatone. 
You understand that skin produces hormones, right? You understand that hormones can effect human behavior, right?

Are you saying that humans were not subjected to evolution?
Im saying social darwinism doesnt explain the factual presence and affect seen in evolution for humans. Our skin tone is a genetic resource for surviving in areas where there is more sun, compared to areas where there is less sun. This (our skin) has nothing to do with nor does it affect our behavior or thought patterns. 

the lack of vitamin D from the sun or in general does affect our behavior and mood. 
Yes.


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What precisely has Wylted done during his Presidency here towards his campaign promises?
Got Poly vibes really. 
How much you want to bet I'm not her?

Let's watch you walk away from your accusation like a coward.

I'm just trying to have a conversation about degeneracy on this website.
No, you're instigating by saying I need to be banned from the website: "I think the owner of the site figures out how to make this thing appear on google and in the meantime ban BK, GP, TWS and Kaitlyn."  What precisely has Wylted done during his Presidency here towards his campaign promises? (debateart.com) 

Such a liar.

What self-respecting persons wants to associate his or herself with this?
Certainly not your fugly girlfriend  : )
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What precisely has Wylted done during his Presidency here towards his campaign promises?
It's telling you try to spin every bit of negative attention you receive into some weird positive.
Nobody understands what you're talking about.

Is this another of your drunken rambles?

I just find you and your little family of degenerates here to be very ugly. You're the edge this site is about to fall off of.
You're just another libtard who can't handle people disagreeing with him. You're also a violent, anti-freedom-of-speech criminal Ireland is an international disgrace (debateart.com) . Your disapproval is actually a compliment <3

It's funny that you call me ugly when I'm defs hotter than your gf. Says a lot about your standards.

As to my being ugly, I actually sent Wylted a video of myself about to deadlift a whole bunch of weight recently. I grew up damn handsome. 
FYI women don't find overly muscular guys attractive.

Sorry.

You're more likely to attract a man than a woman, doing what you do, but given your general disposition, perhaps you'd prefer it that way.

Now shoo.
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@Sir.Lancelot
Bootlicker Badger sidekicks whoever is popular at the time. 
DART’s personal Yes-Man. 
Badger is a degenerate f*ckboy who still acts like he is in hit late teens, despite being well into his 30s (and far uglier as a result).

His posts are mostly rambling nonsense that isn't worth a second thought.

He's also attempted to flirt and hook up with me several times, hence his anger towards me.

At least he's not sexually harassing me anymore.
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Antinatalism is theoretically correct
This thread suddenly attracted a lot of worthless trolls.

At least some of the posts are worth responding to.
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@zedvictor4
Theoretically correct is a contradiction.

A theory is an unproven proposition and therefore is neither correct nor incorrect.
Theoretically correct implies that it is yet to be proven (hence, currently neither correct nor incorrect), hence the marriage of the terms is logically consistent.

Nonetheless, morals are just made up stuff
Lol.

I'd be interesting if someone firebombed your house or bashed your children. I wonder if you'd say, "morals are just made up stuff" then.

Whereas procreation is about as real as the species gets.
I'm glad you think that inflicting wanton pain on others isn't real nor bad.

How enlightened.

Do you think that trees worry about antinatalism after a good pollenating.
Trees aren't sentient creatures. 

The universal sentient experience of negative affect (e.g. pain) applies to sentient creatures (sentient creatures that include even you, despite you producing absolute nonsense like "morals are just made up stuff").
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@Critical-Tim
I don't believe that one person's life will predict another's after birth therefore I don't think it is with certainty that one could say bringing them into existence would have an overall negative effect. This is a possibility but it's also possible that they could become incredibly happy with life and value it.
I've already made a case for the opposite with 1a and 1b. Do you want to address that or just state your opinion?

Being that it is not certain that one can say a child's life could be overall positive or negative, it is not definitely a right or wrong choice for any parent to have or not have a child. 
Would you be okay with someone taking you money (without your permission) and gambling with it in a casino?

The perspective development that the child views the world through is entirely dependent on its upbringing and parenting.
What happens if they child dies at age 4 from sickle cell anemia? Is that bad "parenting" or dependent on "upbringing?"

Therefore, I do not believe that it is negative or positive that a parent bring a child into the world but rather it is dependent on how they raise the child to react with the world and how to view the world positively and then through the child's development of a positive outlook on life the child can live life happy and responsibly, and this is the ideal goal for a parent.
What is life has inherently more negative affect than positive affect, as outlined in 1a and 1b?

Ultimately, if a parent fails at raising their child to view the world positively and productively then it was the right choice to have a child. However, if they fail at raising the child with a positive outlook on life, then they should not have had a child. Noticeably, you cannot know if it is the right or wrong choice to have a child until you have raised them, and this is why having or not having a child is not inherently right or wrong, but rather dependent on how the child develops its view of life. 
What if an infant dies horribly and in serious pain from having a malformed heart, at 4 days of age?

Should the infant have been more positive?
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Antinatalism is theoretically correct
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@FLRW
 An estimate, calculated in 2009, puts the true dollar amount for raising a child from birth through undergrad years at a whopping $1.1 million.
The moral reasons are far more important and this is what the thread is about. People are willing to pay large amounts of money for things that they think are worthwhile. This is reflected through research (only 17% of Americans state "financial reasons" for not having children: More childless U.S. adults now say they don’t plan to ever have kids| Pew Research Center )

This is also in America, one of the most expensive places in the world. This is also including undergrad years, of which not all Americans end up doing (or even having their parents pay for). This is also $1.1 million over 18 years, rather than a lump sum of $1.1 million right now (far less financially punishing).

If having children is immoral, that takes precedence over discussion addressing the expenses.
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Blacks far more likely to commit crimes against Whites and Hispanics than the inverse
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@hey-yo
1. Comparing breathing to poverty is like comparing apples to oranges. There is more similarity in comparing breathing to skin tone because they are conditions we do not control. 

Our bodies develop to breath and develop to have malatone based on genetics. Although we can be born into poverty,  we can navigate/escape poverty.  
The point I made was that 100% correlation (e.g. breathing) can come from something that doesn't at all cause the outcome (e.g. crime). So, even if poverty was highly correlated to crime (it's not), that wouldn't necessarily be meaningful unless causation was shown.

I did not compare breathing to poverty. I don't know where you got that from.

What else seems to be missed is that I am sayin poverty/being poor is a cause because a person decides they need to commit crimes to navigate/escape poverty. 
Again, a lot of people who are committing crimes aren't deciding so after thesis-levels of thought. Criminals are typically low I.Q. and impulsive, and so a lot of crime is little more than a rash, thoughtless act. They see unoccupied belongings, and they take the unoccupied belongings. Someone accidentally steps on their shoes, and they're already swinging.

The people, who are poor and able to think long-term to plan, are mostly capable of escaping poverty without crime. 

What you are describing is a vanishingly small group of people -- it is nowhere near the mean.

Studies that look at percentages does not determine a person's decision. Only their demographics. Im not basing my position on percentages but real interviews and surveys. 
Percentages found in studies are usually superior because they control for variables and have far larger sample sizes (typically). More importantly, they strike at what people actually do, rather than what they say they do (and why).

The issue with surveys and interviews in this scenario is that they do not specifically test for genetics. This is a problem because the reason a lot of criminals commit crimes is because of low I.Q. and impulsiveness, of which people are going to struggle to articulate. Their thoughtless reasoning may indicate their poor genetics, but taking literal interpretations of interviews/surveys will only give you surface level (wrong) answers.

For example, someone might say, "I stole those groceries from Walmart because I need to feed my family," but what they can't/won't tell you is that they have borderline personality disorder, an addiction to theft they developed from the age of 14, and a TikTok account in which they post dares of them stealing stuff. An objective, statistical analysis doesn't require people to be totally honest and candid with you, hence why it is superior.

In contrast, the evidence you provided comes to a brick wall because you use demograpics. Demographics that also indicate that "blacks" and "hispanics" have higher percentages in poverty. Some how we are to forget or ingore this but assume that the mere presence in demographics demonstrates genetics as a cause. 
It can't be a "brick wall" if these demographics are some of the best predictors of crime. 

Unless you believe that all racial groups are precisely the same genetically (wtf), different racial groups have different clusters of genetics. We should expect different outcomes in societal achievement partly due to these genetic differences. When we control for relevant environmental effects (something you can't do in surveys or interviews), we find that race is an excellent predictor of crime -- that's how genetic cause is demonstrated (no assumptions involved).

I think your big issue is that you assume all people have good justification for their actions. 
I never said poverty is a justification for crime. I look at it like alcoholism. Treat alcoholism and then other issues can be addressed. Treat poverty and other issues can be addressed. If these things are not treated, then you will not prevent the abusive husband from being abusive and you won't prevent the poor kid from going to jail. 

Does everyone who drinks alcohol or is an alcoholic develop abusive behaviors? No. But for the person who is abusive needs to address the alcoholism. Same for poverty. The poor person stealing has a greater need to steal. Decrease the need first and that person will have an easier time navigating life, staying out of jail, etc. 
I'm not accusing you of saying that poverty is objectively a justification for crime. I'm saying that you seem to think that people have justifications for their actions. Sometimes, people do things because they feel like it without any prior thought. What we would consider an impulsive reaction is how some people make decisions.

The issue with treating poverty is that genetics are partly responsible for it. Some people aren't ever going to be self-sustaining financially, regardless of how much money or help you throw at them. When you have 75 I.Q. and can't even operate a toaster, holding any kind of job becomes a seriously difficult task. Add in impulsivity, and the chance of them succeeding is virtually 0%.

But I want to be super clear with your stance: do you believe that there is no genetic cause (even partial) for poverty at all?

I dont have the survey because no one makes the survey. 
They can't make the survey because it isn't true.

It's a shame because if you could do a survey (and allow open-ended questions), I think you'd see how bad some people's reasons are for committing crimes. 

But, anyone can argue your evidence is doing same as you blame me.
You can't because some of my studies are showing some degree of causation, either through variable control or genetic cluster analysis.

White people owe us this', rather than extensive, valid, desperate reasons about their dire poverty requiring drastic measures.
You express a person's thought. Same as I do in point 1 above. 

You also highlight a people and "their dire poverty." Somehow these people are in poverty and are in your demographics but we again are to ignore their poverty? 
I'm talking at length about their poverty -- certainly not ignoring it.

What I'm suggesting is that some people's genetics don't allow them to function well in society. Some people's genetic make them stupid and impulsive, of which negatively predict financial success. Different racial groups have different levels of stupidity and impulsivity, so we should expect different outcomes that really can't be fixed.

They can say it was x or y, but I doubt any of them will factor in their genetic makeup into their explanation
Thats because social darwinism has already been debunked. 
Are you saying that humans were not subjected to evolution?

 This is a negative proof fallacy. It's not logically valid.
Thats ok.  This thread is not based on validity. That doesnt make a claim untrue though. Correct? 
It's not okay. Your argument is logically invalid. That's the opposite of okay lol.

It makes it untrue. An invalid argument is untrue.

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CODE of CONDUCT VIOLATION? ASKING DARTERS to WEIGH IN.
This is a stupid thread made about a troll post.

It's unreal that everyone taking it so seriously is getting trolled this hard.

How do people not know about the behavior of trolls in 2023 (the current year)?

You might as well take the troll out to an all-you-can-eat buffet, if you're going to feed them this hard.
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Texas is sending migrants to Blue states. Let’s reciprocate
Literally no one agreed with IwantRooseveltagain in this thread.

Even fellow Progressives disagreed with him.

Funny thread.
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