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@Greyparrot
He is pitching the teen tent over his nose now.
Hahaha
How embarrassing xD
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@IwantRooseveltagain
Lol some of them are teen-sized.A teen sized polar bear?
Human, actually.
You're very lost.
Maybe you have tent sized ones covering your eyes.
Women who weight 142 lbs are NOT “teen sized”
I'm 138 lbs now and they fit fine -- wearing one right now lol :)
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@IwantRooseveltagain
You really want to sniff mine, too. You keep mentioning my "fat ass", so you're clearly thinking about what underwear fits around it.Underwear? More like a tent
Lol some of them are teen-sized. They're literally smaller than average by definition.
Nice try though.
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@IwantRooseveltagain
They are so easily sheeped lol.I’m surprised you didn’t die from Covid.
I'm disappointed that you didn't.
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@Greyparrot
So everything you are told by professionals in their field requires a study?Lol, how could any educated person make a statement like that after it was conclusively proven even from radical leftist media that Fauci lied to millions of Americans for years and withheld evidence about a drug he was paid to promote.
These people think 'authority = always right'.
They are so easily sheeped lol.
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@IwantRooseveltagain
I’m not interested in your fat ass
Yeah, you're interested in the underwear it sits in, hence your sniffing.
Yikes.
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@IwantRooseveltagain
You. You sniff people's laundry.Are you stupid? Whose laundry am I sniffing? Give me the name of someone whose laundry I am sniffling you dingy broad.
You sniff your wife's 100%.
You really want to sniff mine, too. You keep mentioning my "fat ass", so you're clearly thinking about what underwear fits around it.
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@IwantRooseveltagain
This is literally just an opinion.So everything you are told by professionals in their field requires a study?
I'm not interested in your appeals to authority. They literally just gave an opinion based without citing any research.
Do better.
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@Greyparrot
Ooh, laundry sniffer wants your real name.
Of course he does. He wants to murmur it as he sniffs.
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@IwantRooseveltagain
Great appeal to authorityYou ask for studies.
There's literally no reference or studies referred to from your website:
“Being transgender (or trans, for short) isn't a mental health disorder. If you’re transgender, it means that you have a different gender identity than the one you were assigned at birth. (Gender identity is defined as the personal sense of one’s own gender.) The desire to convey your gender in the way you feel most authentic is a normal aspect of human expression”
This is literally just an opinion.
You accept bogus studies from your third rate country
Off the top of my head, my study on post-operation transgender suicide rates was conducted in San Fransisco. That already makes you wrong.
I'd guess most of my studies aren't from the 3rd world, but I've already proven you wrong.
Then when a leading clinic contradicts your insane beliefs you cry logical fallacy.
This is a textbook appeal to authority.
Why do you sniff people's laundryPeople? What people? Give me a name. Someone who doesn’t have a big fat ass with small breasts like yourself.
You. You sniff people's laundry.
You'd clearly love to go through my laundry and see what underwear I wear for my "big fat ass" and what my bra size is. You keep asking for my location and openly fantasizing about it.
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@IwantRooseveltagain
Why do you sniff people's laundry, old man?
Do you understand how vile that is?
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@Greyparrot
What 's your opinion on the Tavistock closure?
I don't have one because this is the first time I've heard of them lol.
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@IwantRooseveltagain
“Cleveland Clinic was at the forefront of modern medicine when it was first organized as a multi-specialty group practice in 1921. From a small outpatient clinic, it has grown to become the world’s first integrated international health system. With more than 65,000 caregivers worldwide, Cleveland Clinic has almost 6 million patient visits per year, at more than 200 locations”“Being transgender (or trans, for short) isn't a mental health disorder. If you’re transgender, it means that you have a different gender identity than the one you were assigned at birth. (Gender identity is defined as the personal sense of one’s own gender.) The desire to convey your gender in the way you feel most authentic is a normal aspect of human expression”For all the dummies out there like Fat ass Kaitlyn and SubTeach.
Great appeal to authority (authority of which failed to cite any studies/research/data to make their claims -- hardly an authority lol).
Go be a pivot-bot troll elsewhere, you disgusting laundry sniffer.
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@Greyparrot
In a debate, both sides should present evidence and arguments to support their positions, regardless of initial claims. While one side may have the burden of proof to establish their initial claim, it doesn't absolve the other side from providing evidence and logical reasoning to counter or challenge that claim.A productive debate should involve the presentation of pertinent evidence, practical reasoning, and persuasive arguments from both sides. It is through this exchange of ideas backed with solid evidence that the strengths and weaknesses of each position can be evaluated.Although the burden of proof typically lies with the party making a positive claim or assertion, when challenging a claim, it is much more effective to present counterarguments supported by evidence rather than solely relying on dismissing the opposing side's argument without substantiation.
I agree with all of what you wrote and that's why I've sourced my claims wherever I make them, sometimes extensively: The transgenderism debate (debateart.com)
Meanwhile, Double_R makes a myriad of excuses for not providing sources, whilst making positive claims like this, "There are mixed findings on whether surgery is a legitimate solution because there are mixed results." The transgenderism debate (debateart.com) . It's not even that all his points are wrong, but that he simply won't defend them properly with sources (and he thinks he's justified in doing so).
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@Double_R
So, again, it makes no sense to have respect for things you don't even know. So, your universal principle of 'respect other people's wishes' fails to make sense.[Dropped by Double_R]I've been through this same point with you at least half a dozen times. You know damn well what the trans community's wishes are, so it's bad enough that you're really sitting here pretending after all these weeks to not understand that, but to pretend you don't understand basic human nature is humiliating. Just stop.
You've still dropped my point. I'll explain it simpler so that this time around you might understand.
You gave us the universal principle of 'respect other people's wishes'. That applies to *everyone*, not just transgender people. You need to defend this principle in regards to *everyone*, not just transgender people, elsewise it is not a universal principle.
Also, we don't know the wishes of every transgender person before we ask them (as transgender people are individuals, and do not necessarily agree with the overarching 'trans community' -- whatever that is), so, even in specific regards to transgender people, your principle fails.
Therefore, your insistence on "respect" being solely about "wishes" got blown out by the word "or" from my definition of respect: "due regard for the feelings, wishes, or rights of others".And you even you seem to agree with this because you're now starting to refer to other aspects of respect.This is what happens when you skim through looking for gotchas as opposed to reading what others actually wrote. Let's look at part of that first example again:"yet not only is treating others how they wish to be treated literally the most basic form of respect that there is..."The bold and especially the underlined already tell you that this isn't the only form. If it were, I wouldn't be calling it the most basic form because "most" means by definition that there are others.
This is not what you meant and we can see that later from the same quote: "...Just ignore their wishes, that's literally all you got. That's by definition, the opposite of respect."
Here, you say that the opposite of respect is ignoring someone's wishes. Thus, you don't believe that respect is the is an optional, "most basic form" of respect. Rather, you believe that it is the "most basic form" of respect that is mandatory for respect.
We can also see what you believe in your other quote (that you failed to address at all): "Again, the most basic element of respect is to have regard for their wishes."
Again, you've argued that "respect" for "their wishes" is an integral, underlying aspect of respect that must be present in order for there to be respect.
Therefore, (1) respect isn't solely about wishes (despite you previously arguing it), and thus (2) it's possible to respect someone without adhering to their wishes (as shown by the "or" for my definition of respect).
I've rebuilt the context you deleted to show that you originally claimed that I don't respect their (transgender people's) rights.I then gave an example of me respecting their rights.I've already explained to you that that's not how respect works. Respecting someone 50% of the time and disrespecting them the other 50% does not qualify as "treating them with respect". So listing off ways that you are respecting someone does not negate the ways in which you are disrespecting them.This is like arguing that you're not cheating on your spouse because sometimes you don't.
This is not analogous because cheating is dualistic, but respect is not. Respect, as you've learned thanks to me, is multifaceted and as not contingent on any of its components (regard for wishes, feelings or rights).
With cheating, you either cheat or you don't -- any amount of cheating counts as cheating.
With respect, it's possible to respect someone by having regard for their wishes, feelings or rights, whilst not having regard for all of those (hence "or"). For example, we can respect the feelings of children to hug them and tend to them when they're hurt, but not give into their wishes to have ice-cream every waking moment of their life, and still remain respectful overall. You don't get called 'disrespectful' for saying 'no' to a child asking for ice-cream.
Also, you arguing that it's "respectful" to give into every "wish" someone has leads to wild, insane conclusions. If a terrorist wished to blow up a shopping center, would it be disrespectful to call the police or bomb squad to thwart that wish of his/hers?
You're not being reasonable when you claim a researched, scientific point I've made is absurdI'm not calling the "researched scientific point" absurd, I'm talking about trying to connect a researched scientific point to something that has nothing to do with science.Science tells us what is, not what should.
Again, I'm using the science as a premise to reach my conclusions.
Gender reassignment surgery doesn't lower the suicide rates to any meaningful degree. Therefore, it's probably not a good idea to perform irreversible, costly surgeries on people that don't help them.
Do we need to respect people who claim they can fly because they did so in a dream?I don't understand what is so difficult about this to you."Fly" has an actual definition. It is an empirical action that we can judge other actions against to see whether they have this capability. Something or someone either can fly or they can't. That's objective.When a man tells you they are born in the wrong body, that is not a disputable claim. Wrong is subjective, and is determined by the individual. You cannot tell someone else whether they were born in the right or wrong body, only they can decide how they feel about that for themselves.These two things are not remotely the same. Do you understand that?
It is completely disputable and it's disputable with science.
Transgender people don't have uniquely transgender brains (they're basically homosexual brains with mental disorders). Transgender people don't have their very high suicide rates lower *AFTER* transgender surgery. Most transgender teens simply grow out of their 'transgenderism' by the time they are adults Transgenderism: It's time to state the obvious - Washington Times Clearly, their body isn't the cause of their malaise.
It's objective that transgender people's feelings about being in the wrong body aren't based on reality, much like someone claiming to fly, because he/she did so in a dream, isn't based on reality either (even if he/she feels it was real, which he/she would have). Therefore, we should reject the wishes that extend from transgender people's feelings that are based on non-reality, and thereby label them as objectively wrong.
It's the false conception of reality that needs to be fixed; appeasing feelings, that are the product of a false reality, doesn't fix transgender people.
Don't start with this virtue-signaling nonsense.You're quite a toxic person for enabling mentally ill people to harm themselves with irreversible gender reassignment surgery and self-described gender identities that don't fit reality at all.You're the type of person to hand a suicidal person a gun as you say, 'I respect your wish for you to kill yourself', without even considering if they're mentally ill, if they've thought it through, if they're having a panic attack etc.This stance you have on enabling mental illness doesn't make you a good person at all.How amusing it is to watch someone repackage their bigotry as selfless virtue, while pretending everyone else is terrible.Explain to us how preventing a suicidal person from getting hold a gun to blow themselves away is "bigotry".You can't.Nor would I try to because I've never said anything remotely resembling this. But it was a nice strawman.
Merely stating 'strawman' isn't an effective argument. You need to explain how it was a strawman (which you can't because it wasn't).
You claimed that my argument was "bigotry". That was in response to me arguing that enabling mentally unstable people to do harmful things (i.e. giving a suicidal person a gun) was bad. Thus, it follows that you thought me arguing that we should prevent a suicidal person from getting of a gun was "bigotry".
This reassignment surgery is what you've argued for several times, so don't make your argument to be 'acknowledge them for who they identify as' when you're doing A LOT more (harm) than that.These are completely different things.I believe everyone should have the right to do what they wish with their own body. Cause you know, freedom. Something the political right used to pretend to care about.That has nothing to with you or anything I'm advocating for with regards to how we should treat trans people.
This is not "completely different" and has everything to do with how we treat transgender people, and I'll briefly illustrate why:
Should transgender teenagers, who often simply grow out of transgenderism, have the "freedom" to perform basically irreversible transgender reassignment surgery, drastically altering their puberty and making it super hard to ever somewhat resemble their biological sex ever again?
Your answer to this is currently yes. It's going to be a pretty miserable day for those 70-80% of transgender teens who simply grow out of puberty, but have inflicted permanent, unwanted damage on themselves because irresponsible, reckless virtue-signalers like you said 'hurr durr have ur freedom xD'.
That's a real, easily recognizable harmful impact of your 'freedom' stance, of which extends from your 'respect for wishes' principle.
This isn't even to get into the fact that transgenderism is a mental illness, and you're allowing people to harm themselves based on their feelings produced by their mental illness.
The fact is that haven't provided the studies to make your pointsBecause my point is that you haven't met your burden of proof.
Whether you think I've failed to meet my BoP is totally irrelevant to your failure to provide studies for your arguments.
You're making arguments as well. You're saying things like 'the research on transgender reassignment surgery is mixed'. You NEED to provide studies to make the points you're making. If you can't/won't, then your arguments don't have the necessary premises to make any of the arguments you're making.
You're reframing your laziness and ineptitude as a virtueYou can call an unwillingness to sit here and go study by study, line by line with you for hours and hours on end laziness of that makes you feel better. Fact still remains that you haven't even connected the most basic dots your entire argument is sitting upon. This reminds me of arguing with theists trying to use the bible to prove that god exists and then calling me lazy because I'm unwilling to go passage by passage with them.
You need to provide studies for the points you make.
It's that simple.
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@zedvictor4
The existence of humans as a part of a progressive universe may or may not be necessary.
You make it sound like it's a possibility with an equal chance.
Flying dogs may or may not exist in another galaxy. Hitler riding a unicycle may or may not have been reincarnated in another galaxy. Sombreros that can talk may or may not exist. I can't disprove these things, but I almost certainly know that they don't exist.
They're all possible but there's no good reason to believe there's a large chance they're true.
Though as far as we are able to know, we are the only intelligent species that can manipulate matter in a way that surpasses non-interventional development.
Yes.
This may or may not be necessary, but we must assume the alternatives even if we don't personally run with one of them.I believe neither alternative, but just accept that one is correct and the other isn't.
I don't see why being able to "manipulate matter in a way that surpasses non-interventional development" necessitates (or even can necessitate) that human existence must exist. That doesn't seem to follow.
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@Deb-8-a-bull
Hey Know one has kill themselves with an atomic bomb have they. ?You wouldn't.See even thats funny to think about.
This isn't about me and what I would personally. I was responding to your comment as to whether it was theoretically possible to wipe everyone off the face of the planet.
Someones always hiding in a bunker somewhere. "Factor" kicks in.
I think if you dropped 1,000,000 nuclear bombs on the planet simultaneously, bunkers won't save people.
There are certainly theoretical ways to end all life on Earth.
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@IwantRooseveltagain
so it's defs true.is that the cool kids talk in your country, lol
I love how you deleted the part of my comment where it talks about you sniffing laundry. You keep avoiding it, so it obviously makes you uncomfortable. I suspect that's because you've done it irl, fanchick.
Why did you do that, IwantRooseveltagain?
Maybe someday you can catch a husband who makes 400k a year but there aren’t a lot of wealthy guys looking to marry a racist.
I'm positive you'd jump at the chance to marry me because you seem VERY interested in me. You kept pressuring me to get married, you kept talking about my "big ass", you kept asking where I live, and you kept talking about my clothing size.
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@Greyparrot
Why is he sniffing my laundry if he's gay? Why is he pretending that normal jobs have 100k pay rises?
Makes no sense.
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@Greyparrot
@IwantRooseveltagain
At least he isn't laundry sniffing and larping for attention.Again - so stupid. Whose laundry would I supposedly be sniffing?I got a 100k pay raise in January
He's pretty defensive about the laundry sniffing, so it's defs true. We already know that he sniffs mine (who knows why?), so who else's does he sniff?
Also, 100k pay raise is stuff reserved for move star and top end physicists. There's no way this is real, especially for how long he spends on here talking nonsense, so this is larping.
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Nope, neither party has evidence.Bullshit. Trump tried to steal the 2020 election. He also cheated in 2016 with hush money payments that his lawyer went to jail for.He colluded with the Russians. He said on television there is nothing wrong with getting help from foreign governments or foreigners. His team met with several Russians in Trump Tower seeking help with his electionOn TV he said Russia if you are listening please find Hillary’s missing emails.He tried to both bribe and coerce the Ukraine President to help with his reelectionSeveral republican voters were convicted of voting twice for TrumpA Republican Congressman’s election in North Carolina was thrown out for cheating
Imagine living in a world wherein a person thinks a series of bare assertions counts as "evidence".
This isn't even a Republican vs. Democrat thing. I've seen plenty of both post well-sourced arguments.
This is just IwantRooseveltagain (a.k.a fanchick) being a useless pile of manure.
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@Deb-8-a-bull
Hey Do ya reckon us ummmm, modern day Humans could become extinct if we tried ?I doubt it.
You don't think there is enough nuclear material on this planet to melt the Earth to its core, let alone wipe all living creatures off the planet?
You really doubt that?
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@Double_R
It makes no sense to have respect for things you don't even know.You know what the trans community is asking you for.No, no. That's not what you argued.You argued that we should respect people's wishes.That argument isn't limited to transgender people who we already know we want to transition. That argument extends to *all* people and *all* wishes.So, again, it makes no sense to have respect for things you don't even know. So, your universal principle of 'respect other people's wishes' fails to make sense.[Dropped by Double_R]
You've effectively conceded that we shouldn't have respect for people's wishes that we don't know, so your universal principle of 'respect other people's wishes' is rendered false.
Your insistence on "respect" being solely about "wishes" got blown out by the word "or".That was never my argument
It was your argument at least a couple times (found with a quick search of the previous page -- there's probably many more):
"You claim you are actually advocating for respectful treatment and that we just disagree on what that looks like, yet not only is treating others how they wish to be treated literally the most basic form of respect that there is, but you admittedly have not even a proposal for how we help them solve the problem you claim to have identified. Just ignore their wishes, that's literally all you got. That's by definition, the opposite of respect." - Double_R The transgenderism debate (debateart.com)
"Again, the most basic element of respect is to have regard for their wishes." - Double_R The transgenderism debate (debateart.com)
Therefore, your insistence on "respect" being solely about "wishes" got blown out by the word "or" from my definition of respect: "due regard for the feelings, wishes, or rights of others".
And you even you seem to agree with this because you're now starting to refer to other aspects of respect. I'm glad I educated you enough to make better arguments.
You don't respect their rights by claiming that their mentally ill status warrants them being treated like children or schizophrenics,Transgender people should be allowed to vote. Transgender people should be allowed to defend themselves before a court of law, if prosecuted for a crime.That's respect for their rights.So as long as I can cherry pick a few rights to allow you the privilege of enjoying, I can take away any other right I want and still claim I'm respecting your rights. Is that correct?
I've rebuilt the context you deleted to show that you originally claimed that I don't respect their (transgender people's) rights.
I then gave an example of me respecting their rights.
You then claim I cherry picked a few rights.
You need to stop being so liberal with deleting previous contextual comments because you're not keeping track of what you're arguing.
I've already demonstrated that their feelings of 'being in the wrong biological sex body' doesn't fit the science, so this is an established fact that you didn't push back against at all (wisely so, imo).I don't recall where or how you made this point, but I probably wouldn't have responded to it because it's absurd. Science does not address feelings, and gender dysphoria is not about disputable biological facts. You are woefully ignorant on what this conversation is even about, which by this point you have no excuse to be.
You're not being reasonable when you claim a researched, scientific point I've made is absurd, despite you not recalling the point. Most reasonable people make conclusions *after* they've seen the evidence.
I made this point here: The transgenderism debate (debateart.com) (particular under the subheadings about surgery and brains).
Again, I acknowledge that transgender people are feeling those feelings, but those feelings are not based on reality. It's the same as dreamers who experience feelings based on non-reality. Do we need to respect people who claim they can fly because they did so in a dream? If I point out that dreams aren't real, am I being disrespectful?
Don't start with this virtue-signaling nonsense.You're quite a toxic person for enabling mentally ill people to harm themselves with irreversible gender reassignment surgery and self-described gender identities that don't fit reality at all.You're the type of person to hand a suicidal person a gun as you say, 'I respect your wish for you to kill yourself', without even considering if they're mentally ill, if they've thought it through, if they're having a panic attack etc.This stance you have on enabling mental illness doesn't make you a good person at all.How amusing it is to watch someone repackage their bigotry as selfless virtue, while pretending everyone else is terrible.
Explain to us how preventing a suicidal person from getting hold a gun to blow themselves away is "bigotry".
You can't.
You, on the other hand, enable all kinds of pathologies with your virtue-signaling nonsense. Your kind who allows overweight and obese people to stay that way because 'healthy at any weight'. Your kind allows all kinds of sexual orientations that make no sense to be mainstream, so that young adults are utterly confused about who they are and have dysfunctional relationships. Your kind goes up to a suicidal teen, overwhelmed because she can't get into the college she wanted, hands her a gun and says, 'I respect your wish for you to kill yourself,' all with a big smile on your face.
You do all this to look virtuous in front of your friends.
So, when you attack others with labels of "bigotry", it's just a label you use to look virtuous in front of your friends.
Your word is as empty as your argument.
So, again, it makes no sense to have respect for things you don't even know. So, your universal principle of 'respect other people's wishes' fails to make sense.Do you ever leave your mom's basement?I'm being a bit tounge and check here
That's actually really funny.
Please be "a bit tounge and check" more often.
I said you were enabling transgender people to self-harm themselves.It's staggering that you don't think this is an important point.I don't think it's important because it's just plain stupid. Literally the only thing I've suggested we should all do is acknowledge them for who they identify as. That's it. That's not enabling them to self harm.
What do you think transgender reassignment surgery involves, buddy? Do you think fairies sprinkle fairy just over people and they become the opposite gender?
Or do you think that knives cut people open in irreversible ways for reasons that aren't backed by science? Most 'transgender' teenagers aren't transgender and simply grow out of it by adulthood Transgenderism: It's time to state the obvious - Washington Times . Transgender suicide rates remain virtually the same *after* surgery.
This reassignment surgery is what you've argued for several times, so don't make your argument to be 'acknowledge them for who they identify as' when you're doing A LOT more (harm) than that.
The solution to the California wild fires is not to put them out. The solution is to respect their wishes to burn.Concession noted
Imagine thinking a copy of your argument (i.e. Double_R's own argument) is a "concession".
You effectively think your own argument is so bad that it's a concession xD
If I were arguing for points I would engage and spend hours upon hours with you going through these studies line by line to show you why you don't know what you're talking about. I'm just not interested and wouldn't have the time of I was. I'm just not as obsessed with this topic as you are.
The fact is that you haven't made the arguments. The fact is that haven't provided the studies to make your points, nor have you engaged with all the research and arguments I've provided. You're dropping points that are too potent to drop. You're walking back other arguments that weaken your case.
We all see through it.
You're reframing your laziness and ineptitude as a virtue.
Bottom line is that you don't have the counterarguments to contend with what I'm saying, so you have some bs excuse to save your face.
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@zedvictor4
The point I am making is:Whether or not humans do or don't agree is perhaps irrelevant.Though I'm not sure how you come to the conclusion that Humans can or cannot agree with universal necessity"I'm suggesting that necessity exceeds human validation.So as an advanced intellectual species we may have loosely concluded that human suffering is not such a good thing.Even so we still have the ability to turn a blind eye, when human necessity dictates.
I came to the conclusion that 'humans agree that pain/suffering/discomfit is universal' through looking at their behavior and words. There isn't a person on the planet who actively seeks these as a good in itself. They only ever seek them to avoid future, bigger pain/suffering/discomfit.
Some smarter people may realize that there are instances wherein pain is unavoidable, and thus becomes necessary in that sense (i.e. pick the lesser of all pains). But that's a 'less bad' case scenario, rather than a truly good one. A truly good one would be where no pain needs to be experienced. Thus, we should be looking at ways to remove pain altogether (perhaps through antinatalism).
As for the relativity of everything.To suggest that everything isn't relative is a tad ridiculous.Perhaps you hold the notion that as a human you are separate to everything.
Humans aren't separate to everything, but you can isolate things to measure them, in order to derive some objectivity.
For example, you can measure the volume of liquid in a beaker, and then use numbers and a measuring unit to determine an objective value for humans to observe.
I'm saying that we might be able to perform a similar measurement with pain/pleasure in the future. Being able to measure something in isolation doesn't mean it's totally separate to everything in the world.
I would suggest that human importance resides within the very fragile and tenuous bubble of human importance.
I agree but the topic really doesn't involve this.
"Existence isn't necessary".Is a sweeping statement.Existence of what?Can you prove that the existence of a progressive universe is unnecessary.
The existence of humans.
There is no reason to assume human existence is necessary. That's why I believe that human existence isn't necessary.
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@IwantRooseveltagain
Fanchick still trying to sniff your laundry?That's all I used to have to worry about, but it looks like fanchick does a little more than sniff nowadays.I might have to buy new clothes...because your ass keeps getting bigger and bigger?
Someone can't read between the lines lol. Maybe work on that instead of going through women's laundry baskets.
Also, I've actually lost a tiny bit of weight (back into the 130s lbs), so you're completely wrong on that, too.
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@Greyparrot
@IwantRooseveltagain
Fanchick still trying to sniff your laundry?
That's all I used to have to worry about, but it looks like fanchick does a little more than sniff nowadays.
I might have to buy new clothes...
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@IwantRooseveltagain
Maybe the definition meant you needed to respect all three but not all at the same time but each one as they become known.1) Show us a definition of "or" consistent with your implication2) Show us that definition of "respect" was meant with your usage of "or"If you can't do both, then you don't have an argument.[Still dropped by IWantRooseveltAgain]
To think that “or” means you can choose one but not the others is ridiculous.
The word is "or", not "and/or" or "and".
Normal people don't feel it's ridiculous to use a word correctly.
In certain contexts we have limited interactions with each other. A police officer for example who pulls someone over for speeding respects them by respecting their rights. Their wishes and/or feelings are irrelevant in that context.You are trying to cherry pick which part of the definition you're going to regard
You complain about cherry picking part of the definition, right after you cherry pick part of the definition.
Comedy gold xD
Respect unlike many other things is all encompassing.
Yeah, just like in your police officer example, wherein you said we can ignore the wishes and feelings part of respect.
Oh wait...
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@IwantRooseveltagain
So if I said women shouldn’t have the right to vote I’m still being respectful to women as long as I respect their wishes.Yes, you are respecting women. You could say that, specifically, you are not respecting women in regards to voting, but you'd still be respecting women because you fulfilled one of the "or" conditions (i.e. rights). That's consistent with the definition of "respect" that I gave.[Dropped by IWantRooseveltAgain]
Maybe the definition meant you needed to respect all three but not all at the same time but each one as they become known.1) Show us a definition of "or" consistent with your implication2) Show us that definition of "respect" was meant with your usage of "or"If you can't do both, then you don't have an argument.[Dropped by IWantRooseveltAgain]
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@ADreamOfLiberty
@Kaitlyn it continues to make my day when I see people resisting the intellectual cancer that is appealing to authority.
Yes, intellectual cancer is the way to describe them.
Why even bother discussing anything if the "experts" have already decided what you are to think?
Absolute brainrot.
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@FLRW
The novelty of antinatalism, therefore, lies not in the feelings and ideas it expresses but in its more recent philosophical expansion (as in the work of David Benatar) and its growth as a movement.
Benatar's argument is really, really tough to counter. He's clearly thought it through thoroughly. Even very smart and industrious people like Jordan Petersen struggle to fully comprehend some of the core arguments of antinatalism, let alone begin to debunk them: Jordan B Peterson & David Benatar - YouTube
Petersen actually came quite close to championing what I consider to be one of the few counterarguments to Benatar's antinatalism, and that was when he argued that suffering and pleasure have not been fully quantified and compared (Benatar does have a response to this: we only need estimate to see the gap, to which Petersen couldn't countenance).
But I agree. It's the recent expansion that has brought novel, powerful arguments that I think need to be addressed.
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@zedvictor4
If you accept existence, then everything is relative.Pleasure pain and the innate, for starters.
Please and pain are not relative, but our qualitative language is unable to measure it with a consistent metric at this moment in time, so it seems that way.
[...]I would suggest that we are driven to procreate, and that existence and suffering are ethically necessary for a reason.The reason being, material evolution.
Humans don't agree that suffering is necessary, elsewise they wouldn't attempt to escape it every time they encounter. The only time they willingly seek suffering is when it will limit future suffering (so they're trying to avoid the most suffering), and embracing that necessary harm is a function of material evolution that doesn't give a damn about our contentment with life.
Material evolution resulted in a lot of carnage that it was indifferent to and will continue to be indifferent to. It doesn't care if 1,000,000,000s of sentient creatures suffer immensely, or if 1,000,000,000s more suffer in the future. It's survival of the fittest; everything else be damned. Humans are driven to procreate but they're not at all wired by default to think about the risks, harms or consequences involved, and that's by design -- unintelligent design. Survival of the fittest; everything else be damned. It takes a dispassionate, logical mind to start questioning whether it's a good idea to bring more people into existence, and since most creatures are caught up in their own survival, most never get the chance to think.
Existence isn't necessary, either. The universe doesn't need us to exist. If the world exploded tomorrow, there would be no one left to need or miss us.
We need to have a serious examination of whether life is worth imposing upon more people, not just assume that it is because our biology does it automatically.
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@ADreamOfLiberty
It does matter if consent can't be given because no free will exists to give it vs unable to get consent due to inability to communicate (like knocking on a door and no one answers so you assume you can repaint the house).
It's possible to wrong someone (morally/ethically) without them and/or you having free will. Therefore, whether there is free will (or, more specifically, the ability to consent) involved doesn't matter. What matters is whether consent was given, not whether it could be given, in order to negate a potential wrong (e.g. punching someone is wrong (no consent), but punching someone is a boxing match is fine (consent)).
With the knocking on the door, we already know there will be no answer (parallel: before birth) -- everyone agrees with that, so there's no point on knocking on the door. We also know that if you decide to "repaint the house", someone will eventually be there (parallel: birth), so we have to be careful with how we "repaint the house". What I'm arguing is that when you "repaint the house", there is a wide range of severe consequences that can result, all of which you can't predict. You don't get to pick the color or the effect it has. Yellow might cause the local biker gang to come and smash up the house (parallel: cancer at the age of 4). Black might allow future renovators to care about the house more because it looks nice (parallel: a long and prosperous life with few struggles). Green might invoke squatters to sneak in and stay in the lesser used parts (parallel: work colleagues ruin multiple promotion opportunities at multiple companies, of which makes you quit and fail to find another great job ever again).
Without the consent, repainting houses is a massive gamble that can lead to some pretty horrendous outcomes. With the consent, repainting houses becomes morally/ethically acceptable.
Consent is morally relevant on the principle of liberty. Liberty is morally relevant because of the universal value of self-determination in volitional intelligence.No intelligence, no liberty, no consent. For instance it doesn't matter if a tree can't consent to being climbed. There is no discerning will to contradict.
Imagine the tree gains sentience during your climb (and also that you do the climb blindfolded -- much like we can't see who will be birthed before they are). Some big trees won't feel anything and will be fine, and perhaps they might even enjoy the climb as back-scratching or tickling. Some smaller trees may warp a bit under your weight, causing them a fair amount of suffering. Other smaller trees might snap in half and die horribly.
You don't know how much pain/suffering/discomfit you are going to cause the tree beforehand (because you are blindfolded). You don't know whether your climb is too heavy for the tree. You just do it blind with dire consequences at stake.
We can also take an extreme example of someone who is unconscious after a serious motorcycle accident and has no legal guardian/spokesperson to speak for his/her best interests. This person is unable to consent, both literally and legally. This person will simply die if nothing is done. If we apply your logic of "can't consent" and "no discerning will to contradict", we could justify bashing this person to death, or putting him/her atop a large waterslide just to see how he/she would ragdoll down? Does that seem reasonable to you?
So you are operating under an incorrect theory that "consent" is fundamentally some kind of bandaid to make potential harm due to an interaction acceptable. It acts that way under the right circumstances but that is not why it matters or exists.
Yes, it acts that way under the right circumstances.
I think if you laid the risks of life out to people before they were born, and they said,' yes, this is all fine', then giving birth to them would be morally a-okay.
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@IwantRooseveltagain
Ya processed food and frozen dinners costs more than fresh meat and vegetables. Only in your alternative reality world SubTeachThere’s a reason this guy is nothing more than a middle aged substitute teacher who lives all alone.Sucks to be a substitute teacher who lives all alone.
Who needs a battery-powered friend when you can sit around all day and call someone a sub teacher lol
Do you have a crush on him?
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@Reece101
Rednecks need to stop killing themselves.
Do you ever wonder how much violent crime is explained by genetics?
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@zedvictor4
And philosophically narrow, which seems contradictory to philosophy.
The thread is about consent and antinatalism, not whether a woman own her eggs before fertilization, and not whether disassembly follows death.
So how would you presume to gain consent.
You can't gain consent from people that don't exist -- that's one of my obvious points.
As I suggested, consent occurs at conception.
We're talking about consent from the person brought into existence, not the consent to have sex. Clearly, once an egg is fertilized, it becomes a distinct biological entity to the mother.
And ethics are made up stuff, and are certainly not logically valid within the context of naturalism.....or are they.
I'm making the case that bringing people into existence, which can certainly cause harm to them, is done without consent and therefore ethically dubious. Everyone on the planet doesn't want harm to them, so that premise isn't made up at all. Not wanting people to be subject to harm they didn't consent to seems like a reasonable, ethical stance for people who have done nothing wrong. What exactly is being "made up?"
In fact one would perhaps argue that everything that occurs within a universe is logical and natural and therefore not fallacious.And therefore also relative.
I'm demonstrating in this thread how what is natural (i.e. childbirth) causes major ethical issues. It's illogical to bring people into existence if you don't want them to be harmed, unless you don't care about gratuitous harm. It's also a major problem that these people are not consenting to this harm, because the consent could make the harm justifiable (e.g. a pre-agreed to boxing match).
There's no relativity involved when it comes to suffering/pain/negative affect experienced by humans: no one wants it.
And a definite "No" there, which must be indicative of something.Would you care to elaborate?
I don't see any sequence or purpose to the universe. I don't think the universe needs humans to exist, and I think humans are the ones generating purpose out of biological urges. The sequence is just a bunch of random chemical reactions.
There's nothing to suggest otherwise, as far as I can see.
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@zedvictor4
Humans can agree intersubjectively on things, even if no one is the same.An interestingly worded statement, which I think that I agree with.Which I think that I agree with.Actually, does this statement concur with your interestingly worded statement?
Yes lol :)
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@zedvictor4
You haven't shown this at all.It's been showing itself for 300000 years or more.
This is the naturalistic fallacy wherein you assume that because something happens biologically, it must be ethically justified. It is not logically valid.
And as far as I am aware disassembly follows death.
I don't see how this relates to consent or antinatalism.
In which humanity might be significant.
Even if humanity was "significant" in the grand scheme of things, how does this affect the consent issue in regards to antinatalism?
Though material development does seem sequential and purposeful with or without a MANGOD.......Doesn't it?
No.
Nonetheless, consent came to mean a female saying yes.Was the egg hers to give up for fertilization?
This isn't relevant to the thread's topic.
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@ADreamOfLiberty
So, bringing people into existence would be effectively gambling a person's wellbeing without the person's consentThere is no person before existence, and without a person there is no applicable concept of consent.
If a potential harm to a human is about to occur, then consent is required. Since bringing sentient beings into existence is a potential harm, then consent is required.
I don't think the initial non-existence matters here. Whether consent can be given or not doesn't necessarily determine whether consent was given (which is what is important -- that's what helps us deal with potential harm in an ethical way), and thus it doesn't matter whether consent can be given.
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@Double_R
We *can* respect someone by respecting their wishes, but we don't *have to*.Here's a simple definition of respect that took me 5 seconds to Google: "due regard for the feelings, wishes, or rights of others"The "or" is all important because it means respecting wishes isn't necessary to respect someone, and thus you can respect someone by at least respecting their feelings or rights (which is what I've given many examples of).The "or" in this sentence denotes that there are different ways you can respect someone. In certain contexts we have limited interactions with each other. A police officer for example who pulls someone over for speeding respects them by respecting their rights. Their wishes and/or feelings are irrelevant in that context.You are trying to cherry pick which part of the definition you're going to regard, and then pretend that meets the definition. That's ridiculous. Respect unlike many other things is all encompassing. You can't respect me in one sense and disrespect me in another, the say you treated me with respect. That's not how the word works.
I gave the full definition (no cherry picking), showed how it's consistent with what I've been saying (showed how the word "respect" works with my argument), and that's that.
Your insistence on "respect" being solely about "wishes" got blown out by the word "or".
You are dead lost on this point and it's very obvious.
You don't respect their rights by claiming that their mentally ill status warrants them being treated like children or schizophrenics,
Transgender people should be allowed to vote. Transgender people should be allowed to defend themselves before a court of law, if prosecuted for a crime.
That's respect for their rights.
and you don't respect their feelings arguing over and over again that their feelings are out of touch with reality.
I've already demonstrated that their feelings of 'being in the wrong biological sex body' doesn't fit the science, so this is an established fact that you didn't push back against at all (wisely so, imo).
I respect the fact that transgender people are feeling those feelings. But similar to how people have lucid dreams and have feelings in them, those feelings aren't based on reality.
And not for nothing, find a trans person to read your arguments in this thread and ask them whether you are being respectful to them. You know damn well they would laugh at the idea of they weren't infuriated at the stuff you have to say about them. You would no doubt dismiss their response and then explain why their point of view is illigitimate - right before telling us that you're respecting them.
Don't start with this virtue-signaling nonsense.
You're quite a toxic person for enabling mentally ill people to harm themselves with irreversible gender reassignment surgery and self-described gender identities that don't fit reality at all.
You're the type of person to hand a suicidal person a gun as you say, 'I respect your wish for you to kill yourself', without even considering if they're mentally ill, if they've thought it through, if they're having a panic attack etc.
This stance you have on enabling mental illness doesn't make you a good person at all.
It makes no sense to have respect for things you don't even know.You know what the trans community is asking you for.
No, no. That's not what you argued.
You argued that we should respect people's wishes.
That argument isn't limited to transgender people who we already know we want to transition. That argument extends to *all* people and *all* wishes.
So, again, it makes no sense to have respect for things you don't even know. So, your universal principle of 'respect other people's wishes' fails to make sense.
The solution to the issue of transgenderism is to treat their mental illness. To analogize your solution, you're attempting to give someone who wishes to self-harm themselves the knife in which to do it, in order to appease their "wish". That is HARMFUL. That is not how we should treat people with mental illnesses. We need to treat them with basic human respect whilst NOT appeasing the wishes generated by their mental illness.I never addressed this because you didn't say anything.
I said you were enabling transgender people to self-harm themselves.
It's staggering that you don't think this is an important point. Do you actually care about transgender people, or are you here to virtue-signal about them?
"We should treat their mental illness" is a not a solution to anything. That's like me saying the solution to California wild fires is to put them out. The only thing you have put forward is to not give these people what they are asking for, which in most cases is just basic respect and human decency by acknowledging them for who they see themselves to be. But you want to tell them that's too much for you and they don't get that because according to you their feelings are the product of mental illness.
Oh, you're right.
The solution to the California wild fires is not to put them out. The solution is to respect their wishes to burn.
Equally problematic is that you've claimed it does fix transgender people sometimes, but you haven't posted a single study showing thatBecause I've spent enough time arguing with you as it is. The studies are very easy to find so if you claim they're not out there I know you're full of shit. I'm just not about to waste hours upon hours going through them line by line with you.
The fact is that you haven't posted the studies to support your claim. Thus, your argument is unsupported.
Meanwhile, I have provided studies to support the idea that gender reassignment surgery has virtually no impact on lowering transgender suicide rates.
My argument should be preferred.
It's funny because you complained earlier my study doesn't specifically test for reason as to why transgender people commit suicide, I show you a study that partially answers that question (i.e. my study addresses victimization and its affects on transgender people), and you totally ignore it.Partially answers the question is not answering the question, especially when your argument there hinges on the lack of an answer. Same point I've been making for weeks now.
Again, my argument is built upon multiple studies, not just one.
That particular study partially answers that question, and some of the other studies I posted partially answer it, too.
It's like you think it's illegal to cross-reference studies to build a case xD
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@Math_Enthusiast
We know work is a negative because people want to reach the end goal of work, not be stuck in a state of work.This is a non-sequitur. Your premise that people only do work to reach an end goal is true, but your conclusion is false. The anticipation of and active progress towards an end goal creates a positive affect, not a negative one.You may find the completion of mathematics problems to be positive (which they are), but they are always proceeded by the negative feelings of not having them complete -- it's zero sum.Using this example, yes, I want to solve the problem, but I enjoy the process of solving, just as I am happy once it is done. In fact, I am happier when I have a difficult problem to work on then when I don't.
You're not seeing how it follows because you're starting at the conclusion.
Before you even begin work, you experience negative affect which then inspires you to work. Something, in your eyes, needs to be worked on, meaning that you're in a negative affect state to being with (before you've made any "progress"), and thus you work to get out of it. You wouldn't feel the need to work if you were okay with things not requiring work -- you're in a state of negative affect before you even begin the work.
Also, progress is not assumed with work *and* it's not a constant throughout the work, so anticipation of progress/good results isn't always fulfilled with the irl reality. Sometimes, your hard work and efforts go completely unrewarded, thus this would be instances of pure negative affect. Sometimes, you will be between "progress" and feel like you're not making progress, despite working, and thus you're in a state of negative affect.
Do you enjoy it more when you are hungry? Do you enjoy it more when you are full?Clearly, starving people feel far better when eating than someone who is full who is eating.Therefore, the positive affect is built out of the negative affect that proceeded it.Everything here is true, but it does not follow that the positive affect cannot be any greater than the negative affect.
I agree that positive affect can outweigh the negative affect, but current human biological life, overall, has the negatives outweighing the positives.
With human biology and life as it is, for all circumstances, there is negative affect that proceeds positive affect. Even at an equal value of 1 negative affect unit to 1 positive affect, this would be zero sum. However, people give more negative value to negative affect than they do positive value to positive affect (e.g. loss aversion), so it doesn't even end up being 1 to 1 zero sum because negative affect has more impact.
Also, your dinner still comes at the price of work to get/make it, so there is that negative affect involved, too.While I acknowledge that many people are not satisfied with their job, many enjoy their work.
People don't ever "enjoy" their work. People may enjoy the progress they make during work and the completion of work itself.
Nobody works for the sake of work. People would be miserable if they worked for a long time and screwed everything up.
If dissatisfaction were the ideal state, then no one would be trying to escape it.I never said that it was an ideal state, but trying to escape it is likely one of the fastest routes to a miserable life, whereas if you are able to find joy in striving towards the next goal, it is possible to live a happy life.
All humans try to escape dissatisfaction, so when you say that that's one of the fastest routes to a miserable life, you're actually making the case for antinatalism by inadvertently arguing that normal human behavior is one of the fastest routes to a miserable life.
There is no "joy" in striving to the next goal, either. There is joy in progress towards and completion of goals, but not in having a goal unfulfilled (i.e. "striving"). Existing in a state of being that has goals unfulfilled (i.e. "striving") produces negative affect.
Yes, work can produce positive affect, but it's built out of negative affect. You need the negative affect to escape in order for work to become satisfying.I'm not sure what you mean by the negative affect "escaping."
Humans want to escape from negative affect. Being in a state of having unfulfilled goals produces negative affect. Therefore, humans attempt to escape this negative affect by completing those goals.
Furthermore, work isn't satisfying if you never had goals, and the negative affect that comes with that, to begin with.
This is quite silly when we could simply blast people with dopamine hits that don't require the negative affect from dissatisfaction beforehand.How practical would that be? Speaking from experience: When you regularly receive an excessive amount of dopamine, you will begin to feel demotivated when it comes to actual work. Soon enough, all of that work begins to make you miserable. You wind up with three options: Continue to be miserable, stop doing the work and let your life collapse around you, or give up the dopamine hits. I chose the third option, and today I am a very a happy person.
Not practical at all, but it's a possible solution to a problem that most people realize doesn't exist.
If work is so bad that people would prefer to be put on dopamine blast after dopamine blast, then what does that say about work? I already know that people don't want to do work, but you're just confirming it more here.
Your whole argument is currently a massive cope that glorifies work whilst ignoring all its major pitfalls. If humans didn't exist in the first place, we wouldn't have to cope with the hardships of reality with dumb things like "work" just so we can make life not as bad.
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@zedvictor4
All that an argument requires is two organic units that process data marginally differently.Slight variations of electro-chemical brain activity, relative to the same stimulus but from a more or less dissimilar data base.
Humans can agree intersubjectively on things, even if no one is the same.
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@Best.Korea
Are you saying that the consent framework is flawed because people cannot consent to be born, which inevitably results in us placing other people in the position of imposed suffering that they never consented to, therefore making it logically impossible not to use other people's bodies without consent?
Yes.
Awkward, most awkward.
What exactly are you saying here?
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@zedvictor4
Species survival negates ethics.
You haven't shown this at all.
Why must the human species survive?
Perhaps something greater decides.
Yeah and "perhaps" many sticks of fairy floss and games of Monopoly await us after death.
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Most people don't seem to think about consent in regards to childbirth, but it's quite a serious issue.
Everyone who was ever born did not give consent to be alive.
The largest issue with this is that if someone has a miserable life, perhaps even ending up killing themselves and regretting the whole ordeal, that would not only be: 1) a bad life, but 2) one that was imposed upon them. There are many variations of bad lives, too: toddlers getting cancer and dying at the age of 4, double amputation required at the 7 leading to death, being abandoned by both parents and being bashed every day by adopted parents etc. In short, there are plenty of lives we can look at and say, 'that wouldn't be a desirable life to live at all', and this is made worse by the fact that this life was forced upon them without consent.
It's also ethically dubious to bring people into existence, even if their life ends up being great. The ethical problem is that a great life isn't guaranteed, whereas suffering is. So, bringing people into existence would be effectively gambling a person's wellbeing without the person's consent, and winning the gamble.
Even in it's simplest form, bringing people into existence is done without consent, so there is that issue, too.
I haven't ever seen a coherent, logically constructed argument that addresses this large ethical issue. I would love to read what people think.
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@IwantRooseveltagain
So if I said women shouldn’t have the right to vote I’m still being respectful to women as long as I respect their wishes.
Yes, you are respecting women. You could say that, specifically, you are not respecting women in regards to voting, but you'd still be respecting women because you fulfilled one of the "or" conditions (i.e. rights). That's consistent with the definition of "respect" that I gave.
Maybe the definition meant you needed to respect all three but not all at the same time but each one as they become known.
1) Show us a definition of "or" consistent with your implication
2) Show us that definition of "respect" was meant with your usage of "or"
If you can't do both, then you don't have an argument.
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@IwantRooseveltagain
The "or" is all important because it means respecting wishes isn't necessary to respect someone, and thus you can respect someone by at least respecting their feelings or rights (which is what I've given many examples of).It doesn’t exclude wishes.So is respecting someone’s rights necessary to being a respected person? By your “logic” the answer can only be no.
It doesn't have to include wishes -- that's the point.
It also doesn't have to include specifically rights or feelings either, but it must include one of rights, feelings or wishes.
If it said 'feelings, wishes and rights', then it would require "wishes", but it says "or".
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@Math_Enthusiast
Organizing surprises takes planning and work, both of which generate negative affect in humans.That's an assumption that isn't always true. For example, they may feel excited about surprising their friend as they work and plan. There are many situation in which work can be enjoyed, most notably, when you are passionate about something. I am passionate about math. When I do math, I feel experience a positive affect from working on it, and a positive affect from finding a solution. No need for any sort of negative affect.
Work is never the end-goal in itself, or else the result of work would be totally irrelevant. Who would work 10 hours on something and be totally unconcerned as to whether the work was complete?
We work to achieve a goal.
We know work is a negative because people want to reach the end goal of work, not be stuck in a state of work.
You may find the completion of mathematics problems to be positive (which they are), but they are always proceeded by the negative feelings of not having them complete -- it's zero sum.
If the negative affect is minimal, then the positive affect is also minimal.That's simply false. In my example, by the time a eat dinner, my hunger is minimal to the point of being unnoticeable, but I still enjoy my dinner to a very noticeable extent.
Do you enjoy it more when you are hungry? Do you enjoy it more when you are full?
Clearly, starving people feel far better when eating than someone who is full who is eating.
Therefore, the positive affect is built out of the negative affect that proceeded it.
Also, your dinner still comes at the price of work to get/make it, so there is that negative affect involved, too.
However, the issue with the human condition is that we're designed to be motivated, not satisfied, so once our basic needs are met, we quickly begin to ask again 'what next?'...and being able to live a happy life despite that is a sign of good mental health, not delusion. Working hard may ironically be one of the best ways in which one can constantly experience a positive affect with relatively low negative affect. This is because not only does the result of one's labors generate a positive affect, but so does the work itself. In this way, the fact that we are never satisfied is a blessing, as it is what allows us to generate more positive affects for ourselves.
If dissatisfaction were the ideal state, then no one would be trying to escape it.
And being devoid of ambition, and striving not toward accomplishment, she drew satisfaction from the work in itself.I felt like that was worth commenting on. It would appear that Kate Chopin also understands that work itself can generate positive affect.
Yes, work can produce positive affect, but it's built out of negative affect. You need the negative affect to escape in order for work to become satisfying.
This is quite silly when we could simply blast people with dopamine hits that don't require the negative affect from dissatisfaction beforehand.
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@ebuc
people must recognize that animals, plants, and the ecosystems that sustain them have intrinsic value
I don't see why I should agree with this axiom.
I see a reason to disagree with this axiom if life is, overall, more negative affect than positive affect.
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@Double_R
Again, the most basic element of respect is to have regard for their wishes.
No:
1) I don't agree that your definition of respect is axiomatic, so you keep begging the question. We *can* respect someone by respecting their wishes, but we don't *have to*.
Here's a simple definition of respect that took me 5 seconds to Google: "due regard for the feelings, wishes, or rights of others"
The "or" is all important because it means respecting wishes isn't necessary to respect someone, and thus you can respect someone by at least respecting their feelings or rights (which is what I've given many examples of).
2) It makes no sense to have respect for things you don't even know.
3) Not all feelings are based on reality. For example, lucid dreams, which are squarely based in non-reality, can still make people feel certain things.
The studies are looking at why trans people commit suicide. Your entire argument on this point is that we don't know why because the conventional explanations don't account for it.
No, it's not my entire argument.
I've already addressed this multiple times, so I'll just copy-paste my response from before:
Again, I haven't argued that 'there is no other explanation for higher suicide rates, therefore it must be mental illness'. The fact that your "perfectly reasonable alternative explanations" fail to fully explain the highly erratic, mentally unsound behavior of transgender people is only part of my argument. I've made other, independent arguments showing things like transgender people having way more other mental illnesses than the general population (additional mental illnesses become more likely the more you have), transgender people having greatly elevated rates of anti-social personality disorder, transgender people more likely to be bullies than bullied, more likely to resort to violence over speech, more likely to be jailed (40% incarceration rate) etc.
Here's a question for you; if you don't know why someone attempted suicide, wouldn't you just ask them?
I'd like to but I don't have that data. That's why I have to use other data points to make my case.
I don't know why you think a study has to be literally titled 'Why Do Transgender People Commit Suicide?' in order to take any data or points regarding transgender suicide from it.
You are entirely hung up on a word. There are all kinds of mental illnesses out there, so telling me someone is mentally ill is meaningless. If you want to assess how someone should be treated you need to know the type, extent, severity, safety risks, etc. of said illness and treat them accordingly. You don't treat them based on the connotations of a word.
It's not meaningless because transgender people are wild, erratic, unstable people who have all the hallmarks of mental illness: a boatload of other mental illnesses, far higher rates of anti-social personality disorder, far higher violent intolerance of speech they don't agree with, 40% incarceration rate (!), they're more likely to bully people than be bullied, have biological sex conceptions of themselves that don't align with reality, and have a mostly unexplained pronounced suicide rate.
The solution to the issue of transgenderism is to treat their mental illness. To analogize your solution, you're attempting to give someone who wishes to self-harm themselves the knife in which to do it, in order to appease their "wish". That is HARMFUL. That is not how we should treat people with mental illnesses. We need to treat them with basic human respect whilst NOT appeasing the wishes generated by their mental illness.[dropped by Double_R]
This is an important point that shouldn't be dropped because we have transgender people, of whom are potentially getting body-altering surgery in gender-reassignment surgery, who aren't even being fixed by it.
Equally problematic is that you've claimed it does fix transgender people sometimes, but you haven't posted a single study showing that, despite asserting it: "There are mixed findings on whether surgery is a legitimate solution because there are mixed results."
And again, I literally found a study conducted in one of the most tolerant places of transgender people on Earth (San Fransisco) and transgender people are still killing themselves at basically the same rate **post operation**.
Your appeasement of people's "wish" is enabling irreversible self-harm -- that's a massive cost to your stance.
You continue to pretend that victimization is the only alternative explanation I have offered for high suicide rates as well as the behaviors you have identified. (Here's your reminder...)The suicide attempt rate among transgender persons ranges from 32% to 50% across the countries. Gender-based victimization, discrimination, bullying, violence, being rejected by the family, friends, and community; harassment by intimate partner, family members, police and public; discrimination and ill treatment at health-care system are the major risk factors that influence the suicidal behavior among transgender persons.These are actually all variables that are rolled into the term 'victimization' (wherein transgender people are victim of various harms).I've already addressed your study here: The transgenderism debate (debateart.com)[dropped by Double_R]
I have to assume you agree that my study accounted for all your variables that can be rolled into my study's term of "victimization".
It's funny because you complained earlier my study doesn't specifically test for reason as to why transgender people commit suicide, I show you a study that partially answers that question (i.e. my study addresses victimization and its affects on transgender people), and you totally ignore it.
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@Double_R
You continue to argue that you are all for treating trans individuals with respect while also claiming that their wishes regarding how they are addressed should be disregarded on the basis that we consider them mentally ill. I've never heard such an obvious contradiction defended so vehemently.You claim you are actually advocating for respectful treatment and that we just disagree on what that looks like, yet not only is treating others how they wish to be treated literally the most basic form of respect that there is, but you admittedly have not even a proposal for how we help them solve the problem you claim to have identified. Just ignore their wishes, that's literally all you got. That's by definition, the opposite of respect.
4 year old children "wish" for ice-cream all the time. That doesn't mean it's a good idea to appease their wish (hello diabetes), nor does it mean we don't respect their basic human rights.
Schizophrenics hear voices in their heads giving them directions all the time. That doesn't mean it's a good idea to appease the wishes of the voices in their heads, nor does it mean we don't respect their basic human rights.
We can respect transgender people by: not cutting the line in front of them, not touching them inappropriately, not taking their belongings without their permission etc. whilst also not appeasing their mental illness.
There is no contradiction.
The solution to the issue of transgenderism is to treat their mental illness. To analogize your solution, you're attempting to give someone who wishes to self-harm themselves the knife in which to do it, in order to appease their "wish". That is HARMFUL. That is not how we should treat people with mental illnesses. We need to treat them with basic human respect whilst NOT appeasing the wishes generated by their mental illness.
You continue to claim that trans people are mentally ill by citing studies that did not even attempt to ascertain the answer to that question.
When we read multiple studies and compile facts, we can start to cross-reference them in meaningful ways in order to build an argument (which is what I've done). Yes, that sometimes means the study doesn't literally say, 'this is what the study tested for and concluded'.
It's also possible that studies reach conclusions that weren't specifically tested for.
I know you love to read abstracts and only abstracts, but you'd advance your understanding by making these cross-study references and reading tables to observe data-driven conclusions not specifically tested for.
You continue to pretend that victimization is the only alternative explanation I have offered for high suicide rates as well as the behaviors you have identified. (Here's your reminder...)The suicide attempt rate among transgender persons ranges from 32% to 50% across the countries. Gender-based victimization, discrimination, bullying, violence, being rejected by the family, friends, and community; harassment by intimate partner, family members, police and public; discrimination and ill treatment at health-care system are the major risk factors that influence the suicidal behavior among transgender persons.
These are actually all variables that are rolled into the term 'victimization' (wherein transgender people are victim of various harms).
I've already addressed your study here: The transgenderism debate (debateart.com)
You continue to pretend you're not presenting one huge argument from ignorance by showing various behaviors you claim are indicative of mental illness, showing studies that fail to account for the full gap between cisgender and transgender behaviours, and claiming that since we don't know what else it could be it must be mental illness.
No, I'm first debunking typical leftist claims first, then I'm building a positive case myself. I'm not merely debunking typical leftist claims and then saying, 'we don't know, therefore mental illness'.
You define mentally ill as being disconnected from reality and defend this characterization towards the trans community by arguing that they believe something untrue - that surgery will help them feel better about themselves. In order for this to qualify as a legitimate argument you need to argue not only that this conclusion is untrue, but that it is so obviously untrue that believing it indicates a severe disconnect from reality. You haven't even demonstrated the first part.
We know surgery doesn't help because the suicide attempts and suicidal ideation rates remain the same post operation. We've already been through this.
There are mixed findings on whether surgery is a legitimate solution because there are mixed results.
Lol you haven't posted any.
FYI I literally found a study conducted in one of the most tolerant places of transgender people on Earth (San Fransisco) and transgender people are still killing themselves at basically the same rate post operation.
And let me repeat again... You spent all these weeks arguing your position without so much as even a suggestion as to what we do to solve the problem you pretend to be so concerned about for their sake.
It's called begging the question because you don't yet agree with me that transgenderism is a mental illness. It would be logical first to get you to agree with me that transgenderism is a mental illness, and then go from there.
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