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@ludofl3x
You keep saying you have Jesus and therefore you know the truth. So let me ask: if I leave a room with a child and a glass of water in it, and come back to find the entire glass of water spilled on the floor, and the child says "I did that by accident," is it impossible for me to discern if that child's telling the truth, because I don't have Jesus?
When you came into the room and see the water on the floor, you look for what is the agency for that happening. You look for clues as to what caused the spilt water. You reason that either the child or some other human being must have been the cause of the spilt water, unless there is evidence of an earthquake or other cause. It is just what is reasonable to believe. To connect Jesus to the spilt water is not logical, except in His permissible will allowing the occurrence.
That paragraph is a ridiculous piece or irrationality that does not connect and tie into Jesus. Knowing the truth about what? I have what is necessary for the truth about existence, about origins, about life's ultimate questions - meaning, value, purpose. The Bible is either true or it is false. Jesus either existed or He did not. He is either God incarnate or He is not. Based on the evidence contained in the Bible and what is necessary philosophically, my belief can and does make sense of my existence, the existence of the universe, the requirements for morality. Yours does not. Now, you are free to believe the irrationality of your worldview, cloaked in ignorance, but once you charge mine with the same irrationality I object and challenge you on your ASSUMPTIONS. You see, I can justify what I believe, you cannot. But your ignorance does not seem to bother you. Ignorance is bliss, so they say. Your worldview lacks wisdom. You have some knowledge but when you do not apply wisdom to knowledge all hell breaks loose. What is the opposite of wisdom?
If you're in that situation, do you wait, look at the sky, say "Jesus, what's the truth here? Was it REALLY an accident, or did he do it on purpose?" I don't understand why Jesus would be necessary.
No, I use my reason to deduct what is the most reasonable explanation, and I have another in the room that gives what they claim is first hand account of what happened. It is reasonable to believe unless someone else comes into the room and discloses they dapped in while I was absent and knocked over the water and just went to the kitchen to get a mop or towel to soak up the water. They point to a video camera and explain that it is all recorded. I go and look and see for myself what happened. Then that reason supersedes the first explanation from the child.
I ignored the rest of your post because I've answered those questions from you many times before. More reasonable doesn't mean right, either, nor does it constitute proof.
More justified reasons equal more plausibility. More reason, rightly discerned, means an informed decision. Not only this, what is necessary? Show that 'chance' is necessary. Give your explanation why it is more reasonable? You can't because it is not. Yet you choose to belief this or some other absurdity once you jettison God as the necessary reason. Chance has no agency, no ability to do anything. Chance is a term you call the unexplainable. When you have no reasonable explanation you chalk it up to chance or some other quack reason.
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@ludofl3x
f you say there is nothing before the BB, no time, no matter, no space, then you propose self-creation, which is something coming into being from nothing. Is that reasonable to you? Next, the created order had a start, a time of beginning. The reason for the universe would have to be beyond the material realm or physical universe. It would have to be beyond our scope of time - timeless or eternal - thus uncaused and uncreated, self-existing, therefore not depending on anything for its existence.What if I say the universe is uncaused and uncreated and self existing and that the big bang necessarily follows a big crunch? What then?
Once again, you never answered my question. Do you believe self-creation is possible? Do you believe a non-existent thing can create itself? Do you believe that nothing can become something? If so, please demonstrate how.
If you have zero and you add zero do you then have 1? You still have nothing.
If you say the universe is eternal I ask how you get to the present? There are no less days before the present as there are after. Everything would be in the here and now (no time) yet we have seasons in which we measure and we see and trace most things to an origin for they have a beginning. How do you trace a cause back to eternaty? You have an infinite regression of causes. How would you get to the present cause from infinity? Not only this, but the evidence or paradigm that is currently the most popular (the BB) also goes against an eternal universe. What evidence do you have that gives your paradigm model credence?
If the universe comes in and out of existence, what causes such a phenomenon? What is the agency to cause the crunch and additional BB's? If it comes in and out of existence there must be something else behind it to cause these fluctuating universes. What are those things or thing?
Good that you can, but how is this consistent with an amoral universe where there is no ultimate justice?Why would the universe, the entire universe, care at all about the human concept of justice? And even if it does, I don't care. I'm living consistently with the law of the land and my own morality. Why do I need more justification than
That is just my point. The universe is impersonal. It does not care. Thus morality and meaning are just an illusion and facaude in the grand scheme. There is no scheme. You are living inconsistently to believe that things matter. The universe is indifferent to your existence or the existence of anything else. IT DOES NOT MATTER.
You live from the perspective of my worldview in which existence does matter. Thus, you are inconsistent from where you would have to start. Somehow you smuggle meaning, value, and purpose into this universe devoid of such things.
Next, what is justice? How do you account for justice for Hitler if the universe is all there is (i.e., no God)? To be just you must judge what is right and wrong and act accordingly. If there is no God, why is your subjective view any BETTER than the next person's subjective view? There is no adequate reason unless you can produce a fixed measure, a final reference - the best so that we can compare good and better against. If there is no ideal how can you say something is better? Better in relation to what? Your own morality? What does that mean? Do that mean that what you call good is good? So, what happens if I live by the same principle? What if my good is the diametrical opposite of yours? Then what is the ACTUAL right, the actual good? Is it whoever is mightier than the other that decides? In such a case, then Hitler would be 'justified' in killing over six million Jews. Do you think he was? After all, he was just doing what he thought was right and good, same as you. If each person determines good and right by their little old selves we have a serious problem. Good or right can mean anything. It turns morality on its head and makes it anything but moral. The law of identity (A=A) is contravened. Meaning has a specific identity. Good = Good to you now becomes Good = whatever. The identity is lost. So, once again, your worldview would be proven inadequate and inconsistent.
Again, my worldview has what is necessary to make sense of morality, your does not. Fine, you say, who cares? When you or your family comes against grave injustice, will you still be indifferent?
By assigning it a different cause (God) than blind, indifferent chance happenstance, I have a reason, and explanation, for what is behind the BB or the universe.Congratulations!
Thank you!
Now just prove you're RIGHT. Because I can say "I assign the big bang the cause of Zeus, and it was his first lightning bolt!" and I have exactly the same thing you do, just a different cause. Bonus, my reason is older than your reason! Lightning has existed longer than the bible, where god first appears.
I have what is necessary. You do not. So, you can't make sense of right. I can. My view is logical. Yours is not. I can reason why something must be the case. You can't. If that does not bother you, you are on your own. Go your own way. You are beyond reason in such things.
The evidence for Zeus does not measure up to the biblical evidence. The two are lightyears apart. Zeus is Greek mythology. The Bible never claims to be myth or fable. The Bible says the opposite.
2 Peter 1:16 (NASB)
[ Eyewitnesses ] For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.
But have nothing to do with worldly fables fit only for old women. On the other hand, discipline yourself for the purpose of godliness;
nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith.
and will turn away their ears from the truth and will turn aside to myths.
not paying attention to Jewish myths and commandments of men who turn away from the truth.
The proof I have is reasonable. It is logical to believe. I can make sense of existence, origins of the universe life, morality. You have not demonstrated you can. The Bible has a lot of external checks for it speaks of a history of a people. Prophecy is reasonable to believe as written before the events prophesied.
What is more reasonable, your belief or mine, 'a' being yours?
a) I don't know.
b) Here is the proof and it is backed by these qualifiers...
Which is more justifiable?
Not only that, your starting point, the core presuppositions everything else rest upon in a worldview that denies God is more unreasonable.
That reason would have to be a mindful being, an intentional, purposeful being. We are continually finding reasons (and I would argue purpose) in the way the universe and nature works. There is no reason why we should in a chance universe. Can you give me a reason why we SHOULD find reasons like natural laws in a chance universe? Anything else besides God as the reason for it happening, and you are still pointing to origins from chance.Why does it HAVE to be, exactly?
Because you don't find reasons without personal, thinking, intelligent beings.
And to the question, can I tell you why we should find natural laws, no, I can't.
Once again, your worldview provides insufficient in reasoning and making sense of such things.
I can tell you that we do, and that there's nothing in them that points to Jesus. Even if I grant supernatural thinking agent, you don't get any closer to bible god, you know this already.
That is because, once again, you are ignorant of the biblical God and the evidence. There are many proofs that point to Jesus. The Bible is a collection of writings, written over a period of at least 1500 years, all focused on God and Jesus. There is a unified theme throughout every writing. In almost every OT writing there is typology of Jesus. He is seen in the symbols and metaphors. In the physical history of a people Jesus is portrayed in typology. There is a parallel between the OT and the NT. One is physical in nature, the other is mirrored in spiritual truth. In almost every OT book there are prophecies of Him. For some reason, Christianity grows exponentially after His crucifixion and the reported resurrection. These disciples go to their deaths in excruciating ways because they will not renounce Him of His resurrection. For what, a lie? Do these people, these disciples, seem like they are liars from what they have written? Do their teachings seem dishonest?
First, granting a supernatural agent without that agents revealing of themself would still put you in the same camp, pure speculation, zero evidence of the actual Being. Of all the revelations of God in world religions, one exceeds all others in the evidences provided.
Calling them "laws" is a language issue, not a legal issue, and that doesn't require a law giver as I'm sure you think it does.
You say it does not require a lawgiver. Back that up. Don't just assert it. Give me your reasoning for the statement.
If no lawgiver, then what is the agency given to the existence of these 'laws of nature?' How do they come about outside of something or Someone causing them? Do you think 'chance' is a sufficient reason for them? We discover these laws. We do not invent them. They operate whether we believe in them or not. The laws are able to be expressed in a concise formula and they express information, intelligence. I continue to ask you, what is chance able to do? How does 'chance' sustain these laws, the consistency involved that makes them functional? There is no reason why chance either would or could.
What is chance? What is it able to do? People keep giving it human or personal attributes.
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@SkepticalOne
An omniscient, immutable Being who has revealed is necessary.Prove it.
You come from a position of "I don't know." You have demonstrated you do not have what is necessary to know. You can point to many people, scientists, who propose a reason for origins, but their opinions are conflicted. The origin of the universe is built on models that best fit the data available but there are many anomalies within these models. So, there is no surety as to what actually happened.
For surety of origins, we are not necessary beings. We were not there. We assume that the present is the key to the past because that is our gauge to the distant past. We look at data and interpret it from the present (the past four hundred years). It is a relatively recent 'science.' Human history and records is a relatively short time frame in a supposed 14 billion year universe, if that is your paradigm you build from.
What would be necessary? The being would have to be a personal being who was there and transcends the time, space, matter universe, who created the universe and understands it in all it aspects. If that being has revealed we can know. Now if that being was omniscient but changing could we then know? How would we be sure that being was not lying to us? Thus, that being would have to be immutable, without change. That being would have to be omnibenevolent or else there would be no guarantee that the being would lie.
Who knows the truth about origins?Knowing the truth about origins is not possible unless God exists and has revealed. Throughout human history the speculation is still going on and strong.Which conscious mind(s)? Yours? Who are you referring to? You admitted you don't know. So, who does? If they do, why don't you trust them as truthful? Remember, you admit that you do not know.I see no reason to accept you *know* anything about origins beyond anyone else. You have origin stories which cannot be shown true. Plus, knowing origins has nothing to do with knowing reality as it is. It's a non sequitor.
I have what is necessary to know. You do not.
We both work from core presuppositions. Mine is able to make sense of origins. What we hear from yours is 'I don't know,' yet you pontificate on what is not the case.
What you call stories are historical narrative. These accounts can be justified and there is proof or evidence contained through the Bible that is reasonable and logical to believe. Prophecy is one of the verifications that makes sense, and as you have admitted, it is reasonable to believe. There are other roadblocks that your worldview does not have the means to get past. Philosophically, mine is justifiable, yours is not. You hide behind the guise of Pastafarianism, a non-sensical unverifiable satirical religious view.
If you don't know origins you have no idea on what your worldview is built upon, reality or fables.
"Once upon a time, a long, long, long, time ago..."
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@SkepticalOne
Why should we care about what's "more reasonable" if that reasoning doesn't establish truth?Because you are dismissing what is necessary for truth. That is why you should care. Chance is not necessary or sufficient. It explains nothing.Why is a god necessary for truth?
It is from where you start. Chance is not necessary for knowing truth. Chance is not a thing. It is not capable of anything, let along disclosing the truth. You are not necessary. An omniscient, immutable Being who has revealed is necessary.
Do you think there can be no truth if there were no gods? (this is a 'yes' or 'no' answer). No one that I know of appeals to chance as the basis for truth...or anything. Even assuming chance, truth isn't contingent on it. Conscious minds are necessary for something to be recognized as true... not chance. You're still tracking down a logical path which doesn't reach the conclusion you think it should. (Composition fallacy again methinks.)
No, you are forgetting the topic - origins.
Who knows the truth about origins?
Knowing the truth about origins is not possible unless God exists and has revealed. Throughout human history the speculation is still going on and strong.
Which conscious mind(s)? Yours? Who are you referring to? You admitted you don't know. So, who does? If they do, why don't you trust them as truthful? Remember, you admit that you do not know.
Okay, so is that a no?Do you agree that prophecy is reasonable to believe?That's a "no".I think prophecy *can* be reasonable to believe under certain circumstances (such as with limited information). I personally don't find prophecy reasonable because I understand there are many ways prophecy can be 'fulfilled' without the need for a god or anything supernatural.
Okay. Thanks for considering it.
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To your last post. The diverse issues we are discussing have grown to the point where the conversation has become unwieldy. Decide which of the many discussions we are having here you actually want to continue first and we can start there.
Let's start here since it all has to do with the Flying Spaghetti Monster as reasonable:
For instance, what other religious view has so much prophecy involved,We have discussed this before and even if I grant that the bible makes prophecies that are too accurate for any naturalistic explanation like coincidence and the use of Barnum statements you would still have to establish the source of these prophecies and it is as likely to be flying spaghetti monster inspired as god inspired unless there is some way other than the claims of humans to determine the difference between the two possible sources.
Whew. That was one long sentence.
Coincidence is unlikely.
The source of prophecy has been revealed as the God described in the Bible. It warns against other gods. That God does not describe Himself as a spaghetti monster. That god is monstrous. It is preposterous. Everything revealed about the flying spaghetti monster has been put forth in the last half-century. It comes from the thinking of one man who was satirizing religion, specifically Christianity. It is not something to be taken seriously. What prophecies have been revealed by the Flying Spaghetti Monster? Where does it claim to be the biblical God?
And that is only if we accept the false dichotomy of the Yahweh or the pasta monster only.
Why is Yahweh false? That is your projection of Him. Justify your claim if you can, or are you just spouting off?
what is reasonable about such a belief - Pastafarianism?Christianity is only more widely accepted not more reasonable.
Prove your assertion is true.
Reason in a claim is a matter of observably true premises that support the conclusion. If you lack either the same your argument is logically flawed even if you do arrive by chance at the truth.
There are many premises that support the conclusion.
What does the underlined mean?
Are you arguing that chance is reasonable for truth? How is chance capable of anything, let alone truth? Show me how it arrives at truth.
I say if it is Pastafariainism it is blind and irrational.I agree. Now demonstrate how your religios claims differ in this regard.
The biblical writings are laid out over a period of time before the fall of Jerusalem in AD 70. That is reasonable to believe. I believe I can show it is more reasonable than the alternative, after AD 70. The prophetic writings look to that point in history as the fulfillment of yet all unfulfilled prophecy, as of the time of writing. The writings provide unified themes throughout Scripture, the greatest of which are two themes, that of the Messiah, His coming, ministry, and the second of last day's judgment. Jesus said every part of the OT testifies to Him and a solid case from Scripture can be made of His claim. The biblical God is described in much detail. The biblical God is described as what is necessary for existence to have a sufficient reason. The Flying Spaghetti Monster is a copy-cat god in the little that has been revealed from the subjective yet creative mind of Henderson as its source and verification.
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@SkepticalOne
I agree, Skep, you can have reasoned conclusions, that can be wrong, but are they more reasonable than the alternative?Why should we care about what's "more reasonable" if that reasoning doesn't establish truth?
Because you are dismissing what is necessary for truth. That is why you should care. Chance is not necessary or sufficient. It explains nothing.
True enough. I just thought you might like the challenge. You did accept it twice before as a devil's advocate.I remember no one voting on the first one which kinda makes me think it's too tedious for potential voters to sort out or interest was limited. Maybe, two Christians with a vested interest in the subject would be more interesting for all involved.
Okay, so is that a no?
Do you agree that prophecy is reasonable to believe?
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@secularmerlin
Ok well this has become quite the gish gallop Why don't you decide which of these many disparate and unconnected things you actually want to discuss first and we can start there.
In context to what? What are you relating this statement to?
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@secularmerlin
Why do you have to start with skepticism?Because I know of no other way to differentiate between claims which contradict one another but have equal standards (if not amounts) of evidence. You see it doesn't matter how much flawed or insufficient evidence you have. No amount of insufficient claims adds up tonone sufficient claim.
You have to start with one of two propositions - God or chance. I believe other views eventually work into one of these two.
I believe that God is the only reasonable explanation. Sure, you can go through all of life as a non-committal skeptic. That is your choice but it is not more reasonable than mine. Undermining your choice is no reason at all if chance is your maker or originator. Fine! You can be unreasoning.
Start with chance. Is that reasonable? Start with an eternal, necessary, omniscient, immutable, omnibenevolent being. Is that more reasonable?Neither of those seems particularly reasonable to me because neither has been demonstrated. In fact I am not sure I believe in chance any more than I believe in any god(s).
Well, one has a reasoning mind, the other no reason at all.
One provides a sufficient reason for life, existence, the universe. The other has no reason.
What would you believe? Have you not already made up your mind regarding the biblcal God? So, how could anyone convince you otherwise? Would there not always be another what if? Is that not what a skeptic does? He doubts.
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@secularmerlin
There are billions of fossils buried in rock layers throughout the world.Yes and they are in layers with the old es st rocks containing the oldest fossils and more complex life appearing in younger rocks and younger fossils exactly as we would expect to find if they had been laid down gradually over hundreds of millions of years. You are clearly not a geologist or a paleontologist and it shows. Please if you wish to offer an expert opinion look at the work of actual experts
What do you base them 'as oldest' upon? Is it because they are found in that specific rock layer thus they are the oldest? Is it based on the amount of decay found in these specimens? Are you using the present as the key to determining the past?
How does "laying down a fossil" in hundreds of millions of years create a fossil? I can see catastrophism as giving a sufficient answer to billions of fossils.
Within a few hours preditors and micro-organisms are eating away the flesh and even the bones of the animal. Also, things can be fossilized very quickly (catastrophism), they do not need hundreds, millions, or billions of years.
How have so many died in such a small area of space and then how are they preserved by long ages, or alternatively, why is the area so vast with billions of fossils in such a layer? How do you explain this?
You are not an expert either, are you? So what? Why does it only show for me and not you? The work of 'actual experts' is funnelled through naturalism as its starting point. Why would I go there? The data is interpreted and that interpretation depends on where you start. You have been indoctrinated into such a system of thinking since early childhood. How well have you thought such a system through?
Do you think your worldview, devoid of God is more reasonable?What is actually more reasonable is to make no claim that is insufficiently demonstrated and to exercise skepticism in the face of claims which are insufficiently demonstrated.
Again, it is you who thinks my biblical worldview is not sufficiently demonstratable. I adamantly disagree. I can show you reasonable proof. That is all you can do with origins so we are in the same boat, except I do not think your reasoning is sufficient based on a starting point other than God.
I am not making a positive or negative claim I am merely not prepared to accept yours without far better arguments to support them than I have ever heard in regards t ol any supernatural claim. No god claim has met its burden of proof and many would appear to be logically inconsistent or scientifically inaccurate.
Why do you presuppose that science is the standard for accuracy of origins?
Why would God not be allowed to work outside of naturalism?
How do you think the universe came to be, if you believe it had a beginning?
Also evolution is entirely unconnected with the existence or non existence of some god(s). They are entirely separate issues.
Unconnected? That is your presupposition. I only believe in one true and living God. I will argue with you in opposition to any other god.
If they are unconnected then life arises from something nonliving. Please document how that is possible.
For instance, what other religious view has so much prophecy involved,We have discussed this before and even if I grant that the bible makes prophecies that are too accurate for any naturalistic explanation like coincidence and the use of Barnum statements you would still have to establish the source of these prophecies and it is as likely to be flying spaghetti monster inspired as god inspired unless there is some way other than the claims of humans to determine the difference between the two possible sources.
Whew. That was one long sentence.
Coincidence is unlikely.
The source of prophecy has been revealed as the God described in the Bible. It warns against other gods. That God does not describe Himself as a spaghetti monster. That god is monstrous. It is preposterous. Everything revealed about the flying spaghetti monster has been put forth in the last half-century. It comes from the thinking of one man who was satirizing religion, specifically Christianity. It is not something to be taken seriously. What prophecies have been revealed by the Flying Spaghetti Monster? Where does it claim to be the biblical God?
And that is only if we accept the false dichotomy of the Yahweh or the pasta monster only.
Why is Yahweh false? That is your projection of Him. Justify your claim if you can, or are you just spouting off?
what is reasonable about such a belief - Pastafarianism?Christianity is only more widely accepted not more reasonable.
Prove your assertion is true.
Reason in a claim is a matter of observably true premises that support the conclusion. If you lack either the same your argument is logically flawed even if you do arrive by chance at the truth.
There are many premises that support the conclusion.
What does the underlined mean?
Are you arguing that chance is reasonable for truth? How is chance capable of anything, let alone truth? Show me how it arrives at truth.
I say if it is Pastafariainism it is blind and irrational.I agree. Now demonstrate how your religios claims differ in this regard.
The biblical writings are laid out over a period of time before the fall of Jerusalem in AD 70. That is reasonable to believe. I believe I can show it is more reasonable than the alternative, after AD 70. The prophetic writings look to that point in history as the fulfillment of yet all unfulfilled prophecy, as of the time of writing. The writings provide unified themes throughout Scripture, the greatest of which are two themes, that of the Messiah, His coming, ministry, and the second of last day's judgment. Jesus said every part of the OT testifies to Him and a solid case from Scripture can be made of His claim. The biblical God is described in much detail. The biblical God is described as what is necessary for existence to have a sufficient reason. The Flying Spaghetti Monster is a copy-cat god in the little that has been revealed from the subjective yet creative mind of Henderson as its source and verification.
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@SkepticalOne
I'm not a fan of the wording. In particular, "reasonable" isn't clear enough for my liking. Perhaps 'Prophecy provides sufficient evidence for the Biblical God' or 'The Biblical God is rationally justified by prophecy.The whole purpose or aim of highlighting reason is to contrast the two opposite positions against each other as to which gives better and more logical explanations.The reason I dislike the use of "reasonable" is because it can fall on both sides of the debate. Someone can come to reasonable -and wrong- conclusions when they lack crucial information. For this reason, I consider my suggestions to be more precise and preferable.
I agree, Skep, you can have reasoned conclusions, that can be wrong, but are they more reasonable than the alternative? That is what has to be weighed. The whole purpose of "Prophecy is reasonable evidence for the Biblical God," is to contrast the two different thinking systems on prophecy as from God as to which is more reasonable and logical to believe based on what is available as evidence. The available crucial information is the Bible and historical records from the time. They, in part, should determine whether your dismissal of prophecy is justified as reasonable.
The evidence available favours one side over the other.
First off, is it reasonable to believe the prophecies were written before or after the fact (the fact centers around the fall of Jerusalem in AD 70).
Second, is the number, diversity, and specificity something humans are capable of predicting or does that seem unlikely and better explained by God?
Third, since the Bible claims to be His revelation, does prophetic truth (event, timeframe, specific details, as matched with external historical writings were possible) give us reason to trust other aspects spoken of? I claim, it is just one more confirmation that we can trust the Bible for what it reveals.
All unfulfilled biblical prophecy has its fulfillment by AD70.That could be another heading for a debate. I like it.Jerusalem, and the temple, is key to understanding prophecy and the transition between the OT and NT. Is that reasonable to believe? I was originally going to challenge a Christian who holds to a futuristic view of prophecy (such as Dispensationalism, Millennialism, Amillennialism, etc) to showcase which view is more reasonable.You should challenge a Christian on this proposition. Why would an atheist argue the proper way to interpret prophecy? It holds no value for most non-believers.
True enough. I just thought you might like the challenge. You did accept it twice before as a devil's advocate.
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@ludofl3x
You do not rape because you think raping is wrong. In an indifferent universe what does it matter and why are you making it matter?I don't have the compulsion to rape anyone. Weird, huh?That is not the point, can you give sufficient reason why it is WRONG from your starting point, chance evolutionary processes?So you want me to explain why it's wrong to rape someone? Start with that it's against that person's will.
Looking at it from a chance evolutionary perspective, it is not against the will of the person doing the raping? What makes their will any more or less significant than the raped, in such a universe, or your opinion? Why should that person care as long as he/she can do it without negative consequences to themselves? It enhances their life to have more progeny to look after them and ensure the family line is continued. And how can it be wrong if your genes or biological processes determine what you do? The person is just giving his/her progeny a better chance of survival by the desire. The more the merrier. Such a person is just a product of evolution. Some rape, others don't. What is wrong with that? Evolution has no intent, no purpose, no meaning, no moral must. Things happen.
Again, where did God condone rape? Make sure not to misintepreting Scripture?I guess Christians in general don't accept war brides were no t actually happy to be married to their captors, and sexual congress with them was against their will making it rape. And god said to take war brides. Anyway.
In the ANE, what were the consequences of war on those women left alive? Those women and female children would have a hard time surviving. Marriage was an agreement to live together. Where is the rape in such a situation? And what the Israelites did contrary to God's provisions was not biblical. Loving your neighbour and looking out for their best interest does not include raping.
Or was beating your wife always wrong?Now you might be confusing 'legal' with 'moral.' I don't think it was ever moral, but society hasn't always made it illegal. Sort of like another biblically sanctined move, the owning of other people like property: never moral, at one time legal. But the bible has laws about how to do it right. Is it ever MORAL to own another person, beat your wife or stone a homosexual in the street. That's the real question. No on all three for me, but your god compels all three, not to mention the slaughter of women and children if they aren't hebrew.
You have said a lot in a small number of words about morality, slavery, stoning, and beating your wife. Let's unpack that somewhat.
Okay, to the specifics of wife-beating. Now, you don't think it is ever moral, based on what, your preference? Why is your preference any better than the person who prefers to beat his wife or the country that chooses to allow wife-beating? Or, do you have an objective, absolute standard that you can appeal to in determining right and wrong? IOW's do you have what is necessary for morality? If not, you are giving me a relative opinion, a preference, nothing more. How can that be better than another opposing preference?
Second, I don't think there should be a difference between morality and legality. What is morally good should be defended with moral laws. It should be illegal to beat your innocent wife for fun/pleasure. It should be permitted to defend oneself with sufficient force against malicious attacks.
Third, how can two opposing views held by two different societies both be right? Logically, one must be wrong or else the law of identity is contravened.
As for biblical slavery, the type of servitude in the examples of Egypt and Hebrew 'slavery' is sharply contrasted. One was extremely cruel and looked upon the other as a chattel, something to be owned. Hebrew servitude is the kind of relationship you experience between an employer/employee. It was a way of paying off debt or earning a living. For Hebrews, being a servant for life was the option of the servant if he/she so desired to stay with the master of the household. Otherwise, it served the purpose of helping out those less fortunate. The Hebrew master had an obligation to treat the servant well, not as they had been treated in Egypt. Anything else went against God's mercy and grace.
Foreign servants were to be treated with mercy because it was a reminder of God's grace in freeing Israel from harsh servitude. Although these were servants for life if the 'master' chose not to free them, it was meant to be a just relationship because the type of servitude in Egypt was unjust.
The servant master relationship portrayed in the OT is highly symbolic of our relationship with God. We have been bought with a price (Christ's blood) and freed to be heirs with Him in the heavenly kingdom.
Now, slavery in warfare was a different category. Prisoners of war was a type of reparation.
Why should I believe it?Well you don't want to go to jail, right?Is jail the criterion? If a person can get away without going to jail, it would not be wrong, correct?That's not what you asked, you asked why YOU should believe rape is wrong, and I said you don't want to go to jail. That seems a decent deterrent without having to explain to you the concept of domain over one's own body, etc. And besides, you are doing all the Jesus stuff so you can get into heaven, but also to avoid hell, right?
So, you can find nothing wrong in the act of rape itself. It is just the consequences that bother you. You can't say it is wrong, just that you do not like the consequences is not something desirable to you.
What stuff is that? It is by grace we are saved. What I do is nothing to boast about. It does not earn merit before God in saving me. Salvtion is not synergistic.
It seems like this sort of thinking, the carrot or the stick, is what you are basing your current moral decisions on.
I just argued it is what you base your behaviour on. The consequences of getting caught prevent you from raping, if jail is your deterrent.
I base Christian behaviour on a changed life. I base right and wrong on a fixed absolute - God. God has said, you shall not kill (murder). There is an actual wrong, not just a subjective preference that has no fixed address. Right and wrong has a fixed identity, not a shifting standard of preference.
Given what's at stake, you potentially going out and raping a bunch of people then going to jail, if you suddenly stopped believing in god, it seemed the most prudent path to keep you from becoming a menace.
But what makes it morally wrong, not just preference, in such a case?
So, you can't say that torturing little children for fun is plain wrong for everyone?Torturing little children for fun in plain wrong. What do you know, I CAN say it.
Good that you can, but how is this consistent with an amoral universe where there is no ultimate justice? What is wrong with someone who is biologically driven, a product of chance, to do such things, since if chance is our maker and evolution determines our functioning, why is that wrong? It just is in such a universe.
Second, is that objectively wrong (wrong for all), or is it just something you prefer not to do? You can say it but do you feel it is a universal truth? If it is objectively wrong then there are absolutes/universals. Some things are definitely wrong. How can that be in a chance universe?
Third, how do you get to an absolute/universal from temporary shifting subjective values? What is your standard? Marauding hordes have tortured for fun. They seem not think it wrong.
OR, are you agreeing with me that there are universal wrongs?When did you say there are 'universal wrongs' and how did you decide this?
Based on the biblical God's revelation and the nature of such a God.
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@ludofl3x
Because your origins, without a Creator, are traced to chance happenstance. That is not able to DO anything. Thus, you do not have the mechanism for the BB. You can only go back to the BB, not the cause of it.Right. So....what then?
So, you are alive, but you can't make sense of why. You make sense of all kinds of other things dating back to the BB, but your worldview is not sufficient to go into and explain the most fundamental and ultimate question of life. Yet you dismiss the biblical God. You ignore the only reasonable explanation without as yet sufficient reason to do so.
I can't tell you what caused the big bang, and the net effect of that on how I live my day to day life is _not consistent with what my overall belief system rests upon. It borrows from one that is__ .
So, inconsistency is a sign that what you believe is illogical. From chance happenstance, you would have to think that the universe is meaningless and purposeless, yet you conduct your life from the perspective of meaning and purpose.
The difference it makes is whether you build the rest of your worldview on what is true or whether your foundation is suspect and has no visible means of supporting itself. Thus once the winds of testing come it comes crashing down because its foundation (that which everything else rests upon) is weak and faulty.Sounds dramatic!
It is. It boils down to how do you know your worldview rests on what is real? That should concern you. Do you have what is necessary? You have no reasonable explanation when you start with something other than God.
Except you don't know that your 'worldview' is true either. Let's say I find out the big bang is caused by a gigantic crunch. How will this change anything in my tiny life sapn?
I have what is necessary to make sense of life and truth, provided God exists. I also have reasonable and logical evidence that points to His existence. You do not have what is reasonable. When you begin with chance happenstance, there is no reason to be had. The universe works in ways that it should not, if chance is your master. Uniformity of nature (natural laws) should not be sustainable.
I have what is necessary for truth to be and to be known.
why does anything at all exist?Don't know.Do you have a reason?Again, to make sense of it God would be the necessary explanation.Do I have a reason anything at all exists? I already said no, when I said "I don't know." Why is your single version of god necessary?
You don't, but you are here, and you are having this discussion with me. You are not reasonable if you dismiss God. Your starting point is not reasonable if you dismiss God. You can go through life acting inconsistently with what you would have to believe with a chance happenstance universe. That is your choice.
Do you think that it does not matter? If God exists, it matters much.
How does the universe begin, if you think it began?All evidence points to time beginning at the big bang. Before that, don't know. In either case, makes no difference to my life every day.You do not perceive of the difference it makes to your life.You can't say what the difference is either, so...no real difference, we can agree.
Yes, I can say what the difference is. The difference is knowing your Creator. The difference is to find the meaning and purpose for which you were created. The difference is having reason as to having none.
Did the universe create itself, and how, why?Don't know.Again, self-creation is a self-refuting concept. Thus, if you believe the universe created itself you are not thinking logically.I didn't say that's what I think. I said I don't know.
You believe in the BB, right?
Either the BB is self-creation, or something (Someone) is behind it. Either the universe is uncaused (thus eternal), or something (Someone) caused it.
Then don't rule out God. How can you argue against God when you don't know?I don't rule out supernatural agent out of hand, but I don't rule "in" anything that I can't support existing in a real way (not like SUperman or Thor exist, in a real way, like matter). I can argue against the character in the books with scientific evidence and the many, many logical and factual inconsistencies in the book. It's really pretty simple.
Then what is your evidence for this supernatural being? You see, there is evidence for the biblical God existing. If you have no proof of any specific God, what makes you think the biblical God is not that God? Is there any better evidence for any other supernatural agent? I say no, and I am willing to argue that there is not.
Go ahead and argue against the Bible if you want to. Let's see if my view or your view is more reasonable to believe. First, let's start with you. Is what you think reasonable? Is ignorance reasonable for believing anything? You have to start somewhere, correct? So, does where you start then determine where you finish?
What knowledge are you speaking of?How the universe started.Although you have reason for its beginning how do you KNOW it began the way you think (chance)? What is behind the BB is key?I don't have a reason for its beginning, and this is where you are getting tripped up constantly: reason and cause are not the same thing. You say you make sense of the universe when what you mean is you assign it a different CAUSE.
I thought the BB was the reason, not what was behind the BB.
By assigning it a different cause (God) than blind, indifferent chance happenstance, I have a reason, and explanation, for what is behind the BB or the universe. I have what is necessary. My view is more plausible than yours. My opinion, providing the biblical God is, is far more reasonable than yours. Now, I have reasonable evidence for the existence of said God, both historical confirmation of the biblical Scriptures, which displays thousands of times, "God said," or "The Word of the Lord...," and philosophical my reasoning is more plausible than a view that starts with blind chance.
And I don't know it happened the way the evidence points to it happening, and I don't know why what's "behind the big bang" (whatever this means) would be the key to anything.
That reason would have to be a mindful being, an intentional, purposeful being. We are continually finding reasons (and I would argue purpose) in the way the universe and nature works. There is no reason why we should in a chance universe. Can you give me a reason why we SHOULD find reasons like natural laws in a chance universe? Anything else besides God as the reason for it happening, and you are still pointing to origins from chance.
I ask you again, what difference does it make TODAY, like what do you think people would do differently if the event right before the big bang (if that even makes sense since time starts here, there isn't a before) was suddenly available?
If God exists and that God is the biblical God, then it matters much. It makes a difference to your eternity and whether you are united with God or expelled from His presence and goodness.
If you say there is nothing before the BB, no time, no matter, no space, then you propose self-creation, which is something coming into being from nothing. Is that reasonable to you? Next, the created order had a start, a time of beginning. The reason for the universe would have to be beyond the material realm or physical universe. It would have to be beyond our scope of time - timeless or eternal - thus uncaused and uncreated, self-existing, therefore not depending on anything for its existence.
Since you denied self-creation earlier in this post, you must attribute the universe to something else. You infer that by your reasoning.
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@SkepticalOne
Title: Prophecy is a reasonable evidence for the Biblical God.This is a proposition. (paragraphs are not debate propositions)
The proposition was:
Prophecy is a reasonable evidence for the Biblical God.
What followed was the set up for the debate in the form of an introduction. It needs to be honed. I was giving you an example of what the introduction could look like. I would think it out more thoroughly before setting it in stone.
I'm not a fan of the wording. In particular, "reasonable" isn't clear enough for my liking. Perhaps 'Prophecy provides sufficient evidence for the Biblical God' or 'The Biblical God is rationally justified by prophecy.
The whole purpose or aim of highlighting reason is to contrast the two opposite positions against each other as to which gives better and more logical explanations. One side has better arguments that are better back up historically. One is both logical and more reasonable to believe than the opposite view.
Since there are many proofs available prophecy is just one aspect of the evidence.
People on these threads keep making the charge that the Bible is myth or not a revelation from God. I want to take just one aspect of the evidence (prophecy) to show how reasonable it is to believe. I can only do this by contrasting it against a person who opposes that view as reasonable evidence. Since you say you no longer believe in the biblical God but you are somewhat familiar with the Christian worldview because you used to hold that view, you would be a good opponent to contrast the positions.
You see, I believe all unfulfilled prophecy as having its fulfillment in AD 70.
All unfulfilled biblical prophecy has its fulfillment by AD70.
That could be another heading for a debate. I like it.
Jerusalem, and the temple, is key to understanding prophecy and the transition between the OT and NT. Is that reasonable to believe? I was originally going to challenge a Christian who holds to a futuristic view of prophecy (such as Dispensationalism, Millennialism, Amillennialism, etc) to showcase which view is more reasonable.
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@SkepticalOne
What has been demonstrated is that people find a particular paradigm reasonable, but it is not from its starting of the chain of events or the ability for the apparatus (chance happenstance) to do so.Chance is your master.The difference is your and my starting point - God or chance....that does not mean a giant leap from a whale to a pig that can be traced through the fossil record.Your worldview does not have what is necessary to make sense of life's most important questions.Thus, you hide from God.In your case, a shaky foundation that you have no justification for. My belief is so much more reasonable and logicL than yours because of where I start.I've already corrected a number of these, but if you can't break yourself out of the script, I see no reason to continue, Peter. Its clear you're not absorbing what I'm saying.
Again, I am working from the presupposition of what you would have to believe by rejecting God. I do that with everyone who denies God. I question their starting point and how it can make sense of the universe, existence, morality, ultimately anything.
Quite the contrary, you can't break out of your script, you are ignoring justifying what you believe, Skep. I'm looking for you to explain things apart from God. You keep avoiding that justification or at least that what you believe is more reasonable than what I believe.
Thats the problem with a faith-based epistemology: absolutely anything can be accepted with absolute certainty with absolutely no verifiable evidence. You've denied epistemological limits and, in the process, have sacrificed knowledge on the altar of belief.
Knowledge begins with first believing something. You do the same thing. It takes faith to believe what you do, the the biblical God is not real or justified.
You keep saying, "I don't know" then hint that my belief is not justified.
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@secularmerlin
One can't solve a mystery if one does not start at the proper starting place.The proper starting place is skepticism.
Okay, I am skeptical. Why do you have to start with skepticism?
You have to start somewhere. You have to trust something to build anything else upon. Is that starting point reasonable? Start with chance. Is that reasonable? Start with an eternal, necessary, omniscient, immutable, omnibenevolent being. Is that more reasonable?
The understanding that we do not know and we should investigate. Do you believe that there is a diamond the size of my head at the core of Neptune? Can you say yes or no before we can investigate?
What is necessary to know? Is chance necessary? How could you be sure of anything with chance?
As for your claim, it is outrageously silly. People see this was not the case. Empirically, your statement does not meet the criterion. If there was a diamond the size of neptune on your head I would see it by looking out my window. For it to be on your head your head would need to be bigger than it. The weight of such a diamond and your head, let alone the rest of your body, would not be supported by the earth.
"Neptune is larger than Earth in volume, diameter, and mass. With an equatorial circumference of 96,129 miles, Neptune is 3.8647 times larger than the Earth."
The biblical God is not silly to believe in. Chance is. Subjective you as the determiner of truth is not reasonable. God is. You do not have what is necessary. God does.
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@secularmerlin
@Tradesecret
I would like to cut in here. Hope you don't mind Tradesecret.
You are missing the point. Some biblical claims can be investigated scientifically and those if they happened somehow managed to leave not a shred of evidence for (in the case of the arc story) the huge landscape changing event it describes.
Even with the Flood, there is evidence that is reasonable. There are billions of fossils buried in rock layers throughout the world. Fossils in such numbers need catastrophic events for this to happen. If you think not, explain how millions of animals, vast numbers, die off and are encased and preserved gradually over weeks, months, and years. Is that what we find. If an animal drops in the plains, do we find it slowly, gradually, encased and preserved?
Those that cannot I really don't know a way to investigate. All religions make faith based claims of revealed knowledge.
Any worldview does. So what? Do you think your worldview, devoid of God is more reasonable? If so, justify beginnings by random chance happenstance.
I'm not sure how you would ever demonstrate any god(s) but in order to prove yours was any different than all the other proposed gods whom we agree are most likely not real you would have to first show a different kind of evidence than faith based claims, anecdotal evidence, an old book, logically flawed arguments and arguments with unsupportable premises because lots of religions have those and you haven't explained why I shouldn't believe in some non Christian religion.
It is your view that Christianity has no greater or more reasonable evidence than any other religious view. I argue that this is not the case. For instance, what other religious view has so much prophecy involved, much of which can be logically and reasonably demonstrated as taking place as prophesied in history?
I'm prepared to embrace the worst case scenario. Pastafarianism.
Good luck! That is a foolish belief. Christinity is not.
Yes a joke religion that even its followers admit are not to be taken as truth. Nevertheless can you conclusively prove in any way that some pasta monster of some kind did not reach out its noodily appendages and inspire the authors of the religion to present the actual truth of the universe and its creator just for fun?
Again, what is reasonable about such a belief - Pastafarianism? Atheism is an unreasonable belief too. It starts with a naturalistic view of origins that has no mind, no intent, no purpose, no meaning to it, yet every atheist acts against such beginnings by living as though there is some meaning, purpose, and value derived from such beginnings.
This sounds easier than it actually is. The standard you have set is that you must have faith in order to have the truth come into you and that your answer is sufficient to explain reality. Can you say you have tried sincerely to seek the pasta monster? And if not how can you say he isn't real? His noodly appendage quivers for you and only a powerful timeless spaceless eternal being could have made the universe. The fsm checks off all those boxes by definition. Do you see how absurd this all sounds?
You must have faith too, the question is what kind of faith. Is it reasonable faith, blind faith, or irrational faith? I say if it is Pastafariainism it is blind and irrational.
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@SkepticalOne
No only one person, but around 40 different authors all centering on different aspects of the Messiah or the coming judgment of Israel.You must be drawing from the OT with that number of authors. Given that Jesus wasn't mentioned by name in the OT, I'd say that's begging the question a bit.
The Jewish Messiah is the focus of a lot of OT Scripture. It is most reasonable to believe that Messiah is Jesus. It is a logical inference supported by both OT and NT Scripture as well as historical accounts of people, places, events. There are over three hundred specific OT passages of prophecy regarding the Messiah that fit the NT narrative, such as where He would be born, His manner of death, the time of His coming, etc.
Let's see a *concise* proposition for this proposed debate, and we can go from there.
See Post 149. Would you be in agreement to that proposition? Here it is again with a little more included. We can wordsmith it to a more streamlined Introduction, or are you wanting a title by your statement?
Title: Prophecy is a reasonable evidence for the Biblical God.
Introduction
Many of those who oppose the Bible as God's word claim there is no evidence or little evidence to support that claim. This is not true. The evidence and logic is reasonable that counters such views. There are numerous lines of evidence Christians use to counter such charges. They are based on history, morality (see 1:22-10:45-minute mark onward, or the is/ought dilemma and fallacy), the internal unity and consistency of the Bible, the uniformity of nature (9-minute mark to 30-minute mark), the resurrection, or even regarding sound philosophy, such as chance is capable of explaining anything (as per R.C. Sproul starting @ 4:08-minutes), plus many, many more quandries. One of my favourite arguments is from prophecy. Propecy is the scope of this debate. It is hard to believe that countless hundreds of prophecies with precise information would all point to the Jewish Messiah as being Jesus. Prophecy centers on the time of God's judgment of Israel as spoken of in numerous passages in the OT that are warnings to Israel in her apostasy and idolatry. That judgment is AD 70. How could so many prophecies prove true? Not only this, but it is also what Jesus said of Himself that points to His identity as being God, God who takes on human form to serve a purpose, salvation and reconciliation.
Here is the proposition:
"[A]lmost every NT writing has in its address some aspect of the Olivet Discourse prophecy. What is more, these NT prophecies concern an OT people and their Messiah. OT Scripture is related to some aspects of these prophecies. Thus the prophecies of Mathew 24, Luke 21:10-36, and Mark 13 are an example that is confirmed by either the NT writings as the correct interpretation or by the history of the times because they all take place before or in AD 70. That is most reasonable and logical to believe.
So, I believe every one of these prophecies of Matthew 24 has been fulfilled before or during AD70. I believe I can give the most reasonable, exegetical (and sometimes historical) support for that claim."
If one detailed aspect confirms the Bible as true, it is just another reason to believe more than this one aspect is true. The other aspects can be argued in additional debates, such as the moral argument for God, the internal consistency and unity of the Bible that points to Jesus (i.e., contained in typology in every OT writing), explaining existence apart from God, etc. While any one argument could be argued as not enough evidence the combination or accumulation of many, many arguments gives the Word credence. An analogy used is a bucket with a hole in it losing water. Now, if you place ten leaky buckets together (they fit inside each other) the leak is contained much better, even stopped.
"For example, some critics regard the cumulative-case approach to argumentation, frequently used by evidentialists, as akin to a series of leaky buckets. Antony Flew put the point most succinctly: “If one leaky bucket will not hold water there is no reason to think that ten can.”2"
"Richard Swinburne addresses the leaky-bucket objection head-on: “For clearly if you jam ten leaky buckets together in such a way that holes in the bottom of each bucket are squashed close to solid parts of the bottoms of neighbouring buckets, you will get a container that will hold water.”4"
I believe of the two positions on prophecy (as pointing to God as opposed to human origins), taking Matthew 24 and the related passages in Luke and Mark, as well a Revelation and other NT writings, the Christian view is the most reasonable and logical.
Goal: Showing which position is more reasonable to believe based on Scripture and history, not worldview bias?
***
We can hash out the details but I will probably need about 12,000 to 15,000 characters to lay out my case, so it will be substantial. I would like the maximum number of days (two weeks) for each round.
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@ludofl3x
They do so despite the foundation their core beliefs rests upon.How? And what difference does it make, if they're doing it? Doesn't seem like making sense of origins is hurting their ability to act in this way. Now to your questions.
How? Because your origins, without a Creator, are traced to chance happenstance. That is not able to DO anything. Thus, you do not have the mechanism for the BB. You can only go back to the BB, not the cause of it. Chance is an abstract term or concept we use to speak of mathematical probability. Chance as the agent of origins is not a thing. It is no thing - nothing.
What difference does it make? The difference it makes is whether you build the rest of your worldview on what is true or whether your foundation is suspect and has no visible means of supporting itself. Thus once the winds of testing come it comes crashing down because its foundation (that which everything else rests upon) is weak and faulty.
Thus, you hurt yourself, perhaps unwittingly, in that you believe a lie.
why does anything at all exist?Don't know.
Do you have a reason?
Again, to make sense of it God would be the necessary explanation.
How does the universe begin, if you think it began?All evidence points to time beginning at the big bang. Before that, don't know. In either case, makes no difference to my life every day.
You do not perceive of the difference it makes to your life. Agin, you live in ignorance while you mount your attack against God without sufficient justification.
we can trace the universe back to that first cause, but no further. How does that make sense?Don't know. Again, immaterial to my life.
Unless you are accountable to God. Then it makes all the difference.
Did the universe create itself, and how, why?Don't know.
Again, self-creation is a self-refuting concept. Thus, if you believe the universe created itself you are not thinking logically. While it might not bother you that you are thinking illogically, or have no reason behind your belief system, I do not believe it is wise - a life unexamined. And you know what the opposite of wise is, right?
How did conscious living beings come from non-conscious, nonliving matter?Don't know.
Then don't rule out God. How can you argue against God when you don't know?
What knowledge are you speaking of?How the universe started.
Although you have reason for its beginning how do you KNOW it began the way you think (chance)? What is behind the BB is key?
You do not rape because you think raping is wrong. In an indifferent universe what does it matter and why are you making it matter?I don't have the compulsion to rape anyone. Weird, huh?
That is not the point, can you give sufficient reason why it is WRONG from your starting point, chance evolutionary processes?
I also know a lot of non-rapists, and not just atheists. Hindus, Christians of many stripes...I don't want to speak for anyone else, but I doubt many of them would say "God said not to do it so I don't do it." Especially considering god never says in the bile NOT to do it, and in spots seems to condone doing it, provided it's not a hebrew.
Again, where did God condone rape? Make sure not to misintepreting Scripture?
In an indifferent universe what is the standard for morality?There is no standard and there never has been. How do I know? Morality shifts between societies both contemporaneous and in different times, At one time it was moral to beat your wife, and now it isn't.
So, what is the true identity and correct thing to do, beat your wife or not beat your wife? Is always the present state the 'correct' thing to do? Or was beating your wife always wrong? Again, logically the two extremes are opposites, thus both cannot be true. A=A. The identity of something is what it is. It can't logically be what it is and not what it is.
Whose subjective opinion?It's not one person. It's society. The one you live in determines it.
So society justifies doing something. If your society (usually that small oligarchy of leaders who issues the law, but it could be popular vote based on a bias) says, kill Jews or treat black people as inferior to Caucasians, that would make it right? Is that what you believe?
Why should I believe it?Well you don't want to go to jail, right?
Is jail the criterion? If a person can get away without going to jail, it would not be wrong, correct?
What makes it wrong, not just what is preferred or not preferred?
With such a crooked worldview, how can you say anything is wrong? Why not just admit that it is just something that you would refer to do or not to do?
So, you can't say that torturing little children for fun is plain wrong for everyone? How then can you charge them with a wrong? OR, are you agreeing with me that there are universal wrongs?
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@SkepticalOne
Maybe you'll need to narrow the subject to *a* phophecy rather than all prophecies. After all, we will need to be able to cover this in a single debate.
Well, almost every NT writing has in its address some aspect of the Olivet Discourse prophecy. What is more, these NT prophecies concern an OT people and their Messiah. OT Scripture is related to some aspects of these prophecies. Thus the prophecies of Mathew 24, Luke 21:10-36, and Mark 13 are an example that is confirmed by either the NT writings as the correct interpretation or by the history of the times because they all take place before or in AD 70. That is most reasonable and logical to believe.
So, I believe every one of these prophecies of Matthew 24 has been fulfilled before or during AD70. I believe I can give the most reasonable, exegetical (and sometimes historical) support for that claim.
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@SkepticalOne
How is 'kinds' in conflict with 'facts.' Whose facts? Why are they facts?Ok, in reverse order: Because they have been demonstrated to be true.
What has been demonstrated is that people find a particular paradigm reasonable, but it is not from its starting of the chain of events or the ability for the apparatus (chance happenstance) to do so. There is no human being that was alive for these beginnings, no human record at the time, so where a person starts is where they usually end up. Start with naturalism and you are going to continue looking for naturalistic reasons. Chance is your master. Thus, the whole foundation is built on sinking sand. When one starts from beginnings from chance happenstance they are not able to sustain its reasonableness. It is like the analogy of the dice that rolls itself, then sustains the number six roll indefinitely.
Facts belong to no one...or everyone - however you want to look at it.
They are an interpretation of the data available to us in the present of recent past. We only go back so far.
All life is related (a tree of life) - Kinds would have groups of related life unrelated to each other (an orchard of life).
The difference is your and my starting point - God or chance. The difference is that a kind to me is representative of all kinds of human beings, not apes and monkeys. The difference in kinds and species is that you believe we have a common ancestor that is traced to a simple or simplest life form. I believe the common ancestor is God. We are created by Him, each to its own kind. Although there are minor evolutionary changes because of adaption --> isolation or mutation, that does not mean a giant leap from a whale to a pig that can be traced through the fossil record. It means that animals in isolation adapt to their environment so that their features are a little different, like a beak that is slightly different from other finches because of the food types available and the isolation from other finches. A horse and a zebra, or different kinds of horses, such as Arabian or Clydesdale are other examples. A cat is still a cat, a dog a dog, although one might be a lion and another a domestic cat, a wolf as compared to a poodle.
God gives us a reason for the first cause, the origin or start of the universe. Thus, the Christian worldview has an adequate explanation and can make sense of origins. It has what is necessary. Do not tell me it does not have what is necessary or rational unless you can back it up reasonably and logically. Go ahead.The Christian creation is a story. Stories don't provide 'what is necessary or rational'. The only difference between our positions is that I don't pretend to have all the answers.
No, the Christian creation as a story is your assessment. There is nothing irrational about it. God is a supernatural Being. That means He trnascends the natural.
You are ignorant of the answers. You have admitted it. Your worldview does not have what is necessary to make sense of life's most important questions. You are here because of something yet your bias will not acknowledge this. You do not want to look for the reason why and the reason why is senseless without God. Even the how of origins is ignorance to you. That is because of where you start. You start from within the universe. You think that the box (the universe) created itself, for no reason. It disturbs you that God may be the reason. Thus, you hide from God.
I'm curious how you reject some evidence and accept other. Would it be incorrect to describe your priority as presuppositions and not the evidence?I reject it based on the starting point, the core presuppositions are not logical or reasonable.Presuppositions then.
In your case, a shaky foundation that you have no justification for. My belief is so much more reasonable and logicL than yours because of where I start.
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@SkepticalOne
It is more reasonable to believe the writings (a.k.a. prophecies) were written at or after the fall of the temple rather than accepting the laws of nature having been turned on their head.No, it is not more reasonable. It would be a great topic of debate to highlight the reasons for each side of the issue, similar to our debates of the past on Matthew 24 and Revelation.Doesn't seem like much of a debate. The choices are 'someone recorded history after the fact'
That position is not as easy to justify as you think. I contend my view is more reasonable and logical than yours would be.
or 'someone predicted the future'.
No only one person, but around 40 different authors all centering on different aspects of the Messiah or the coming judgment of Israel. Plus these 'predictions' happen as specified. The Olivet Discourse is a focus on things that would shortly take place to Old Covenant Israel.
I bet historians don't normally have difficulty making these type of decisions...unless it's in the Bible. ;-P
There is external evidence that backs many of these prophecies.
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@ludofl3x
I don't think "because God did it" makes sense of anything, it simply assigns a cause out of nowhere.
It is not out of nowhere. The Bible claims to be a revelation from and about God and His relationship with humanity through a people, Israel, that actually existed in space and time.
It makes sense of what caused the universe, an uncaused, eternal God who exists outside of the space, time, matter continuum. It also makes sense of meaning, why we seek meaning, why we are reasoning beings and find meaning, logic, purpose.
How is a belief excluding God any different that what you charge of Christianity (i.e., how random chance happenstance makes sense of anything). It is quite the contrary, belief in God gives meaning to our existence, a reason for the universe and existence, for why does anything at all exist? How does the universe begin, if you think it began? If not a beginning we have other problems.
have you demonstrated you can?I didn't claim that I could. I am simply wondering why you think this is critical to living life every single day, when clearly so many people mange to do so without sharing your incredible knowledge about origins.
They do so despite the foundation their core beliefs rests upon. In one scientific model, the BB, we can trace the universe back to that first cause, but no further. How does that make sense? Did the universe create itself, and how, why? How did conscious living beings come from non-conscious, nonliving matter? Where has this ever been witnessed as happening? Nowhere, you say. Then you are assuming such things can yet you can't make sense of them. The Christian worldview can. And to say 'who cares,' is to live inconsistently because you act like you care by your enquiries.
This knowledge of yours has no practical impact on your day, as far as I can tell, because I don't make sense of origins and I'm not out raping everything in sight or causing a dystopian hellscape in my neighborhood, and I don't believe in any god at all. You tout "consistent" but don't indicate what an "inconsistent" life would lack that yours has.
What knowledge are you speaking of? Knowledge of God, the universe, existence? You do not rape because you think raping is wrong. In an indifferent universe what does it matter and why are you making it matter? In an indifferent universe what is the standard for morality? Whose subjective opinion? Why should I believe it? You are being inconsistent from your starting point (without God). Why should rape matter in an amoral universe? It is just one member of a species securing their offspring. Ultimately it does not. Why are you making meaning matter and seeking meaning if you start with a random chance happenstance universe? What difference does it ultimately make? How do you explain justice in a universe devoid of God?
I anxiously await your answers to my questions since I have answered yours!
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@SkepticalOne
Historically prophecy is reasonable to believe for the OT writings preceed the fall of Jerusalem in AD 70, as do the NT writings.It is more reasonable to believe the writings (a.k.a. prophecies) were written at or after the fall of the temple rather than accepting the laws of nature having been turned on their head.
No, it is not more reasonable. It would be a great topic of debate to highlight the reasons for each side of the issue, similar to our debates of the past on Matthew 24 and Revelation.
How would the 'laws of nature,' been turned on their heads, fall into the reasonableness of a post AD70 writing of the OT and NT?
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@ludofl3x
That's a really long way to say "no, I can't."
Short answer, I have a worldview that has what is necessary to make sense of origins. What is more, it is consistent.
Short answer, have you demonstrated you can? I do not believe it is possible without belief in the biblical God.
And there is a way to test the reasonableness by putting our beliefs on display for questioning. Are you game? If so, state what you believe about the origins of the universe, the existence of living things, and morality.
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@SkepticalOne
Your added wording is redundant, unnecessary. Faith in faith in God or trust in trust in God is not the same as saying trust or faith in God.I was only paraphrasing your own words:More aptly, faith in God is what we put our trust in....in other words "Trust in faith in God'. There is little point in denying what has been said. As I said, this isn't a 'gotcha', just some constructive criticism. I'm happy to drop this particular part of our conversation.
You have to be careful when you paraphrase or rephrase my words so that you do not misrepresent what I am saying. It is not a trust in faith. Faith is trust in something or someone. It is trust in God. It is not faith in faith, it is faith in God. God is the object of our faith, our trust.
As I have mentioned before, there are three kinds of faith that I am aware of - blind faith, rational faith, irrational faith. While the biblical faith can be blind, believers are encouraged by God to worship not only with our bodies but with our minds and thinking. The biblical God is a reasoning God.That has already been addressed. No point in re-hashing it.
I am correcting your misconception.
Whereas you understand evolution as progressing from a common ancestor, from the simple to the complex, we as Christians understand each to its own kind.It's simply a fact that not all Christians adhere to the strict literalist interpretation of the Bible that you seems to prefer.Literalistic? You are mistaken. I believe in taking the Bible literally only where the language gives reason to do so. That means literal where literally descriptive, historical narrative, not metaphoric language is used.Clearly, you do not understand Biblical "kinds" metaphorically, and (given that this is in conflict with the facts of the world) that is a significant point to hold literally.
How is 'kinds' in conflict with 'facts.' Whose facts? Why are they facts?
Given that I accept evidence which is not scientific in nature, scientism doesn't apply.Then you cannot prove beginnings scientifically, something I have said all along.Beginnings (what caused the BB; how life came to be) cannot currently be proved. Thus I appropriately admit ignorance. The existence of a god (or believing in the existence of a god) doesn't change this.
God gives us a reason for the first cause, the origin or start of the universe. Thus, the Christian worldview has an adequate explanation and can make sense of origins. It has what is necessary. Do not tell me it does not have what is necessary or rational unless you can back it up reasonably and logically. Go ahead.
Would you like me to start a thread, or you start a thread, so you can do this? If so, I have a draft waiting. It just needs some polish.
Blind faith would mean believing without evidence - do you deny the evidence accumulated within your own life, your parents, grand parents, human history?Some of it I deny, other 'evidence' I find reasonable and affirm. But the point is that neither you, nor I, nor they were there for the beginning of the universe or humanity. Some of the 'evidence' we derive from history is reasonable, other 'evidence' is not.Again, your starting point or core presuppositions without God is what you build your worldview upon, and your starting point is unreasoning (mindless, blind, random, chance happenstance) and unreasonable.I'm curious how you reject some evidence and accept other. Would it be incorrect to describe your priority as presuppositions and not the evidence?
I reject it based on the starting point, the core presuppositions are not logical or reasonable.
Lost half my post due to carelessness and do not feel like responding to the rest of your post presently. (^8I expect you'll get back to it before you respond to this post.
I will have to find it. I'm not sure where I left off.
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@ludofl3x
To lead a purposeful life in a cosmos of meaninglessness is being inconsistent.Let's say for the sake of discussion this is the case. You keep saying this as if there's some huge impact, or somehow the life you're living is better or different in some way than the life secular or Skeptic are living. Can you please explain the difference?
Without God how can it not be the case?
How do you get purpose and meaning - qualitative values - when there is no ultimate standard? It is nothing more than preference, made up likes and feelings. What makes likes or preferences good and right? Preference means values fluctuate and shift depending on the person, group, culture. One day abortion is wrong, the next it is okay. Logically this contravenes the laws of logic such as the law of identity. One day rioting is wrong, the next day it is encouraged and practiced without impunity or restraint. One day rioting is called rightful peaceful protest, the next day rioting is called civil disobedience and is wrong. One day the police matter, the next the fringe lunatic minority (lead by Democrat support) is orchestrating defunding and eliminating the police. One day BLM, the next only BLM that support the Democrat, Marxist, socialist cause. When a black person is killed who does not promote the cause, the media neglects to report it. When countless young black lives are taken in these urban crime zones that are called peaceful protests, the media ignores it. Who cares about the violence in the inner cities (controlled by Democrat mayors and governors) where blacks are killing blacks? Who cares when businesses are destroyed, police stations and court buildings are set on fire? Who cares unless it meets this crazy Marxist cause? Where have these people's values gone? They call for justice while practicing lawlessness. Who cares what is fundamentally taking place in your country, a Marxist revolution in which anything goes to further the cause. They charge social injustice to change the system. They continually tell you the system is unjust while their actions show it is they who are unjust and the groupthink herd laps it up.
So, what is right and good if there is no God? Are you going to tell me it is what you believe opposed to what I believe? When it turns from individual opinion and preference to group and national preference, wars are fought over such disagreements. It matters greatly if there is an ultimate standard. If not all you have is manipulation and might makes right. Can you live in such a society where real ultimate values are thrown away and replaced with evil masquerading as good? Those like-minded can thrive and survive in these urban rebellions but once a person dons a Trump hat or stands up to this thuggery he becomes the victim while the media tells you he was the perpetrator and criminal.
It matters for justice what you believe. Why SHOULD I be 'just' in a meaningless universe? No ultimate reason, maybe some benefit at times. Why should I be a morally responsible person if I can get away doing the opposite like Kim Jong-un. If there is no God there is no ultimate accountability. You can get away with murder depending on where you live and who you are. I am going to die. Does it matter when I die? Not in the big picture of an atheistic worldview, yet atheists live inconsistently to such a worldview and live according to the Christian worldview in which things do ultimately matter. Does it matter if there is no ultimate meaning, thus no ultimate justice? Not in a universe devoid of God. Does it matter that Hitler gets away with the evil (at least you would probably call it evil - would you not?) and suffering he cause? How is that just?
So, you see what this kind of inconsistent thinking you promote when denying God. To a worldview devoid of God, you are living a lie when lies and liars pose as the truth, and truth means nothing, ultimately. How do you get truth without an ultimate standard of right and wrong? Truth is absolute. Is it you who decides what is truth? Heaven help you when you run into opposition. When you are next in line for the gas chambers because others see you as less than they are, less human, then some things are definitely wrong. When a woman gets to choose to kill her unborn human because it is inconvenient there is something wrong if there is such a thing as justice. The thing that is wrong is inequality. You may think we as humans all desire to be treated equally, but what makes that true if ultimately nothing matters? Turn justice on its head once you throw out the ultimate and absolute and replace it with relative, subjective opinion.
Do you believe there is such a thing as justice, or is it just something we invent for our purposes, to promote self-interest and gang up on those who oppose us? Once justice becomes relative, Hitler's Germany or Kim Jong-un's North Korea becomes just another option of what is good. Hitler definitely thought his Aryan race justified killing those less blessed.
If two societies next to each other both hold polar opposite views on the same issue, which is right?
So, if you want to be inconsistent in your thinking that is up to you. Your worldview either has what is necessary for such values and meaning (--> morality), a fixed standard on what is good and right, or you are being inconsistent. The thing about inconsistency is that it is contradictory. The thing about inconsistency is that you do not stick with your core beliefs but borrow from mine when you say something is good or right. Can relativism recognize a fixed standard, a better or best? If there is no better or best how do you know what you believe is better? Better than what??? What do you measure better against? There has to be a standard and if it is shifting and relative then anything goes and what makes shifting standards good? Nothing unless it complies with what is actually the case. You have to have a fixed good, a right, to have good. You can't have an actual good, an actual right with relativism. Show me how that is possible. Good/right requires an ultimate, absolute, objective, standard, a fixed and final measure or reference point. Without God, as a revealed self-existing Being, you do not have what is necessary.
How does this negatively affect a person's life in practical day to day terms?
By the evil done and the insufficiency in identifying and controlling it. Why is anything evil if there are no objective fixed values - the good, the better, the best?
In other words, PGA's "worldview makes sense of origins, therefore he is able to _ discern truth from fiction provided there is this necessary being who has revealed what is right _, while SecMer is living inconsistently with his worldivew, therefore _truth is relative and shifting, inconsistent and ultimately meaningless_."
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@secularmerlin
you have a problem in making sense of existence without first presupposing God.One does not solve a mystery by appealing to a bigger mystery. As far as I can tell we both have the same problem. You are just less comfortable admitting that you do not have any real answers. It is ok not to know where the cosmos came from or how life started. It really is. We do not need an absolute answer in order to lead functional and purposeful lives.
One can't solve a mystery if one does not start at the proper starting place.
Where the cosmos came from determines whether there is any ultimate meaning or whether you are deluding yourself about meaning and purpose. To lead a purposeful life in a cosmos of meaninglessness is being inconsistent. That is just one of a myriad of reasons why Christianity is more plausible and reasonable than a faith that denies a creator. It has what is necessary to make sense of the cosmos/existence.
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@SkepticalOne
I am suggesting that Uniformatarianists believe that the conditions in the present is somewhat similar to what was found in the past since the present is all they have to go by. There would be a number of assumptions built-in, like the rate of decay, the environmental conditions, the age of the rock layers, the progression of life, etc.In order to deny uniformitarianism, you've been reduced to arguing 'man can only know the present', but the entirety of human existence hasn't been in the present. And what you list as assumptions are not assumptions. For instance, the decay rates of radioactive materials can be objectively measured...
Uniformitarianism uses the layers of rock as support of the dating process. The fossil type and rock layer they are found in are also used in determining age also. Then the current rates and processes of soil deposits, erosion, and decay that build up and tear down these layers are assumed to be the same or similar to those of the past. Then there is the problem of how millions and billions of fossils are deposited in these rock layers by Uniformitarianisn, a slow gradual process. Rather, millions and billions of fossils point to catastrophism. Finally, without God, what is the cause of consistency and uniformity of nature in a chance happenstance universe? How does chance happenstance sustain anything? Why would it do so? Why do laws exist for uniformity? To study how, the why is important.
Only if the conditions are the same today as back then can we conclude the same results.
In relation to origins your worldview has human history as a small blip on the time line. Then, on top of that, I understand the modern scientific method as largely influenced by Francis Bacon and Isaac Newton as its great advocates. Thomas Kuln disputed some of the reasoning with The Structure of Scientific Revolutions.
As for the decay rate, Carbon 14 (relatively short-lived isotope life) and radioactive dating have only been in use since the 19th and 20th centuries, and as per normal when dealing with human endeavours, they are subject to change.
By measuring the ratio of the radio isotope to non-radioactive carbon, the amount of carbon-14 decay can be worked out, thereby giving an age for the specimen in question.
But that assumes that the amount of carbon-14 in the atmosphere was constant — any variation would speed up or slow down the clock.
Since the 1960s, scientists have started accounting for the variations by calibrating the clock against the known ages of tree rings. As a rule, carbon dates are younger than calendar dates: a bone carbon-dated to 10,000 years is around 11,000 years old, and 20,000 carbon years roughly equates to 24,000 calendar years.
The problem, says Bronk Ramsey, is that tree rings provide a direct record that only goes as far back as about 14,000 years. Marine records, such as corals, have been used to push farther back in time, but these are less robust because levels of carbon-14 in the atmosphere and the ocean are not identical and tend shift with changes in ocean circulation.
The problem, says Bronk Ramsey, is that tree rings provide a direct record that only goes as far back as about 14,000 years. Marine records, such as corals, have been used to push farther back in time, but these are less robust because levels of carbon-14 in the atmosphere and the ocean are not identical and tend shift with changes in ocean circulation.
"I don't follow how that is explained?" is a question. I am asking you to provide a naturalistic explanation since ......which you are now attempting to take out of context. You originally stated this question suggesting I had labeled your reasoning broken without explaining it (which I did...more than once). You were not asking me to provide a naturalistic explanation in this part of our conversation. I don't mind you asking questions of me, Peter, but I very much dislike the pretense I've avoided a question you didn't ask.
Here is your OP and that context:
ME: "Confirmation bias. Also, you are not speaking of science but scientism. It requires blind faith that what you identify as happening in the present was also happening in the past, that the ingredients were similar and recognizable."
YOU: "Given that I accept evidence which is not scientific in nature, scientism doesn't apply. Blind faith would mean believing without evidence - do you deny the evidence accumulated within your own life, your parents, grand parents, human history? At the very least, we should be able to agree there is some evidence supporting Uniformitarianism. I don't understand what you mean by 'similar and recognizable ingredients' - are you suggesting there was dissimilar and unrecognizable ingredients? If so, where did they go?"
ME: "I don't follow how that is explained? You provided a label without an explanation."
YOU: "Do you understand that hydrogen and oxygen, neither of which are wet, combine to make water, which IS wet? When you suggest the absence of consciousness, rationality, morality (whatever) in the individual ingredients of life as a defeator for consciousness, rationality, morality (whatever) being natural, you are relying on the composition fallacy. It's simply a fact that the whole sometimes has attributes beyond that of the parts. You're reasoning is flawed."
***
Where is your naturalistic explanation for Uniformitarianism or even how the universe began to exist and what caused that beginning? How does mentioning your parents, grandparents, etc., provide evidence for the way the universe is formed or Uniformitarianism explaining fossils, that the recent past and human history is the key to the distant past? They are not an answer to those problems.
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@BrotherDThomas
YOUR NON REVEALING WEAK QUOTE AGAIN TO MY MAIN PREMISE: "Unfortunately, more nonsense."Here is something new for you to try, prove completely that my main premise is WRONG, or otherwise go into hiding again to save further embarrassment, understood?What part of me stating to you in the past that I do not debate pseudo-christians like you in a formal DEBATEART setting? This is because the majority of members are of the pseudo-christian status, and will vote for you no matter in how I completely and easily Bible Slap you Silly®️ for the win, get it? Huh?
The majority of members are atheists and agnostics who would jump on your attack wagon and vote for anything that opposes true Christianity. If the argument was in the least reasonable how could you lose? If you can do that, you have the advantage. Come on, Chicken Little, put your neck out on the chopping block! Buc buc, bok, bok, bwak. LOL!
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@secularmerlin
The scientific method is not a claim in and of itself and no modern scientific theory explains or claims to explain the origins of the universe or the origins of life.
I'm all for the scientific method. Scientism is the claim and when dealing with origins scientism is what happens to a large extent. Assumptions are made but they cannot be confirmed by repeating the process. The conditions at the beginning, among other variables, have to be assumed and the success of the model depends on the number of anomalies, the greater the number the more likely such a scenario/model will be rejected. That is why older models have been rejected. Too many criticisms of the theory have been rejected, such as the example with the Steady State Theory.
Whatever anyone else might claim I am not claiming to have the answers or that science has or can provide them. What I will claim with confidence is that historically speaking any time something was believed to have a supernatural explanation and we then became able to investigate further the answer has never once been anything supernatural. Instead all such investigations lead to naturalistic explanations without exception.
That has not been my experience, nor countless others concerning the Bible as God's word and revelation to humanity. Historically prophecy is reasonable to believe for the OT writings preceed the fall of Jerusalem in AD 70, as do the NT writings. That is more reasonabe to believe. The accurancy of the prophecies are also reasonable and logical to believe. The Old Covenant hinges largely upon Israel's relationship with God. God continually warned these people if they continued to follow false gods and idols He would bring judgment upon them. Deuteronomy 28 is the covenant blessings and curses. These curses for disobedience can be reasonably and logically shown to have taken place in AD 70.
The unity of the Bible is another aspect that is not easily explained away. It largely focuses on the Messiah with prophecy starting in the third chapter of Genesis regarding Him. The promised Messiah was prophesied to come to OT Israel. That nation of people no longer exist in covenant after AD 70. This can be solidly verified by Scripture and history. If you think otherwise I am willing to formally debate you on the topic to show my side of the argument is sound.
Then you have a problem in making sense of existence without first presupposing God. He is necessary to make sense of origins. He is qualified because the biblical God is omniscient, omnipotent, eternal, immutable, omnibenevolent. The biblical meets the criterion, a being of which no greater can be thought of. These attributes are important for being necessary. You are not. Neither am I. Why would I believe your limited subjective mind as holding the answers???
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@BrotherDThomas
Congratulations! A whole post with very little capitalization.
Within your "War and Peace" dissertation post #110 above, the bottom line that I have to accept as the only TRUE CHRISTIAN on this forum, is the FACT that our belief in our serial killing Jesus and His doctrines of Christianity can ONLY be based on spiritual apprehension, rather than empirical proof! This is because our JUDEO-Christian Bible is no more valid than the Hebrew Torah, or the Muslim Qu'ran, or the direct writings of the Greek God ZEUS, understood? Yes? Maybe?It is also discouraging to me that outside of our JUDEO-Christian Bible, there is not a mention of our brutal serial killer God/Jesus until 70 YEARS SUBSEQUENT TO HIM DYING UPON THE CROSS by proven interpolations within Josephus' writings! Subsequently, the mentioning of a "Jesus character," NEVER mentioning this Jesus person as Yahweh God incarnate, is littered throughout history by hearsay only without any more proof than proving ZEUS' presence upon the earth! GET IT?Therefore, a TRUE Christian needs more than faith to follow the Christian belief! Understood?
Unfortunately, more nonsense.
I do not appreciate your maligned, unjustified, spiteful to Christians, portrayal of the Lord Jesus Christ and then the Bible as invalid.
The offer still stands. I challenge you to a debate on your view as the more biblical in opposition to Preterism. If you accept I will draw up an introduction and issue a formal challenge.
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@zedvictor4
GOD principle maybe eternal, and as such the fairer skinned guy or the swarthier one are viable hypotheses, nonetheless created in mans own image.
First, why are you leaving out the definite article? Second, what does the God principle (whatever that means) have to do with fairer-skinned guys? What is this hypotheses you speak of? This is just nonsense.
Again, what does this mean - "the fairer skinned guy or the swathier one are viable hypotheses?"
Though it's also pertinent to question whether GOD principle is responsible for humanity or if humanity is responsible for God principle.
God principle. God, yes, a principle, no. How can a principle be responsible for anything?
"And morals are a variable human construct", means exactly what it says.....Interesting that you can't get your head around that simple statement.
How can you have morals if they mean different things to different people? Who is actually right? All you have is personal or group preference. How does that make anything right? If they are changeable or adapting how do you ever arrive at better or best? In relation to what, a shifting standard? How do you ever get to better or best when things keep changing? A shifting standard has no fixed identity.
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@SkepticalOne
At the very least, we should be able to agree there is some evidence supporting Uniformitarianism.
Only manipulated to fit the paradigm.
I don't understand what you mean by 'similar and recognizable ingredients' - are you suggesting there was dissimilar and unrecognizable ingredients? If so, where did they go?
I am suggesting that Uniformatarianists believe that the conditions in the present is somewhat similar to what was found in the past since the present is all they have to go by. There would be a number of assumptions built-in, like the rate of decay, the environmental conditions, the age of the rock layers, the progression of life, etc.
I don't follow how that is explained? You provided a label without an explanation.Do you understand that hydrogen and oxygen, neither of which are wet, combine to make water, which IS wet? When you suggest the absence of consciousness, rationality, morality (whatever) in the individual ingredients of life as a defeator for consciousness, rationality, morality (whatever) being natural, you are relying on the composition fallacy. It's simply a fact that the whole sometimes has attributes beyond that of the parts. You're reasoning is flawed.
"I don't follow how that is explained?" is a question. I am asking you to provide a naturalistic explanation since if you dismiss a Creator you are left with blind indifferent random chance happenstance as why the universe and we exist unless you can posit another plausible explanation.
Here are some explanations:
1. Creation
2. Chance
3. Illusion
4. I don't know
I don't know falls under the area of ignorance and does not answer the question satisfactorily. It still leaves the three other possibilities, unless you can think of other reasons that I did not identify. So we can examine the three scenarios and find out which is most reasonable and which is capable of making sense of the universe, existence, morality. In every one of these three areas, it is creation. The next question then becomes what is the Creator like?
If you want to list fallacies, there are numerous that your worldview, without God, would fall under and employ. With the universe, you have the appeal to ignorance fallacy. Even though you don't know, and you continually tell me you don't know, you look to and explain through a strictly naturalistic, materialistic approach. With such an approach (naturalism, materialism, empiricism) the problem of morality is not answered either. It falls under the guise of the is/ought fallacy, for without morality coming from a necessary, self-existent Being, it would boil down to behaviourism - what is, not what ought to be. Thus, you can describe why something happens and the result (behaviour), but that does not make it good or right, it just makes it happen. There is a difference between the qualitative and the quantitative that requires a different measuring, a difference between the descriptive and prescriptive. Quantitative values use physical means to gauge and measure. Qualitative values are abstract, nonphysical measures. So, how does the qualitative come from what is?
With evolution you run into a number of fallacies such as "the constructive nature of perception" fallacy in which you believe you have an accurate portrayal of the way things are. Also, confirmation bias as used in that the naturalistic paradigm funnels how we explain our supposed rise to our current status. You only look for evidence that confirms what you want to believe, even though your belief cannot make sense of existence when traced to the first link in the causal tree, and it interprets the data solely in a naturalistic manner. Thus your core presuppositions build the rest of your world from this bias, even a mind projection fallacy. You look solely for the answers from the physical and natural.
Evoluion could be described as an anthropomorphic bias. That is, you and those who describe macro-evolutionary principles, explain evolution by using humanlike characteristic, such as 'Mother Nature,' or 'willingly,' or 'she.' Evolution also uses the genetic fallacy, where the history of macro-evolution is traced to the 'common ancestor.' The whole causal chain of evevnts is followed through assumed (missing) links based on the similarity of appearance. Another for instance, Earnt Haeckel created the now discredited 'ontogeny recapitulates phylogeny theory' as to the altering transition stages of genetic make-up before birth.
***
As for hydrogen and oxygen, I do understand that once they are cooled down can become liquids and solids, thus, I think they can contain wetness when that content is measured. I also understand that H2O is wet.
With consciousness, rationality, morality, I do not witness such things in materials such as rocks, and minerals, the supposed building blocks along the way to these three attributes. That assumption is built-in by a naturalistic worldview. Now, if you want to explain how it is possible, I am all ears. Again, it is your assumption that "Nature' can do this, over eons of time. Time is the magic ingredient. Demonstrate how it is possible. I'm looking for your explanation.
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@SkepticalOne
Lost half my post due to carelessness and do not feel like responding to the rest of your post presently. (^8
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@SkepticalOne
Faith has to have an object that one places trust in. Faith itself is not the object.Yea, I get that. I was objecting the the way you phrased it which was failing to communicate what you actually meant. It seems you've missed my point, but that's ok. It's wasn't meant as a gotcha, but constructive criticism. If faith and trust mean the same thing, then 'We put our trust in faith in God' means 'we put our trust in trust in God,' or' we put our faith in faith in god'. It's redundant.
Your added wording is redundant, unnecessary. Faith in faith in God or trust in trust in God is not the same as saying trust or faith in God. The object of our faith is not faith but God. Now, I can use additions adjectives and synonyms to describe and give a bigger picture of what is being said about, faith, God, or something. Eg., I have placed my faith, trust, belief, in God. Eg., The majestic, exalted, glorious God. Eg., The universe is huge, massive, gigantic - big. Or,
But without faith it is impossible to [walk with God and] please Him, for whoever comes [near] to God must [necessarily] believe that God exists and that He rewards those who [earnestly and diligently] seek Him.
The question is what is faith placed in?
11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the men of old gained approval.
Faith is assurance of things hoped for. What is assurance?
Synonyms & Antonyms for assurance
Synonyms
- assuredness,
- certainty,
- certitude,
- cocksureness,
- confidence,
- conviction,
- doubtlessness,
- face,
- positiveness,
- satisfaction,
- sureness,
- surety
Antonyms
Asssurance is a certainty. It is trust. If I doubted, I would not be assured. Doubt is the opposite of trust.
It doesn't seem like you're disagreeing with my evaluation of the devotional excerpt...Your evaluation seems to doubt the evidence.My evaluation addressed what was presented: faith with no mention of evidence.
As I have mentioned before, there are three kinds of faith that I am aware of - blind faith, rational faith, irrational faith. While the biblical faith can be blind, believers are encouraged by God to worship not only with our bodies but with our minds and thinking. The biblical God is a reasoning God.
Intelligent design is a belief of all Christians [...]False. Some Christians accept theistic evolution or just plain ol' evolution. Henderson was targeting individuals who sought to have their ignorances taught in schools...which, as illustrated above, isn't necessarily Christianity in general.Theistic evolution still has as its cause an intelligent maker. Thus, even theistic evolution has as its creator God.Intelligent Design will obviously need to hold more than just a creator god as it attempts to provide a non-natural alternative for the diversity of life evolution explains. I stand by my point.Whereas you understand evolution as progressing from a common ancestor, from the simple to the complex, we as Christians understand each to its own kind.It's simply a fact that not all Christians adhere to the strict literalist interpretation of the Bible that you seems to prefer.
Literalistic? You are mistaken. I believe in taking the Bible literally only where the language gives reason to do so. That means literal where literally descriptive, historical narrative, not metaphoric language is used.
So, not everything is to be taken literally.
Thus, the Second Coming is a spiritual coming not a physical coming, as shown to be so in the OT when speaking of God's coming to a nation. God did not come physically in judgment to those nations of the OT, but He used a nation in bring judgment on other nations.
Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner.
In like manner! One of the reasons why Jesus does things in like manner is that what is applied to God alone in the OT is applied to Jesus in the NT (like Father, like Son).
For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds.
The Son will come in the glory of the Father. How was the glory of the Fathter revealed in the OT? How did God, in the OT, repay every man? Matthew 16:27 speaks of judgment, both of the righteous and unrighteous (repay every man).
So, to understand how Jesus was coming in the glory of the Father's, you have to understand how the Father came in His glory in the OT. The Father brought judgment by bringing other nations against the nation in judgment in the OT. Likewise, in the NT. The Romans were the tool God used to judge Israel.
One verse later:
28 “Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.”
Here Jesus is speaking literally. He is speaking specifically to some of those who are present while He is talking. Some of them will not die before His coming. That means the Second Coming was within their lifetime. First, you have to pay attention to the audience of address to understand the significance of what is said, then you have to pay attention to the time frame.
That being said, it does seem your particular beliefs (or something close to them) was being mocked by Henderson. So, I'll concede Christianity as you know it was being mocked.
Thank you!
What you view as a weakness, I view as a strength. The problem isn't ignorance in a position, but how it is treated. That's the point of this thread. Faith can argue ignorance as knowledge. Science seeks to diminish ignorance.Confirmation bias. Also, you are not speaking of science but scientism. It requires blind faith that what you identify as happening in the present was also happening in the past, that the ingredients were similar and recognizable.Given that I accept evidence which is not scientific in nature, scientism doesn't apply.
Then you cannot prove beginnings scientifically, something I have said all along. While you can give reasons and infer, that is not the same as science, granted. Making sense of beginnings is not something you can do without God. Thus, what your worldview is built upon is nonsensical and inconsistent. My worldview can make sense of beginnings. In the beginning God... I find reason behind the creation of the universe because there is a reasoning being behind it.
Blind faith would mean believing without evidence - do you deny the evidence accumulated within your own life, your parents, grand parents, human history?
Some of it I deny, other 'evidence' I find reasonable and affirm. But the point is that neither you, nor I, nor they were there for the beginning of the universe or humanity. Some of the 'evidence' we derive from history is reasonable, other 'evidence' is not.
Again, your starting point or core presuppositions without God is what you build your worldview upon, and your starting point is unreasoning (mindless, blind, random, chance happenstance) and unreasonable.
The fact is that you avoid speaking of your starting point as to justify your beliefs it tells me (and perhaps others) a lot about your faith in your belief system is flawed or susceptible.
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@SkepticalOne
More aptly, faith in God is what we put our trust in. Faith has to be directed to something or someone. The Christian faith is directed to God, trusting in God, as I have continually pointed out."We put our trust in faith in God"? Not better. This still puts faith as the object of trust. The object of faith doesn't make faith more valid or warranted. Also, if faith and trust are synonymous, then that sentence is nonsensical or, at the very least, redundant.
Faith has to have an object that one places trust in. Faith itself is not the object.
Faith IN God as to what the object is we place our trust in (God being the object of our trust). Out faith is directed towards Him).
The object of faith - Jesus Christ - is our justification before God!
No, the sentence is not nonsensical. I have faith in God. That means I have trust in God. The two are interchangable. I have trust in the God I place my faith in.
I found your devotional excerpts to be in-line with faith as defined in the OP too - ie, faith itself is the important part, and not the reasons for it.The reason for our faith in God is confirmed by His word and a realization that there is no higher court of appeal than God.It doesn't seem like you're disagreeing with my evaluation of the devotional excerpt...
Your evaluation seems to doubt the evidence. When we place our trust in God and do not shrink back He confirms His word. He confirms it through history and through His Son and Spirit at work in us.
Hebrews 11:6b "...must believe that He is and that He is a rewarder of those who seek Him."
I'm disagreeing with your authority as being the highest appeal. It is not infallible, not omnipotent, not immutable.
Intelligent design is a belief of all Christians [...]False. Some Christians accept theistic evolution or just plain ol' evolution. Henderson was targeting individuals who sought to have their ignorances taught in schools...which, as illustrated above, isn't necessarily Christianity in general.Theistic evolution still has as its cause an intelligent maker. Thus, even theistic evolution has as its creator God.Intelligent Design will obviously need to hold more than just a creator god as it attempts to provide a non-natural alternative for the diversity of life evolution explains. I stand by my point.
Whereas you understand evolution as progressing from a common ancestor, from the simple to the complex, we as Christians understand each to its own kind. That does not discount the ability God has provided in each kind to adapt to environment (micro-evolution), thus we witness the diversity of life but not a change in kind (macro-evolution). A bird is still a bird. Darwin's finch is still a bird although it has specially adapted to its unique and isolated environment.
With animal husbandry, a dog (canine) could not breed with a cat or monkey. Breeding required another kind of dog. A mutant dog bred with another dog still produces a dog.
The ignorance is just as great with naturalism and its use of the scientific method in that it cannot verify origins by repeating these beginnings, and as I said before the premise is that the present is the key to the past.What you view as a weakness, I view as a strength. The problem isn't ignorance in a position, but how it is treated. That's the point of this thread. Faith can argue ignorance as knowledge. Science seeks to diminish ignorance.
Confirmation bias. Also, you are not speaking of science but scientism. It requires blind faith that what you identify as happening in the present was also happening in the past, that the ingredients were similar and recognizable. Besides that, you have still to identify the means, the agency that caused natural laws. What caused these laws to happen? You see, natural laws go against blind indifferent, random, chance happenstance in that they produce uniformity of nature - consistent and sustainable.
If humanity has a beginning there are ultimately one of two alternatives, their cause is something unreasoning and illogical or reasoning being caused them.I don't agree to that dichotomy. It could be the cause of life was absent reason/rationality, or unreasoning/illogical, or with reason/rationality. Not one of these options disallows our reasoning and logical abilities. Hydrogen nor oxygen are wet, but they make water which is wet. Must the origin of water be wet? No, of course not.You are making a mistake in thinking the whole must have the same attributes as the parts (or the origin of the parts).Exactly, you infer it. It requires a reasoned faith. You trust that what you believe about the rate of decay is accurate and gives a good representation of what happened. Without God the question is how does something that is devoid of reason, devoid of logic, devoid of intelligence, devoid of intention and agency make anything happen???Same composition fallacy hard at work here.Deflection. When you charge my thinking as fallacious please explain your reasoning, not just the label. I'm so tired of people doing that.I explain why your reasoning was bad in the underlined above.
I don't follow how that is explained? You provided a label without an explanation.
It's not uniformitarianism (which has withstood scrutiny) that's the problem, but a Biblical belief that can't be validated with it.Certainly it has withstood your scrutiny. You are piped into the Darwinian dream, built upon the belief of Uniformitarianism. Scientists accepted the Darwins paradigm, despite the many anomalies in his thinking including missing links and gaps in the fossil record.Many accepted Haeckel's Recapitulation theory but it has been largely discredited.What these theories propose is not what we witness. I see the same kind of beings producing the same kind of offspring. I don't see apes producing humans or whales producing pigs. Millions and billions of years, I am told, is necessary for that (Once upon a time, a long, long time ago...). That is the presupposition that the theory relies upon - time. Time is the magical ingredient.I see a variation of birds that have adapted to their environments having different features from other birds but they are still birds. I see a variety of dogs that have adapted to their environments that have different features, but they are still dogs. I witness cross-breeding of dogs, but the end result is still a dog. I don't see a horse and a dog as being able to breed. I see people with different skin pigmentation but they are still human beings. Some are short, others tall in comparison, but they are still the same kind of beings.I primarily see a misunderstanding of evolution represented here. Other than an example of what uninformed faith can yield, I see little relevance to the OP.
Another copout. You have yet to explain the links in the chain to make evolution possible let alone the agency of it. Follow the chain to its first link, its initial link that began all the other links.
How does blind indifferent chance happenstance do anything? Follow the causal tree back and explain how. First, what caused the BB? Do you posit it was the beginning of the universe?
Next, how did something that was not living, not conscious, not organic but inorganic, produce life?
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Again, you have the scenario of the dice rolling themselves without any agency. Then you have the dice producing a fixed result (six, six, six, six, six...) without any intent. You continually look for the explanation within the universe, within the natural realm. So, if the universe had a beginning, there must have been something to cause it, or else it would be self-created, which is a contradiction in terms and self-refuting.
Then from this primordial earth life begins. According to evolution, from the simplest life form diverge other life forms and complexity. From the data (fossils) scientists piece together links based on a desired naturalistic explanation and interpretation. Again, the fossil data does not come stamped, "One billion years old transitional mutation from a whale to a pig." That kind of assumption or inference is read into the data based on a worldview paradigm and similarity between one kind and another, forgetting that we have similarities because we share the same environments and food sources. The two do not necessarily equate.
Explain how these things are possible. Show me the evidence, not just the assumption. Show me where evolution is happening today between kinds. If you believe the universe came into being from nothing, show me how that is possible. If you think the universe had a cause, what is that cause? Just wondering, if you think the universe is eternal, how do we get to the present from the infinite past? Can you have an infinite number of causes and still have causes happening? Additional causes would not be infinite. That would be infinity plus one. Infinity implies endlessness, a number greater than any other, uncountable, without beginning or end.
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@zedvictor4
I think therefore I am...That's as certain as I can be.I don't claim to be Atheist...I prefer not to be a labellist.
Nevertheless, either God is the root cause and reason for your existence or blind indifferent chance happenstance is why you are. Jesus put it this way:
[ The Unpardonable Sin ] He who is not with Me is against Me; and he who does not gather with Me scatters.
He who is not with Me is against Me; and he who does not gather with Me, scatters.
[ Unbelief and Its Consequences ] For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
I don't necessarily need to explain the universe....Though I do like to contemplate such things....Though the only plausible explanation for the existence of matter, is magic...All other hypotheses fall down before they start.
Magic, without any means? So, you have no magician but you have the hat and the rabbit being pulled from it out of nothing with no means or causal factors?
What this suggests to me is that you have not thought through the issue well.
I exist thanks to my parents...Though whether or not existence is a good thing, I've no idea.
That does not explain the causal tree. You only follow the reason to the most direct link but is the first link reasonable to explain the other links? Does blind, indifferent, random chance happenstance seem like a reasonable explanation from which you start? If not, what are the alternatives that you have considered and why/how do they make sense, or not?
And morals are very much a variable human construct.
No idea what that statement means.
You obviously never had bibles with pictures when you were a kid....And we all get brainwashed, it's the nature of the beast....Ultimate questions are not the exclusive remit of Christians. We're all allowed to have a stab at them, you know.
I claim only Christianity makes adequate sense of them. If you disagree we can start with your explanation. If you don't have one, then do not dismiss the Christian God so readily.
Maybe newer P.C. picture bibles have a swarthier dark haired version of god.Vishnu is as reasonable or unreasonable as any god hypothesis.
Why? What evidence do you have for Vishnu?
I don't believe in either, as belief overlooks proof.
So, the question then becomes what is your substitute?
Interestingly though, "chance happenstance" is as plausible as any other hypothesis that relies upon a magical beginning....And that's all of them.
God is an intentional being. What is within His abilities is not magic but knowledge, intent, and agency. How does chance have either? Why do you think chance is capable of sustaining anything, let alone the universe?
Take the examples of rolling the dice with the result being a continual six. First, with chance how is that possible? What starts the dice rolling and what continues it consistently rolling six, six, six...? Second, what is chance able to do? Can it do anything? If not, it has no ability. Third, how can you have self-creation? You would first have to exist before you could create yourself. It is a logical contradiction. Fourth, chance is not self-evident. We witness living being producing other living beings. They do not just arise out of the blue. Now, if the universe could just arise out of the blue, why do we not witness other things doing the same. Why does a new car not materialize in front of my house?
If you believe in a start to the universe, what caused that start? Either something caused it or something came from nothing. Now, something coming from nothing is not reasonable to believe. It is inconsistent with what we witness. Of course, you are free to believe things that are internally inconsistent with your starting point - chance - but inconsistencies speak to me of irrationality and lies or deception.
Pooooff!....And there was a god.
God is eternal. That means He does not have a beginning or end, thus no causal agency.
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@ludofl3x
Is it reasonable to believe He is necessary for a reasonable explanation?Without your explanation of WHY he'd be necessary, the answer is short: no,
Why? Because you can't dismiss God unless you establish something else that is a necessary or self-evident truth, something or someone essential for our existence. It is not reasonable to believe we (our universe, consciousness, our origins) just popped into existence from nothing. Please show me how it can?
No? So it is more reasonable to believe that random chance happenstance, through the causal tree, resulted in you? How is that reasonable?
it is not remotely reasonable to pick a character from a book less than 2000 years old and pretend that's the "because" for every single thing that's ever happened. I'll say it again: it is not remotely reasonable. Why do you think such a character is necessary?
The prophecies regarding Jesus go back to the beginning of the OT, not just 2000 years ago. The whole OT is looking forward to Him. There is a unity and theme throughout the Bible. It is easy to provide reasonable support for the claims. If you do not think so, I would be happy to engage in a formal debate that your given explanation is in no way as reasonable or logical regarding the Bible.
Given whom Jesus claimed to be, it is reasonable to believe He knows all things.
I'm giving you two options. Include a more reasonable one if you think there is a more reasonable explanation than either of these two.All I'm saying is this isn't the only two options.
Please give me other options.
You're adding 'reasonable' in a subsequent post. It's on you to define reasonable, not me to guess what you think reasonable means in this context.
Reasonable - Having reason.
Definition of reasonable
1a: being in accordance with reason
b: not extreme or excessive
c: MODERATE, FAIR
d: INEXPENSIVE
2a: having the faculty of reason
b: possessing sound judgment
https://www.merriam-webster.com/dictionary/reasonable
Apply definitions 1a, b, 2a, b.
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Definition of reason
(Entry 1 of 2)
1a: a statement offered in explanation or justification
b: a rational ground or motive
c: the thing that makes some fact intelligible : CAUSE
d: a sufficient ground of explanation or of logical defense
2a(1): the power of comprehending, inferring, or thinking especially in orderly rational ways : INTELLIGENCE
(2): proper exercise of the mind
(3): SANITY
b: the sum of the intellectual powers
Apply 1a, b, c, d, 2a, b.
Definition of reasonable
1a: being in accordance with reason
b: not extreme or excessive
c: MODERATE, FAIR
d: INEXPENSIVE
2a: having the faculty of reason
b: possessing sound judgment
https://www.merriam-webster.com/dictionary/reasonable
Apply definitions 1a, b, 2a, b.
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Definition of reason
(Entry 1 of 2)
1a: a statement offered in explanation or justification
b: a rational ground or motive
c: the thing that makes some fact intelligible : CAUSE
d: a sufficient ground of explanation or of logical defense
2a(1): the power of comprehending, inferring, or thinking especially in orderly rational ways : INTELLIGENCE
(2): proper exercise of the mind
(3): SANITY
b: the sum of the intellectual powers
Apply 1a, b, c, d, 2a, b.
Cosmic origins don't need to necessarily even be 'reasonable.'
Without reason, they are non-sensical. Not only that, random chance does not have the agency to sustain anything. Show me it can and present your reasons why it can.
Perhaps part of the reason we DON'T quite understand them is because we're constantly trying to graft our current understanding of the world onto them when in fact stuff like black holes and time dilation are on their surface NOT reasonable or logical.
You can't have reason without a reasoning being. You are ahead of your horse. Without God, your causal tree or root causes starts without reasoning being and somehow derives reasoning being. How does this happen? How does consciousness appear from non-conscious matter? Don't rule out God until you can sufficiently answer that question.
You continually expound on explanations for the universe beginning, but why would you find reasons in an unreasoning, dumb, indifferent universe? That is where your worldview is inconsistent if you are an atheist or agnostic or look solely to naturalism for the explanations. There should be no reason for things given where you start without God.
Your big problem is you're trying to graft an illiterate people's understanding of the world around them 2000 years ago to what we know about science today.
No, the Bible is not a science book that seeks to explain in detail such things. But it has authority behind it. Instead, it speaks of our strained relationship with God and why, plus the solution. But it too speaks of origins. It gives the reason for our universe and ourselves as an all-sufficient God. It reasons why the universe functions as it does, the Almighty creates, understands, and sustains it. He chose to create it and us for a purpose.
In your context, it's more reasonable to believe in demonic possession than it is to believe in germ theory or mental disorders.
The Bible is not a science book, thus not overly detailed about science/germs other than that God cursed the earth and barred humanity from close fellowship with Him because of the Fall. Humanity was only allowed a short lifetime for a purpose. Mental disorders result from living life apart from God and His good council.
Why is it not reasonable to believe in fallen angels (demons)? Why is it not reasonable to believe in God? Why is it not reasonable to believe in the supernatural as the cause of the natural? It is most reasonable.
For something that begins, we find reasons for it, and we can trace a causal tree for most things or at least explain them back to beginnings. The paradigm a person uses determines the reasons given - i.e., chance (hence naturalism), or Creator. That is because their core presuppositions build such a paradigm. They generally look within the box. The box gives clues that the answers are not contained in it. Likewise, your existence's answers are not found within yourself but outside yourself, starting with the most direct link, your parents. Then you follow the causal chain back from there. Eventually, you arrive at blind, indifferent chance or God. If you think there is another reasonable explanation, then supply it that we may discuss it. Don't give groundless objections. We need to discuss the alternatives, providing you believe them rational and logical.
So, currently, we are working on one or the other hypothesis. If you want to bring another equation into the mix, then do so.
Reasonable: Something without beginning and outside of the space-time matter continuum created it.
Reasonable: From a necessary reasoning Being comes other contingent, reasoning beings.
Unreasonable: Space-time and matter created itself.
Unreasonable and never witnessed: From something devoid of life comes living beings.
Reasonable: From a necessary living mindful Being come other contingent living mindful beings (from necessary life comes other life).
Reasonable: From a necessary, conscious, intelligent Being comes other contingent conscious, intelligent beings.
Unreasonable and never witnessed: From mindless, unintelligent matter, devoid of consciousness come conscious, intelligent mindful beings.
Why is it not reasonable to believe in fallen angels (demons)? Why is it not reasonable to believe in God? Why is it not reasonable to believe in the supernatural as the cause of the natural? It is most reasonable.
For something that begins, we find reasons for it, and we can trace a causal tree for most things or at least explain them back to beginnings. The paradigm a person uses determines the reasons given - i.e., chance (hence naturalism), or Creator. That is because their core presuppositions build such a paradigm. They generally look within the box. The box gives clues that the answers are not contained in it. Likewise, your existence's answers are not found within yourself but outside yourself, starting with the most direct link, your parents. Then you follow the causal chain back from there. Eventually, you arrive at blind, indifferent chance or God. If you think there is another reasonable explanation, then supply it that we may discuss it. Don't give groundless objections. We need to discuss the alternatives, providing you believe them rational and logical.
So, currently, we are working on one or the other hypothesis. If you want to bring another equation into the mix, then do so.
Reasonable: Something without beginning and outside of the space-time matter continuum created it.
Reasonable: From a necessary reasoning Being comes other contingent, reasoning beings.
Unreasonable: Space-time and matter created itself.
Unreasonable and never witnessed: From something devoid of life comes living beings.
Reasonable: From a necessary living mindful Being come other contingent living mindful beings (from necessary life comes other life).
Reasonable: From a necessary, conscious, intelligent Being comes other contingent conscious, intelligent beings.
Unreasonable and never witnessed: From mindless, unintelligent matter, devoid of consciousness come conscious, intelligent mindful beings.
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@ludofl3x
This is the exact same discussion you ALWAYS end up.
That is because you and others 'ALWAYS' side-step and deflect the issue.
And not just with me. But here you go, again: please define "make sense of origins".
I mean by making sense of 'origins' tracing the universe, existence, morality, and so on, to their root causes. When you go back as far as you can trace origins in your worldview to your core presuppositions, what remains as the agency for these things? What do you find caused them? Is it a being or non-being? Is it intentional or blind indifferent chance happenstance?
What you really mean is "if you take out the god I worship, it doesn't make sense to me."
No, I am asking you to make sense of it without first presupposing God. I claim you can't sufficiently do it because you do not have what is necessary to pass the test of logic and reason, let alone consistency, from where you start from without God.
Saying "Jesus started the universe" doesn't 'make sense' of it, it assigns a cause.
It is more reasonable to believe. The Word, the Son, starting the universe, makes sense instead of blind random indifferent chance happenstance. The latter still begs the question of what is the cause of the universe. It is not reasonable to believe the universe started itself (i.e., self-creation, or something coming from nothing - absolutely ridiculous).
Saying god breathed the universe into existnece doesn't make sense, because as you often point out, you don't believe something can come from nothing, and in this scenario, both god and everything the the universe is composed of COME FROM NOTHING, same as the greek creation myth, same as many native American myth, same as Hindu myth. I don't care about making sense of origins in this way, literally not one bit.
Your paragraph offers a false dilemma for it obscures another alternative.
The Christian viewpoint is that God transcends the time, space, matter universe. The argument is that everything that BEGINS to exist has a cause. Since God is an eternal (no beginning, no end) and transcendent Being (beyond the physical realm), a cause does not apply to God.
Second, not caring is not an explanation of origins but a subjective feeling about origins, thus a cop-out. You find and apply reasons for most things (as in your next comments), and there is always an explanation that can be offered.
Next, you state and provide reasons that you believe the universe began (general scientific consensus of expanding, etc). Therefore you do not believe in an eternal universe.
Some of the conclusive evidence for your premise follow:
Do you believe the universe began (general scientific consensus), or do you believe in an eternal universe? And state some of the conclusive evidence for your premise.The cosmic background radiation and the continued expansion of the universe, among many, many, many other details, seems to be strong evidence of big bang cosmology. Now, state your conclusive evidence, NOT THE CLAIM IN THE BIBLE, that God (not A god, YOUR god), breathed the universe into existence.
Cosmic background radiation and an expanding universe is reasonable evidence of a beginning. The timeframe is where you and I disagree. Also, do not misunderstand, you make a 'claim' about origins, and then use an authority (scientism) other than the biblical God. Thus, you have an authority that you believe is likely true, but are very hypocritical when I cite my authority as the biblical God.
The point about conclusive proof is that you do not have what is necessary for such assurance. There are many contentions offered for the universe. They come from limited, subjective human beings, and the standard is always shifting. How do you know you have the truth?
Second, without God, the question becomes, what is providing the agency for the original causes and effects? Does the causal tree end at the BB? Is there nothing behind the BB? If so, nothing became something (a ridiculous concept that is inconsistent, unreasonable, and irrational). Do you know what nothing is - it is not a thing, not space, not time, not matter, not a vacuum - nothing.
Third, there is no intentionality, no purpose, no value, no meaning behind a universe excluding God - an intelligent, transcendent being. That begs many questions, such as why there is such a thing as the uniformity of nature? Why can we predict a particular behaviour that makes science possible from a universe that is a product of random chance happenstance? Why are there laws we discover? Laws are like a dice rolling a constant six. But, what is the agency rolling the dice? Unless fixed (intentional), why must it continually come up six? No reason. And while such probabilities may work in theory, they cannot be demonstrated in actuality. Thus, such ideas are breed in speculation, not shown scientifically.
Fourth, with a necessary mind, we find reasoning, intelligence, meaning, purpose, value, and intention. Without conscious, mindful necessary being, contingent conscious, intelligent, reasoning beings supposedly come from blind, indifferent chance happenstance. Nowhere is that witnessed.
Fifth, if you don't care and don't know, how can you say Christianity is a myth? If you do not have the answer, you cannot rule out the Christian God.
So, for you, most things in the universe has an explanation except the universe itself, the starting existence of living things, and morality?
So, everything in the universe has an explanation except the universe itself, the existence of living things, and morality?No. We don't have the 'explanation' of what was here before the big bang. We have plenty of explanations for living things and morality. Your versions, AGAIN, does not 'explain' these things at all, it just says "because of Jesus." Before Jesus, it was some other incorrect explanation.
From where a person starts, they usually end up. A person will use confirmational bias (only looking for evidence they want to see or that conforms to their worldview, i.e., naturalism) to convince themselves that their worldview is justifiable. But from a starting point devoid of God, the causal tree that takes one back to the beginning, how is it reasonable? It is not, however, if a person wants to believe such foolishness, that is their choice.
You find yourself existing in the universe, yet you have no ultimate explanation for it and still rule out the Christian God.
You find yourself existing in the universe yet you have no ultimate explanation for it.Yes. So?
So, you can't make sense of it, nor do you try, apparently ("I don't care"), yet you mock the Christian worldview for which you have little knowledge of its evidence.
Christian Evidence:
1. The Bible claims it is the word of God.
2. The internal unity and consistency of it of its main themes.
3. Prophecy, which is most reasonable to believe based on the historical evidence available.
4. Jesus, His existence, His resurrection, and who He claimed to be.
5. Explaining our existence and the existence of the universe.
6. The impossibility of the contrary or the extreme internal inconsistency of other worldviews.
7. Something outside the box (the universe) as a reasonable explanation for what is in the box.
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@ludofl3x
I give an example of what someone who rejects a God or creator would have to believeSomeone who rejects your god doesn't have to believe in the Big Bang. There are literally thousands of creation myths in history.
Sure, there are many speculations out there, including in scientific reasoning that tackles the problem strictly from a naturalistic perspective. The problem is without God you do not have the means of making sense of origins. Give it a try if you think otherwise.
Let's start with a simple question. (^8 Do you believe the universe began (general scientific consensus), or do you believe in an eternal universe? And state some of the conclusive evidence for your premise.
Fine, but how do you explain the universe, your existence, morality by tracing it back in time to origins?Answers to these questions are not required to be skeptical. And saying "jesus" doesn't "explain" anything.
So, everything in the universe has an explanation except the universe itself, the existence of living things, and morality? You take those things on blind faith! Poof, you're here, no ultimate explanation! Are these exceptions to the rule, or do most things have no explanation in your worldview? How consistent is your thinking? When you find something existing in a place you would not expect it to (say a lion in your house) your explanation is that there is no explanation for it being there? Or do you find an explanation for the lion being there? You find yourself existing in the universe yet you have no ultimate explanation for it.
Thus, as I have said all along, a worldview without presupposing God does not seem to make sense of origins, existence, morality. Is it reasonable to believe He is necessary for a reasonable explanation?
Which is more reasonable to believe for you, God or chance happenstance?False dichotomy.
I'm giving you two options. Include a more reasonable one if you think there is a more reasonable explanation than either of these two.
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@SkepticalOne
Faith is what we put our trust in. Faith = trust IN God.Yah, I guess we're talking passed one another here because you're not contradicting my view when you say "faith is what we put our trust in". Do you put your trust in faith or god? Because you're saying both...as though faith and God are interchangeable.
Perhaps poorly worded, but explained in "Faith = trust in God. More aptly, faith in God is what we put our trust in.
Faith has to be directed to something or someone. The Christian faith is directed to God, trusting in God, as I have continually pointed out.
I found your devotional excerpts to be in-line with faith as defined in the OP too - ie, faith itself is the important part, and not the reasons for it.
The reason for our faith in God is confirmed by His word and a realization that there is no higher court of appeal than God.
The three aspects of faith "Notitia, Ascension, and Fiducia" (object of trust, conviction, and reliance) support conviction is not a matter of evidence, but of acceptance that the Bible is true. If these words were directed at something for which you had no knowledge or understanding, you, like me, would think them absent a crucial part: information, data, evidence. Notice there is no mention of an informed belief, an informed conviction, because, as far as this devotional is concerned, justified belief isn't important, just belief.
The evidence is in the written word as well as in the creation. They both give evidence of God.
I think we should all have the discussion [...]...sounds like a plan. Tag me when you get around to it.
Things are racing right now. I will try this weekend if I remember.
Intelligent design is a belief of all Christians [...]False. Some Christians accept theistic evolution or just plain ol' evolution. Henderson was targeting individuals who sought to have their ignorances taught in schools...which, as illustrated above, isn't necessarily Christianity in general.
Theistic evolution still has as its cause an intelligent maker. Thus, even theistic evolution has as its creator God.
The ignorance is just as great with naturalism and its use of the scientific method in that it cannot verify origins by repeating these beginnings, and as I said before the premise is that the present is the key to the past.
Henderson was targeting Christinity under the guise of Intelligent Design with his letter to the Kansas Board of Education. The reason is that his tenants mimic and satirize Christianity. Instead of God you get the Flying Spaghetti Monster. Instead of the Gospels you get 'The Gospel of the Flying Spaghetti Monster,' instead of Sunday as the Sabbath, "Friday is celebrated as the Sabbath, and Holiday is observed in late December." Instead of Ten Commandments, "The code of conduct is laid out in the eight “I’d Really Rather You Didn’ts.” Belief is not required of church members, however, and dogma is rejected."
When you target believers of a young earth you think there is no evidence for such a belief [...]The misconception propograted online is the Christianity has no evidence.I accept anecdote, hearsay, revelation, etc., as evidence thus it is not my view that YEC or Christianity "has no evidence". I just happen to find it not very compelling and/or too weak to overcome objective evidence we *all* have access to (this last qualifier is most definitely directed at YEC).
The reason you do not find it compelling is that you reject the Christian God and supernaturalism. Instead, you look at everything as strained through the sieve of naturalism. Not only this, catastrophism has not been thought of as credible until the twentieth century. Since Darwin the accepted theory has been Uniformitarianism. Scientific thought has been built on the back of Darwinianism and an old earth. That is the paradigm the world has adopted since the Age of Reason and the Enlighenment where man became the measure of all things. So, everything is directed along such lines of thought.
When you begin with materialism, empiricism, or naturalism anything supernatural is dismissed. All the answers have to be cloaked in naturalism and the scientific method, even though it is more scientism than science.
"...the term is sometimes used pejoratively to indicate the improper usage of science or scientific claims (as a justification or authority) to a topic which is perceived to be beyond the scope of scientific inquiry." https://www.philosophybasics.com/branch_scientism.html
If humanity has a beginning there are ultimately one of two alternatives, their cause is something unreasoning and illogical or reasoning being caused them.I don't agree to that dichotomy. It could be the cause of life was absent reason/rationality, or unreasoning/illogical, or with reason/rationality. Not one of these options disallows our reasoning and logical abilities. Hydrogen nor oxygen are wet, but they make water which is wet. Must the origin of water be wet? No, of course not.
It does when you look at what your statement involves. What it involves is tracing reason and logic to something that is devoid of either, neither is it conscious. Thus, you need to backstep and explain how these things lead to the latter - consciousness, reason, logic. Nowhere do you witness matter devoid of consciousness and reason giving rise to conscious beings who can reason and think logically. You just presuppose that it can happen. All you ever witness is conscious reasoning beings giving birth to other conscious reasoning beings. What you do is you take the rest on FAITH. You trust that such things can happen, but you can't explain the means of how they happen. Without God or a necessary being, you have no intentionality and agency. There is no mechanism to guarantee that anything remains uniform. Laws of nature are best explained by intelligent Being. How do you have laws when everything is just random chance happenstance? As usual, the atheist, agnostic does not have the answers but gullibly believes in the magic of naturalism. He has no reasonable explanation.
It takes more faith, and a blind ignorant faith to believe what you do, IMO. Convince me otherwise (Silence).
You are making a mistake in thinking the whole must have the same attributes as the parts (or the origin of the parts).
All I ever witness is conscious intelligent human beings giving rise to other conscious, intelligent human beings. I don't see a rock or piece of matter doing so.
Exactly, you infer it. It requires a reasoned faith. You trust that what you believe about the rate of decay is accurate and gives a good representation of what happened. Without God the question is how does something that is devoid of reason, devoid of logic, devoid of intelligence, devoid of intention and agency make anything happen???Same composition fallacy hard at work here.
Deflection. When you charge my thinking as fallacious please explain your reasoning, not just the label. I'm so tired of people doing that.
You assume that what we see and understand now is what happened in the distant past.Uniformitarianism is well accepted and provides us with much explanatory power, Peter. You're arguing an antique viewpoint to maintain, I guess, a (purely subjective) belief in a young Earth that is mortally wounded by uniformitarianism.
You accept it because it has been the popular thought for near four hundred years. Uniformitarianism was the mechanism that Charles Darwin build the theory of evolution upon.
How does Uniformitarianism explain millions of fossils buried in rock layers?
It's not uniformitarianism (which has withstood scrutiny) that's the problem, but a Biblical belief that can't be validated with it.
Certainly it has withstood your scrutiny. You are piped into the Darwinian dream, built upon the belief of Uniformitarianism. Scientists accepted the Darwins paradigm, despite the many anomalies in his thinking including missing links and gaps in the fossil record.
Many accepted Haeckel's Recapitulation theory but it has been largely discredited.
What these theories propose is not what we witness. I see the same kind of beings producing the same kind of offspring. I don't see apes producing humans or whales producing pigs. Millions and billions of years, I am told, is necessary for that (Once upon a time, a long, long time ago...). That is the presupposition that the theory relies upon - time. Time is the magical ingredient.
I see a variation of birds that have adapted to their environments having different features from other birds but they are still birds. I see a variety of dogs that have adapted to their environments that have different features, but they are still dogs. I witness cross-breeding of dogs, but the end result is still a dog. I don't see a horse and a dog as being able to breed. I see people with different skin pigmentation but they are still human beings. Some are short, others tall in comparison, but they are still the same kind of beings.
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@zedvictor4
Interesting how you incorrectly associate atheism with the Big Bang.
I give an example of what someone who rejects a God or creator would have to believe and how incredulous it is (i.e., humanist, naturalist, materialist, mechanical, unreasoning, unintental, purposeless).
To think otherwise is to invoke a god or God and not be an atheist in the strict sense of the word.
I personally, am sceptical of all creation hypotheses.....Scepticism tends to be the result of a lack of real proof.
Fine, but how do you explain the universe, your existence, morality by tracing it back in time to origins?
When I was a child, the ethereal light skinned humanoid version was the image portrayed in bibles and bible literature..... The time when people attempted to brainwash me with tall tales.
I don't know what that means.
Instead you got brainwashed by secular thinking that has no answers to life's ultimate questions. Talk about darkness.
Maybe there is a newer P.C. Semitic version available now. Nonetheless a god created in mans own image.
No idea what the underlined means.
And Vishnu was an example of an alternative god.....Humanoid, but with modifications.
Is Vishnu more reasonable than the Christian God to you, and if so, why?
As ever, I will always accept the idea of a GOD principle....Simultaneously, nothing and everything to do with the above.
Which is more reasonable to believe for you, God or chance happenstance?
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@zedvictor4
The onus is on the believer of tall tales, to prove that they are not tall tales.
This is just another attempt to discredit the believer --> assert 'tall tales.'
I can do the same with atheism, making their thinking into a 'tall tale.'
"Once upon a time, a long, long time ago, the universe exploded into existence (with no reason, no agency, no intent, no purpose, no meaning, no value)..."
Typically believers will always try and avoid this little issue by shifting responsibility.
How many times have I asked you to explain while you just redirect the conversation. What you say of me is exactly what you do. There is a term for such a duplicity, double-standard.
It's not a case of which came first.
It most certainly is a matter of which came first. Either the universe has a beginning or it does not. If it has a beginning either it has a cause outside (transcendent) itself or it is self-creating (logically IMPOSSIBLE).
Gods were invented.....Scepticism came later.
That is your assumption. Prove it.
Prove the existence of a god and the time worn debate ends......Simple.
I can give you reasonable evidence but your worldview will dismiss it because of your confirmation bias.
What is said in the Bible is evidence that it can be trusted. Prophecy is reasonable to believe. It is reasonable to believe that the OT prophecy was written before AD 70. It is reasonable to believe the NT prophecy was written before AD 70. The number of prophecies and the intricate and exacting nature of them is reasonable to believe could not be forecast by human beings. They all revolve around ancient Israel who are under the Old Covenant.
God as a necessary being is reasonable to believe as opposed to what...can you tell me? What is your alternative. Please state it.
Any god will do.....It doesn't need to be the ethereal light skinned American/European version.
The biblical God does not fit that description.
A four armed version will suffice.
?
I feel that you are degenerating this discussion into your image of the Christian God.
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@SkepticalOne
When you concede 'faith is the object of trust' you also give away any rational foundation. If your understanding of you religious beliefs is based on no evidence how can it be rational?[...] The object of our faith is a rational, reasoning Person....So, faith = the object of trust, and the object of trust(faith) = god? That would mean faith = god. Let's try that in a sentence: "Atheism is the kind of faith/god happening in Kenosha right now." Nope... that doesn't seem to work.
No, let me clear up the idea of our Christian faith, then. Faith is what we put our trust in. Faith = trust IN God. He is the object of our faith, We place our faith in a Person and in His word. We trust what is said as true. We trust that God exists and rewards those who diligently seek Him and do not turn back, who are not swayed by the limited, finite doctrines of humanity.
Colossians 2:2-4, 8-9
2 that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this so that no one will delude you with persuasive argument...8 See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. 9 For in Him all the fullness of Deity dwells in bodily form, 10 and in Him you have been made complete, and He is the head over all rule and authority;
‘But in vain do they worship Me, Teaching as doctrines the precepts of men.’
This could be much clearer if you wouldn't define words with the words you're defining...
Let me clear this up for those who are interested. SkepticalOne is trying to tell me what the Christian faith is. Here are two sites that give an explanation, both indicating that faith is a trust in. It is something I have been saying all along.
***
The Greek word used most often in the New Testament for "faith" is pistis. It indicates a belief or conviction with the complementary idea of trust. Faith is not a mere intellectual stance, but a belief that leads to action.
Hebrews 11:6 says, "And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." If we don't actually trust that God is real and that what He says is true, we won't come to Him for salvation.
Faith is an active trust in God, a belief in what He says is true that results in action... We trust in Jesus to save us from our sins...We then trust in the Holy Spirit to do His work of sanctification in us (Romans 8; 2 Corinthians 3:18). We live to honor God, relying on His forgiveness and trusting that His ways are truly best (John 15:1–27; Romans 13:8–14; 2 Corinthians 5:17; Colossians 3; 2 Peter 1:3–11).
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The Protestant Reformers recognized that biblical faith has three essential aspects: notitia, assensus, and fiducia.
Notitia. Notitia refers to the content of faith, [i.e., the object believed in or object of belief - the Lord Jesus Christ] or those things that we believe. We place our faith in something, or more appropriately, someone. In order to believe, we must know something about that someone, who is the Lord Jesus Christ.
Assensus. Assensus is our conviction that the content of our faith is true. [having the conviction that He is true, His word is true; trusting His Word as reliable and true]You can know about the Christian faith and yet believe that it is not true. Genuine faith says that the content — the notitia taught by Holy Scripture — is true.
Fiducia. Fiducia refers to personal trust and reliance.
Notitia. Notitia refers to the content of faith, [i.e., the object believed in or object of belief - the Lord Jesus Christ] or those things that we believe. We place our faith in something, or more appropriately, someone. In order to believe, we must know something about that someone, who is the Lord Jesus Christ.
Assensus. Assensus is our conviction that the content of our faith is true. [having the conviction that He is true, His word is true; trusting His Word as reliable and true]You can know about the Christian faith and yet believe that it is not true. Genuine faith says that the content — the notitia taught by Holy Scripture — is true.
Fiducia. Fiducia refers to personal trust and reliance.
[assurance or my trust of/in Him and His work, of my placing of trust/faith IN Him, in His ability, His work on my behalf]
Knowing and believing the content of the Christian faith is not enough, for even demons can do that (James 2:19). Faith is only effectual if, knowing about and assenting to the claims of Jesus, one personally trusts in Him alone for salvation.
Human beings? Complete organisms that begins at conception, directs their growth from within, and contain in their makeup biological information from a male and female human being.By secondary (second class) human beings I mean that pro-choice treats the unborn as less than it is, usually dehumanizing it.I look forward to you're thread. Be sure to tag me.
I think we should all have the discussion since I have debated you, Whiteflame, and Ragnar and all three continually degrade the unborn.
You claim as your religion a satire, a mocking of Intelligent Design as believed in Christian circles.*some* Christian circles.
When you or Henderson poke fun of my brothers in Christ I sometimes feel compelled to comment too. Intelligent design is a belief of all Christians. Henderson was targeting the Christian faith when he went after that aspect. He speaks in biblical terms when he discusses his beliefs, even borrowing words common to the Chritian faith like "the 'gospel' of Pastafarianism."
Now, when you say that versions of Christianity are mocked because the data is not real and verifiable, I claim that what is called science (it is really scientism) but looks at beginnings has exactly the same problem.Uh, I didn't say that. I said versions of Christianity which run afoul of real and verifiable data deserved to be mocked. As an example, some Young Earth Creationists reject evolution, think dinosaurs and man co-existed, and, of course, believe the Earth is 6-10k years old in the face of concrete evidence to the contrary. If education coupled with reason can't reach those who hold such beliefs then mockery is appropriate. YEC is a more sophisticated version of believing Elvis is still alive.
When you target believers of a young earth you think there is no evidence for such a belief or that it is unreasonable based on science when you really mean scientism. You think in terms of your specific box, the universe, and looking at it from the present as the key to the past. You think that reason coupled with scientism proves your contention. What 'actual' version of origins do you believe? There are various beliefs in naturalism too as to origins. Your belief would be some form of naturalism/materialism if you reject a Creator, for how am I supposed to take Pastafarianism seriously? It is a copy cat religion that even admits to being satirical.
A normal person would not believe something unless they thought of it as true. The object of that faith is importantWhat does it feel like to be wrong and not know it? ...Just like being right. So, thinking your belief (or "object of faith") is true doesn't make it so.
The misconception propograted online is the Christianity has no evidence. This is false. As I have said many times, it is a reasonable belief, I claim more so that other beliefs.
Do you think your belief is true/right? How do you justify it?
A belief that is not logically consistent shows it has falsity to it. That, as a start, should be a discouragement and warning sign that something is wrong with a persons thinking.We agree.
Yay!
No, there is no guarantee that what happens today will happen tomorrow in a universe where random chance happenstance (that is not driven by intent and purpose) is its cause (somehow).Logic does not require chaotic function from unknown origins.
It origininates from such random chaos if a necessary mind is not behind our reasoning and logical abilities. If humanity has a beginning there are ultimately one of two alternatives, their cause is something unreasoning and illogical or reasoning being caused them. What is reasonable?
Atheists believe the explanation is outside of God, outside of a reasoning being, thus they leave it to mechanical naturalism. Explain how that happens.
How do you know the same rate of decay was present in the past?This is basically 'how do you know something happened when you weren't looking.' The obvious answer is we infer it just like each and everyone of us do everyday. How do you know a tree fell during the night? We can see the tree laying on the ground the next morning. How do you know a car accident happen before you arrived? We can see the damaged cars in the road, deployed airbags, sirens in the distance, etc. How do we know the decay rate of uranium? We've taken measurements uranium decay, and we've made those measurements in many different conditions (and they've never changed).
Exactly, you infer it. It requires a reasoned faith. You trust that what you believe about the rate of decay is accurate and gives a good representation of what happened. Without God the question is how does something that is devoid of reason, devoid of logic, devoid of intelligence, devoid of intention and agency make anything happen??? There is no ultimate why without God, yet you keep coming up with whys that involve origins (13.7 billion yeas ago the universe exploded into existence...why? Because ) It again shows the inconsistency of your thinking.
The decay rate of uranium may not have changed in the present or recent past but again, you assume the present or historical past is the key to the distant past. That is your assumption. It takes faith, it takes trust, to believe such things. Since you were not there you build models that represent the past and unless there are too many abnomalies the current paradigm stands until a better one is put forth. Instead of an ultimate, necessary being you place yourself as the arbiter in deciding what happened. Why should I believe you? Why should I trust in your limited, subjective paradigm? You do not have what is necessary to make sense of the universe as a certainty. I keep asking you questions that you have no REASONABLE answer for.
The question isn't why should we use the present as a template to the past, but why shouldn't we?
Because there is no guarantee that the present is the key to the past. You assume that what we see and understand now is what happened in the distant past.
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@SkepticalOne
As I said before, there are three types of faith, blind, rational, and irrational. The Christian faith is a rational faith even though many accept it blindlyWhen you concede 'faith is the object of trust' you also give away any rational foundation. If your understanding of you religious beliefs is based on no evidence how can it be rational?
No, I do not give away a rational foundation. The object of our faith is a rational, reasoning Person. His words and revelation provide evidence that what is said is reasonable to believe.
Either, both, but I'm lazy right now and do not want to do the leg work. I would rather debate the central issue of abortion, why pro-choice treat the unborn as secondary human beings. 0 :^)Secondary human beings? Sounds like you're assuming your conclusion in the question....how are you defining human beings so that germ cells, cancer, or teratomas aren't included? Feel free to start a thread.
Human beings? Complete organisms that begins at conception, directs their growth from within, and contain in their makeup biological information from a male and female human being.
By secondary (second class) human beings I mean that pro-choice treats the unborn as less than it is, usually dehumanizing it.
At worst, Pastafarianism mocks versions of Christianity which reject reality as we've come to know it through real and verifiable data. Those versions dogmatically cling to ignorance (and deserve mockery). On the whole, Pastafariansim is not in opposition to any religious view which does not seek to undermine verified and validated knowledge.
"Pastafarianism and the Flying Spaghetti Monster were created to satirize Creationism and oppose the inclusion of Intellectual Design in public high school curriculums. Henderson argues that if religion-based theories are to be taught as science at schools, the Flying Spaghetti Monster- whose existence cannot be disproved- is valid and worthy of being taught as well...The parody by the Flying Spaghetti Monster may be peculiar for others, but it only shows the crucial battle between science and religion in the United States. Most beliefs in Pastafarianism are direct reactions to Intelligent Design, or parodies to Creationism. It claims equal validity with ID while exposing the unscientific claims of the movement."
You claim as your religion a satire, a mocking of Intelligent Design as believed in Christian circles.
Now, when you say that versions of Christianity are mocked because the data is not real and verifiable, I claim that what is called science (it is really scientism) but looks at beginnings has exactly the same problem.
You equated the same defense to other religions, not me. I'm asking you to show me how the evidence is same regarding prophecy.They are the same because the evidence for each is faith itself.
When faith is mentioned you default to your preconceived ideas. Any belief is driven by faith. A normal person would not believe something unless they thought of it as true. The object of that faith is important. The object of your faith (its whole ideology) is identified as a farce.
It is [logical consistency] the starting point in showing that a belief is at least logical.Logical consistency is one of many rudimentary hurdles a belief must clear to be considered logical. Being logically consistent alone doesn't make a belief true.
A belief that is not logically consistent shows it has falsity to it. That, as a start, should be a discouragement and warning sign that something is wrong with a persons thinking.
I know the sun will rise because I have what is necessary for its uniformity. How does an atheist know it will?All that is needed to be certain there will be a sunrise tomorrow is every yesterday in recorded history - ie. Evidence. Same goes for being able to know what will happen to a dropped ball and the decay rate of uranium.
No, there is no guarantee that what happens today will happen tomorrow in a universe where random chance happenstance (that is not driven by intent and purpose) is its cause (somehow). Atheism is inconsistent with its starting presuppositions. It borrows from the Christian worldview that is consistent.
“While the earth remains, Seedtime and harvest, And cold and heat, And summer and winter, And day and night Shall not cease.”
Assurance!
Colossians 1:17
He is before all things, and in Him all things hold together.
Intention, purpose!
With uranium decay, you assume that what we determine in the present is the key to the past.Rightly so.
You believe. How do you know the same rate of decay was present in the past? You believe so on faith. It may be a rational faith, yet you cannot duplicate the conditions of origins. Scientist interpret the data. Scientist build instruments to estimate the age of things. How do they come up with the level of decay of something they were not there to witness? The work on particular principles. A fossil does not come stamped 1.3 billions years old. They work from the present and from those variables in judging the past.
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@zedvictor4
And non-mythical is your assumption.....Same old same old.
You first made the claim. Prove it. Here it is again:
The Christian bible is as much a copy cat as any other mythological hypothesis. Copy cat is simply the development of ideas.
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@SkepticalOne
Faith is the object trusted in.We agree. As I stated earlier, Hebrews 11:1 holds faith as evidence.
As I said before, there are three types of faith, blind, rational, and irrational. The Christian faith is a rational faith even though many accept it blindly.
This functionally makes belief more important than actual evidence. Anyone who accepts this epistemology will find "evidence" for anything they belief simply because they have the belief.
All religious views are held in faith since we start with a presupposition or core building block (or blocks) and build upon it. Where you start determines whether you CAN make sense of life, ultimately. That is why atheism is an irrational belief. It starts with blind, indifferent chance happenstance as its number one assumption, whether it does so in believing there is no evidence for God or no God. It looks to that presupposition in explaining things. Thus, it takes a completely naturalistic approach.
Atheism is the kind of faith happening in Kenosha right now. Anything goes, chaos, chance happenstance!
In fairness, I answered your statement regarding the "Judeo-Christian" principles, and you pushed against my rejection of that. If it is important to you, start a debate and we can devote all our attention to that subject rather than derailing this one.Yes, I pushed against your statement as you continually push against mine. I pushed against it because it deserved a reply. You have admitted you work from ignorance about God, origins, existence, morality. I ask what would be necessary for the knowledge of such things? I say that it is your belief system and structure that is unreasonable (granting you are still an atheist or agnostic, although you are hiding behind Pastafarianism), not mine.What kind of debate would you suggest? Would you pit Pastafarianism against Christianity as to which is more reasonable? (There would be a lot of work to such a debate). Or do you still consider yourself truly as an atheist or agnostic? How reasonable are those beliefs?Lol, for some reason I was thinking we were on debateisland where a "debate" is a forum event. I meant for you to start a new thread. That being said, I'm not opposed to a debate if that is your preference. I'm not sure why you've changed the subject of the proposed debate though. Did you not want to defend you statement that the U.S was founded on Judeo-Christian principles?
Either, both, but I'm lazy right now and do not want to do the leg work. I would rather debate the central issue of abortion, why pro-choice treat the unborn as secondary human beings. 0 :^)
I've already told you Pastafarianism is not in opposition to atheism, agnosticism, or even Christianity since it is a tool to highlight the need for religion and state to be seperate, and my religious position has not changed. If you want to believe otherwise I don't care, but don't expect me to continue to correct your misapprehensions. You either get it or you don't.
Sure it is in opposition to Christianity. It mocks Christianity.
I offered you substantiation. Prophecy is evidence.Again, adherents of other religions can offer the same heartfelt defense. An internally consistent belief is not evidence of anything except internal consistency. Harry Potter has that too.Show me how their prophecies come true and what they are based upon.You're missing the point. It's not up to me to argue someone else's belief. It is for believers to provide real evidence (not faith).
You equated the same defense to other religions, not me. I'm asking you to show me how the evidence is same regarding prophecy.
A belief that is not internally consistent shows that it is not logical to believe in. If I say "a dog is a dog" then later on I say "a dog is a cat," I am not being consistent. Inconsistency goes against logic.Yep...no disagreement there. If Internal consistency were the only qualification for acceptance of claims - it would be an extremely low bar.
It is the starting point in showing that a belief is at least logical.
What you build your worldview upon are core beliefs or values that are not verifiable in the same way normal science is verifiable.I agree we all have presuppositions.And, as I have said many times (building upon others), we take for granted that what we learn in the present and look at in the present is the key to the past since we are working from the present. Do you think and know that the present is the key to the past?Do you think the sun will rise tomorrow - if so, why? If you hold a ball up and let it go, will it fall? How fast does Uranium decay and how do you know?
I know the sun will rise because I have what is necessary for its uniformity. How does an atheist know it will? How does blind indifferent chance happenstance make anything certain or even possible?
With uranium decay, you assume that what we determine in the present is the key to the past.
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@zedvictor4
Well.The Christian bible is as much a copy cat as any other mythological hypothesis. Copy cat is simply the development of ideas.
That is your assumption. It is easy to say that Judeo-Christianity is a copy cat religion and mythology. The task is to prove your allegation. Go ahead! Many have refuted such claims to reason that Christianity is neither.
Eg.
Now, do you want to get into such a discussion? If so, I suggest you create a thread and document your charges.
If I actually knew there was a god then I might have a chance of understanding it's real capabilities. This is not the same as understanding the mythical capabilities of a mythical god.
Again, you assert that the biblical God is mythical.
Death or not living is as essential as living, the two are inter-dependant.
Death is essential? Do you want death?
Human emotion is and human bias is inevitable and therefore we oftentimes have a tendency to be selectively moral.. Nonetheless what is life and how do you unbiasedly differentiate between the life potential contained within one species and another, without being hypocritical.
How do you differentiate? What makes you think we are the same as other species in "life potential?" Can any different kind of being do the same things we do to the same extent as humans? How does a dog contemplate and appreciate Beethoven? Hoowwwoff!
And logic is believing in mythical deities and logic isn't believing in mythical deities....Relativism if you like.
Mythical is your assumption. What are the alternatives? Blind, indifferent, mindless, unreasoning chance happenstance - an accident that causes such unity and diversity?
Relativism in general and even your relativism worries me. When you lose sight of objectivity, you lose sight of truth. And to say that everything is relative is like saying, "nothing is true." It is a self-refuting statement for it questions, even its own premise. Relativism is just that. It says that truth is what you make it or that there is no objective truth. Is that statement objectively true?
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@SkepticalOne
Faith (or claimed faith) doesn't make something true.But it does make it important.No, it doesn't. If I believe something on faith that is demonstrably false, it is not more important than what is actually true.
Faith is the object trusted in. Faith and trust go together. I place my faith in Jesus Christ as my Saviour, Lord, and God. It is Him that I trust in, believe upon. And faith is the substance of things hoped for (such as salvation and what Jesus did to meet the requirements) and the assurance of things hoped for because of who is doing the saving. I trust in the Bible as His word. You do not trust His word; those who doubt do not. You exchanged His word for subjective opinion. You are banking on your subjective authority and limited understanding (or that of some other subjective authority in such matters) because you no longer recognize the greater authority.
The Bible has a word for those who reject God for the reason that they act upon their own limited understanding and knowledge. How well does that work?
Hold me accountable...in a relevant thread.You made a statement. I aswered it.In fairness, I answered your statement regarding the "Judeo-Christian" principles, and you pushed against my rejection of that. If it is important to you, start a debate and we can devote all our attention to that subject rather than derailing this one.
Yes, I pushed against your statement as you continually push against mine. I pushed against it because it deserved a reply. You have admitted you work from ignorance about God, origins, existence, morality. I ask what would be necessary for the knowledge of such things? I say that it is your belief system and structure that is unreasonable (granting you are still an atheist or agnostic, although you are hiding behind Pastafarianism), not mine.
What kind of debate would you suggest? Would you pit Pastafarianism against Christianity as to which is more reasonable? (There would be a lot of work to such a debate). Or do you still consider yourself truly as an atheist or agnostic? How reasonable are those beliefs?
That's my point - I can't tell the difference between your defense and a defense other religious adherents might make. They're identical and said with just as much passion, conviction, and lack of substantiation.I offered you substantiation. Prophecy is evidence.Again, adherents of other religions can offer the same heartfelt defense. An internally consistent belief is not evidence of anything except internal consistency. Harry Potter has that too.
Show me how their prophecies come true and what they are based upon. I welcome the comparison or are these baseless assertions?
A belief that is not internally consistent shows that it is not logical to believe in. If I say "a dog is a dog" then later on I say "a dog is a cat," I am not being consistent. Inconsistency goes against logic.
You have nothing I lack except for additional presuppositions which seem to be based on what you want to be true and not on what is necessary or pragmatic.You lack certainty of knowledge and cannot get there unless such a revealed God exists [...]I have certainty of knowledge not absolute (and unreasonable) certainty - a god is not necessary for either.
What you build your worldview upon are core beliefs or values that are not verifiable in the same way normal science is verifiable. Such beginnings as the BB or life from non-life are not repeatable. We look back upon such things to their beginnings and interpret DATA. And, as I have said many times (building upon others), we take for granted that what we learn in the present and look at in the present is the key to the past since we are working from the present. Do you think and know that the present is the key to the past?
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@SkepticalOne
That makes it [Christianity] different from other religious beliefs.Being different is unimportant. Being substantiated outside (and apart from) the religious texts and belief is. Christianity cannot be objectively shown to be true - if it could, and were, your Christian views wouldn't be considered heretical by other Christians. Thats the whole point of Pastafarianism. Faith (or claimed faith) doesn't make something true.
But it does make it important. What makes you think that your imperfect sinful nature is acceptable to God? Why would He compromise His goodness, and justice for someone who does not want to repent? Second, it boils down to where you place your highest authority. Third, the Christian faith is verifiable from other sources, the reason being that what is written would be confirmed in what is made. History has unfolded as God said it would. We find people, places, events from external sources that confirm many of the biblical accounts.
I'm just answering your charges. Is you aim just to state things without accountability? Do you want me to remain silent and let you control the whole narrative?Hold me accountable...in a relevant thread.
You made a statement. I aswered it.
Still claimed by adherents of every religion.And not every religious belief is true since every religion makes absolute claims that contradict other religions. I only defend my Christian beliefs since I do not believe other worldviews are based on truth. That is where my arguments come from.That's my point - I can't tell the difference between your defense and a defense other religious adherents might make. They're identical and said with just as much passion, conviction, and lack of substantiation.
I offered you substantiation. Prophecy is evidence. It is most reasonable to believe. The unity of the biblical narrative is reasonable and substantiative. The resurrection and growth of Christianity is evidence and reasonable. Our existence pointing to God is most reasonable. There is no reason for our existence without God. The funny thing is that an atheist/agnostic is inconsistent in their beliefs. They constantly look for and seek meaning when their worldview tells them there is none.
You've mistaken having an answer with having knowledge.I have what is necessary for such knowledge of origins [...]You have nothing I lack except for additional presuppositions which seem to be based on what you want to be true and not on what is necessary or pragmatic.
You lack certainty of knowledge and cannot get there unless such a revealed God exists. You can't get to certainty with your worldview. So, you are ignorant of truth and lack what is necessary for it regarding existence, origins, morality. I am arguing for what is NECESSARY for truth. Let's start there. You are wonderful at avoiding the issue! Full credit is due. Congratulations!
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