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RoderickSpode

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Why Young Christians are Leaving the Church
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@ludofl3x
How is if my parents are CULTURAL CHRISTIANS or BIBLE BELIEVING CHRISTIANS relevant to what I believe and why? You asked "What do I believe and why."
Belief isn't a requirement for cultural Christianity. Richard Dawkins for instance acknowledges that he's a cultural Christian (cultural Anglican).


You're the teacher, present the evidence and let's figure out if it's compelling. 
That's not the objective of an intelligent design instructor.


I'm not sure what you're getting at.


And I'm not sure what YOU'RE getting at. The question you asked was "could a theoretical creator of the universe have theoretically kickstarted evolution." As you have not detailed any property besides "can create at least one universe", it is literally impossible to find something that this unlimited, unnamed, and wholly theoretical character COULD NOT DO. I don't have enough information to answer it any other way.
Inevitably there would be various answers to the question. The one's that get followed up on would probably be from those who responded with


What I'm getting at is very simple: you don't sign up for philosophy class to learn about how to calculate the square root of something, or how to swim, so it would be logical to ask why those topics would come up in philosophy. I don't really care whose legends and lore you discuss in comparative religions classes, I'm not sure why you italicize theology as you do (I don't see what you're separating that from). Actually my question is more "how is evolution, which is recognized as scientific fact, related to philosophy?" You're the one who brought it up, and I'm asking why. You're getting all upset. Just tell me why we're talking about evolution in philosophy and I'll have a better idea or a different answer. 

I italicize a lot of things. I'm sure I've italicized evolution at some point.

I'm sorry, but since I don't see any reason to defend using the term evolution (there it goes again) in a philosophy class. Unless you can refer me to
some educational rule that would prohibit it, or a very good reason on your part alone, it's a non-issue as far as I'm concerned.

I'm not going to go around the revolving door of evolution is science, therefore an ID course should only use the term in a science class.....but ID isn't
science so it can't be mentioned there either.






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@ludofl3x

If you can't think of anything in the intelligent design proposition that doesn't make sense, or in Christianity, then I'm going to accuse you of having a closed mind. Explain a loving god providing children with cancer. 
Then you'll probably just have to settle for that accusation (which is fine by me) because I can't even make out what you're asking here.



Maybe we should just start with the idea of 'intelligent' design. Because no organisms on earth look like anything a fist year engineering student would 'design.' Bee wings for example. 

How would a first year engineering student design bee wings?

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@ludofl3x

"The question was what do I believe and why, how is that relevant?"
Relevant to what?

What would you consider evidence?
"Something compelling that can be verified independently." (for both)
Like what? What would you consider compelling?


"Such a character could have been involved in literally anything."
I'm not sure what you're getting at.



"Evolution is science, this is philosophy."
I doubt very seriously that you take such a staunch position on inter-referencing topics from different educational departments. Like, you can't mention swimming in a philosophy class because that's P.E.

I think what you're getting at is something similar to someone suggesting biblical scripture shouldn't be referred to in a comparative religion course, because biblical scripture is theology.

In other words, how dare anyone mention that sacred word "evolution" in just a mere philosophy class!
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Religion or Science?
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@ludofl3x
May as well make it easy.

The Ninth Circuit Court of Appeals on Monday ruled that a 12-foot statue of Jesus at Whitefish Mountain Resort “did not sprout from the minds of (government) officials and was not funded from (the government’s) coffers.”

The Ninth Circuit upheld a 2013 decision by U.S. District Court Judge Dana Christensen, who dismissed a lawsuit by the Wisconsin-based Freedom From Religion Foundation objecting to the statue.

“Big Mountain Jesus” is located on public land that the U.S. Forest Service leases to a private organization.


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@ludofl3x
The point is, The Freedom From Religion Foundation took it to court (and lost). So I'm wondering if you would consider that atheist militancy?
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@Polytheist-Witch
I'd like to think so. Although a couple of them I'm not so sure that would even do it.
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@ludofl3x

So then you do not think 'militancy' = 'removal of ten commandments from land owned by the state'?
I would say that depends. If it were just that, no. I think there's been a mutual agreement to have them removed amongst various parties. But it isn't just about the removal of the Ten Commandments.

I think requesting the removal of the statue of Jesus on a ski resort in Montana is most definitely an example of atheist militancy.
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@ludofl3x
Just so I'm clear, are you using "atheist militancy" as interchangeable with "advocate for the separation of church and state"?
No. I'm not.
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Those Battling 45,000 Denominations
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@secularmerlin
the positive being aiding a fellow human in need (true religion). 
I object to this statement. You are not describing religion here you are describing empathy. Religion is not necessary for humans to aide one another in need
I'm sorry, am I unwittingly talking to Daniel Webster here?

I'm sorry, but you don't get to make up your own definition of religion (or cult).

I'm referring to Biblical scripture.


James 1:26-27

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.


This comment made me feel like we were close to agreeing on terms but then

Well, I'm not particularly trying to come closer to agreeing with you. But if it should happen, I suppose that would fine.

Sadly another straw man. Perhaps for the rest of the conversation you will allow me to make my own arguments? Because of you are just going to make up arguments and pretend they are mine... well you don't really need me for that.
Well, as a suggestion, you may want to avoid terms like your cult (as long as your cult doesn't......). Or at least be consistent by not switching up the terms cult and church when you wish to soften things up.
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@secularmerlin
The rest of your comments lead me to conclude that you believe I go to a church where we're just about on the fringe of rioting.
Wow you are just full of straw man today. Thevtruth is that many religions including some christian denominations can and have used their influence to cober up criminal activities such as child abuse. If this does Not apply to your church then good for you but no one accused your church of anything. I am just giving guidelines here for how it is and is not ok to practice religion.
This I believe is what prompted my statement.

so long as your cult organizes peacefully does not expect their beliefs to form legostlation and they do not use their faith as an excuse to practice criminality cult on brother.
This whole conversation is about how I'm in a cult, and you're not. Even though there was no initial suggestion that you are. For some reason this is
important to you. And yes, I know you're referring to the Catholic church, but your playing innocent here is not going to work. While you may be
referring specifically to the Catholic church, you're equating my church to the Catholic church. You weren't calling my church a church. You were
calling it a cult.


Wow seems like your the one with a negative view on cults. To be fair many religions/cults can be dangerous but even if we follow your definition the fact that a religion is not a world religion does not automatically make it dangerous just like being a major world religion doesn't stop a religion from being dangerous. That is largely determined by the practitioners not the belief.


I'm not discerning any particular fairness here. Mostly more double-talk.


For some reason you want to make sure it's clear that I'm in a cult/religion
more that I don't really see the difference and your not doing a very good job of explaining it.
Would you agree that The American Atheists, for instance (an atheist org) is a cult?



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@secularmerlin
the Government of the United States of America is not, in any sense, founded on the Christian religion
-John Adams
This was addressed to a Muslim nation concerned that they would experience the same conflicts they had with European theocracies. This was not a State Of The Union Address explaining to the western world, present and future that we're not a Christian nation. The problem with using quotes from the founding fathers is they get taken completely out of context in the modern era.

Religious based discrimination? I'm assuming that you're not talking about discrimination towards Christianity, so I'm assuming that you're 
referring to phantom discrimination perpetrated by Christians against other religions.
I am talking about any discrimination of any kind based on a persins religion or lack thereof.
I'm sure you have something specific in mind.

You are fixated on Christianity here. I mean no religious legislation. This applies equally to all religions.
Any examples?

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@ludofl3x

You see your problem...even you, a staunch ID must be taught in some capacity at public schools proponent, can't figure out a way to wring any education from the proposition. Any test answer could be "because it was designed that way," even the answer to "Why can't we find evidence of a creator?" As far as why I think atheists are critical thinkers, it's because every one I've met in real life arrived at atheism through rational thought, while the critical thinking Christians I know basically apologize for their Christianitiy, saying things like 'I know, it doesn't make a whole lot of sense, but still. This is how I was raised." As a result, they're forcing themselves to maintain belief out of comfort. 
No, I don't see any problem. And I can't think of anything in ID (or Christianity) that doesn't make sense.

By the way, do you by chance recall how many times I've mentioned to you that I wasn't raised in Christianity? I unfortunately lost count.


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@ludofl3x
"I'm a Christian because my parents are. What does that have to do with whether life was designed or not, philosophically?"
If I were the professor, I might ask if they are Bible believing Christians (which would probably get me in trouble), or simply cultural Christians, similar to their ethnicity?


"I'd need to see the evidence to make a conclusion."
What would you consider evidence?


"It's A possibility but one without evidence to support it."
What would you consider evidence?



"I'm an 11th grader / junior in college taking an elective...I don't know what the multiverse or string theory is, but what do they have to do with philosophy or if there was a creator? Are we ever going to talk about Kant?"

First I would probably explain to them what they are, and then go from there. As far as talking about Kant? Yes, we'll be discussing him next week. Or,

maybe, if time permits. Or, No, he will be covered in the next class.

Could this creator actually have been involved with designing the universe, or only limited to setting the stage for natural evolution?
"Which creator again? Because you've not limited its powers, literally anything we can imagine, it can do. Or could have done if it were still around, can we know if it's still around?"

As far as which creator? I might tell them a generic creator. Just to simply imagine a being wearing a yellow shirt with Creator written in black ink on the front.



"How are the two connected, precisely? Evolution is biology, this is philosophy."

I might ask them if they think for some reason evolution shouldn't be mentioned in a philosophy class?



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@Polytheist-Witch
Most of the time, probably. There have been a few occasions where I've encountered the atheist who detests atheist militancy. And there are some atheist activists, not many I don't think, but a few who have websites or youtube channels that detest atheist militancy quite vehemently.
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@ludofl3x
PLease explain this italicized part. How does one teach intelligent design to a Hindu, a Scientologist, a Mormon and a standard Protestant Christian? Is the answer "remove all religious implications to the topic"? 
What I basically meant was, a professor who would know the difference between intelligent design and Biblical creationism, Islamic creationism, Hindu's rendition of creationism, etc. But able to relate it to anyone no matter their worldview.

The 'negatives' of evolution? Give an example. Because I can't think of another scientific theory where you would teach the 'positives' and 'negatives' of that theory, you would simply teach the FACTS and METHODS OF DERIVING SAME. For example, germ theory of medicine: Positive would be medical advancement and much longer lifespan. Negative would be "but then demons might not be real." Negatives of 'gravitational theory,' or 'plate tectonic theory,' it sounds ridiculous. But maybe I don't understand what you mean by negatives of evolutionary theory. Please clarify?
The term negatives was not a good choice of words because I think it gave the impression of something like negative affects on society. Maybe a better term might simply be problems. As an example, common descent between humans and monkeys may seem logical due to similarity of
appearance, genetics, and high level for an animal intelligence. The octopus is a bit of a mystery (thus a problem however large or small ) because
they exhibit a high level of intelligence without the similar genetics and physical appearance. So maybe the monkey is an example of designed high intelligence having common design with a human, and an octopus is an example of the same without common design with a human.


Yeah, this is kind of what it has to be about if it wants to be science. At least we can both agree it's not science and belongs nowhere near science, because it does not withstand scientific rigor, at all. If you can find me another proposition that falls apart as easily as ID does that's taught as science, I'd
be very interested. So let's look at the philosophical issues instead. Because it sounds to me like you think philosophy classes are
basically campfire chats with a youth pastor, and not formal schools of thought to ponder. A philosophy class is very difficult, it features things like
"Situational ethics" and "utilitarianism" and many very formal concepts. Your questions, I'll play your standard student.
I don't think ID itself necessarily wants to be science. I don't think it cares one way or the other. And I don't recall ever saying it wasn't science. If one
of our powerful telescopes picked up a row of planets literally materializing right in front of us every 5 minutes, would we call the phenomenon supernatural, thus not science?
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@ludofl3x
This also does not address the topic at hand. You said "atheists want to be able to sin whenever they want, that's one reason they're mad at god and Jesus, because if they're real, then atheists would feel too bad about sinning," essentially. My point is that's exactly true of Christians and their once saved, always saved doctrine. Jesus came down, somehow absolved all past and future sins which means if you're Christian you get to go to his house when you die, and not the lake of fire like the starved Sudanese infant has to. Christians are the ones with sin-proof armor. When I do something bad, I have to take into account the feelings of others and how my actions impact them: no reward for me, no punishment, but I have to weigh real world impact. Yeah, some Christians think if you die after sinning, you go to hell, and a lot more believe if you know Jesus, no matter what you do, whether it's molest a child who's working in your church, cheat on your wife with her sister, order a thousand gay people rounded up and tortured, or jerk off when you're horny, you get to go to heaven. This is a blank check for sinning if your doctrine is true: I can sell women as prostitutes all day long. If on my death bed, I have a sincere conversion experience, and die 'with Jesus in my heart,' guess what? Almost every denomination of Christianity says I go to the same heaven as the most righteous. That you hail as perfect justice. It's the appeal of Christianity: you're told you're born a disgusting piece of worm ridden filth sinner whom God reviles, but lucky you, he already killed his own kid for you! (???) So now he loves you again, no matter how many times you punch your wife, so long as you're sincerely sorry and have Jesus, so you better get your ass into church and donate. It's your only hope.
Obviously from your position, God can't win because either he's an unmerciful tyrant, or unjustly too lenient.

I explained to you that no, a Christian does not get away with sin. The earthly punishment is the same that anyone else experiences. So while when a minister has an affair with a woman other than his wife, and is found out, don't you think that's painful? A lot of ministers would sure love to go back
in time and avoid the pitfalls I'm sure.


If it is burned up, the builder will suffer loss but yet will be saved--even though only as one escaping through the flames.


This verse from 1 Corinthians 3:15 refers to the works of a believer who's being judged. Someone not necessarily even in sin, or blatant sin. But someone who's work wasn't able to handle the fire so to speak. Can you imagine running out of your home that caught on fire, with only the clothes
on your back?

Now imagine how a believer who wasted their whole seeking and engaging in pleasure might feel when having to face the savior who just so happens to be the creator of the universe?

Scam.
Why don't you tell us what you really think?
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@ludofl3x

And you saying it doesn't mean it makes sense: the overwhelming, OVERWHELMING majority of American Christians are born into American Christianity. They don't choose it. That's how they're born. Sensibly, the OVERWHELMING majority of American atheists are therefore NOT born into it, they figure it out. It's not sensible to say that people who didn't become believers must have had a REASON not to, when in fact the only reason required not to believe in something is simply because it doesn't make sense. Do you need a reason not to believe Harry Potter is a documentary and that Hogwarts School of Wizardry isn't real? What reason do you have for not believing in the Roman Pantheon? You're inventing things out of whole cloth. Your reason may have covered like half a percentage point. And you don't address my question: First of all, what percentage of religious adherents are  purely atheistic and choose their religion based on its menu of prohibitions? Have you ever met anyone who, when asked, "how did you choose your religion," said "I looked at what I was allowed to do, and when I found one I could put up with, I decided that must be true?
I'm not really sure why you're making such a big deal out this. If your reason for not becoming a Christian is because it doesn't make sense to you, then that's your reason for not becoming a Christian. If Hank's reason for not becoming a Christian is because Christianity doesn't make sense to Hank. Then Hank's reason for not becoming a Christian, is Christianity doesn't make sense to Hank. If the overwhelming majority of people who are
not Christians, are not Christians because Christianity doesn't make sense to them, then so be it. Evidently for a great number of them, the light must have gone on. All those atheist converts at Billy/Franklin Graham Crusades must have had the light switch come on. Good job Billy and Franklin.

 Do you feel that every American from east coast to west coast, across the Pacific to Hawaii, up north (then leaping over Canada) to Alaska (we'll leave out the common wealth's and territories) are born Americans until they convert to atheism?

What percentage of religious adherents are purely atheistic and choose their religion based on its menu of prohibitions? I have no idea. Probably not many. But there are people who get a certain sense of satisfaction, or maybe even thrill through abstinence. Maybe sort of a masochistic self denial of pleasure.
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@ludofl3x


ID shouldn't be taught in science class because it isn't science, as it cannot be tested or demonstrated. As far as "it opens up too many questions," that's half the problem: it opens up too many questions that do not have answers that can be...TESTED OR DEMONSTRATED. I would sure love to hear you detail what you think the ID portion of science would sound like as a teacher, and what EXACTLY it teaches. What does it explain? Don't confuse how with why, here, a common issue. "How does the sun shine" and "Why does the sun shine" have exactly the same answer. "How was the earth created" and "Why was the earth created" do not. Okay, so we can leave it out of science entirely as it is not in any way subject to the examination of the scientific method, agree? Let's look at it in a philosophical but non-denominational way.

Philosophically, "the cosmos might have been created by an intelligent agent" is as far as you can go in a public school, you figure, in order to be fair to all faiths. Okay, so then what would a universe with a creator look like and why? The WHY is the philosophical portion, as far as I can tell. How would a philosophy teacher help students learn to think about this portion? You won't like the answers. I'm all for including it in philosophical
discussion, but I bet that only wins more converts to atheism, at least among the critical thinking crowd. We can play the questions out if you like, but
you never seemed to enjoy that as much as I do, and you disappear when I do it, and I like having you around. 

I'm not a teacher, but I'll attempt to explain it the best I can from my understanding. First off, to teach ID in science class, it would require someone
specially qualified (and probably specially trained). Someone who would know the parameters for instance in a religion sensitive educational system. For the most part, the teaching of ID would really actually focus more on teaching evolution, except broaden the teaching to include the negatives of evolution. That might be the starting point, and then the professor can go forward from there. Where I think some of the confusion about teaching
ID originates is from the idea that the professor would give scientific insight into how a creator would create/design the universe (creator mixes 'A' with 'B', and produces 'C', the universe). Obviously that's not what it's about.

The major proponents of ID by the way do not think ID should be mandatory. But any professor should have the right to challenge evolution, and refer to intelligent design.

As far as philosophy, I would speculate that the professor might pose the question to the pupils do they believe in God/a god/gods, not sure (agnostic), or of course non-belief (atheism)? They may pose the question to Christians and various types of theists what they believe, and why? They may pose the question to agnostics and atheists what do they think the possibility of there being a creator/designer is? What are the possibilities of a deistic creator who only set the motion for the development of our universe through a big bang? Would a deistic creator who only lit the spark for naturalistic evolution to take place be as, or any less probable than any other unproven theory designed to solve puzzles/mysteries like multiverse and the string theories, and why? Could this creator actually have been involved with designing the universe, or only limited to setting the stage for natural evolution?

If the creator may have designed the universe, how would that affect their view on evolution if this were the case?

I'm a little puzzled by some of your comments.

"You won't like the answers."

I just don't understand this comment to where I can't even say what or why I don't understand.

"but I bet that only wins more converts to atheism"

I can at least entertain myself with this one (thank you).

Who would these converts to atheism be? They couldn't be atheists signing up for the course because they're already atheists. Unless you think this
course might drive them to renewing their atheist vows.


Christians, (general) theists, deists? If so, why in the world would you think such a course would be so messed up that it would drive a believer to atheism?


And of course, why do you always assume the atheist to be the critical thinker (other than you being an atheist)?








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@ludofl3x
Okay, now I see what you're driving at. No, I don't think this is at all an accurate portrayal for several reasons. First of all, what percentage of religious adherents are  purely atheistic and choose their religion based on its menu of prohibitions? Have you ever met anyone who, when asked, "how did you choose your religion," said "I looked at what I was allowed to do, and when I found one I could put up with, I decided that must be true?" Compare that number to, say, the number of Christians who had Christian parents. And no, Christians expressly DO NOT have to embrace the sin concept, it's like the leading thing they love about Jesus! He sucked all those sins up for them! You must be aware of the doctrine "once saved, always saved." Similarly, no atheist says "I sort of believe in God, but if I could only jack off without him getting so mad...you know what, I'll be an atheist, solved!" {ZIP!} I misunderstood what you were implying about premarital sex, I thought you were saying that Christians are super moral because they're monogamists (they're not, as the bible shows) and therefore they don't have premarital sex (they do, as every study about the topic ever conducted shows). 


People become believers for multiple reasons. Like I said in a recent post, probably most Americans have at one point in time at least contemplated becoming a Christian. Probably even Aron Ra. If they were consistently die-hard atheists from the day they were born, they would never have contemplated it. And the fact that they didn't become believers means they must have had a reason not to. I think I provided some of the reasons amongst multiple reasons.


As far as Once Saved, Always Saved, I know what it's like to backslide. It's a painful experience. The idea that anyone can get away with sin, even if
they died and were allowed in heaven, is completely false. Paul actually warns believers that if they're conscience is not seared while sinning, check themselves to make sure they really are in the faith. This is all explained in texts referring to hearing God's voice, and knowing God's voice, and being chastened. God doesn't chasten non-believers just like a parent doesn't chasten another parent's child.
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@Stronn
For the most part I have no issue with religious people. I am a firm supporter of separation of church and state, however. When religious people attempt to cross that line, I take issue. When they attempt to corrupt science with religious doctrine, that crosses the line. When they attempt to force religion into schools in order to indoctrinate my children, that crosses the line.  
Separation Of Church And State means different things to different people. To the founding fathers it meant keeping theocracy out of government. This is why they held church services int the capitol with preachers of different denominations.

Who and how are religious people attempting to corrupt science with religious doctrine? Where are they attempting to force religion into schools in order to indoctrinate your children?



I have no problem with mentioning such conjectures, as long as it's made clear that it is sheer conjecture. In fact, I have no problem mentioning ID, as long as it's made clear that it is pseudoscience. In fact, it might be instructive to spend class time showing what pseudoscience looks like, to help reinforce what true science is. In high school, though, there are probably better uses of limited class time.

You definitely have a problem with mentioning ID unless it's presented in a negative light. What makes multiverses conjecture, and ID pseudo-science?


Whether or not it is science is crucial to whether or not it is religion. If it is science, then it is not religion.
If anything is unconstitutional, then in principle that's all that's needed. Right? All the court needed to say was Intelligent Design is unconstitutional, so it cannot be taught, presented, referred to in a public school. Wouldn't you agree?


And what is your definition of religion?


Because then ID's proponents would be claiming that ID is part of philosophy, and you would have different arguments and counter-arguments.
I'm not sure what you're getting at here. How does this answer this question?

"And because it was judged as unconstitutional, placing it in a philosophy class is unconstitutional as well because it's still in a public school. How then can that be a different matter? If teaching ID in a public school is unconstitutional, why would you think that it would be okay in the philosophy department?"

I'm not claiming it doesn't answer it, but I just don't see how it does. It just looks (which can be deceiving) like you're giving a reason why it also shouldn't be presented in Philosophy.




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@Stronn
You missed my point. The article doesn't give an exhaustive list of why people leave the church. You pretty much claimed it does, and that any other reason provided is a misunderstanding.


Where did I ever imply the article gives an exhaustive list? I said it describes the real reason most young people are leaving the church. Most does not mean all.

It's kind of tough to tell what you're talking about at times. The article refers specifically about young people up to the age of 35, and not specifically
referring to atheists.

"Theists often misunderstand why most atheists don't believe, saying it is because they hate God, or don't wish to obey Him, or don't want to follow religious morality. This article describes the real reason, which most atheists already knew."


I actually agree with much of the article. I just don't think it really supports your claim. Why atheists in general (or of any age) don't believe in God is a different issue than young people leaving the church.




I posted the article because it points out something that many theists can't seem to wrap their heads around--most non-believers don't have some ulterior motive for their non-belief.

I'm not sure what you mean by ulterior motive. I don't see a lot of difference between the non-believer who doesn't give any particular reason for non-belief vs. the non-believer who says they wouldn't want to be a Christian because they wouldn't want to give up their lifestyle. We don't really know what goes on in the mind of other people anyway. So the non-believer who says they don't believe because there's no reason to, may also let on that
in addition they wouldn't want to anyway because they wouldn't want to change their lifestyle. Keep in mind, just because someone is a non-believer
doesn't mean they never contemplated it. Probably most Americans at some point at least contemplated the idea.

Are you still talking about young people now, or including everyone? It might be the case with young people because they're the most impressionable.
If you're talking about everyone, that's a different story. 

I'm talking about the young people, the subject of the article.
I just don't think the article supports your claim.

Don't get me wrong, if someone claims all atheists are mad at God, I can understand the challenge to that. I personally take the basic approach  that an atheist is someone who doesn't believe in the existence of God for whatever reason. Even if there's no specific reason. But in addition, with many there are probably reasons they may not want to anyway.


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@Stronn
Militant atheists are a small minority of all atheists. Most atheists just want to be left alone by religion, and that includes teaching pseudoscience to their children in a thinly veiled attempt to indoctrinate them.
I've said many times that militant atheists are a minority. 

Are religious people not leaving you alone?

Do you think theories like the multiverse should be mentioned in public science classes, or should that be taboo?


Whether ID is science or religion was not at all a side issue in the Dover trial. It was the central issue. Mandating a particular religious view be taught alongside actual science in a biology class is clearly unconstitutional. If ID's proponents had instead wanted it taught in a philosophy class, that would be an entire different matter.

You have it a bit mixed up. Whether or not ID is science is definitely a side issue. The court of law cannot make decisions on what is and isn't science. The judge is not a scientist.  The court case was about whether or not teaching ID is constitutional. So yes, whether or not ID is a religion (or a religious argument) was the central issue.

And because it was judged as unconstitutional, placing it in a philosophy class is unconstitutional as well because it's still in a public school. How then can that be a different matter? If teaching ID in a public school is unconstitutional, why would you think that it would be okay in the philosophy department?
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@Stronn
What are you talking about? Of course the article gives the real reason, plain as day. It couldn't be simpler.

"...most “nones” said they no longer identified with a religious group because they no longer believed it was true."

Saying that they are mad at God is absurd, since they don't believe in God.
You missed my point. The article doesn't give an exhaustive list of why people leave the church. You pretty much claimed it does, and that any other reason provided is a misunderstanding. Yes, in addition to reasons mentioned on the list, some stop going to church for multiple other reasons including being mad at God. Some stop going because they don't want to change their lifestyle. I know. I was a backslider for many years. Bars, nightclubs, people involved in adult entertainment, etc., contain people who are believers. Some won't admit it until they get drunk, and give a confession, sometimes in tears.

But your topic is not really about why people leave the church. You like that particular article because you feel it bests promotes the real idea you want to convey that humans are leaving the church due to progressive intelligence, critical thinking, etc. And then everything else is some misunderstanding.

Not all have left the faith when they leave the church, sure, but it is clear that most have, unless you think no longer believing a faith is true is somehow different than leaving the faith.

Are you still talking about young people now, or including everyone? It might be the case with young people because they're the most impressionable. If you're talking about everyone, that's a different story.


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@ludofl3x
Now these atheists you know that don't want to sin, are any of them not married? If so, do they vow sexual purity until marriage?
The atheists I know don't have the concept of sin, that's a strictly religious concept. The concept of monogamy is not strictly religious (indeed many people in the bible had more than one wife), and in the non-religious context, the idea is that you're considering what your behavior does to another person's feelings. Why would they vow sexual purity until marriage? Are you saying Christians don't have pre-marital sex? Because I've got news for you if so. :)
You're all over the map here. It doesn't matter if they have a concept of sin or not. It doesn't matter if they don't think abstinence before marriage is wrong. If anything, this supports my statement. We can actually just say, some people will not become Christians because the Bible presents a theme (sin) that they don't want anything to do with. If they became a Christian, they would have to  embrace the sin concept. Right?

What exactly is your point about multiple wives in the Bible?



And I have no idea why you think I'm saying Christians don't have pre-marital sex?





The purpose of the Dover Trial was to determine whether teaching ID in public schools is constitutional. 
Actually the argument I'd give you has nothing to do with religion. Teaching intelligent design is literally teaching nothing at all, because it holds no real explanatory power, and it cannot be demonstrated. It'd be like teaching alchemy. You say it yourself. It can't be tested, so how can it be TAUGHT? And yeah, I hate to tell you, the vast majority of ID proponents are religious folks. I promise you if we wanted to have an ID class in any department, philosophy even, wherein the public school taught that the intelligent designer was not Jesus but was Allah, there'd be an uproar. In either case, not including intelligent design in public science curricula is not about politics, it's about the usefulness of the thought process. You can literally teach the entirety of ID in five minutes. Does that sound like science? Or even worth studying in any way? We've had this discussion, it's one of my favorites, I'm up for more if you like, but while ID is partially rejected out of hand for religious implications, it's more easily rejected because it's bot untestable, undemonstrable, and pointless as far as educational value. 
First off, I should probably mention, it's not that I don't think that ID should be taught in science classes, but it seems the more unbiased or neutral
arguments for ID seem to come from philosophers like Antony Flew, or the atheist Thomas Nagel. Just because a creator cannot be tested doesn't mean there's no connection with science. I think the problem is better noted by those who admit that it would open up far too many questions. To say it doesn't teach anything is silly.

If say, a geologist discovers a strange rock, not being sure if it's shape was naturally produced, or was it carved into an instrument, he may have to
broaden his field to include archaeology if it's deemed a possibility. Who were the carvers? If that's not of interest to the geologist, at that point they may dismiss any further examination/study of said rock-carved-into-knife. Now while that may be insignificant to the geologist, it may be of great interest to an archaeologist. In the same fashion, the existence of a creator could have huge implications. And if ID was included in any educational department, just like the archaeologist's interest in the carved artifact, there would be a lot of interest in the designer. Who he might be, etc. And that's dangerous for people who are filled with religious paranoia.


And no, there wouldn't be an uproar if ID were taught because if taught right there would be no teaching on who the creator is. The only uproar would be from natural evolutionists who shun the idea.


And the fact that most ID proponents are religious is a silly argument. That's like me saying we shouldn't consider naturalistic evolution because most biologists are atheist and agnostic, therefore biased.








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First of all, I bet I know more atheists than you, and in real life, not here. And none of the ones I know got into it because they "wanna sin!" or they're mad at god. Uniformly, they just don't have any reason to believe in god. And almost as uniformly, I find them more morally upstanding and WAY more egalitarian than the loudmouth Christian on Sundays. Saying an atheist is an atheist because they're mad at god is not only incorrect (much like me saying you don't believe in the One Ring because you're mad at Sauron). An atheists' assessment of god's moral character as a thuggish baby doesn't mean atheists are mad at god, any more than saying people who read Harry Potter books don't follow Voldemort because he's evil. It's simply a reading of the character in the book, it has nothing to do with them being real. 
The point of my post was to state that there are multiple reasons why people leave the church. And yes, it includes people that are mad at God. And they maynever claim to be atheists. Not everyone that leaves church becomes an atheist. The OP gave restrictive reasons for leaving a church. And it generally centers around why a college student leaves the church.

Now these atheists you know that don't want to sin, are any of them not married? If so, do they vow sexual purity until marriage?



And some, like me, are still counted among the Catholics because I've not been excommunicated. My point is that leaving "the church" is not the
same as "leaving the faith." Yeah, plenty of people leave and come back. But more and more people don't go in the first place, according to the
numbers, and a subset of those people do so because they simply don't believe. Why is it that hard to get this idea down? 
I agree that leaving the church is not the same as leaving the faith. The rest of what you're saying I'm not understanding in relation to the topic of this thread. You'll have to expound I'm afraid.

Please explain.
The purpose of the Dover Trial was to determine whether teaching ID in public schools is constitutional. In and of itself, that poses a problem because it begs the question should we just avoid the possibility of a creator for political reasons? So, a lot of emphasis was placed on whether or not it qualifies as science, even though that's really a side issue pretty much meant to sidetrack the problem, and the real issue. There was a woman interviewed on the PBS Nova documentary on the trial who said something rather profound. She said intelligent design cannot be tested. There's truth in that. If a creator just simply lit a wick so to speak that sparked a big bang as an example, we can only test what we can observe in our natural plane. So even if we prevented exploring intelligent design in a science classroom, it doesn't mean it can't be presented in another dept. like Philosophy. But it is a problem for anyone concerned about people adopting a religion with a creator, or even just becoming theists. Maybe even deists. Of course if there is a God, then secularists are just fighting a losing battle as people are converting to religions, or becoming theists, deists, polytheists, etc.

The counter argument to this, and it's the very one you're just about to give me, is that we can only refer to intelligent design as a religion, therefore it can only be taught in a comparative religion course. And of course the suggestion is usually followed up by the course simply showing it's alleged primitive roots, it's negatives (so everyone can see how evil religion is), etc.







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@Stronn
Theists often misunderstand why most atheists don't believe, saying it is because they hate God, or don't wish to obey Him, or don't want to follow religious morality. This article describes the real reason, which most atheists already knew.
This article doesn't describe the real reason. It gives partial reasons. Some of the other reasons include those you're claiming are not reasons.
 
There's always been young people leaving the church in the U.S. What the article isn't telling you is that many people return to church, particularly the one's who grew up in the church. Not all people in general have left the faith when they left church. Some who have come back have stated they've just found their faith that they didn't have before they left.

Militant atheists (the Oh my God, someone placed "The footprints in the sand inspirational" on government property" atheists) are stuck on the idea of recruiting the youth away from religion. Not through force, but through restrictive education. It's ironic since they often criticize Christian parents for teaching their children the Bible.

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@Goldtop
They're pretty clear that they want people of religion to alter their religious beliefs to conform to the way the want society to be.

No, that's what Christianity has demanded of people for centuries. The Humanist Manifesto is a point of view that doesn't require gods and stands as a position of taking responsibility for our actions.
There goes that word again. (Except this time No, instead of Nope).

I already know their stance on religion and gods. That has nothing to do with their influencing goals. Yes.....they most certainly do want people of religion to conform to their view. It's right there in that quote I provided from their manifesto. Did you read it?

And it seems what you're getting at is that Christians should face some kind of retribution because Christianity was forced on people in early European history. Is that correct?
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@Goldtop
If you refer to scientists, then that's just another really dumb thing to say.
To coin one of your phrases, nope. I was not referring to scientists. I wasn't even presenting a negative. Society tells us what to do (and not to do) because it's necessary. There's a very good reason your parents and teachers at times dictated to you what you should and should't do.


Is that your neighborhood? Yes, they help people there, Rod.
Is that your neighborhood? Yes, they help people there, Rod.

Tell me how they've helped the poor in the Fruitvale neighborhood in Oakland, CA.


Beyond Belief is affiliated with a group called Minnesota Atheists
Being affiliated with another group does not define that group. Another really dumb thing to say, Rod.
Oh I'm so sorry. I had no idea you were giving me an exhaustive list of worthwhile charities. So that's it?

I think what lead me astray was this comment here.

All of these charity organizations (and many more) can do what your churches do and much much more, all without the threat of being converted to Christianity.

You see, I thought you were providing examples of types of charitable groups.  That many more really threw me off. So the Minnesota Atheists are not one of those many?

And how about the much much more? What are the charities on your (exhaustive?) list doing that churches don't do?

And the threat of being converted I think has matched your prior prize-winning silly comment.


Notice that you are talking about some other organization that I did not refer, which means you have created a Strawman Argument, most likely because you can't form a valid argument.
But again, couldn't we place them in the and many more category? Or is there something about our buddies up north you're not telling me?












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The term dumbass
... means you are saying dumb things as I point them out and explain them. Since you're using a pejorative, I'll do the same.


Well there is a big difference. I think militant atheists are an extreme minority. I use the term to differentiate them from the average atheist, many of them fairly stable-minded people. And to even differentiate them from atheist activists. I actually support activist/empowerment groups of any kind. They're very necessary. Particularly racial and ethnic groups. But they generally strictly seek equality. Militant atheists are not interested in equality in terms of constitutional religious freedom. I mentioned in my prior post about The Confucius Institute and their presence in public schools. I personally have nothing against that. I acknowledge that they are there to promote Chinese culture to Americans. And that's great. But there is still that possibility that some westerners involved in their courses may decide to practice the religion. And again, that's fine, but that's why militant atheists
get panic attacks when seeing a manger. They're afraid someone will convert to Christianity.



The argument against the idea that the Confucius institute may promote it's religious side would probably be that it's of course (no pun intended) there to promote Chinese culture. And, possibly that the wisdom of Confucius is emphasized over it's religion. He's a symbol of human wisdom. But that's how the manger should be (and I think in probably most cases is) a symbol of world peace. Peace on earth, goodwill toward men. And some militant atheists are so nutty they would rather support a statue of Satan on government property even though it'll give very small children nightmares, who would much rather see a nativity scene with a baby, sheep, etc.



Of course, they should, if they don't then they are against the word of their God. This is the problem faced by multiple denominations, they show just how stupid they are by deciding what their God says as opposed to what their God demands of them. Christians fail miserably at understanding this simple concept.
On the contrary, most Christians I know understand that we're not going to agree on everything. This is one of your silliest remarks yet. Have you ever known anyone in the educational or governmental field claim that in any given arena everyone must agree on everything?




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@Goldtop
Nope, it's actually a pejorative term bestowed on some atheists by alarmed conservatives and theists. There is no term universally used among atheists themselves. In general, these are atheists who "don't know their place". They're activists, energetically pushing back against the encroachment of religious symbology, beliefs, and legislation into the common space. They file suits against local governments that allow the Ten Commandments to adorn their walls and which endorse manger scenes on their lawns at Christmas. They complain and litigate against prayers opening public business meetings. And so forth. This naturally infuriates the theistic majority, which assumes that they can always retain the power they've enjoyed until now. Consequently they have tried to smear the atheistic efforts by calling them "militant" and styling themselves as innocent victims of overly aggressive troublemakers.
The first word you threw out was nope. But nope to what? Nope meaning Richard Dawkins didn't instigate that term? He most certainly did.

Richard Dawkins is not an American. He didn't know that American atheists would take offense to that term. Of course it's a pejorative........to American atheists. Because that's a label they try to place on Christians. Richard Dawkins also stated that he's not like his American cohorts who would like to see Christian architecture removed. Christians have to stand up against militant atheists. There's some real nutcases out there. It's not just the 10 commandments or prayer in public that militant atheists target. They go after a harmless statue of Jesus on a ski resort somewhere in Montana (meant to honor WWII vets), high school cheerleaders who put scripture on their signs, etc. If they get their panties ruffled over a statue on a ski resort, they're going to foam at the mouth when they see a church in their neighborhood with a welcoming sign for people to visit. So yeah, militant atheists most certainly should expect push backs.


If militant atheists are so concerned with something like a manger scene (this is totally an American atheist thing), why don't they protest something
like Goldie Hawn's MindUp program used in public schools which showcase her Buddhist practices? Or the Confucius Institute that takes habitation in public schools?

You're certainly not right.
I disagree.


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@secularmerlin
If I grant this broad definition then atheism is still not my religion. It is just a natural consequence of my skepticism.
I never intended to make any such suggestion towards you personally. That seems to be more your focus. For some reason you want to make sure it's clear that I'm in a cult (and of course religion), and you're not. Why? I'm not really sure.

I don't even really mind the religious part. The term religion in scripture implies both a positive and negative. The negative being the self-righteous pious attitude of pharisees, and the positive being aiding a fellow human in need (true religion).

In fact, I may not even mind the cult part. The term usually has a negative connotation to it, but it doesn't necessarily have to be negative.


But I think it's pretty clear that to you religion=cult=Branch Davidians, Peoples Temple, etc.

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@secularmerlin

I don't know how you got the idea that I am somehow against the idea of organized religion. I am against the idea of the intigration of church and state and also against religious based discrimination and the indoctrination of the young but if like minded eople wish to gather peaceably and practice their belief I do not object indeed that would be an infringement of their freedom of religion, the same thing that protects my right to be an atheist.

so long as your cult organizes peacefully does not expect their beliefs to form legostlation and they do not use their faith as an excuse to practice criminality cult on brother.


I'm not saying that you personally are against the idea of organized religion. Of course everyone is going to say something along those lines because it's just not kosher to come across as defying the constitution. And I do think some people attempt to interpret the constitution to fit their world view.

Integration of church and state can have different implications. In the days of the founding fathers, it didn't imply keeping religion outside of government property. Their idea of integrating church and state meant avoiding a denominational monopoly to occur, as their concern was not the

presence of religion in government, but the threat of a theocracy. They actually held church services every Sunday morning on government ground.
Their idea of keeping a separation of church and state was not remove church services from government, but to have different ministers from all denominations take turns preaching Sunday mornings.

Many people say they respect religious freedom, but it's the inevitable just-so-long-as' that tend to reveal the truth. For instance, someone
complained about a statue of Jesus on a ski resort mountain that I don't think is even visible from the outside. It was placed there to honor WWII vets who were reminded of a similar statue that gave them comfort while in battle in Italy (and hopefully not considered cowards). So The Freedom From Religion Foundation got involved by taking the matter in to court with the idea that they're protecting Americans from a statue that gives preference for one religion over another. Yes, imagine that. Well, they lost the case, and the statue is still there.


Keep in mind, the statue is relatively invisible to most of the world. All except for a handful of skiers who take selfies along side it. It's very possible
that not one human being ever got converted because of seeing this statue. However, right on a street corner near you stands a church with a marquee welcoming people to come to a service. And quite a number of people probably do take up on the invitation, and thus following become believers. What about Billy Graham Crusades? Do you have any idea how many conversions there have been as a result of these crusades? I don't either. I just know it's huge.

Well we know that the church marquees are on church property, so there's nothing anyone can really do. And the Billy Graham committee has a right to rent out stadiums just like anyone else. Do you think for one second, that if the FFRF, and similar organizations found a loophole, that they wouldn't seek legal reasons to close churches and crusades down?  

Religious based discrimination? I'm assuming that you're not talking about discrimination towards Christianity, so I'm assuming that you're
referring to phantom discrimination perpetrated by Christians against other religions.

As far as not expecting Christianity to form legislation, while I'm sure same-sex unions are in mind, I'll let you expound on that further before commentating.

The rest of your comments lead me to conclude that you believe I go to a church where we're just about on the fringe of rioting. You're okay with me and my church as long as we control our savage instincts, remain in the pews, and forego vandalizing the neighborhood mosque down the road.

Your last comment is difficult to understand (do not use their faith as an excuse to practice criminality cult on brother). But your insistence on referring to my church as a cult is telling. It looks as though my church and I are on the verge of poisoning the communion wine one Sunday morning.



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@secularmerlin
Stheism is not an organization. Atheist organizations are not religious.
Yes it is, because it meets this broad definition.


  • a pursuit or interest to which someone ascribes supreme importance.
    "consumerism is the new religion"

  • Atheist organizations make it a lifestyle and/or career dealing with religion. From what I've seen, some are absolutely obsessed with religion.

    You abhor the word religion, so of course you don't want it referenced with your particular worldview. Not any mystery.

    If there are religious humanists there are also phylisophical, political and practical humanists. Religious humanism could be a cult (depending on your
    definition of cult which I still have both seem) but humanism as a philosophy would not seem to be.

    Some people actually make the same claim about Buddhism. Have you read the humanist manifesto?

    The time has come for widespread recognition of the radical changes in religious beliefs throughout the modern world. The time is past for mere
    revision of traditional attitudes. Science and economic change have disrupted the old beliefs. Religions the world over are under the necessity of coming to terms with new conditions created by a vastly increased knowledge and experience. In every field of human activity, the vital movement is now in the direction of a candid and explicit humanism. In order that religious humanism may be better understood we, the undersigned, desire to make certain affirmations which we believe the facts of our contemporary life demonstrate.


    This manifesto doesn't represent a faction of humanists. This is a universal manifesto.


    And here is the main meat of your argument. "Real" religion is religion "false" religion is a cult. Now all you have to do is prove that any religion is inspired by any actual god(s) and we have a definitivecway of telling religions from cults. Otherwise there is no functional observable difference to an outside observer.

    No. I don't know if I can make it any clearer. It's not about other religions being false. I don't consider non-Christian religions as being cults. Figuring out which group of Christians are cults, and which ones inspired by God is for the Christian to consider. It's an argument for mopac perhaps, but not for you.


    I object to atheism being called a religion. Since I consider cult and religion synonyms I object to that word equally and for the same reasons.
    I'm not tickled pink by your reference to religion being synonymous with cults, but that's because I'm fairly sure that your reference to cult is derogatory. As far as atheism being a religion, they wanted to take part in a government prayer ceremony in Texas, some want atheism included in the military religious services, the State of Wisconsin considers it a religion, and apparently so did John Adams.

    But again, this all really hinges on whether the term cult is positive or negative. A cult doesn't have to be negative. To say The Rocky Horror Picture Show is a cult movie for instance is a postitive, because it reveals the success of a very low-budget B-movie. To say some local rock band is gaining a cult following is a postive because it reveals the success of an up-and-coming relatively unknown band.

    So before we take it any further, aside from my suspicion, is the term cult in context of our discussion a negative? Or is it neutral? Is there any positives?


    Now do you have a good working definition of cult or is the difference just opinion based?



    a misplaced or excessive admiration for a particular person or thing.
    "a cult of personality surrounding the leaders"
    synonyms:
    obsession with, fixation on, mania for, passion for

    Like the term "religion", the term "cult" has it's broader definition. I would say this defines some atheist activists quite well.





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    @secularmerlin
    When we discuss the cult of Christianity however we are teferencing the Christian church, a religious organization. Belief is not a cult the christian church is more than just the belief of an individual.
    Belief is not a cult, following Christ is not a cult, and the Christian church is a congregation of many individuals. Do you think it's the congregating in a building that supposedly makes Christianity a cult?

    By the way, people fear people that are united. We found out how powerful groups united in one cause can be via the Civil Rights Movement. So it's not really any wonder why people have a problem with the organized church. It's kind of funny because organization is a positive. But in the case of religion it's a negative. I guess we're supposed to be unorganized?



    How have you deyermined that anyone has gone tp heaven? Ever?

    I pointed that out because it's in scripture. Whether the thief went to heaven or not is irrelevant. The point is that Christ, whether he took the thief to paradise or not did not make any demands that he join an organization. He of course was not in a position to do so, but it wasn't at any point a prerequisite for entrance into paradise.

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    @Mopac
    can you give me an example of something you might be at variance with?

    No.
    What a shame. I'm sorry to hear this.

    Does everyone in the orthodox church agree on the doctrine of eternal security (or OSAS)?

    This is a Calvinist teaching, and we have never had such doctrine.

    Does everyone in the Orthodox church believe that a true Christian can lose their salvation?

    Are you saying there are exceptions within the evangelical/protestant churches?


    Sure, there are some who know God. Doesn't change the fact that they aren't with the Christian church. They have an incomplete faith.
    Are they not saved by virtue of not being in the Orthodox church?
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    @Goldtop

    Of course, but since you're going to use it, I'll use the appropriate term for you and your group: Dumbass Christians.
    As I said, the term originated from a comment Richard Dawkins made concerning calling atheists to militancy. So you can thank good old RD for the term.

    I seriously think you'd rather see someone starve to death than be converted.
    Yes, that would be something a Dumbass Christian would say.

    But am I wrong?


    Dumbass Christians constantly prove that they're not intelligent, yet believe they are.
    The term dumbass is just a slightly more adult way of saying I'm stronger than you, or I can beat you up, or my daddy can beat up your daddy, etc.

    Although the slightly part might come in to question.

    Again, prove this or admit you're just making up more bs to defend your argument.

    Absolutely not. This is what you got to prove. Or, at least explain what you mean by fighting? Are you talking weapons, fists, or strictly verbal exchange? Or just disagreement? Yes, there are disagreements in doctrines. (Imagine that). But it's not really clear what your issue is. Is it just the differences in the opinion that you take issue with because for some reason you think Christians have to agree on everything, and your reference to
    fighting is hyperbole? Or do you actually think Christians are engaging in denominational warfare?



    This is as bad as your EU argument in the other thread, they are not the same thing at all.

    What happens in Vegas should stay in Vegas.

    So what. Scientists and atheists don't have a God who wrote a book outlining exactly how YOU are supposed to think and behave. This argument

    has failed miserably Rod, you're just yanking a straws now.

    No, they tend to write their own books on how WE are supposed to think and behave.


    Well, at least you've got one sensible thing to say.
    Thank you, but I think you deserve all the accolades.

    If a sport called The Conclusion Jump should ever get included in the Olympic games, I would strongly suggest you try out.





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    @Goldtop
    They help humans, yes. They're not in it for themselves as the Churches are to get converts.
    And no where to be found in that low-income urban neighborhood I was talking about.


    Prove that or admit you're lying, because you are lying, again.

    Foundation Beyond Belief is affiliated with a group called Minnesota Atheists. From there website.

    Minnesota Atheists is Minnesota's oldest and largest atheist organization. We are a 501(c)(3) non-profit, educational organization that seeks to promote the positive contributions of atheism to society and to maintain separation of state and church.



    They put it a bit more nicely than wikipedia who simply says they promote atheism and secular humanism. But yes, they are promoting atheism. It is not about only being concerned with the poor.

    Have you ever read the Humanist Manifesto?

    The time has come for widespread recognition of the radical changes in religious beliefs throughout the modern world. The time is past for mere revision of traditional attitudes. Science and economic change have disrupted the old beliefs. Religions the world over are under the necessity of coming to terms with new conditions created by a vastly increased knowledge and experience. In every field of human activity, the vital movement is now in the direction of a candid and explicit humanism. In order that religious humanism may be better understood we, the undersigned, desire to make certain affirmations which we believe the facts of our contemporary life demonstrate.



    They're pretty clear that they want people of religion to alter their religious beliefs to conform to the way the want society to be.




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    @Mopac

    The things we might be at variance about are the kind of things that aren't doctrine. We pretty much agree on doctrine.
    Just to make sure you're not thinking along the lines of not agreeing on which island in Hawaii is the best for vacationing, can you give me an example of something you might be at variance with?

    I don't think it would be right of me to say whether or not salvation is contingent on knowing, but I will say that it is written...

    "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent."

    And these are the words of Jesus.


    Does everyone in the orthodox church agree on the doctrine of eternal security (or OSAS)?


    We know what we teach, while most evangelical/protestant churches don't even seem to know the God they profess to worship. I say that as someone who has a lot more experience as a protestant/evangelical than an Orthodox.
    Are you saying there are exceptions within the evangelical/protestant churches?
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    @secularmerlin
    In general I would only consider religious organizations cults. Atheism is neither an organazation nor religious and humanism is, while aeguably organized, not religious.
    I see you certainly seem to have your preferred definition.

    Christianity (simply following Christ) is not an organization either. If it was, the thief on the cross would not make it to paradise because he didn't belong to any organization. However, with the advent of the church, there are now of course Christian organizations. Atheism itself is not an organization, but there are atheist organizations just as you understand humanism to have organizations. And yes, humanism is religious. They don't adhere to any deity, but their focus is on a cosmic religion. A remodeling of traditional religions into one humanistic religion without a God.


    If hiwever being a religious organization is not necessary to cult status then I would still need to know your prefered definition before I could be certain if it applies.


    I don't think it really matters. My definition is only contextual to Christianity. It's not based on a dictionary definition. The question about whether or not a Christian faction of any sort is a cult is whether or not the faction is God inspired, or man inspired. If God inspired, then early Christians who called themselves, say Methodists, or Baptists are not a cult. And this not going to mean anything to you because you don't believe in God. So to you, there wouldn't be any difference.


    But let's face it, this is not really about proper definition. It's about whether or not the term cult is negative. I suspect that you're viewing the
    term in the negative. This may be evident by your seeming reluctance to acknowledge aspects of atheism and humanism as cults. We know for sure Goldtop does. When Goldtop sees the term cult in relation to Christianity, he's thinking Jim Jones and David Koresh. He's not thinking about the local band with a cult following.

    Most likely, if the term cult was not viewed in a negative light in relation to religion, we wouldn't be having this conversation.



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    @secularmerlin
    Since you're hung up on the definition, would you agree then that atheist and humanist organizations are cults?

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    @secularmerlin

    Oh I'm sorry I thpught your answer was


    It was. Copy and paste don't lie.

    In the Christian context, a cult is a group or movement that is in the guise of a Christian church or denomination, but presents a different teaching. Often they originate from an individual who gathers a following, teaching a different variation of Christianity. Buddhism, Hinduism, Judaism, and Islam are major distinctive religions.

    If this is not a workable definition one wonders why you gave it in the first place. If the above is not actually a definition you accept then please present the actual definition.

    It could be argued that I shouldn't of used it because apparently most members here seem to be atheists, thus even in it's proper context won't be relatable. But I didn't want to assume that.

    But hopefully my explanation cleared things up.
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    @secularmerlin
    So basically what constitutes a cyly is largely a matter of opinion?
    I would say more context.

    For instance, I fully acknowledge that The Rocky Horror Picture Show is a cult (or more appropriately, cult movie). But the movie, and it's cult following are not the cult equivalent of David Koresh's following.

    What is your definition of a cult?



    And your opinion is that all religions other than yours is a cult?

    No. For instance, I don't consider Buddhism, Hinduism, and Islam a cult. Those are considered major religions of the world.

    Thank you for your input. I feel that you have confirmed that religion is synonymous with cult. Unless of course you would like to expand upon the definition "any religion but mine".

    It looks like you've come to a conclusion before I had a chance to answer you.





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    @Mopac
    Different beliefs about the nature of the eucharist. Homosexual marriage. If works is important to salvation. Whether textual criticism is mutilating scripture or not. Whether babbling in gibberish is a gift of the holy spirit or of the devil. How worship should be conducted. 


    There are so many things that I couldn't make an exhaustive list.
    In a sense I suppose I agree in that some if not most differences are irreconcilable. But that's because I personally don't think there will ever be a universal agreement amongst the Body of Christ on the major doctrinal differences (even within the Orthodox Church).

    Do all members of the Orthodox church agree on absolutely every doctrine?

    Do you think salvation depends on believing the right one of each?
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    @secularmerlin
    You will forgive me but I was under the impression that cult and religion were synonyms. If that is not the case what precisely is the difference between a cult and a religion?
    The problem with the term cult is that like the term religion, the definition is broad. So the definition will depend on the person's worldview. mopac for instance probably believes all evangelical churches are cults from I've seen from his posts. I'm pretty sure the people who maintain that the terms religion and cults are synonymous do so with a derogatory mindset. But, I don't know where your impression came from, so I could be wrong.

    Basically, a cult by Christian definition would be any group or movement that deviates from the Gospel of Jesus Christ.

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    @Mopac

    There is no "evangelical church" in the sense that you are implying.
    For now I'm just using it as a description to identify which major branch of Christianity I'm referring to.


    Back when everyone understood there was one church, schism was seen as a very wicked thing. The thing that defines evangelical/protestant Christianity is that there are no end to its schisms.
    I'm sure a significant amount of big inter-debates involve the question what is a schism?
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    @Mopac
    If you want to make a topic, I will take part in it. However, I don't really see why I should be excluded from this one.
    You personally are not excluded. I was only concerned about staying on topic.


    There are some mighty big irreconcilable differences between the protestant/evangelical churches. 
    For example?
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    @Mopac
    Assuming for a moment what you say is true, it wouldn't really have much bearing on the subject of this thread in terms of the claims being made about the alleged division within the evangelical church. So the thread is not really about the evangelicals vs. Catholics and/or the Orthodox church.

    I'm assuming you made a thread that might be more befitting in a discussion between you and myself?
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    In the quest for finding the Christo Dirtylaundrius grail, someone came up with an idea that since they're so many denominations, us Christians just cannot get along. The idea is that each denomination has it's very own Christian doctrine that puts them at odds with everyone else. So basically, there are 45,000 different church denominations with their very own doctrine that puts them at odds with all of the other 44,999 denominations.

    I think most of these gallant grail seekers understand that there are a given number of prominent denominations, and many sub-denominations. And this doesn't mean that there's any significant difference in many of them as their identification may only imply a different region or emphasis on a specific biblical truth. At least I'd like to think most of them do.

    But even still, we could say that after eliminating the many sub-denominations, there's still a fair amount of denominations that do have a distinctive difference than others. And a fair question to ask is
    why?

    First off, I would argue that there's really nothing wrong with denominations. The Bible doesn't directly condemn denominations. The Bible doesn't
    even condemn having doctrinal differences. The Bible does condemn allowing doctrinal differences to divide. It also condemns placing a leader on a pedestal over others. Especially of course over God. Paul as an example was always careful to make sure he wasn't placed on a pedestal. When church leaders are placed in God's position, the danger is actually a cult being formed, not a denomination.

    The history of denominations (the why they exist) is similar to how nations came into existence. They each have a unique historical background. A
    unique spiritual foundation resulting in unique giftings and revelation designed to strengthen the entire body of believers. The names of each predominant denomination can give an idea of their spiritual heritage (Baptist, Methodist, Presbyterian, etc.).

    So to argue against denominations is similar to arguing against independent nations within the EU. Dissing the member nations of the EU for having their own languages and ethnicity.

    Another problem with the vilifying of denominations is that since doctrinal differences are inevitable, many of them are actually not the property of denominations. Many of them are actually personal. There's doctrinal differences between individual members of each denomination. So the accusation mentioned earlier is sort of like asking instead of why not just one denomination?, we have why not just one church? Of course the obvious problem there is that we wouldn't all fit. So we need numerous churches (places of gathering). And these numerous churches have their own names. And in addition, many are represented by a denomination.












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    @Goldtop
    We're already there, he is a dictator and he loves nazis because that's how he rules. He doesn't have brains in his head so he's forced to behave like a dictator. This will all come out in the wash and folks like yourself who supported Trump will be the most humiliated folks on the planet. Actually, you probably already are.
    There's one slight problem with your theory. Although slight it completely demolishes your theory.

    I NEVER SUPPORTED TRUMP.


    And, that's because the vast majority of Americans are Christian, Rod? Lol.
    Aren't Lol's usually followed up with (or mentioned prior with) an explanation as to why it's there?

    I'm not even sure what you're objecting to.
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    @Goldtop

    You're lying again.
    Well, militant atheists do tend to think they're intelligent. Not really lying, but forgot to mention that one point. Or is your issue about whether or not there are actually militant atheists?

    You will never be able to support that claim for the simple reason that there are tens of thousands of denominations fighting each other over who has the best brand of Christianity, that is by far one the stupidest things about Christianity. You can't even agree with each other let alone anyone else.
    Here's a test you can take for yourself to see if you're lying. Imagine explaining this to someone from a small country in the middle east region who knows nothing about America. You know full well that this person understands religious fighting to mean blood shedding. As in war. As in military combat. You know full well this person will understand you to mean Christians in America are fighting each other with grenades and guns. Do you really think you would bother to correct such a notion? That what you call fighting is actually disagreement? From what I've seen with your relentless spin-doctoring, I seriously doubt it. Because you want to give the most absolute worst impression of Christianity you can muster together. Even at the
    expense of honesty.

    By the way, politicians don't agree with each other. Even within the same party. Scientists don't agree with each other. Atheists don't agree with each other for crying out loud.

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