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RoderickSpode

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Do children start out atheist?
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@Theweakeredge
From the Pathos website (atheist activist group)

He’s absolutely right. Babies have no religion. That doesn’t mean they’re atheists in the same way the rest of us are — they’ve put no thought whatsoever into the matter. They’re non-religious in the same way they’re non-political. If you want to say they don’t believe in God, that’s literally true, yes, but virtually meaningless.
It’s like saying your cat’s an atheist. Your cat doesn’t profess a belief in God, but it’s not exactly saying the opposite either. It doesn’t mean atheists get to draw another tally mark on the big board.

This is in reference to a comment by Richard Dawkins who simply said babies have no religion.

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Saved or Saved Being Saved?
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@Lit
I would say you're correct in your reference to 1 John.

To try and add to that, at least in my interpretation open to correction.

If a saved person continues in wilful sin, they will still be saved, but will need to undergo a severe process before being received into eternal joy.

I base this on the man found in adultery in 1 Corinthians. I think Paul gave him the benefit of the doubt as far as being a believer, and suggested that he needed extreme circumstances to bring him to that place where God could deal with his heart.

He was to be removed from fellowship, and face a sort of destruction from the expert on that which is Satan. To be removed from fellowship, and turned over to Satan is very serious.

Easy believism, I believe, is a false term as far as reality is concerned. Salvation in one sense is easy, and in another quite hard. The salvation is solid, but the outcome of living in darkness presents severe hardship.








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Everything what is true
True!
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@FLRW
If you don't mind me asking, how did your aunt and uncle take it?
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UFO!!!
One of the greatest rock bands in the world.

But that's not what this thread is about.

This thread is not about what are they? either (not the rock band). Although I don't mind the conversation going in that direction as long as the main point is confronted.

I will say that I do not believe for a moment that they are interplanetary travelers.

The thread is actually a response to a recent thread called God and Dreamtime stories. I thought I should create a separate thread for the reason of not wanting to veer a thread off topic in that one.


The thread in question basically challenges the notion of non observable phenomena (like a god-experience) as being valid, and worthy of consideration since we can't place them in the category of natural observable science.

So now we have an interesting scenario that moved from tabloid hype, movies, and conspiracy theories to a valid disclosure from various governments who take serious certain claims from those considered reliable sources. Those who've observed phenomena that defy natural science (as we know it) logic. These UFOs should not have the ability to do what they have been in some cases recorded to do.

The phenomena defies natural science (so to speak) to the point where the theories require out side of natural science potential explanations. One of the stronger theories is that they are inter-dimensional travelers. The idea that they would bother to come from far off distance planets seems unlikely to a lot of folk (like myself). And the way they seem to disappear seems to suggest to a lot of people that these are beings that can travel in and out of our dimension.

Feel free to give a more natural explanation if you can, but to run with what alleged experts say, there's potential life outside of our natural environment.

If one can accept this, how about an actual creator of our universe interacting within our environment from somewhere similar to a parallel, or alternate dimension? I say similar because I don't want to minimize the Creator's realm by suggesting it's just a parallel or alternate dimension. But I think you get the point.
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@Tradesecret

I am looking for the study but I think this one of them. 


Yes!

While reading this article, I was reminded of my childhood view of God (while growing up in an atheist atmosphere). I didn't really want to refer to it because it's just an experience of one person. However, this article confirms my view of a child's awareness of a loving God regardless of upbringing.

If I could put a thumbtack on this post I would.

Thanks TS


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@drafterman
The issue at hand is whether or not children start out as atheists, which is a discussion independent of there actually being a creator or not and related arguments.
If they start out as atheists, for the one's who become theists, what changes their minds as they get older?

Where did the God concept come from if it's independent of the issue at hand?

This is at least one of your statements where a misunderstanding takes place. The subject at hand is not whether or not children have a belief in God.


No, the subject at hand is whether or not children start out with a belief in God. They do not.

I'm the one who started the thread, and I can assure you it's not.

There is no neutral ground between atheism and theism. Atheism is the negation of theism.

Then how does an atheist become a theist?

In other words, there's probably a fairly subjective reason for a number of atheists to insist infants are atheists.

And a fairly objective one: they are atheists.
Then where does theism originate from since atheism supposedly negates theism?


Because it was in reference to something of a relationship with a creator which this discussion is not about.
The God concept had to originate from somewhere. Why would you dismiss relationship (experiencing, awareness) as an origin?


Around 5-6 to have the kind of abstract thoughts necessary.

Just to make sure we're on the same page, you're saying that a 5-6 year old would be able to conceive of a creator without ever being taught the concept?
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@ethang5
That's just pure logic, plain and simple.

Everyone would be an atheist at birth. There would have to have been an original atheist evangelist converting other atheists to theism. And how could that be if that person was an atheist?

Although you've presented this in an easy way to understand, it requires a bit of thought, which is dangerous waters for a number of atheists. I don't think most of them are willing to put enough thought into that because it's just too dangerous.

I imagine they would rather resort to pulling the unproven claim that people considered as uncivilized concocted deities and gods to answer questions about natural events. Why would an atheist ponder such ideas in the first place? Someone with no conception of God/gods?

But we're to believe their idea that some atheist saw a lightning bolt, and concluded that "Ah! God/a god didit".

Isn't there a member here that likes to use the phrase "hello"?


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@drafterman

Because, as I have explained, infants lack the cognitive ability to even form such beliefs.

I see further down your post a rather major misunderstanding. I'll get to that when I get there.


Science does, however, show us that infants lack the cognitive ability to form such abstract beliefs. No belief = no belief in a god = atheism.

And science does not however disprove the existence of a creator. And thus does not disprove the many claims amongst humans throughout history of having an awareness of a creator. This is not ad populum in that I'm not claiming this to be proof of a creator. It does beg the question can one really claim this to be irrelevant in the argument for a creator?


Whether I agree with this is irrelevant to the conversation at hand.

The conversation at hand is whether or not children have a belief in god when they are born. They do not. This has nothing to do with whether or not a god actually exists and whether or not said god can interact with those children.
This is at least one of your statements where a misunderstanding takes place. The subject at hand is not whether or not children have a belief in God. My opening statement was that I don't perceive them as atheists. I maintain the same view that DrFranklin takes. Infants are neutral in

terms of belief, or lack thereof in God/a god. If they're neutral, they can't be on one side or the other. They're not an atheist, or theist.


I have not created such a thread, so I'm not sure why you are broaching the topic with me, personally. I am not prepared to comment on the arguments of other individuals one way or another.


I'm not pinning this on you. I was merely confessing to a probable partial motivation for starting this thread.

In other words, there's probably a fairly subjective reason for a number of atheists to insist infants are atheists.


Not the abstract beliefs such as a belief in god. Once born their beliefs (such as they are) are limited direct interaction with the world and, even them, most of their responses are reflexive, not conscious and voluntary.

Again of course, I'm not claiming infants are theists. Not having the ability to form a god concept does not mean one  doesn't experience a creator. Just as an animal (if you don't mind me referring to them) can experience a human without any bio-knowledge of them whatsoever.


Nothing is awful about it. It is just irrelevant to this conversation.

How would you know if you don't know what it means?

A belief in a god? Yes. I am sure about that. Infants lack the cognitive development to form such abstract beliefs. It takes well more than a year
for children just to realize that other people are in fact other people (rather than extensions of themselves) yet we're going to place on them the burden to conceive and understand the concept of a god?

You're giving me a time span implying that forming an abstract belief would have to reach beyond the definition of childhood. At some point
any given person will have the ability to form such an abstract belief. At what age would you say would be the minimum requirement for this achievement?




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@drafterman
I am not talking about "drawing a blank."
I'm pointing out that there are times an adult's mind goes blank as to what happened a day or so ago. Your mind is blank as to what went on in your earliest infant years. So you don't really know if your mind was actually blank at the time.

Or do you?


As a believer I don't see any reason to rule out a conscious realization of a creator during infancy, even if not able to conceptualize the idea of a god. And of course biblically speaking it makes a lot sense.
Then this would be yet another area in which the Bible contradicts known science. If you're argument boils down to "Children are theists because the Bible says so and take the Bible

at

its word by default" then I have no refutation to offer and our conversation comes to a conclusion.
sorry for any religious reference, but it is a religion forum.

You used the term known science. Is there an unknown, or unknown as of yet science?

You certainly don't have to continue the conversation, but part of my opinion is based on scripture. but I'm not making that my argument. If we don't remember our earliest infant years, then how can you make any solid claim that we were unaware of something like a creator?

I would say it's likely to be a major catalyst in adults believing in God.

Science doesn't disprove a creator, nor the ability for a creator to interact with humans powerless to take any initiative in doing the same. If it does, please show me.

The scope of conversation for -isms is generally restricted to people (e.g. humans). I'm not prepared to talk about the atheism of slugs or rocks or such. They are out of scope.
I'm not trying to create a new definition of atheism for animals.

Unfortunately I think you've been side-tracked by the term.

Wouldn't you agree that a creator would probably have the ability to interact with it's creation, even if the creation lacks ability to comprehend everything about the creator? Infants don't even know everything about their parents. Do infants lack belief in parents if they don't know what they are?


Seriously!

A violation of what?

Have you ever seen a thread in this forum suggesting teaching children religion is abusive?


The definition is what you have stated it to be and your issue isn't with the definition. You simply don't understand that infants don't have beliefs and therefore atheists. You simply want them to have beliefs as that is consistent with your own beliefs as derived from the Bible. I can say nothing to this except that there is nothing about the real world that suggests it must conform to your established world view or that of the Bible. That this doesn't matter to you is contradicted by your desire to create a thread about this very subject.

I don't think you're implying that infants have absolutely no beliefs. Are you?



But again, in my opinion infants have a relationship with the creator that overrides the infants lack of being able to form beliefs. We can intermingle with ants even though they are powerless to understand what we are.
I don't even care to know what that means.

Why? What is so god awful, or appears to be so god awful about what I said?

The relevant fact is they lack the ability to form beliefs. Ergot they lack beliefs. Ergo they lack a belief in god. Ergo they are atheists. It can't get much simpler or iron clad than that.
And again, are you really sure an infant cannot form a belief?


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@drafterman

A blank exactly. That is my proposal as well: we have no beliefs when we are born. This includes not believing in a god, hence atheism.
Far more mentally mature people have drawn blanks at times via drugs and alcohol. It doesn't mean that during those lost hours no thoughts were going through the person's mind.

That we don't know exactly what is going in the heads of infants and toddlers does not mean we can't rule out some things. The presence of early child-hood amnesia still perplexes many people. Yet we do have a fair grasp of the generalities of cognitive development.

I think it's agreeable to suggest that conceptualizing the idea of a god requires a fair amount of abstract thought, as it is not rooted in any think physical or tangible in the real world. This kind of thinking really doesn't start developing until later childhood. But it has very fuzzy edges and abstract thoughts trickle in slowly at first and this type of thinking strengths and broadens as the child grows. We're talking ranges anywhere from 6 to 16, depending on a variety of circumstances.

Point being, an infant simply does not have the capability of forming any real beliefs as they don't have thoughts in the sense we understand them, let alone thoughts about abstract entities.

As a believer I don't see any reason to rule out a conscious realization of a creator during infancy, even if not able to conceptualize the idea of a god. And of course biblically speaking it makes a lot sense.

If you went to a remote section of a wilderness region and encountered some animals who've never seen a human, we could say by your definition that these animals were natural atheists concerning a higher intelligence (humans).

They allow you to intermingle with them, but lack the ability to understand what we represent in the animal kingdom. But is there now a relationship going on between you and the animals? Of course.


My definition of atheism leans a bit to this one:

a person who disbelieves or lacks belief in the existence of God or gods.

I don't think a newborn disbelieves. Or even lacks belief.

And I have to admit, in the back of my mind I may be thinking about how the suggestion of infants being atheists implies that introducing a religion or spiritual belief to a child is a violation.

But, really, if the definition of atheism is fairly loose, I suppose it doesn't really matter to me personally.

But again, in my opinion infants have a relationship with the creator that overrides the infants lack of being able to form beliefs. We can intermingle with ants even though they are powerless to understand what we are.


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@ludofl3x
So you are not really sure if my question was referring to a handicapped sixteen year old?  You read that question and your first through was "wait a minute, does he mean a special needs sixteen year old? Better clarify just in case!" For real?  
No, that's not what I thought at all.
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@drafterman
I may as well clarify now.

I stated that in my opinion, children are not atheists. I'm actually not even claiming they are agnostics.

For one, we don't know what we believed, or didn't believe at early enough age. Unless you can tell me otherwise, your earliest infant years draw a blank.

We do know we forget things over time. We most certainly forgot many events that happened throughout our life, including our thoughts. So how would you know whether or not you, or any infant were aware of the existence of a creator?

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@zedvictor4

The dictionary defines an atheist as a disbeliever or someone that lacks belief.

So yes, I would certainly have lacked belief at the age of 4....In fact, I expect that at the age of 4 most kids have not really grasped the concepts of either,  belief or disbelief.  Save the odd few who have had the misfortune to suffer overzealous indoctrination.

So in terms of lacking belief, I think that it is fair to say that children start out as atheists.
Since you mention fairness, would you say it's also fair to say they start out as agnostics since they don't know if God exists?


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@ludofl3x
Rod, it doesn't make any difference, babies are not born believing in god, which answers the question in the OP.  Resoundingly, YES, they are atheists. They don't believe in god, which is the only requirement to qualify. An infant doesn't have the cognitive function to worry anything but its physical needs, it doesn't contemplate the origin of the universe or life. Forget I asked about the sixteen year old, you don't want to answer and instead are trying to dissemble into semantics. 
Semantics is not what I want to get into, no.

It seems inevitable.

I'm determining that a sixteen year old is not a child due to their ability to reason. A sixteen year can generally say "Phooey, Santa doesn't exist". A child however will at first explanation believe Santa exists because there's no reason as of yet not to.

If a sixteen year old is mentally handi-capped, then they might be considered a child depending on the level of their handi-cap.

Hopefully that answers your question.
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@drafterman
You say the same thing to the second person who approaches you, and they say they never heard of god "x", or any reference to a god concept, and may, if they have time look into it.

Is that person an agnostic?
If they've never heard of it, then they can't believe in it.

If they don't believe in it, they can't claim any knowledge to it.

Ergo they're an agnostic/
If I understand you correctly, what would be the difference if the person was a child being asked the same question?

I had to make a slight adjustment in my quote btw.
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@drafterman
First off, when I referred to the definition being too oversimplified, I wasn't talking about the dictionary version.

Let me create a scenario.

Two people approach you on different occasions.

You say to the first (for whatever reason) that god "X" exists. They tell you they don't believe such a god, or any god exists.

Is that an atheist?

You say the same thing to the second person who approaches you, and they say they never heard of god "x", and may, if they have time look into it.

Is that person an agnostic?
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@ludofl3x

Okay, I guess forget it then. Intelligence doesn't determine if someone is  a child or not. 
What do you feel determines the qualification for childhood?
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@drafterman
An atheist is a person that doesn't believe in a god or gods.
True!

How can a child not believe in something they've never heard of from another human?
Easy. You can only believe in things you've heard of (or at least conjured up yourself). So if you've never heard of it (or invented it yourself) then necessarily you don't believe in it.
A child who was too young to understand an explanation of God....is an atheist.


I know what you're trying to say, but a child does not know whether or not there's a God. By similar rules they are an agnostic by virtue of not making any conscious claim of non-belief (to themselves or anyone). They are not conscious of not believing. Just the innocence of their openness to knowledge should render atheism a wrong claim.

I think the definition of atheism has been too oversimplified over time.


I suggest no such thing. Agnosticism is separate from atheism. It is not some philosophical middle ground between theism and atheism. Agnosticism is about knowledge. Atheism and theism are about belief.

See above.

Do you recall the moment you decided you were an atheist?
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@Danielle

Most children will believe anything you tell them; it doesn't mean they "start out" believing in it. I'm not sure of the point of the OP. 
I might even go as far to say that all children will believe what you tell them at an early enough stage of maturity.

Out of curiosity, do you remember what you believed at about the age of 3 months?
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@drafterman
Children aren't born theists.

An atheist is a person that isn't a theist.

Ergo children are born atheists.
We may have a different interpretation of what an atheist is.

How can a child not believe in something they've never heard of from another human?

This is the second post that seems to suggest there are no agnostics.
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@ludofl3x

Just say you don't want to answer, man. It's not that hard, a sixteen year old is a child, for pete's sake.  I have an idea, why don't you define "child" because I'm pretty sure I know what a child is. If you want some sort of semantical trap door, go ahead and build one, or just skip the question for being somehow too impenetrable. 
Are you aware that there are members here about that age that are probably more intelligent than you and I put together?

I think you're confusing this with legal age.

I do want to answer your question. You're just going to have to trust that I delay with other questions for a reason. This being a good example.  If I just ran with every question you gave me there'd be a big problem. If you think a sixteen year old is a child, then we're trying to speak to each other in 2 different languages.
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@Danielle
Children also accept the existence of Santa Clause if you teach it to them. 

Sure. There's a similarity. And there's also a difference.
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@ludofl3x
I'll rephrase: if you kept a person's influence absolutely free of any mention of religion at all for the first sixteen years of their lives (think of it like being totally isolated on an island where religions simply doesn't exist), and that child spent their time learning critical thinking skills and the demonstrable scientific reasons things happen, do you think after sixteen years you'd be able to convince them a god exists?

Not to put off answering your question, but this is important.

Are you considering the 16 year old a child?

And, what do you consider a child?
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@ludofl3x


Do you think George Washington Carver wasn't taught critical thinking and the scientific method?

He wasn't taught the scientific method free of any influence of religion at an early age. My question: 
Neither were most of the atheist members of the National Academy of Sciences.



Do you think you could convince a sixteen year old, if you never taught them anything  about religion,  any religion, but  taught critical thinking, science and natural causes that we can demonstrate as the causes for various natural phenomena, do you think at 16 you could convince that child that a particular god is god's real? 

Here's the problem I'm having with your question.

I'm not sure if the 16 year old is the child in your scenario, or if I'm the 16 year old teaching a child.

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@ludofl3x
What's your answer to my question?

If you were taught critical thinking and the scientific method, you wouldn't reject it out of hand, but you'd end up rejecting it after examination, because there's no other real conclusion to make. 
Maybe I'm not understanding your question then.

Do you think George Washington Carver wasn't taught critical thinking and the scientific method?

Science, no matter which way you slice and/or dice it, doesn't make any claim one way or another about the existence of God.
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@zedvictor4
Would you say that you were an atheist at let's say, the age of 4?
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@ludofl3x

My opinion is no. That is, children do not determine that there's no God based on lack of evidence.
This is not the answer to the question posed in the topic. When a child is born, it has no concept of any god at all, and is therefore an atheist. In fact, they don't even know what evidence is, and they don't understand language. So yes, they are atheists, and there are only two options: atheist or theist, there's no third option. 
When you say there's no third option, are  you saying there are no agnostics?

Or does this no-grey-area option only apply to children?



Have you ever known a child to dispute the existence of God due to lack of evidence?
Plenty of kids ask "how do you know?" or "why?" a million times.   

Sure.

But asking questions is not disputing a claim. In it's purest form it's just that. Asking questions with the intention of finding something out.


Would you agree that the childhood years are typically VERY Important for the formation of religious ideas?
Yes, I would.

Do you think you could convince a sixteen year old, if you never taught them anything  about religion,  any religion, but  taught critical thinking,
science and natural causes that we can demonstrate as the causes for various natural phenomena, do you think at 16 you could convince that child that a particular god is god's real? 

If you were a child who was taught by a person of any age (for lack of a better term) natural science without any mention of deities or religion; and one day the idea of a creator was proposed, would you reject the proposal or idea claiming it to be an unscientific notion?



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@zedvictor4
I didn't claim children are naturally theists. I said they weren't atheists.

The key is how a child responds to the explanation of God.

Have you ever known a child to dispute the existence of God due to lack of evidence?

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My opinion is no. That is, children do not determine that there's no God based on lack of evidence.

The only exception I've seen would be atheists who train their children to be atheists. Other than that, it seems far more natural for children to accept the existence of a creator. Particularly a loving one.
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yoga is consciousness evolution
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@Utanity
I was just joking with you.
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@Utanity
They do that stuff in the Indian and the chinky religions so it means that it is not being true to the true God.  Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. Timothy 4:7.
So you see it doesn't work because your mind is thinking of puberty.
Interesting post.

Just some advice. I'm concerned someone might think you're racist.


They do that stuff in the Indian and the chinky religions so it means that it is not being true to the true God

I think nowadays Indians prefer to be called Hindus, Hindis, Desis, that sort of thing.

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@Outplayz
Yeah I see yoga as kind of similar to the martial arts.

Like you said, "sign up for the 8AM yoga class", and the males show up to hit on the females. And many westerners enroll in martial arts class to become Chuck Norris instead of for spiritual reasons.

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@janesix
Isn't Yoga as taught generally similar to aerobics? More of a exercise than a spiritual meditation?
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"The bible can't cause anything".
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@Tradesecret
A word in a book, a picture on a screen, or even music - are all tools that can be used for communicating messages.  But they don't have the capacity to CAUSE anything. 
Imagine if all a criminal had to tell the judge to avoid prosecution was The Catcher In The Rye, or Helter Skelter made me do it.
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"The bible can't cause anything".
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@Deb-8-a-bull
But ummmm
Do you have a link?
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@ethang5
 Yes, it's almost as if they confuse science to be a personality they can lure to their point of view.
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An Opportunity?
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@Castin
I feel like this thread is a response to something I missed.
Nothing that I'm consciously aware of.
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@EtrnlVw

Most people don't really understand spirituality at its most effective layer is a science, not even most religious types get it. So when intelligence and spirituality cross breed and meet in the middle you have a hybrid freak. A scientifically minded (analytical thinking) individual mixed with the dynamics of spirituality make for the most fascinating people.
Spirituality can be super intellectual as well as scientific, it's just rare to see unfortunately. What you have is the best of both worlds because really there's no reason for them not to work together (other than asserting opposing worldviews), both science and spirituality are the study of two distinct natures, they run parallel with each other and are relentless in the revealing of all the fine intricacies between the two.
It's really sad to see that for the most part people see religious framework as something distinct from science or intelligence when in fact they are very compatible, and what kind of personality types are attracted to either system is completely irrelevant to truth and reality.
The battle is not even between science and spirituality but between atheism and theism.
It's sad because the article shows at least slight signs of improvement, in comparison to similar ones made by militant atheists. This article at least concedes a few bright spots (it's referral to dogmatic atheism, and mentioning there are intelligent theists come to mind).

Unfortunately, instead of the smorgasbord you just gave us, the author chooses to retreat to pulling out canned comments out of the militant atheist's cupboard with comments like Another way of putting it is that people with a high IQ are more likely to have faith in science, which isn't religion's best friends.

 The entire article is wrong of course, making a silly assumption that atheists and agnostics have the higher IQ. But I like to think they are at least recognizing the absolute absurdities we find originating from militant atheists.
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@Checkmate
I don't know that I would call this funny, but it's actually a better article than one's I've seen making the same argument stating that atheists are smarter than the religious (which usually means Christians). Fortunately this article actually seems to imply that staunch atheism is equivalent to dogmatic religion.

The opponent to the religious in this article seems to be casual atheists and agnostics. The agnostic doesn't know if there's a God. The article maintains that agnostics are opened minded, which means they would have to be open-minded about God's existence. One of the areas staunch (or militant) atheists suffer in is either believing there definitely is no God/creator, or if there is it would have to be the impersonal God of deism.  If they're a true agnostic they would have to be more open-minded than a staunch atheist. This means they not only have to be open-minded to the creator having the ability to communicate with it's creation (humans), but also be open to the creator communicating with humans individually as opposed to universally.

And then they would have to be open-minded to this article being wrong since they don't claim God doesn't exist.


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@Checkmate
Thanks for the 2 other videos. I'll check them out when I have a chance.

I've actually seen a video where Craig was a guest on his podcast. 

The nice part about a debate with Craig, is that they seem to be more about the existence of God than debating the alleged evils of scripture, which can be a relief. I think the video with Craig and Harris is about the existence of God. But I haven't seen it yet.

The problem with debating scripture with atheists is that the atheist tends to jump ahead of the game by trying to argue that the God of the Bible is evil. They really need to disprove the existence of God first (which is where Lane comes in). The problem is that the atheist tends to be vague about whether they are claiming the God of the Bible as an existing entity is evil (or if He exists He would be evil), or the author's portrayal of the God of the bible being evil (thus rendering the authors evil).

The actual existence of God as a real being has to bring inevitable questions like, "why do certain good things happen to me if God is evil"? And then sequencially what would follow is considering the possibility of not understanding the particular verses, or failing to consider the possibility that what the bible states as evil that society rejects being evil may in fact be harmful.



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@Checkmate
I didn't see the entire video to be honest. The arguments the kid (I'm assuming the narrator is the kid) is making is nothing new here.

Do you by chance have a link to a debate between the kid as it were, and Peter Hitchens?

The problem with deconstructing opinions, religious stances, etc. is when they have total control of the microphone. I think this kid has been on The Atheist Experience which quite frankly is the worst run radio/internet talk show I've ever listened to.

I've listened to numerous talk shows, sometimes calling in, and I'll admit, some Christian talk show hosts abuse their power of control. If you're not sure what I'm talking about, if you've ever listened to sports talk radio, you might get an idea.

The Atheist Experience, which I'm pretty sure this cosmic kid has a connection with, is by far worse than any religious or even sports talk show host I've ever heard. It's a circus. They choose callers according to what they want to talk about, that will create the most hype for their listeners, rather than who's next in the calling line. They talk over their callers, cut them off before any point can be made, and they have multiple cheerleaders tweeting their admiration for their control freak heroes. I'm sure the Cosmic Kid has his cheerleaders commenting below in this video.

They won't debate actual Biblical scholars. The only debate I know of they had with a well known Christian is not a bible scholar. A great street evangelist, but not a bible scholar. Someone like Ravi Zacharias would have the kid running home.

So if you can provide a video minus the control syndrome, I'll watch all the way through.

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@Theweakeredge
My impression was that you were basing your claim on, or by scripture. That's what I'm basing my claim on. What scripture says, whether one believes Abraham existed or not.

Or are you basing your claim on something else?
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@Theweakeredge

Never did Abraham think it was out  of character for god to do such a thing. This implies that early Christians (Jews) saw sacrifice, specifically child sacrifice, as something that god might command. 
No it doesn't. Israel wasn't a nation yet. There were no Jews yet. abraham was living under the influence of pagans.

Now later on some of the Jews embraced the practice of human sacrifice from their pagan neighbors. But that was in direct violation og God's command.


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@ludofl3x
Which book of the bible is Abraham actually in, and not referred to?
I'm not sure what you mean. What did I say that gave you that impression?

The actual tale doesn't say anything at all about what Abraham thought of the whole thing,  just that god told him to do it, and Abraham was so sure that he should do it he didn't even hesitate to take the kid up the mountain,. In this story, god told Abraham to kill (sacrifice as a burnt offering = dead, we agree?). How the story nds and how other books interpret it is a different topic, but do you agree that in the story in genesis, specifcally the verse I cited, god tells Abraham to kill his son? 


Not anymore than I would consider God sending Daniel to be killed by allowing the king to throw him in the furnace. Daniel was thrown in the furnace because he was doing God's will. So in that sense God pretty much sent Daniel into the furnace. Was God sending him there to be killed? Under normal circumstances, that would be the case.


Yes, they're all fictional characters to me until demonstrated otherwise, and the text reads exactly as you describe it above. 
Then we really wouldn't have much to discuss because to me they're not fictional characters until demonstrated otherwise. Are we on the same page that the characters' actual existence (and non-existence) is a key factor in our argument?


This is a pesky verse then: Gen 2:22: " "Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there
as a burnt offering on one of the mountains I will tell you about."" So you're saying Abraham knew god was kidding? Doesn't that make god 's word suspect? How do you know if he's kidding or actually commanding? Seems a dangerous proposition on which to make a guess, considering according to your beliefs, disobedience  without repentenace results in eternal torture., and your case on judgement day basically comes down to "Wait, you were SERIOUS about that? Oh my goodness, so sorry, I was positive you were kidding, like you did with Abraham!"
Actually, it was a classic case of faith from experience. He found out that God does honor and respect the desire of his children to preserve their loved ones during the destruction of Sodom/Gomorrah affair.  I've heard it stated that this Abraham testing God. Had this not happened, he may very well not have had the faith to believe in God resurrecting Isaac. As a believer, from experience, I can relate to this wholeheartedly.



God was not kidding. The text in Hebrews states that Abraham, through faith, offered his son as a sacrifice. That's all that was required of him.

And where did you get the idea that my belief is that disobedience without repentenace results in eternal torture?

More like non-sensical. ETA: we can discuss it further in a different topic if you're interested, this one's pretty deep and the story of Abraham isn't really the topic. The command from god to a human to kill another human  was what I was responding to. Apparently Christians think that god was either kidding  and both he and Abraham knew it (this was not one of the non-sensical ways I have heard the story, it's a new one!), or you can sacrifice a burned child and it's not dead somehow. 
The idea might be a new one, but not from me.

But as far as whether or not God commands the killing of another human, then yes. In the case of capitol punishment, and wartime.

If you'd like to discuss it in another thread, I'd be willing. Would you be able to start a thread on it? I could do it, but you would know more about what exactly you're looking for.

Hebrews =/= Genesis. The interpretations of the story aren't the story. How would whoever wrote Hebrews (if it's all factual) have known beyond doubt what Abraham was thinking hundreds of years earlier if that isn't in the text?
I'm glad you allowed for (if it's factual) to be allowed in the clause. Because in this vein it's really not a problem.

I don't ultimately know for sure how, but there were other written documents to glean from. We know a number of documents have been lost. And there's also the possibility that like a number of people and authors in the bible, they received information by revelation.

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@ludofl3x

If it doesn't result in death,  it wouldn't seem so.  
This seems to be key to the conversation.

Abraham, according to Hebrews did not believe the sacrifice would result in death.

 I think Ethan emphasized Isaac not being killed a few times. It was still considered a sacrifice of obedience, and the knife wasn't even plunged in.


Very simply that god did in fact order humans to kill humans in the bible. It's in there. You can say it says "sacrifice," not "kill," but you point out that human sacrifice was a custom of the day and it involved killing whatever the sacrifice subject was, AND he asked him for a burnt offering, which were also always dead. Abraham was under the impression he was going to kill his son at god's command. It's very, very plain.  It's not a technicality, it's just what the text says. In writing. 
This brings up another question. Are you saying the author is implying that Abraham was under the impression he was going to kill his son at God's command as a fictional character? In other words, since the author didn't mention in this chapter that Abraham was anticipating a deliverance for Isaac, then that's how we should take it if it's fiction?



Daniel 3:17


If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty's hand.


The purpose for throwing one into a blazing furnace was to kill them. I don't see any reason to suspect that Abraham was expecting to kill his son anymore than Daniel was sure he would be killed.

The best thing to do is focus on the direct message itself which is the faith of Abraham. That we do know. 
Exactly, and that's what's weird about it. 

Weird as unusual?


I'm not saying the focus of the Abraham tale is god telling a guy to kill his son. I'm saying THAT IS IN THE STORY.  Nothing more than that. There's far more meat on the bone of that tale than there is question about what exactly Abraham left his hut with his kid intending to do.  The story itself is not at all mysterious, and if I said I don't understand the story, I mis-spoke:
I don't understand how Christians INTERPRET the story. The meaning you get from it doesn't make sense. Do a topic on it and we can discuss if you like, I'd enjoy that. 
Would you agree that whether or not this was fact or fiction plays a big role?

If it's it's a fictional story, then we can't really assume more than what's written. If it's a fact, then we're not going to really know everything as far as what the main historical figure was thinking.

According to Hebrews, Abraham's focus was on Isaac being resurrected if in fact he had to plunge in the knife and kill him.

Hebrews 11:19, NIV: "Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death." ... Hebrews 11:19



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@ludofl3x
Then maybe I'm not clear on what you're arguing.

My assumption is that it revolves around people saying God never commands anyone to be killed. The obvious exception of course is capital punishment, and war. And the latter two of course is not what they're talking about.

If you're going by a technicality, then some cheerleaders write on their signs "Kill Mt. Union High School". 

You indicated that much of the texts is weird, so obviously you don't understand some of it. Not to feel bad because scholars differ in opinion on various meanings. The best thing to do is focus on the direct message itself which is the faith of Abraham. That we do know. Trying to side track the main focus to something difficult to understand is not a wise move.

But for fun, let's say God allowed the sacrifice (the term God used instead of "kill"), and there was no pain in the process.....and no death? In other words, God miraculously caused the actual stabbing to be of no effect.

Would that still be "killing"?




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@ludofl3x
All I'm saying is what the text actually says, in the verse, is god telling a guy to kill his son.  It's very plain: take you son to the top of that mountain and offer him as a burnt sacrifice. This part of the story is completely unambiguous. There's plenty of weirdness in the whys of this story and their implications, but we're far afield of the topic at hand. 
The topic seems to be about murder. Do you see this as God requesting that Abraham murder his son?


noun: murder; plural noun: murders
  1. the unlawful premeditated killing of one human being by another.

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@ludofl3x
All that's well and good, but the point is the text shows god asking someone to kill someone else. What happens after that is a different discussion.  The text is the text.  THe story in Genesis is clear. 
Just to be clear, do you think the text suggests God's intention was for Isaac to be killed?

As per:

"So if neither Abraha nor Isaac expected this whole affair to end up with a dead kid, then no one is actually proving anything to anyone, because there's no stakes on either side."


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@Theweakeredge
So you're denying the fact that god commanded the destruction of several communities?
I'm curious as to what exactly your argument is. The commandments to kill people seem to argue about always seem to focus on texts referring to war. Soldiers have always been commanded to kill. So under that guideline, the distinction is very clear between killing and murder. And the nations that God commanded to have killed were out to completely to destroy Israel.

Usually these types of arguments lead to questioning why God allowed an environment where atrocities can happen. And of course that's a different argument.

But, I think you understand the distinction.
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