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@secularmerlin
@RationalMadman
@drafterman
Well, you can be quite certain that there is no such thing as "nothing".Well, if the universe is defined to be everything that exists, then it tautologically exists.
Upon analysis, "nothing" can only be "nowhere" and have "no size" and "no characteristics" it would axiomatically be undetectable by all.
It is the very definition of "non-existence".
So we can reason that because there is no such thing as "nothing", then whatever this this is, it certainly qualifies as "something".
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@Mopac
I would call it a fact as long as you and I agree explicitly on your definitions.You wouldn't say that locking up and permanently depriving a moose from food will result in the moose starving to death? You wouldn't call that objective?
Your statement can't possibly be "objective" because neither you nor I are capable of making any "objective" statements.
Every possible thing we can think, say, or do is sample biased and muddled with opinion.
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@mustardness
Please explain where I can find "nothing".Have done so numerous times in this thread, others at DArt and with you specifically in DDO [red herring/dodging the question].Your in denial and playing mind games [red herring/dodging the question].Eternally existent, macro-infinite non-occupied space exists outside our eternally existent, finite, occupied space Universe ergo;2} Eternally existent, macro-infinite non-occupied space embraces/surrounds our eternally existent, finite, occupied space Universe.
If the macro-infinite-non-occupied-space embraces/surrounds the finite-occupied-space, how can you maintain your protest that the finite is not contained within the infinite?
And while you're at it, please explain what makes you think there is a macro-infinite-non-occupied-space.More mind games as Ive done that in this thread and others here at DArt and at DDO with you specifically, when you chose to read rational, logical common sense postings from me [red herring/dodging the question].We live in an eternally existent, finite, occupied space Universe [I agree with finite and occupied but not eternal]. You have not ever offered any rational, logical common sense that supports otherwise ["you can't prove me wrong"/appeal to ignorance].And just as Ive asked you and others the following in DDO and here in this thread, you remain silent to obvious truths [rush to disqualify opponent/negative characterization/straw man/red herring/dodging the question].If we live in a finite , occupied space Universe [I agree with finite and occupied], then there exists only one rational, logical conclusion [unsupported claim/opinion stated as fact]. Your ego keeps you from acknowledging the only one possible conclusion [dime-store psychoanalysis/ad hominem].Please do not go off and divergency tactics as Outplazy likes to do [red herring]. Place you ego to the side and address commments by as presented to you and not create words or scenarios I did not suggest/state [demands control over scope]. Thank YOu
And while you're at it, please explain what makes you think there is a macro-infinite-non-occupied-space.
What you call "macro-infinite-non-occupied-space" would seem to be indistinguishable from what I call noumenon.
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@Outplayz
You might also like the writings of Douglass Adams, the 2001 movie "Waking Life", and the television show "Rick and Morty".
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@EtrnlVw
Can you draw a straight line between a deistic being and any particular theistic tradition?Most legit religions [no true Scotsman] are observing a singular yet vast and dynamic reality [syncretism]. On top of this religions operate on various levels, it's also mixed with traditions and opinions, culture ect ect... Some are just more accurate than others [begging the question] but they all have truths within them, as well they all have misconceptions within them [bracketing/fence walking]. I can draw a straight line at many of the concepts within all these spiritual sources that I've examined [appeal to ambiguity].
Can you draw a straight line between a deistic being and any general theistic tradition?
I mean, for all conceivable practical intents and purposes, as far as I can tell, a deistic belief is functionally identical to atheism.I don't see how by any stretch of the imagination [appeal to lack of imagination]. Atheists seem to me, to be stuck in a materialists nightmare [straw man]. Even a deistic God is still an omnipresent conscious reality that transcends the physical experience, out of which all comes from [a deistic god is merely a creator, or prime mover. A deistic god does not modify or interact with reality as we know it]. I don't know of any sect of atheism [I also don't know of any sect(s) of atheism] that accepts the existence of a supreme Being. Can you explain what you mean if you don't mind? if I had to take a guess it would be because there's no religious connotation involved? and therefore not relevant to your personal experience? if so I'd be glad to disagree and explain why.
deism
- n.The belief, based solely on reason, in a God who created the universe and then abandoned it, assuming no control over life, exerting no influence on natural phenomena, and giving no supernatural revelation. - https://www.wordnik.com/words/deism
In my experience, many people identify as atheists and yet maintain some ambiguous skepticism about some sort of syncretistic or Gnostic spiritual realm. There are some naive realists and so-called materialists and even a few "hard atheists" who illogically suppose there is no possible spiritual being or realm, but generally I've found that atheists I've run into are simply unconvinced of both the truth value and utility of any particular spiritual or religious dogma. The term "non-stamp collector" is a good example of this. An atheist might be considered a "non-gods collector". Asking an atheist what god(s) they believe in is very much like asking a non-stamp collector what stamps they collect. It is also commonly pointed out that most people are atheists when asked about "other gods" that they personally don't believe in, like Nanabozho or Pangu or Marduk.
If someone asks, "Why don't you believe in [my god(s)]??", to an atheist it sounds exactly like "Why don't you believe in Nanabozho??"
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@dylancatlow
Objectivity promotes demonization.
Detectable - Able to be discovered or identified either directly or indirectly.
Objectivity - Utterly free of and existing independently from any possible subjective feelings, opinions and/or any prejudice; indisputable and seen identically by all possible observers; not subject to variation, change or interpretation.
Promotes - Lends support or actively encourages.
Demonization - Characterization of individuals or groups as irredeemably and purely evil, disingenuous, "fundamentally and incurably stupid and/or evil", or intellectually deaf and blind. A "black and white" "my way or the highway" point of view that casts all possible human participants as either "the good guys" or "the bad guys".
The rather bizarre Orwellian concept of "objectivity" has somehow managed to worm its way into our language. Practically everyone falsely believes (with unjustifiable confidence) that "objectivity" exists and is an unquestionable ideal-high-goal and more so that their own beliefs are "more objective" or "fair and balanced" than their detractors, and beyond that, all their detractors are either being disingenuous, "are fundamentally and incurably stupid and/or evil", or intellectually deaf and blind. Case closed. Let's all go back to our bubbles.
This premise about "objectivity" detailed above, allows people to pretend great atrocities are justified against "non believers" because "they deserve what they get". Side note: In order to properly justify such a hypothesis (like "they deserve what they get") would require significant and detailed philosophical exploration and conveniently, Wittgenstein has given the unstudied and others a glib excuse to categorically dismiss the entire pursuit of "philosophy" because it has been deemed "useless" (by one man). In other words, if you believe in a black and white world and "philosophy" muddies the waters, then "philosophy" is a "problem" and must be wrong, ex post-facto. This is an example of "affirming the consequent" (a logical fallacy) which basically means you are "closed minded" and only seek serious exploration of ideas that you believe are likely to reinforce your own pre-conceived ideas, technically known as prejudices.
And before you think I'm trying to single out one particular group of people, "godless secular liberal progressives" are just as guilty of this type of thinking as the other more obvious religious and political targets.
The simple fact that people (Trumpies are just one example) are able to very effectively dismiss and deflect all criticism by characterizing their detractors as "biased" proves how pervasive and insidious and anti-intellectual this ideal-high-goal of "objectivity" is. This specific technique is a combination of "false choice" and indirect "ad hominem" attack. In formal logic it is widely recognized as an illegitimate form of argument (logical fallacy). And yet, by all accounts "millions of people" think this qualifies as a plausible line of reasoning.
Now before you dismiss me as "a crack pot", I would like to point out that I do believe "a broad consensus" is a very good standard for "truth". And even Karl Popper admits, when pressed, that science isn't based on "objectivity" but rather on "a broad consensus" of "well qualified individuals", which in a lot of ways is nearly functionally identical, but with the key difference being that "a broad consensus" doesn't necessarily categorize detractors as either being disingenuous, "fundamentally and incurably stupid and/or evil", or intellectually deaf and blind. It at least leaves the door open to the idea that there may be some legitimate disagreement based on contrary evidence or other logical considerations without an automatic reflexive leap to pure demonization (terrorism is another good example of this).
Feel free to expand upon and/or challenge any of the arguments described above or add your own. I look forward to having a civil conversation regarding the topic at hand.
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Please let me know if any of you would like to participate in a test of the Civil Debate Format.
Maximum of 6 points awarded and 6 points deducted per player per round, and scores can never go below zero.
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@TwoMan
That's why we have to change the rules.In a perfect world, this would be a good idea. It presupposes that you have two dispassionate debaters who are willing to argue without allowing emotions to dictate their means. Nobody wants to lose a debate which is why people typically display the traits you mentioned above. People would rather be ugly and retain a semblance of winning than lose gracefully.
If your opponent is your judge, it might not be a good idea to insult them.
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@Outplayz
I believe that state isn't sustainable or quite frankly boring. That is why creating mortality to live experiences seems like a genius creation a higher intelligence would manifest to actually live rather than stay all knowing.
It sounds like your metaphysical framework roughly matches the 2007 movie "The Nines".
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@Outplayz
Yes, here it is. Space-time is not properly and technically infinite because it is bounded/defined/limited to "non-physical". If space-time was truly unlimited and infinite, it would include all possible forms of existence, including physical/material existence.If anything physical became infinite we would run into the problem you are mentioning.
We live in an indefinite cosmos and there may (or may not be) be some sort of indefinite mind.
I would be somewhat interested in hearing your preferred definitions of "intelligence" and "mind".
What you are describing sounds a lot like Brahma. The Hindu's believe what we call "reality" is Brahma's dream.
I appreciate your civility.
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@Mopac
You've convinced me.
I now love "THE TRUTH".
Now what?
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@mustardness
You can't have two infinite things.Macro-infinite non-occupied space is one infinite thing --or one non-thing-- depending on how we choose to define 'thing'.\
Macro-infinite-non-occupied-space would axiomatically and tautologically obliterate finite-occupied-space.
It is impossible for an infinite thing to co-exist with any other identifiable thing.
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@Mopac
But you'd be better off loving THE TRUTH over vanities and worthless things, putting your faith in a rock.
Sure, when you say stuff generally about "THE TRUTH" nobody is going to disagree with you (at least in the abstract).
The problem for me at least, is that many verifiably insane people thought they knew "THE TRUTH" and were like super confident and everything and they convinced a lot of people and it didn't really turn out so well.
So you're going to have to be a little more specific.
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@secularmerlin
Well stated.You still haven't adequately explained the difference between the two relationships or addressed what you feel I need to be saved from.
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@mustardness
Please explain where I can find "nothing"."Nothing" literally doesn't exist.Incorrect as always.Eternally existent, macro-infinite non-occupied space embraces/surrounds our eternally existent, finite, occupied space Universe.You refuse to address this rational, logical common sense conclusion because of ego.Ego is the greatest danger to humanity.
And while you're at it, please explain what makes you think there is a macro-infinite-non-occupied-space.
I mean, if finite-occupied-space is contained within macro-infinite-non-occupied-space, wouldn't that make non-occupied-space technically occupied???
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@Mopac
I'm going to hazard a guess that you don't know many geologists.Which student is going to do better in class? Which one is going to do be moved by their love?The one who loves A ROCK?The one who loves THE TRUTH?It is shameful to even ponder this question, it is patently idiotic.
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@Outplayz
Let's try this. Instead of a canvas, let's imagine a gigantic piece of paper. This piece of paper stretches in every direction further than we could ever travel in a trillion lifetimes. This is similar to what you seem to be describing. Now my point on this is that if the paper only stretches out in two dimensions, then it is not truly unlimited or unbounded. So to explain what I'm trying to illustrate here, imagine millions of trillions of these gigantic pieces of paper stacked on top of each other. This would be the largest possible ream of paper. The observable cosmos is now paperverse.However, i still don't understand what you mean. You have to address why you don't think finite events could happen on an infinite platform.
There is no room in paperverse for anything other than paper. There can be no paint. There can be no painter. If the canvas is truly unbounded, it would expand, not only in two dimensions, but in three dimensions, and then four dimensions, and then five dimensions, and so on.
Here's another example. Imagine an empty box. What is in the box? Well, there's probably air in the box and maybe some dust. Ok, so let's remove the air and the dust, now is it empty? No, not really, there is still space-time in the box. In order to be truly empty, it would have to be so small as to not take up any space-time. How small would this empty box need to be? Smaller than the Planck length. Would it be fair to say that something smaller than the Planck length "exists"? Probably not. It also probably couldn't properly be described as a box.
"Nothing" literally doesn't exist.
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@Mopac
In the same way that the ancient lunatic can not offer any practical reason to believe in radio waves, the person advocating for acknowledgement of noumenon is going to have a lot of trouble explaining exactly why this is of the slightest importance to the average person.However, the main difference here is that atheists tend to dismiss God because they don't really even know what it is they are dismissing.
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@EtrnlVw
They compare creation to absurd examples when in fact creationism is by fay one of the most rational, common sense theories there is, it's not an absurd concept and has a vast array of propositions and evidences.
I'm willing to grant you a hypothetical deistic being for the sake of argument.
Can you draw a straight line between a deistic being and any particular theistic tradition?
I mean, for all conceivable practical intents and purposes, as far as I can tell, a deistic belief is functionally identical to atheism.
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@Outplayz
There are certain phenomena that could exist that we have no way to test for or understand.
These potential phenomena should be referred to as hypotheses.
By infinite i guess i mean it has no end.
I'd say, "practically no end", or unknown potential limit, or beyond our ability to measure.
It's like a canvas. Just bc you have an infinite canvas to draw on doesn't mean you can't draw where ever you want on it.
The canvas is a good example. A canvas is (practically) limited to two dimensions. If you had a truly infinite canvas, it would expand in every direction and every possible dimension, making it impossible to paint on (and obliterating every other possible thing in existence including paint).
Maybe i don't mean infinite, but just endless.
I'd qualify that as "practically endless" or unmeasurable or indefinite.
See, given endless space-time, it is not only possible but probable for there to be other intelligence's.
See, given indefinite and adequately immense space-time, it is not only possible but probable for there to be other intelligences.
However, until other intelligences are verified in some way, this viewpoint is merely an interesting hypothesis and should not be mistaken for anything resembling what we might call a fact.
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@Mopac
Something can exist without being known.
This might be true, but we can't say positively that any particular thing "exists" without proper qualification.
For example, unicorns exist in stories and strange thoughts may exist in people's minds and racism may exist in human societies.
Each of these must be understood by and clearly defined by both parties to a conversation in order to be considered to "have real being".
Here's another example, you probably believe in radio waves because we have overwhelming evidence that radio waves exist.
We also have reason to believe that radio waves existed long before they were discovered.
However, if someone believed in radio waves in the middle ages and claimed that radio waves existed but was unable to produce any evidence whatsoever, it would be fair to dismiss this belief as the ravings of a madman.
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@Mopac
I actually agree with you 100% on this point.Omniscience doesn't mean infinite intelligence, it means "all knowledge".
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@Outplayz
Every time i say this is my belief, i believe, i'm confident; what i mean is i believe said opinion more than not. Like a 70/30 thing.
Ok, thanks for clearing that up. You sound like a reasonable person.
Actually, i can even concede that space-time is finite but always infinitely expanding.
Actually, I can even concede that space-time is finite but always indefinitely expanding.
I'm sorta a fictional realist. I believe every reality we can think of exists. The platform being space-time, but everything happening within it could be different. Different laws, molecules, energy, etc.
There are certainly a lot of as-of-yet undiscovered phenomena that are interesting to speculate about, however, I believe that you'll find the word "exists" itself can only apply to verifiable phenomena.
I don't fully get what you mean by indivisible. It cannot be separated?
Anything unbounded, unlimited, and technically infinite would supersede and obliterate all other possible existence, both real and imaginary.
Think about it for a second. If there was no boundary between real and imaginary, if there was no boundary between empty and not empty, if there was no boundary between space-time and planet, there could only be one or the other.
The infinite must be unnameable, unidentifiable, and indivisible.
In other words, you can have an indefinite number of indefinitely large or expansive phenomena coexisting together, but even one infinite thing would make any coexistence logically impossible.
An infinite intelligence would explain a lot imho.
We might speculate that humans could possibly develop some sort of hyper-intelligence, but I would have to say that infinite intelligence is logically impossible simply because "infinite" and "intelligence" (or "any nameable thing") is a contradiction in terms.
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@mustardness
It is one macro-indefinite set.It is one macro-infinite set.
The terms "infinite" and "set" are mutually exclusive.
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@Goldtop
Your logic is airtight.Because I know what God means, so I can know that God exists.I know what unicorns and leprechauns mean. So what? They don't exist.Fairies, pixies, ghosts, goblins are all in the Dictionary. According to you, they all exist.See how your argument has no validity?
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@Goldtop
Have you seen free will existing before you? If not, how do you "know" free will exists?Something MUST exist to us before it can be known to exist for us. You can't know of something until you observe it existing in front of you.While the Moon exists, I've never been there, hence I don't know it. I observe it regularly through my telescopes and can visit museums to see the rocks brought back from there. This is my extent of knowing the Moon.Have you seen God existing before you? If not, how you do you "know" God exists?
You can't even identify it accurately enough to measure it within yourself, much less reliably (empirically) identify it in anything else.
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@Goldtop
Anyone who says they know what free will is... are a bald faced liar.Anyone who says they know what God is... are a bald faced liar.Is that your legacy?
Is that your legacy?
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@Outplayz
There is just a certain point i will have to jump off. Take a leap in logic. For me, i only do it to make sense of my spiritual belief. A metaphysical belief always makes you have to take the leap.
Ok, it sounds like you know what you're doing.
So, i am confident due to the combination of everything, i.e. experience, observation, thinking/logic as a whole. With that said, i am more confident than not that space-time didn't have a start.
I'm guessing you are confident in your intuition. I'd ask you to clearly define your terms "confident" and "intuition" but I'm not sure that would change anything.
It raises more questions than answers if there is finite space-time...
Ok, I'm not challenging your intuition, but my first question would be, "if space-time is infinite, how can we identify space-time and how can anything exist that is not space-time itself?"
Is one region of space-time distinguishable from another region of space-time? I don't mean to be rhetorical, but I believe the answer is "yes"?
Infinite space-time would be indivisible.
(IFF) infinite means literally "without limit" (THEN) anything that can be divided into parts or identified in any way cannot be considered infinite.Yet i think it is appropriate to use for something like space-time. I guess i am just not understand your reasoning. Can you explain it in a little more layman's terms.
The best way to explain this is a sandbox analogy coincidentally for me too. Imagine an infinite/endless stretch of sand.
Now imagine sand in every possible direction. Sand spilling into every conceivable dimension. Imagine a multiverse/multicosmos filled with sand. Now that is an enormous amount of sand, but it is still divisible. Each grain of sand is not indistinguishable from every other grain of sand and the sand is not space-time, so either space-time is infinite, which would mean it would destroy all the sand and be one indivisible whole, or the sand itself is infinite and you have to delete space-time. You can't have two infinite things.
Now let's go back to the sand filled cosmos. Each grain of sand is not itself, infinite, therefore the sum of all of the grains cannot be infinite. If we want infinite sand, we need to expand a single grain of sand to the size of the cosmos itself. The sandiverse is one infinite single indivisible grain of sand. But wait a minute you might say, sand is made up of any number of chemicals and molecules and atoms and quarks and stuff. You're right about that. If the sand can be divided in any way, then it is axiomatically and tautologically NOT infinite. It can be indeterminate or indefinite, but it is not infinite. You would have to inflate an indivisible sub-quark to fill the entire cosmos in order for it to be considered infinite/unbounded/unlimited.
This is the story we are living. This is what we know.You should say this is only one story of what we know.
There are things we know and things we don't know and there are things we can know and things we can't know.
This is what i mean about the source... it isn't a "who" it's an "it" where everything already exists within it and manifests into physical to experience it.
I agree 99% with you on this. You are describing noumenon. What you're saying also sounds a lot like "the blanket speech" by Dustin Hoffman from the 2004 movie I <3 Huckabees. - - https://www.youtube.com/watch?v=7kB_mOfvDPU
So lastly how does this fix infinite regress? Think of a bunch of books going on forever. If the first book is a drama and then you say go to the middle to find a fantasy book you will never get there.
This sounds like the same problem we had with the sand.
Add to this that the source is also everything, it simply just has the imagine the point/reality it wants to manifest into and it instantaneously goes there. The problem of infinite regress goes away if you add this sort of mind to it.
Got it. The answer is "magic".
I do appreciate your civility and always enjoy reading your posts.
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@Mopac
You don't have to know
Full stop.
What you know and what you don't know, what you can know and what you can't know, how you know and why you know are defined by epistemological limits.
Noumenon may or may not "exist" and if you explore the definition of "exists" carefully, you'll find that "exists" can only apply to verifiable phenomena.
However, since there is nothing to be gained by believing in noumenon and there is nothing to be lost by disbelieving, it would seem to be as close to a neutral non-issue as I can imagine.
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@Goldtop
Oh, yeah, right, of course, please feel free to completely dodge every single point I've explicitly addressed.When you make a valid point, we'll address it, but until then all you're doing is filling my mouth with your words. Quite dishonest.
Both sides should be able to make positive statements and provide logical support.
This is basic.
If you constantly attack without making any positive statements and refuse to clarify your criticisms when paraphrased (Nuh-uh that's not what I said, go back and read the words and prove it, you can't prove me wrong!) you are hiding behind the massive and very blurry wall known as the ambiguity fallacy. These individuals may (or may not) have a coherent position (as they usually claim to in vague terms and bald assertions), but regardless, inexplicably refuse to communicate. They mistakenly believe that the darkness gives them the benefit of the doubt. However, based on epistemological standards of evidence, they do not have the benefit of the doubt.
You must show your logic, because without evidence to the contrary, your position is logically incoherent.
I like to call these creatures the "Gingerbread Men".
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@Mopac
In my ontology, thought is bedrock.What would that ontological disagreement be if you don't mind me asking?
Thought is not dogmatically fundamental, however it is our natural epistemological limit.
In the same way that the initial singularity (big bang) is not dogmatically fundamental, but it is an obvious epistemological limit.
Thought, like the initial singularity is the current demarcation point.
Any speculation about "what came before thought" or "what happened before the initial singularity" is currently unknowable and any speculation should be approached with every possible caution and requisite disclaimer.
Cogito, ergo sum.
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@Mopac
We seem to have an ontological disagreement.I can certainly accept that.However the word "noumena" I wouldn't call a name of God because it implies that God is contingent on thought. The Ultimate Reality is not contingent on thought, thought would be contingent on The Ultimate Reality.
I'm going to say, "close enough".
I do appreciate your civility.
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@SkepticalOne
It is only important in the sense that we need to respect our collective epistemological limits.Kant's noumena is the perfect example of a truly objective reality. Kant points out that no matter how much we intuitively believe we can infer the nature of nourmena from phenomena, any such inference is an astronomical epistemological leap of faith.I would be more than happy to explain/explore this further if you are so inclined.It may be beyond me, but I'm interested. If we can only know and share phenomenal reality, then why should noumena be considered important ...or (for that matter) objective reality.
Be careful what you say about noumena. If someone gets specific, you know they're full of it.
Epistemology is what the boards of our house are made of. What is outside our house is noumenon.
Metaphysics is what we stuff into the cracks between the boards in order to keep warm.
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@Mopac
Since there are more than one noumenons,
There is absolutely no way of knowing if there is more than one noumenon.
However, since "they" (hypothetically assuming there is more than one for the moment) are perfectly indistinguishable from "each other" and perfectly unknowable altogether, it would seem logical to lump all possible noumenon into one.
In other words, for all practical, conceivable purposes, both real and imaginary, there is only one noumenon.
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@Outplayz
All we know is "our" universe.
This is an important point. We must show the utmost respect for our epistemological limits.
This evidence is trying to make sense of the universe we know. We don't know how far it goes or if there is anything beyond it or before it.
100% true.
So, we are stuck in only speculating on what we can tell. And, just bc things look as though what they are doesn't mean we are remotely right about it in a bigger picture.
Also 100% true. This is the key point that I gleaned from Kant. We are stuck in only speculating on phenomena. And, just bc phenomena look as though what they are doesn't mean we are remotely right about noumenon.
i'm confident that our universe wasn't the start of space and wasn't the start of time in the bigger sense of things.
This is where you jump off the epistemological cliff. How can you pretend to be confident about noumenon? Any confidence in the specific nature of noumenon is pure dogma.
It makes more sense to me than a finite route. In part bc i can also answer the infinite regress problem from my metaphysical belief's point of view. Bc metaphysically i also believe intelligence/consciousness is infinite and that answers why there is no infinite regress problem plus other things about life.
Please be a little more specific about how an infinite cosmos solves the infinite regress problem. Is it simply turtles all the way down?
I promised you some logic earlier and I feel that I didn't make myself perfectly clear, so, here you go.
(IFF) infinite means literally "without limit" (THEN) anything that can be divided into parts or identified in any way cannot be considered infinite.
Using this statement, we can deductively reason the very word infinite itself is a logically incoherent concept.
You might want to consider possibly using another word perhaps, like indeterminate or indefinite.
Many people seem to think that things like the number of grains of sand are infinite, that somehow there is an infinite supply of sand.
However, there are only approximately 1000000000000000 grains of sand on the planet earth. This is a large number, but I can write it out pretty easily, it didn't even take up the majority of my post. There are not an infinite number of stars. There are not an infinite number of molecules. After every red dwarf has gone dead, all matter in the cosmos will coalesce into black holes and these black holes will either combine with others or be spread so far apart by the expansion of the cosmos that they will never combine and these perfectly isolated black holes will then very slowly evaporate. This is the story we are living. This is what we know.
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@Goldtop
If you refuse to explain yourself, I must speculate.However, what I am currently puzzled by is a person who says the only believe in empirical evidence and then tries to assert that consciousness is somehow evidence of free will.This makes zero sense.If you can't support your assertions, fill the others mouths with your words. Poor tactic.
Imagine for a moment that free will is gods.
I say, "there is no god".
You say, "Support your assertion with empirical evidence."
I say, "A god is not an empirically measurable phenomena."
You say, "You have no proof!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!"
I say, "Are you suggesting that my statement is false, which would strongly imply that you believe there is a god?"
You say, "You're wrong because you have no empirical evidence."
What would you say to someone who told you that your inability to provide empirical evidence that "there is no god" PROOVESS that god exists?
Oh, yeah, right, of course, please feel free to completely dodge every single point I've explicitly addressed.
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@Mopac
There is another, more specific term that means "ultimate reality" and that is noumenon....And though I myself identify as a Christian and have my theological education in that tradition, I must admit this is a universal concept.So that is your good news for the day. The Ultimate Reality is God. That is something that transcends culture, tradition, conception, everything.It Is What It Is.
The primary characteristic of noumenon is that it is fundamentally unknowable.
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@Goldtop
The Monotheist God is The Ultimate Reality.Those are your own claims, they are not supported by Scriptures.
Mopac says "monotheist" but it sounds to me like they should probably be using "deist".
I've found that a lot of theists, when cornered, suddenly argue for deism and if they can get a reasonable person (like Dawkins) to admit that the whole thing is an epistemological mystery, they use the appeal to ignorance to count it as a "win" in a mad rush to declare victory.
Even though deism has absolutely nothing do with, and offers absolutely zero logical support for their specific belief.
Deism is functionally identical to atheism.
For example -
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@Outplayz
Why would it obliterate finite existence? Are you talking about the infinite regress problem?For example, if "space" was truly and absolutely infinite, there could be no planets or stars.Planets and stars are technically the boundary of space.When a planet moves or dies, what is left over... space. There will always be space. I can see how you are saying they are boundaries to space and one can look at it as its boundary but there is always space without the planet or star there. As they are physically manifest, they are occupying space so you can call them boundaries... but all they are doing is, occupying space. One day they will die and leave more space. Interestingly, some stars that die create another form of space, i.e. black holes, but it's still space.
As I understand the infinite regress problem, this applies specifically to inductive reasoning and is also known as the inductive reasoning problem, addressed by Popper and Hume.
Space as we tend to use the term is clearly non-infinite. It might be really really big, and cosmologists can estimate the approximate size and age of the observable universe based on scientific observation.
If you are simply trying to say that space itself, beyond our ability to observe, just continues on and on "forever" this is rampant speculation.
The evidence we currently have strongly suggests that space and time are the same thing and they were once very very small and now they are getting larger and larger and we are approximately 50% of the way through the cycle, incidentally this makes a lot of sense because the 50% mark is the peak of the complexity curve.
From our best calculations all space and time will come to a screeching halt at the predicted heat death of the cosmos.
I can see no reason to believe and no evidence to support the idea that either space and/or time is technically "endless".
Although you could argue that space and time are practically endless, relative to our expected human lifespans, memory, and perception.
You can believe the universe is "infinite" if you like, but I'd be curious about why you would think that and what possible utility you believe that belief might grant.
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@Goldtop
You are under no obligation to continue any type of discussion.I have met your demands to the best of my ability.Then clearly, you haven't the ability to support your claims. Looks like you're done here.
I personally welcome valid objections and logical critique.
I also understand that reasonable people can often disagree on fundamental topics.
However, what I am currently puzzled by is a person who says the only believe in empirical evidence and then tries to assert that consciousness is somehow evidence of free will.
This makes zero sense.
Neither consciousness nor free will is measurable empirically.
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@Mopac
As you can plainly see, God with a capital "G" in English means The Supreme or Ultimate Reality.
Yes, however that is not the only definition. The other definitions are also commonly understood and there is no way of knowing which one a person is using unless they explain themselves.
I personally have never encountered anyone using that particular definition until today.
Thank you for your civility.
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@Goldtop
Here's the problem with attempting to distinguish "make a decision" from "make a conscious decision" - only you can observe your internal thoughts and feelings.
Your internal thoughts and feelings are clearly outside the scope of empirical evidence. You cannot smell, taste, hear, see or touch your internal thoughts and feelings.
You cannot smell, taste, hear, see or touch the internal thoughts of others.
It is a fundamental attribution error to infer that other people or beings have similar internal thoughts and feelings.
This is what you might call an epistemological limit.
If you don't believe animals have free will, I'm willing to accept that premise. I only ask because I've had previous conversations on this topic where my interlocutor actually did believe that animals have free will. We can skip this part about animals entirely if that is indeed your position.
I have met your demands to the best of my ability.
Please try rephrasing your question or offer some examples of what you are looking for.
Your standard of empirical evidence does not apply to free will at all. It can't apply because free will cannot be measured empirically.
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@Outplayz
People often use the term infinity in illogical ways. For instance, they might say "we have infinite choices" or "we have infinite potential" or "the universe is infinite space" or "mathematical integers are infinite".However, I will not belabor the point since I believe we agree that everything is technically finite. I also have a logical proof of this if you're interested.I'm interested. I don't see how in the most literal sense, space isn't infinite i.e. doesn't have any boundaries.
In simple terms, the fact that you don't believe you have observed a boundary does not mean there is no boundary.
The question of infinity might be considered beyond our epistemological limits.
However, we can also use logic, which informs us that anything truly and absolutely infinite could have no conceivable boundary.
If such a thing actually existed, it would instantly obliterate all finite existence.
A truly infinite and unlimited item would obliterate all dimensions and all times and all space and all existence.
A truly infinite item could not be divided into parts because as soon as you defined a part, the whole would then have a boundary.
And there can be no boundary.
For example, if "space" was truly and absolutely infinite, there could be no planets or stars.
Planets and stars are technically the boundary of space.
Please let me know your questions and/or critiques.
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@Goldtop
Now we seem to be getting somewhere.I can observe animals making decisions.Do you believe that animals also have free will?
This is what I said.
For example, empirically, one could observe two individuals calling the same dog by name.The dog would then make a decision as to which request to honor first.That is one of the silliest things I've read today. You're saying the dog made a conscious decision, that it actually thought about it. Hilarious.
This is what you said.
You have moved the goal posts from "make a decision" to "make a conscious decision", which is fine. I just want to be clear that when you asked me to kick the ball, so to speak, the goal was in one place and then you quickly moved it outside the stadium.
Here's the problem with attempting to distinguish "make a decision" from "make a conscious decision" - only you can observe your internal thoughts and feelings.
Your internal thoughts and feelings are clearly outside the scope of empirical evidence. You cannot smell, taste, hear, see or touch your internal thoughts and feelings.
You cannot smell, taste, hear, see or touch the internal thoughts of others.
It is a fundamental attribution error to infer that other people or beings have similar internal thoughts and feelings.
This is what you might call an epistemological limit.
If you don't believe animals have free will, I'm willing to accept that premise. I only ask because I've had previous conversations on this topic where my interlocutor actually did believe that animals have free will. We can skip this part about animals entirely if that is indeed your position.
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@SkepticalOne
Atheists ostensibly reject superstitious fairy-tales and religious beliefs because they are logically impossible/unknowable and unverifiable and unfalsifiable and categorically outside the scope of scientific exploration.I do consider this statement to be false. Atheists don't always reject the supernatural. Some believe in the supernatural..just not gods. Secondly, they don't always reject the supernatural because of their understanding of science. They might object on logical grounds and physical evidence is unimportant. Lastly, they don't always "reject" these things. They may simply not believe. Any conclusion drawn from this premise is dubious.
Thank you for your thoughtful response. This is a personal observation. In my experience, the atheists that I've met, or read about, or seen presentations of, generally reject god(s) and other nonsense because they are logically impossible...etcetera.
We do seem to agree on the part where you say "They might object on logical grounds and physical evidence is unimportant." as well as the "they don't always reject these things. They may simply not believe."
Free will: As an atheist, I don't believe in it. If another consciousness were to be dropped into my body and live my life from start to finish I've no reason to think they would choose different paths and every reason to think the experiences of my life would inform their decisions and mould their personality to be exactly like mine. I believe Sam Harris rejects free will as well (and I probably was influenced by his argument).
This would seem to be a rational position and I would tend to agree with you.
Objective reality: I'm not sure I understand this term as you do. It seems we have a reality that we share. I see no reason to doubt this.
I get this type of response often from reasonable people and I tend to point to Karl Popper and Immanuel Kant.
Kant's noumena is the perfect example of a truly objective reality. Kant points out that no matter how much we intuitively believe we can infer the nature of nourmena from phenomena, any such inference is an astronomical epistemological leap of faith.
I would be more than happy to explain/explore this further if you are so inclined.
Infinity: I don't understand your objection here. "Infinity" is not an actual size or number, but a a place marker for something bigger than we can measure, understand, or imagine. I do believe such things exist. I don't know that infinity can be understood in a strictly literal sense though (eg. A literal infinite universe makes no sense to me)
People often use the term infinity in illogical ways. For instance, they might say "we have infinite choices" or "we have infinite potential" or "the universe is infinite space" or "mathematical integers are infinite".
However, I will not belabor the point since I believe we agree that everything is technically finite. I also have a logical proof of this if you're interested.
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@disgusted
This is a personal observation.Will you supply proof that MANY atheists believe these things? Will you define many?
I would be interested to know if your experience is somewhat different than mine.
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@Goldtop
For example, empirically, one could observe two individuals calling the same dog by name.I can observe animals making decisions.That's yet another claim you need to support.
The dog would then make a decision as to which request to honor first.
This is an uncoerced choice that the dog is able to easily make.
Do you believe this is evidence in support of the idea that dogs have free will?
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@Goldtop
I wholeheartedly agree that dictionaries are not perfectly and absolutely authoritative.Notice that Dictionaries are reference books and have no authority whatsoever other then defining words.
However, they are intended to represent a consensus, which would be somewhat more authoritative than a unique, ad-hoc definition.
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@EtrnlVw
That sounds like it might be almost, but perhaps not quite a strawman.He doesn't know what is non-empirical and prob never will. He's a pure materialist/atheist and anything outside that he's dumb-founded, nothing registers, religious topics go straight over his blank head. Logic and common sense alone don't exist and do not resonate in his one-dimensional brain. His whole foundation is built on an illusion thinking and believing only that which was produced by some scientist is somehow truth lol. Then he mocks others for believing in what those who's expertise transcends those little boundaries. How hilarious, he clings to one illusion and refuses to believe anything outside that. That is the epitome of these kind of folks in a religious debate/discussion.
Let's see if Goldtop agrees with your paraphrasing of his ideological position.
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@Mopac
That is what God means.It only sounds unreasonable because you don't know that is what the concept of God means.Now you know.I think that is some good news for the day.
Merriam-Webster says,
God
1 capitalized : the supreme or ultimate reality: such as
a : the Being perfect in power, wisdom, and goodness who is worshipped as creator and ruler of the universe
b Christian Science : the incorporeal divine Principle ruling over all as eternal Spirit : infinite Mind
2 : a being or object believed to have more than natural attributes and powers and to require human worship
specifically : one controlling a particular aspect or part of reality
Greek gods of love and war
3 : a person or thing of supreme value
had photos of baseball's gods pinned to his bedroom wall
4 : a powerful ruler
Hollywood gods that control our movies' fates
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