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@sadolite
I thought that it was established that there are no objective facts. There are only beliefs and perspectives.
not quite
science, physics, and mathematics (REAL-TRUE-FACTS) are empirically demonstrable and or logically necessary (and emotionally meaningless) QUANTA
unscientific knowledge (OPINION) is experiential, private, gnostic, unfalsifiable, intuitive (and emotionally meaningful) QUALIA
let's not forget about HUME'S GUILLOTINE
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@Public-Choice
No it isn't. Words have meanings. Meanings convey particulars. Particulars convey syllogisms. Syllogisms convey logic. Logic conveys consistency, and consistency conveys truth.
ok,
let's not forget about HUME'S GUILLOTINE
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@Shila
Free will definition: the power of acting without the constraint of necessity or fate; the ability to act at one's own discretion.
please explain how anyone can escape fate
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@Shila
at what point is your "discretion" in any way, disconnected from your accumulated experience ?That too is within the purview of free will to be selective of one’s accumulated experience.
do you believe that people with better training make better decisions ?
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@Ramshutu
Your argument, is that because women who commit Crime A, and are prosecuted under law A are typically given Punishment A - that a women can decide to commit crime B, and largely expect to be prosecuted under law A, and receive punishment A, rather than be prosecuted and punished for Crime B under per Law B.
this appears to be the core contention
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@Shila
Free will definition: the power of acting without the constraint of necessity or fate; the ability to act at one's own discretion.It clearly states free will is acting on one's own discretion all things considered.
at what point is your "discretion" in any way, disconnected from your accumulated experience ?
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@Ramshutu
Your argument, is that because women who commit Crime A, and are prosecuted under law A are typically given Punishment A - that a women can decide to commit crime B, and largely expect to be prosecuted under law A, and receive punishment A, rather than be prosecuted and punished for Crime B under per Law B.
ok, so your entire contention is with the word "decide" ?
In Canada, infanticide is a specific offence under section 237 of the Criminal Code. It is defined as a form of culpable homicide which is neither murder nor manslaughter, and occurs when "a female person... by a wilful act or omission... causes the death of her newly-born child [defined as a child under one year of age], if at the time of the act or omission she is not fully recovered from the effects of giving birth to the child and by reason thereof or of the effect of lactation consequent on the birth of the child her mind is then disturbed."[183] Infanticide is also a defence to murder, in that a person accused of murder who successfully presents the defence is entitled to be convicted of infanticide rather than murder.[184][185] The maximum sentence for infanticide is five years' imprisonment; by contrast, the maximum sentence for manslaughter is life, and the mandatory sentence for murder is life.[183]
The offence derives from an offence created in English law in 1922, which aimed to address the issue of judges and juries who were reluctant to return verdicts of murder against women and girls who killed their newborns out of poverty, depression, the shame of illegitimacy, or otherwise desperate circumstances, since the mandatory sentence was death (even though in those circumstances the death penalty was likely not to be carried out). With infanticide as a separate offence with a lesser penalty, convictions were more likely. The offence of infanticide was created in Canada in 1948.[184]
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@Sidewalker
i'm glad you've managed to convince yourself, next time perhaps you might try and convince the person you're actually speaking withI’d like to know more about your “free-will is not only not justifiable as a necessity, it is logically incoherent” nonsense.
i hesitate to make broad statements here, but some seem to be suggesting that nobody is arguing that a human decision is free from all previous influences. i think this is a fair statement. the best attempts at explaining free-will seem to suggest that there is some kind of influence-gap. that is to say, it has been suggested that a human decision is influenced up to some unknown point less than 100% and then there is some i-gap of unspecified quantity and free-will lives there spreading magic fairy dust, however small or improbable that i-gap might be. i have never heard anyone propose a way to measure this i-gap in order to perhaps somehow gauge how much free-will someone might have, or to figure out if children have it, and if not, when do they get it? the i-gap sounds to me more like an ignorance-of-influence gap (this would also seem like the compatibilist's opinion). if this is the case we should be able to dial up free-will by dialing up ignorance.
the main problems i see with this proposal are as follows:
1) there is no way to measure the influence-gap. it is in all likelihood merely a knowledge-of-influence-gap or lack-of-precision-gap.
2) even if the influence-gap is considered to be a real thing, wouldn't that gap simply increase the value of the other influences? how could the influence gap possibly be considered an influence? it's a gap that is by definition non-influential.
3) let's consider based on at least a small shred of logic, what could be in that pesky i-gap that might actually be an influence. well, whatever is in that i-gap can't be influenced since it is inside something defined as an influence-gap. so maybe there's an uninfluenced-influence in that i-gap; we could call it something mysterious like, an uncaused-cause, or maybe a first-cause, or better yet ex-nihilo. could that uncaused-cause be influenced or originated by anything at all? no, of course not because it's in the i-gap and it is defined as being uncaused. so could a human take credit for a decision or action that emerged from the i-gap? how could they possibly take credit or be responsible for something they had no conceivable control over? anything emerging from the i-gap would be indistinguishable from a random event. and randomness is incompatible with choice.
4) but what if it's the essence of "me" that is in the i-gap. are you kidding me?! i don't care if it's your grandmother, your dead child, or your ever lovin' god. if you put them in the i-gap they are at-best indistinguishable from random noise and at worst non-existent.
5) what if the gap is not an influence-gap but instead a black box? if the gap is not an influence-gap, there is no place for mr. free-will to spread his magic fairy dust because the gap instantly fills with influence and is then no longer properly described as a gap. additionally if the output of the i-gap is non-random, that is to say it emits some identifiable pattern, then whatever is happening in the i-gap must have some way of knowing what the hell is going on outside of the i-gap and this knowledge is definitely influencing its output thereby introducing influence into the i-gap which would then promptly disappear in a cute little puff of logic.
i think it's important to fully comprehend this influence-gap. imagine, if you will, that i am constructing a human being. when the recipe calls for me to add "a dash of free-will" i can't just add any old thing, willy nilly; i have to first construct a proper influence-gap to protect my human from the evil determinism. this would be some container that is impervious to all conceivable influence. i probably have a sound-proof, shock-proof, opaque, air-tight, empathy-proof, magic-proof, momentum-proof, time-proof capsule of some sort just laying around my house, i'll just set that to the side for now. ok, adding an empty box to the mix isn't going to do anything of course so we have to put something in it. since whatever is in this i-gap is supposed to advise me on important moral decisions my selection is of critical importance. well, the most intelligent and moral person i know of is my friend george, so since i don't seem to have a better option, i throw george in the i-capsule and seal him in tight. now days, weeks, and months have gone by and i've pretty much forgotten about george until one afternoon i am confronted with an intractable dilemma. i am faced with a decision with staggeringly profound moral implications and i must make a decision immediately. what do i do? well this sounds like a case for the magnificent george! so i locate my everything-proof capsule on which i have scrawled the descriptive term "i-gap" with my handy wax pencil, and i ask my question. i exhaustively explain all of the known factors leading up to and logical implications of this monumental decision to george, my moral, spiritual and financial advisor, and then i wait for an answer, any answer at all. nothing happens. things are getting desperate, so i beg george to give me an answer, to point me in the right direction. nothing happens. i light some candles and wave a magic wand over the i-gap, but still i can't divine any response from george. i realize there is a problem with the i-gap's design. so i quickly scour my garage for spare parts and retrofit a one way intercom system onto the i-gap so i can hear what george has to say. mind you he still can't hear anything or in any way perceive anything that i have to say, thus preserving the integrity of the influence-gap, but now he can speak directly to me, thus becoming an uncaused-cause. of course george has causes, he was born and raised and had both happy and sad experiences, but i'll just ignore all that for now. george is pretty much an uncaused-cause now that he is housed in the exclusive and luxurious, new and improved i-gap. so i ask george again to answer my plea for guidance. nothing happens. every once in a while george does actually say something but it's usually along the lines of "let me out of this f#cking box you god#amned muth#rf#cking muth#rf#cker!" heh, that george is such a kidder!
obviously george is constrained by the parameters of his confinement and is therefore incapable of offering any advice that would be requested from him.
the same would be true if you put jesus, or krishna, or a unicorn, or any conceivable entity or event in the modified i-gap.
ipso-facto, no free-will.
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@Sidewalker
I can go on an on but honestly, there is no decent argument that can support that God does not exist.which god are you talking about again ?If you want us to choose among your various Gods, we are going to need you to list them or something, describe them, and you know, tell us if you’ve given them names.
i'm not the one making a claim
if you make a claim about a god, it is incumbent upon you, the claimant, to define that god
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@Sidewalker
no "one true god" makes way more sense. but how the hell are we supposed to pick the right one ?How many do you think there are?
thousands
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@Sidewalker
free-will is not only not justifiable as a necessity, it is logically incoherentOh pulease, how about you explain this logically incoherent statement.
Human "creativity" is (EITHER) caused by previous influences (OR) indistinguishable from random - - WILL cannot be random - - FREE action cannot be caused by previous influences - - FREE is incompatible with WILL
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@Ramshutu
Your argument, is that because women who commit Crime A, and are prosecuted under law A are typically given Punishment A - that a women can decide to commit crime B, and largely expect to be prosecuted under law A, and receive punishment A, rather than be prosecuted and punished for Crime B under per Law B.
ok, so your entire contention is with the word "decide" ?
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@Ramshutu
You completely ignore the critical issue in your post - to fixate on some random minutae that has no bearing and continually and repeatedly ignore the arguments in the post when they’re made.
You completely ignore the critical issue in your post - to fixate on some random minutae that has no bearing and continually and repeatedly ignore the arguments in the post when they’re made.
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@Vader
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@SkepticalOne
No such thing. Atheism isn't an epistemology, a moral framework, an ontology, a methodology, etc. Atheists' outlook on life can be shaped by any number of things, but it ain't their answer to 'Do you believe in gods'.
well stated
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@Avery
Okay so define morality, because chalking it up to feelings doesn’t really set it apart from anything (e.g, music).Morality: an innate sense of fairness.The distinction from the broader category of "feelings" is that "feelings" don't have to necessarily refer to an innate sense of fairness.
(1) PROTECT YOURSELF
(2) PROTECT YOUR FAMILY
(3) PROTECT YOUR PROPERTY
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@Conservallectual
Atheism: there is no god, therefore there is no afterlife, therefore nothing you do or think matters at all. There is no moral standpoint, only what you like matters.
ATHEISM is simply "not a theist"
it has absolutely nothing to do with "afterlife" or AXIOLOGY or any other ONTOLOGICAL and or EPISTEMOLOGICAL questions
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@Ehyeh
As it says you're not permitted to discriminate based on gender, religion, sex, political ideology etc.
U.S. Supreme Court blocks Texas law limiting content moderation by social media companies
The 2021 law prohibits social media companies from banning users based on their viewpoints. It will not go into effect while a lawsuit makes its way through the courts. [**]
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@Tarik
and strangely, YHWH commands people to kill early and oftenI don’t follow.
Numbers 31:17-18
Now therefore, kill every male among the little ones, and kill every woman who has known man intimately. But all the girls who have not known man intimately, spare for yourselves. [**]
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@Ramshutu
Instead you appear to fixate on cases where I am characterizing your argument pretty accurately but used the word “always” instead of “mostly”.This is just a semantic non argument - because you are unable to address my central point.
to be perfectly clear, there is an extremely significant difference between ALWAYS and MOSTLY
but seriously,
instead of harping about how "your central point" "keeps getting missed"
just make "your point" clearly
what the hell is your "central point" anyway ?
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@Ramshutu
despite it completely refuting one of your central points.
contradicting is not the same as "refuting"
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@Ramshutu
You have mischaracterized the law by saying you can decide to murder your child - implying that you won’t be prosecuted for murder. That’s false
in most cases it's actually true
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@Ramshutu
What you’re doing here - is really just a semantic objection to something I said.
What you’re doing here - is really just a semantic objection to something I said.
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@whiteflame
I’m arguing that their revocation of consent is done for very different reasons in recognition of very different harms, i.e. that the symmetry you’re trying to establish between the impact of the mother’s capacity to revoke consent and that of the father is, in fact, not symmetrical.
not perfectly symmetrical, yes everyone agrees
even from one mother to another mother to another mother, the factors weighed in their decisions are not exactly the same of course
but the impact of the father "opting out" is much less significant than the mother "opting out"
what moral framework are you using as a reference ?
by what logic do you allow the mother to "opt out" ?
and by what logic do you NOT allow the father to "opt out" ?
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@Ramshutu
Not really; in my last post I tacked together the three primary posts that I’ve been using to draw my characterization of your argument - exactly - specifically. I characterized your argument exactly from your words and made the same exact points Ive made all along.
here's an example,
apparently, at least in canada, she has about 12 months to decide if she wants to kill it
which i'm going to compare to the following,
apparently, at least in america, a person can purchase a weapon any time they wish
your objections amount to
"what if that person doesn't live near a store ?"
"what if that person doesn't have any money ?"
"well, not ALL weapons are available for purchase in ALL cities 24 hours a day"
and i respond with,
ok, MOST people who live in MOST places in america can purchase MOST weapons at MOST times that suit their whims
and you say,
YOU CLARIFIED YOUR STATEMENT BASED ON MY OBJECTIONS THEREFORE YOU ARE A LIAR !!!!!!!!!!!!
good grief, that's what a conversation is
obviously infanticide is still a crime and every crime receives punishments at the whim of the court that hears each individual case
but it is a fact that MOST women convicted of infanticide serve less than one year in jail (at least in canada)
and sure, SOME women may be convicted of murder instead of infanticide for killing their own children within the first 12 months
but that's not really the part that's interesting, i mean, that's exactly what anyone would expect, it's probably what you expected
the infanticide conversation is interesting because the "pro-life" camp gets an enormous amount of rhetorical momentum from the simple "abortion is murder" slogan
and well, the simple fact that infanticide exists as a legal standard pierces a rather large hole in that hypothetical equivalence
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@Elliott
if God wants all people to believe in him then he must make himself known to all people and not just a few.
exactly
where's my talking donkey and holy hit-man ?
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@Tarik
Thou shall not kill.
and strangely, YHWH commands people to kill early and often
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@Ehyeh
So stopping companies from deciding what to do is also functionally impossible.
well, anti-discrimination laws tend to curb "the right to refuse service" of any establishment that is not technically a "private club"
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@Bones
I'm sure you're already familiar but Tate being banned off social media platforms is not a violation of his free speech rights (these social media platforms are private entities).The platforms we are discussing have gone beyond "private entities" - they are essentially market places of free ideas, akin to a public space. They have such a monopoly that their "cancelling" of someone is in fact a violation of a major portion of their free speech. This is much like certain malls in California - though they are "private business", they are compelled by law to allow peaceful protest. I think this is reasonable - though the mall is technically a private entity, it operates in a way such that it is representative of a public place.
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@Avery
It's another case of legacy media destroying someone outside of their locus of control.
well stated
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@Bones
Those who wish to ban him on the principled front, that his ideas are "harmful" can essentially be discarded without much effort on the grounds of free speech. However, I think the primary allegation against Andrew Tate is that he has abused women, and that there are videos surfacing in which he is both verbally and physically abusive too. I haven't looked into this because frankly, it was almost a decade ago and shouldn't be something to be cancelled about, but from what I understand, there is debate regarding whether the women in the videos were consenting to what they were undergoing, but admittedly, I'm quite skeptical of that.
are there any millionaire rappers who write songs about mistreating women and or, you know, killing cops ?
have they all ALSO been banned from discord and patreon and youtube and facebook and instagram and gmail and twitter ?
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@Ramshutu
You appear to be continually selectively quoting me, failing to respond to key arguments, ignoring specific and targeted attacks on your argument for whatever reason; but that’s the whole point, laid out.
you are also "selectively quoting me" and "failing to respond to key arguments" and, holy crap, basically just making up things that i never said.
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@Ramshutu
The idea that you can decide to kill your child before twelve months is utter bullsh*t. Invented from whole clothe.
no, no it is not
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@Ramshutu
Given that you’re kinda jumping around, we’ve now got to the point you seem to acknowledge that woman are convicted of actual murder, and generally get jail time - but less than for someone killing a stranger: which we both know is what I meant.
you injecting the invisible word "always" and imagining "all mothers" into my statements is the very definition of a strawman
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@Ehyeh
Would you be interested in explaining to me? I like to imagine i do, we will see though.
moral principles necessarily apply to ALL CONCEIVABLE situations
in order to make this possible, each situation must be stripped to its essential elements
the alternative to moral principles is what is commonly known as "situational ethics"
in "situational ethics" any analysis inevitably devolves into "a matter of perspective" and then claiming that anyone who disagrees with you is either obviously disingenuous, intellectually and or morally blind, stupid, or alternatively, pure-evil
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@Ehyeh
stands once we forget about everything except the fact both are "resources" we own. Evidently this is necessarily reductionist of other facts of the matter, and if someone doesn't want to negate those other facts of the matter, athias's agreement does not stand as consistent.
do you understand how moral principles work ?
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@Ehyeh
have talked about the necessary lack of true meaning and nihilism that atheism will bring.
an argument from imaginary consequence
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@Ehyeh
The best argument for God is the argument from intelligent processes (my own argument).
nope, you forgot to rigorously define "intelligence"
NOT, the argument from intelligent design....design and processes invoke different things, the term "design" forces skeptics to focus on the imperfection of such a "design" whereas if you get people to look at how obvious it is that the processes of the universe correlate with intelligent productions then it is very easy to correlate those processes with thought and intelligence by what they produce as a whole.
nope, the law of ridiculously large numbers and survival bias do just fine
We're not looking for perfection so no need to invoke design but function.
if you want to invoke the DEMIURGE, i'm perfectly happy with that
The universe is nothing short of a succession of processes that create desired outcomes, that is, outcomes that benefit and sustain that which produces effects as if they knew what needed to be achieved hence....intelligence.
that's not the definition of "intelligence"
This goes without saying that an intelligent agency (God) is a perfect match for what we observe in the universe.
hold on, why did you say "perfect" ?
and, you forgot to rigorously define "god"
And to believe that inanimate forces could somehow generate such processes as if they had minds is really quite absurd.
shockingly, i agree
I don't think there is a good argument against God, unless of course one argues from just one source of religious dogma, then their rebuttals are limited to just one source of information.
we should really take these god claims one at a time
For example the argument from the problem of suffering is easily dealt with by Karma yet most people won't admit it because one, either they haven't thoroughly thought it through or they think it should be taught by the Bible and if it hasn't then it doesn't qualify lol.
karma does not explain the necessity of suffering
The problem of evil is also dealt with when a person fully understands duality and free will in such an environment as the one we are experiencing.
free-will is not only not justifiable as a necessity, it is logically incoherent
The argument from why there are many paths of religious thought and observation is easily dealt with when one understands the full scope of creation and that many, many countless societies exist outside the physical world that a soul can experience and sojourn...which is also the beauty and variety of creation as a whole.
no "one true god" makes way more sense. but how the hell are we supposed to pick the right one ?
I can go on an on but honestly, there is no decent argument that can support that God does not exist.
which god are you talking about again ?
That's my opinion of course,
good to know
which is substantiated by my own arguments if they are taken as they logically follow in any discussion.
i'm glad you've managed to convince yourself, next time perhaps you might try and convince the person you're actually speaking with
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@Ramshutu
and cited the names of women who have been sent to prison both for murdering their babies
i never claimed that NO mothers who kill their own children before 12 months have been convicted of "murder"
my claim is that (at least in canada) MOST mothers convicted of infanticide do not serve more than one year
have fun burning down your own strawmen
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@Ramshutu
but that instability is directly related to the consequences of the birth or lack of recovery from it.
good luck quantifying this "standard"
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@Ramshutu
and gets no prison time (which is false)
i never made this claim
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@whiteflame
Bringing the unborn into it, which you've now tried to do several times, detracts from the contradiction that you're trying to demonstrate.
what the hell are you talking about ?
how can anyone discuss parental obligation without including at least one child ?
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@whiteflame
You're saying instead why it causes lesser harm to give them these rights than it does to give them to the mother.
specifically the right to "opt out"
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@whiteflame
Markedly different case for a number of reasons. These kinds of analogy-based responses are attempts to find similar cases where, let's face it, there aren't any.
abortion and parental obligation are hardly a supremely unique case that nobody can possibly apply a set of coherent principles to
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@whiteflame
the father's ability to "opt out" fundamentally eliminates his obligation and foists the entire burden of that obligation onto her.
this is part of what she choosing if and when she decides to "opt in"
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@whiteflame
in exactly the same way, the burden on the mother is rather small in the first three monthsThen for at least 6 months (whether those first 3 are small depends on the pregnancy), the mother has a physical burden to carry the child, but the father has none. If the goal is symmetry, that's an inherent asymmetry.
we already agree the mother bears a LARGER BURDEN
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@Ramshutu
I’m taking specific issue with your specious characterization of a law based on bizarre hypothetical scenarios upon which you apply wild hyperbolae: that are at clear odds both with what the law actually says, and actual instances of how the law is actually applied.
citation please
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@Ramshutu
- that the application of the law would treat someone who simply decides to kill their child on a whim as murder - not infanticide, because it doesn’t meet the criteria laid out. Contrary to assertions otherwise
the legal standard is "mentally unstable"
which seems to very obviously apply to any case where a mother intentionally kills their own child in the first 12 months
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@Ramshutu
- Prosecutions and jail time for women, in Canada for murdering their babies, and substantial jail time for infanticide back this up - contrary to your assertions otherwise.
significantly less than murdering a stranger in MOST CASES
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