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@badger
Yes it is. That's what money is and that's what all the rest is. It all grew out of the idea of IOU's. The first piece of currency was a slip of paper with IOU written on it and here we are today, a monstrous capitalist machine.
No, it isn't. What you're talking about is fiat money, not the Economy.
I believe the free market is a con and always was.
That's not what I asked. I asked whether or not you believed that Global and U.S. based markets exemplified free market anarchism.
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@badger
Yes, more or less. Free market anarchism. Strip away government, leave the rest.
And you believe global markets and U.S. based markets exemplify free market anarchism?
Economy is endless convolution grown around the idea of IOU's.
Nope.
Stocks and shares and patents and everything else is just more.s
Those are the securities and I.P. markets. Issuing stocks may involve long-term debt accruement for short term financing, but that does not make Economy a "convolution grown around the idea of I.O.U.'s."
Nobody planned it, it all just grew out of an idea.
The two aren't mutually exclusive.
So what's your point?
Equality is illogical.
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@TWS1405
Enjoy your evening, sir.
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@Double_R
I'm not here to explain things to five year olds, I'm here to discuss issues with people who can challenge my arguments. I'm fine with answering questions, but we've gotten to the point where you've asked me to explain the difference between describing one's bmindset vs describing reality, how the scientific method tells us what's true, and what makes A and not A the only two options.
If you want your arguments challenged, then you have to stress-test them. And one manner in which you can stress test your argument is through reduction. I'm doing nothing more than interrogating your position. Are you capable of explaining your arguments?
If you want to continue this conversation you need to participate in it.
I am participating in it by asking you questions about your position. Again, are you capable of explaining your arguments?
I've had the presuppositional apologetics debate
Where's the presuppositional apologism?
but not when I'm talking to someone who just keeps asking "why" over and over again without offering anything.
If you have any questions about my position, or something I've stated, then feel free to ask.
You have my answers. Address them if you'd like to continue.
That's the thing you haven't given me answers. See:
I:
How does the scientific method help you determine what's real as opposed to what's not real?
You:
Ok, I'm really starting to wonder what the point of this conversation is. The questions you are asking me are basic stuff, and when I answer them you just keep asking more basic questions like a five year old asking why over and over again.If there is a point to all this please make it. I'm not going to sit here explaining how the scientific method helps us determine what's real. You either understand that already or we have much bigger issues here.
I:
Yes, but you made it a point to argue a functional distinction manifest in one's actions. So I'm trying to understand what actions are theist, atheist, agnostic, etc. Case in point: could I not just argue that a functional distinction between one who "lacks belief" and one who "disbelieves" is that the former would sit in the pews of a church "bored" while the latter would attend a Richard Dawkins "lecture"? Could I not just as well argue that one who lacks belief would be just as bored at a Richard Dawkins lecture? Your argument that there's no functional distinction between one who "lack belief" and one who "disbelieves" is a quantitative one, correct? Especially since we're discussing actions?
And you didn't even follow up with a response.
I've already told you what I'm doing:
To understand your position, I'm engaging you in reduction--that is, to reduce your argument to its barest and fundamental premise. I assume that you understand the argument that the scientific method helps us determine what's real, so why not explain it? If it helps, pretend you're writing a paper on it. Who knows? Maybe explaining it can help you have a better understanding of it as well.
That is to strip this discussion of all extraneous details until we reach your position's fundamental premise.
You have my answers. Address them if you'd like to continue.
I'm addressing them by asking you questions.
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@3RU7AL
Proposition A: GRALISTROPE IS REALProposition B: GRALISTROPE IS NOT REALwhich do you accept and which do you reject ?
I reject any claim of truth to proposition B, so I tacitly accept claims of truth to proposition A.
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@Greyparrot
I'll let you in on a little secret. There are no black or white people.You have been lied to your whole life to believe various shades of pink and beige is white and various shades of Brown and yellow are Black.In fact, every single person on the planet is a unique color and the same as no other in the world. There exists no Albinos that are actually 100% white and there are no people that are 100% Black on the color spectrum.Think about that the next time you ponder the meaning of the universe.
Well stated.
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@badger
This is meaningless. The problem in wealth equality is that our system of reward is more or less arbitrary. Whether I'm better than you, or you me, has nothing to do with it. Elon Musk is not worth 50 million dollars an hour where another is worth 3 cent.
What in the H-E-Double-Hockey-Sticks are you talking about? Are you under some impression that I subscribe to the U.S.'s/Globe's current economic system? Doesn't make "equality" any less illogical.
If you like, taxation is a band-aid fix where we have allowed our system of reward to develop organically.
Nothing "organic" about it.
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@3RU7AL
the contention here is that "atheism" is not the ONLY alternative to "theism"it's a false dichotomyrejecting a false dichotomy does not imply one accepts "the opposite" of the false dichotomynon-theism could be DEISM or PANTHEISM or MONISM or GNOSTICISM or even APATHEIST ("i don't care if a theistic god exists or not")many of these people do not self-identify as "atheist"but probably could still qualify for technical "atheism" if one understands "atheism" to be "not-a-theist"
Except Double_R alluded to the Law of Excluded Middle which he believes determines the truth values of proposition A and B independent of belief. My contention is contingent on the language being used. So, for example, if you're an "apatheist" the concept of "acceptance" or "rejection," is irrelevant since one does not care to either accept or reject. However, if one does rejects the truth of proposition A they necessarily accept the truth of its inverse, proposition B, the dichotomy's being true or false notwithstanding.
I agree that the dichotomy is false (remember I argue that nonexistence is irrational.) My contention is with the formal reasoning and semantics.
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@Double_R
These two sentences directly contradict each other.Proposition A is "a god exists". The opposite of that is "no gods exist", which is proposition B. So if one's rejection of proposition A = acceptance of proposition B, then ones rejection of proposition A = acceptance of its opposite.
No they don't. Because the argument within the argument is a contest over the meaning of the term, "reject," which you have claimed means to simply, "not accept"; whereas I have claimed that the term, "reject," means to "deny."
I don't know why you would ask me this. Let's try this another way.A) The earth is flatB) John believes the earth is flatDo you understand the difference between these two statements?
I understand the difference you're attempting to validate, but I'd like you to elaborate.
Logic is how we determine what we believe, and logic has rules.Do you believe in the laws of logic? Yes or No?
I subscribe to the principles and methodology of logic, yes. But that has not answered my question. Logic may determine/rationalize what we believe, but is it independent of what we believe?
There are certain things theists do which result from their beliefs (i.e. go to church, pray, make decisions based on what they think their god wants, etc.). Yes of course atheists can do these things. We're not talking in terms of absolutes, were talking in practical terms. Practically speaking, anyone can tell whether someone is a theist or an atheist with enough exposure to that person. This isn't complicated.
Yes, but you made it a point to argue a functional distinction manifest in one's actions. So I'm trying to understand what actions are theist, atheist, agnostic, etc. Case in point: could I not just argue that a functional distinction between one who "lacks belief" and one who "disbelieves" is that the former would sit in the pews of a church "bored" while the latter would attend a Richard Dawkins "lecture"? Could I not just as well argue that one who lacks belief would be just as bored at a Richard Dawkins lecture? Your argument that there's no functional distinction between one who "lack belief" and one who "disbelieves" is a quantitative one, correct? Especially since we're discussing actions?
That's where the term "on balance" comes in. That doesn't mean I accept that there are no gods or consider that conclusion reasonable, it means that I consider the claim to be more reasonable by comparison to the alternative.These are different things.
Not really.
Ok, I'm really starting to wonder what the point of this conversation is. The questions you are asking me are basic stuff, and when I answer them you just keep asking more basic questions like a five year old asking why over and over again.
Good idea. How would you explain it to a five year-old?
If there is a point to all this please make it. I'm not going to sit here explaining how the scientific method helps us determine what's real.
To understand your position, I'm engaging you in reduction--that is, to reduce your argument to its barest and fundamental premise. I assume that you understand the argument that the scientific method helps us determine what's real, so why not explain it? If it helps, pretend you're writing a paper on it. Who knows? Maybe explaining it can help you have a better understanding of it as well.
You either understand that already or we have much bigger issues here.
I understand what you're attempting to claim. However, my point is much better served if you come to the conclusion I intend.
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@Double_R
To reject is to not accept.I propose a new idea to my boss and he rejects it. All that means is he does not accept my proposal.I ask a girl on a date, she rejects me. All that means is she does not accept my offer.I try to give someone advice and they reject it. All that means is they do not accept what I've said to them.There is nothing about any of these examples which necessitates that the person rejecting what was offered accepted the opposite. My boss did not necessarily go about by doing the opposite of what I proposed. The girl I asked out did not necessarily date someone else. The person rejecting my advice did not go out and do the exact opposite.To reject simply means to not accept. Not accepting something does not = accepting the opposite.
Again, reject is directly synonymous with deny.
So if your boss rejects your proposal, he denies it.
If you ask a girl on a date, and she reject your proposal, then she's denying it.
If you give some advice, and someone rejects your advice, they are denying it.
I'm not arguing that not accepting something = accepting the opposite. I'm suggesting that rejecting the truth of proposition A means accepting the truth of its inverse, proposition B.
Because that's not relavant to our conversation.
Okay.
One is a description of reality, the other is a description of one's mindset.
What's the difference? (Yes, I'm being serious.)
The law of excluded middle
So logic? This is independent from or mutually exclusive to belief?
Yes.If you have another method by which we can determine what is real vs. not real please share.
How does the scientific method help you determine what's real as opposed to what's not real?
It has nothing to do with value systems. It's about what we observe within our daily lives. If we can't tell the difference between two things, there is functionally no difference.
So what actions are attributable to theists, atheists, agnostics, etc. in context to their respective philosophies? Can an atheist not go to Church?
Explain where I did what you're describing.
You stated:
Nothing, that's always been my position. I would and have argued that God does not exist either with regards to specific god claims or that it is on balance more reasonable to believe no gods exist than to believe one does.
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@TWS1405
Point: an individual detail; a distinguishing detail; the most important essential in a discussion or matter.
Let's focus on the last part. Why have you chosen to focus on racial distinction if soc-called race does not qualify criminality?
I am not lying. Clearly you do not understand the meaning of distinction vs qualification.
Then why do your arguments frequently elide elaborating on your focus on racial distinction if in fact you're arguing no qualification?
My statement that criminological data clearly showing a small % of black males are far more of a problem for America than the left claims is statistically accurate.
No, statistics rationalizes into proportion captures of incidental data. The suggestion that any demographic is "far more of a problem" is a value statement, statistics notwithstanding. So I ask again: are you getting push-back because the statistics are being denied, or are you getting push-back because of the value-statements you infer from them?
Again, my contention is NOT against your alleged statistics.
I know its meaning, you obviously do not.
Sure.
And it is very condescending for you to even ask this, repeatedly for different terms throughout your retort.
You're offended by my "condescending" tone? Didn't you know that "whiny, bitchy, clowns" can be condescending? I'm not to going concern myself with maintaining a level of respect with a member who not only does not reciprocate, but also initiates insults.
Wrong. Putting an APB out on merely height, weight, hair color and clothing are meaningless without a racial distinction. Otherwise, police would be looking for any male or female fitting the vague description, which is tantamount to looking for a needle in a haystack.
What are you arguing against? We are arguing the subject of an analogous comparison between an APB search and the necessity of creating racial distinctions when analyzing criminality. Again, if racial distinction doesn't qualify criminality, then WHAT. IS. YOUR. POINT? WHY. ARE. YOU. FOCUSING. ON. RACIAL. DISTINCTION?
Yeah, you did in the previous response. You did not link to the specific comment for I or anyone else to refer to.
So?
No one wants to go back and search through hundreds of comments just to find mine in which you are replying to.
And why should I concern myself with this?
Next time link to it
No.
otherwise you ARE quoting out of context.
Mitigating your laziness is not the same as quoting "in context."
Race does not qualify criminality, as all human beings from all backgrounds are capable of criminality. Criminality is not exclusive to one race. Therefore, race does not qualify criminality.
I agree. So WHY. HAVE. YOU. DECIDED. TO. FOCUS. ON. RACIAL. DISTINCTION? It's a rather simple question you have yet to answer.
Quoting out of context leaving vague retorts without linking to the specific comment you are replying to.
In other words, you're expecting me to mitigate laziness.
You do not know what the term qualification means, nor non sequitur either, obviously.
Sure.
Another example of your sanctimonious condescension. I know perfectly well what they mean. Do you??
Yes. But your sensitivity is none of my concern.
I've already proven my arguments.
Not even a little bit.
So yes, if you claim I am wrong on any level or by any measure, then it is incumbent upon you to prove me wrong.
Quote me.
That's because you know the data proves my argument.
No it doesn't. Your argument is essentially a value statement. The data can provide information that helps contextualize said value statement. But then you'd be arguing qualifications based on the distinctions you apply, which is exactly what you claim you are not doing.
You just do not like the wording of my argument.
My "liking" is of no consequence. I'm identifying your tactic in this discussion, which yes, includes the language you use.
Asked and answered, ad nauseum.
Answered? I've asked you to give me your own description and you haven't. What have you answered?
Intraracial, NOT interracial.
I stand corrected. "Intraracial."
And I have said repeatedly it is attributable to a segment of the black community, not all black Americans.
Then what term do you use to identify the culture engaged by so-called "Black" Americans who aren't involved in:
Generational PovertyVictimhood MentalityRegurgitating false narratives pedaled by "black" & "white" liberal leaders (e.g. lies, divisive racist rhetoric toward cops, "whites" and other "races." )72% out-of-wedlock birth ratesFatherless boys who are poorly parented by prisoners, who presumably have their child's mother serve as proxyStreet/Gang lifeIntraracial Violence.
?
Proposing = claiming
Sure.
My argument(s) have been explained and are crystal clear.A small % of black males are committing more violent person crimes than any other racial category. Yet the left denies this fact and claims white males are the greatest danger, asserting that they, white males, are the domestic terrorists everyone need fear. This is a lie. The facts do not support their narrative. Thus they deny any fact-based truth that contradicts their unsubstantiated narrative.
What does so-called, "white" males NOT being the greatest danger, or domestic terrorists have to do with a statistic which alleges that a small percent of so-called "black" males are committing more violent person crimes than any other demographic along the lines of "racial" distinction? Can you not simply negate the proposition--i.e. white males are the greatest danger, and domestic terrorists everyone need fear--WITHOUT parsing and selecting for racial distinction?
Case in point: if, for example, I'm trying to rebut or refute the proposition "white men are the worst lovers," what utility does it serve the negation of this proposition if I were to allude to Japanese men being the worst lovers if not to sustain the qualification of love making using racial distinctions?
Your argument is tantamount to "White men aren't the greatest danger; Black men are. And the statistics back me up." And your reference to "the facts" aren't fooling anyone, especially when a simple negation would have sufficed. Instead, you sought to extend a politicized discussion over so-called, "racial" tribalism.
What they say, as I clearly stated is EXACTLY what I have stated herein, and more that augments the same argument that I have given and the reasonings, therefore.
Incomprehensible.
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@3RU7AL
Does Social Welfare Reduce Crime?Using cross sectional data, DeFranzo (1996, 1997) and Hannon and DeFranzo (1998a, 1998) demonstrate that welfare payments reduce major crimes. It appears that frequent payments of a sufficient size would reduce crime levels and smooth the process. [**]
Do social welfare transfers mitigate poverty? Does it serve your point if those who receive social welfare are still poor?
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@Double_R
False. To reject something is to not accept it.
No. To "reject" is to "deny" as the two are directly synonymous; not "lack" acceptance.
To not accept proposition A does not necessitate an acceptance of proposition B
To reject or deny proposition A is to tacitly accept proposition B.
already gave you the example of this being done, i.e. I consider the question of whether a god exists to be unresolvable.
But I have yet to learn the measures you applying in determining "resolvable" an "un-resolvable."
That position rejects both propositions as unsupported by the evidence.
The nonexistent provides no information on itself, thereby nullifying any prospect of rational evidence.
I've argued nothing regarding some "metaphysical objectivity", you made that up.
I didn't make it up; this is what I've gleaned from your distinction between beliefs and "what is actually true." If I've gotten it wrong, then explain to me what you meant when you stated, "what's actually true" in comparison to "beliefs."
I'm talking about the difference between what is vs. what we believe
What is the difference between "what is" and "what we believe"?
Once again, proposition A is either true or it is not true. That's it, those are the only two options. When it comes to what we believe however, there are three possibilities;I believe A is trueI believe A is not trueI have not determined whether I believe A is true or not trueTheism/atheism are labels we put on people to tell us what their beliefs are, so the actual truth of the proposition is a seperate topic from how we determine what labels are appropriate.
Proposition A is either true or not true by what measure? Does it exclude belief?
That depends on how it's being defined. Pretty much every serious attempt to define god I've ever heard includes at minimum that he exists "outside of time and space". So as a physical being existing within time, the concept of verifying whether something even could let alone does exist outside of time is completely incoherent. And existing outside of space requires us to be able to verify that which exists outside the observable universe. The term "observable" is there for a reason, that's as far as we can see our know in any way is there.So for starters, find me a way to explore what lies beyond the observable universe and coherently explain not only how something can possibly exist outside of time but also how we can demonstrate that it actually does.
So in order for you to resolve the existence of God(s,) you'd first have to "observe" God(s) outside of time and space. Can I take it that the your tools of observation are strictly determined by the scientific method?
It matters to the question of how we should define the term "atheist" because if what theists tend to recognize as atheists vs agnostics has no functional difference in our society then it is practically useless for us to bother distinguishing them.
But why does that necessitate a distinction in "actions" which aren't necessarily excluded to any particular value system, as opposed to philosophy?
How so?
Premising an argument based on what you believe is insufficient or absent evidence.
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Tattoos and scant clothing.
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1. There should be no central governments, only private dispute resolution organizations.
2. The American Medical Association, and any other cartel for labor, should be dissolved.
3. Taxation is robbery and theft.
4. Equality is illogical.
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@3RU7AL
explicit definitions of "god" and "exist"
Good point.
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@Double_R
One has nothing to do with the other.Proposition A: "a god exists"Proposition B: "no gods exist"Per the law of excluded middle, one of these propositions must be true and the other must be false. But that is about what's actually true. We're talking about beliefs.When it comes to one's beliefs the same cannot be said. Believing one is true does logically require the other to be false, but not accepting one of these propositions as true does not mean the other is accepted as true.I reject proposition A on the basis that it lacks sufficient evidence. I also reject proposition B on the basis that it lacks sufficient evidence.So back to your question, "lacks belief in the existence of any dieties" is a statement describing one's mindset towards proposition A. It has nothing to do with proposition B.3RU7AL's statement at the end is talking about proposition B.They're different propositions.
Epistemologically, rejecting proposition A is the same as accepting proposition B. Your arguments attempt to bypass this by sustaining some notion of "metaphysical objectivity"--i.e. "what is actually true"--while designating the existence of God(s) as "yet to be determined." The nonexistent provides no particular information, so how is it rational to bear any prospects of "evidence"?
I consider it irresolvable because the central claim is that there exists a being occupying a realm of reality that we have no access to. If we have no access to it then we could not possibly demonstrate whether anything is there.
What would you need to resolve this? How would you describe "access"?
No, you asked me about functionality, which is about actions, so of course my answer would be as well.
I asked you about functionality when you proffered that functionally, one who lacks belief is indistinguishable from one who disbelieves.
The functionality argument is that there is no distinguishable difference between disbelieving and lacking belief with regards to how one lives their life, therefore there is no need to categorize them differently.
Why would this matter if we're discussing definitions and the premise/construction of one's beliefs?
Nothing, that's always been my position. I would and have argued that God does not exist either with regards to specific god claims or that it is on balance more reasonable to believe no gods exist than to believe one does. Neither of those conflict with the position I stated here.
Perhaps not, but by your own rationale, you would have provided a misguided argument.
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@3RU7AL
BOTH "DISbelief in [X]" AND "lacking a belief in [X] very strongly implies a lack of positive belief (a lack of [X] worship, a lack of [X,] a lack of membership in clubs that believe in [X])"the key feature of "belief in a specific god and or gods and or goddess and or goddesses" is that an individual who proclaims such a belief is presumed to modify their behavior in accordance with the teachings associated with the specific god and or gods and or goddess and or goddessesBOTH "DISbelief" AND "lack of belief" does NOT imply that either those individuals act in accordance with such teachings AND does NOT imply that those individuals act CONTRARY to those teachingsin other words, a belief in gggg presumably informs your behaviorand a non-belief in gggg does NOT inform your behavior
I understand your point, but Double_R stated that "lacks belief" was shorthand for lacking belief in the existence of deities, which he argued is a requirement for those who disbelieve. I'm trying to understand how this is the case if the two are functionally indistinguishable. Up until this point we haven't mentioned or discussed any attributable behaviors of the "lack-believers" and the "disbelievers," much less how this nuance manifests in their subscriptions to particular teachings.
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@3RU7AL
traditionally, a "crime of desperation" is thought of differently than a "crime of greed" or a "crime of hate"
A crime, nonetheless. Would solving poverty solve crime among the poor, assuming that the crime which affects them most are crimes of desperation?
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@Double_R
No, it doesn't.When I say lacks belief in the existence of any dieties, I am saying the person does not believe a diety exists. That is very different from saying one lacks any belief with regards to the question of whether a god exists (explained in detail in post 93).
Actually it does. You stated, and I quote, "when
we say 'lacks belief' that's just short for "lacks belief in the
existence of any deities.'" And 3RU7AL stated that, "lacking a belief in [X] very
strongly implies a lack of positive belief (a lack of [X] worship, a
lack of [X,] a lack of membership in clubs that believe in [X]) and does not imply (although it also does not conflict with and or exclude but is in-fact a
prerequisite of) a belief that [X] certainly does NOT exist."
Is there a difference between what you state is shorthand for "lacks belief in the existence of any deities," and "does not imply a belief that deities certainly do NOT exist"?
No. One can very easily conclude (as I have) that the question of whether a God exists is irresolvable.
And what are your measures in determining that God's existence is without resolution? How do you resolve one's existence?
I don't understand your question. Functionality has to do with actions or that which can be observed. If no difference can be observed, then they are indistinguishable. If they are indistinguishable, then they are functionally the same.
When we first broach the comparison between "lacks belief" and "disbelieve," you stated that disbelievers took it a step further. You stated that one who lacks belief does not disbelieve, but one who disbelieves lacks belief. That one who lacks belief is "functionally" indistinguishable from one who disbelieves. You're now saying that this is about actions, which we have yet to attribute or sustain as exclusive to the subjects of our comparison. What we have done is attribute and sustained as (nearly) exclusive is "value," i.e. one who "lacks belief" does not "disbelieve" and one who "disbelieve" DOES "lack belief." If however these two are functionally indistinguishable, I'm asking you to explain how?
In my view, the assertion that there are no gods is misguided because I don't believe there is any way to support that statement.
What changed?
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@TWS1405
I wager one or both of you have not seen either Uncle Tom or Uncle Tom II.The following two videos show/disclose exactly what I have been conveying herein and then some.Doubt either of you will watch them, denialists rarely do.
I have no interest in what someone else has said. I'm particularly interested in what you have to say, what you can argue, and your understanding of the subject you instigated. You can oblige me, or not. The choice is yours.
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@Dr.Franklin
The historical consensus.
What consensus? (Note: ad numerum arguments should be avoided.)
No, rather you educate ME. Because every single historian in existence disagrees with you
Disagrees with what? "Blacks were nowhere in Ancient Sumeria" is your argument, not mine. Support your assertion. How would you explain and support your argument to someone who knows nothing about Sumerian history?
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@TWS1405
The obvious point is that I am focusing in on criminological data that specifically involved the black demographic of the population and no other specific demographics as the primary subject matter of the discussion.
That is not "a point." That's simply what you're doing. If so-called "race" does not qualify criminality, then why does your "focus" lie on racial distinction?
Again, the distinction is based on the demographics and NOT qualifications.
Again, no qualifications but rather demography. Big difference.
Why are you lying? If you were simply making an argument of demography then you could've not only omitted your alleged victimization by alleged liberal PC tyrants, but also chosen a less charged--or a more neutral--title. You instigated a politicized discussion on the subject of so-called, "black criminality." You continue to argue that you aren't making any racial qualifications, yet submit statements like, "clearly demonstrate [so-called]
black males are far more of a 'problem for America' than what the left
claims" which is value-based, not statistical.
Believe me, I couldn't possibly concern myself less with your political leanings, your views of ethnicity and so-called, "race." But your attempts to insult everyone's intelligence with nothing more than "I'm just mentioning 'black criminality' for the sake of it; not that I'm arguing that 'black' qualifies the criminality that I'm mentioning on whim" is nothing more than some Betty Crocker campaign to patholigize the so-called "black" demographic.
Yes, it is very analogous.
Define analogous. Because I don't think you know its meaning.
A physical search is meaningless unless it is narrowed down more by demography of racial background.
Not analogous. Physical searches require physical content--i.e. physical descriptions. Criminality is premised on legality and ethics. Neither require physical description.
Quoting out of context leaves such retorts like this 100% vague and meaningless.
No one is quoting you out of context. The utility in logging written/typed statements is that one could always go back and look.
There is no qualification, it is fact based on the data that the demographic committing the crimes cited are distinctly categorized by black (vs white or Hispanic).
If there's no qualification, then why ARE YOU comparing variance in crimes committed by so-called "race," e.g. ("Black" vs. "White" or "Hispanic")? What information can this comparison possibly provide other than qualifications based on racial distinction?
Yes, it is. Denialist.
What am I denying, other than that you're not arguing racial qualifications?
Distinction does not equal qualification.
Non sequitur. No one has argued that the distinction in and of itself is a qualification. One is arguing that references to these distinctions in order to make value-based arguments (i.e. The data across all interrelated relative areas, clearly demonstrate
[so-called] black males are far more of a 'problem for America' than what the left
claims.) is a qualification.
Stop making semantics arguments. It's not only disingenuous, but also ignorant.
Define semantics, disingenuous, and ignorant, because I don't think you know their meanings.
If you are so full of contention, then prove me wrong
It's not incumbent upon me to "prove you wrong"; it's incumbent upon you to prove your arguments, "right."
prove the "factually accurate" data wrong
Non sequitur. My contention is not against your so-called, "data."
Stop whining about it, and just prove it.
Define whining. Because, I don't think you know its meaning.
As I have said repeatedly, they deny the statistics as being attributable the small segment of black males committing the violent person crimes and not my conclusions.
I'm not going to pretend to have a modicum of authority as to what this nebulous, "they," think.
My stance is far better.
No it's not.
Claiming otherwise without proving it speaks volumes.
How convenient.
My argument functions on my understanding of their definitions and explanations.
Convey this alleged understanding by providing your own description. What is, again, so-called, "Black Culture"?
It's tantamount to looking up the term in the damn dictionary.
All the more reason.
I am not going to rephrase what they say/said about the part of black culture that is harming that specific segment of the black community that finds itself in generational poverty, suffering from the victimhood mentality, parroting what black & white guilt liberal so-called leaders spoon feed them (e.g. lies, divisive racist rhetoric towards cops, whites and other races & nationalities), 72% out of wedlock birth rates, fatherless boys going from a poorly parented single parent home through the pipeline into prison, and of course...the street/gang life with endless trouble and conflicts with law enforcement, not to mention intraracial violence.
So if I'm to understand you correctly, so-called "black culture" as you would describe it is:
Generational Poverty
Victimhood Mentality
Regurgitating false narratives pedaled by "black" & "white" liberal leaders (e.g. lies, divisive racist rhetoric toward cops, "whites" and other "races." )
72% out-of-wedlock birth rates
Fatherless boys who are poorly parented by prisoners, who presumably have their child's mother serve as proxy
Street/Gang life
Interracial Violence.
And you believe that this is all attributable and exclusive to those whom the government designates as "black"?
You cannot claim I am regurgitating anything & not understanding it without proving it. Whining about it isn't proof.
I did not claim it; I proposed it as a possibility. Of course, you can lay all questions to rest by simply doing what I assume one who has at least a primary school reading level can do.
JFC, you and that other clown do nothing but bitch wine and moan about my position and have yet to even address the underlining argument.
Define bitch, "wine" and moan, because I don't think you know their meanings.
Until either of you do, I will not respond any further.
That is your prerogative.
This Dunning Kruger display of a bitch fest is over with.
You accuse me with "bitchiness," yet you refuse to explain your own arguments? I'd have more respect for your position if you proverbially said it with your chest, rather than disguise platitudes as "fact."
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@Dr.Franklin
These are facts from logic and historical reasoning. I have no particular source I am just inferring.
On which facts from logic and what historical reasoning are you basing your inferences?
It's utter bullshit. Blacks were nowhere in Ancient Sumeria
Educate me.
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@3RU7AL
historically, the poor are more likely to both commit and be victims of "violent crime"
How does economic status dictate moral content and responsibility?
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@3RU7AL
I suspect that there's more to this meme than God's being the puppet master.
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@TWS1405
Black is the adjective/descriptor for the noun, criminality. It identifies the nature of the topic I want to cover, but it in no way infers directly or indirectly that I am stating as any measure of fact-based evidence that blacks, as a race, in and of themselves, are racially prone to criminality. I am merely identifying what part of the population I want to address regarding criminality that America has to do deal with.
Why are you parsing criminality among demographics if the identifier you've chosen to create distinction, i.e. so-called "race," provides no particular qualification? Then what is your point?
I could have just as easily said white criminality, Asian criminality...makes no difference, as it merely addresses a specific part of the population (the adjective) that I want to discuss regarding a measure of criminality (the noun).
If you could've just as easily stated so-called "white" criminality, and so-called "Asian" criminality, then why does the subject of discussion create distinction if so-called "race" does not qualify your claims of fact?
Still the same. Black males are not [the] black race. They are a demographic segment with a high level of violent criminality that surpasses other demographic segments. I cannot just say some males are more violent than other males.
Actually you can. That would be a statement which does not seek to render conclusions that bear so-called "racial" qualifications--though not absent of sex-based qualifications.
Makes no more sense than putting out an APB for a male in their mid-age at about 5-6' tall with a shaved head. Well, okay. What specific age. What clothing. But more importantly, what is the adjective describing their racial demographic.
Not even remotely analogous. You've described physical aspects for a physical search.
No, I am not.
Yes, you are.
Since the very specific crimes I have/am addressing are specific to a subset of the population
Which you sought to qualify on the basis of so-called "racial" distinction.
that subset needs to be described just like a suspect in an APB needs to be described.
Again, not even remotely analogous.
The data is broken down by racial demographic descriptors in order to separate the criminological data into their respective subsets to show who is doing what and to whom.
And how do distinctions in so-called "race" contextualize "who is doing what and to whom"?
If you affirm any response to this question then you are tacitly admitting that you are making qualifications (of criminality) based on race.
If you negate any contextualization race offers, then you are tacitly admitting to an irrelevant platitude.
Nothing I have said in regard to what the criminological data shows as to who is doing what and to whom in greater numbers than others is all factually accurate.
No, you "assume" it's factually accurate because you trust the source. But I'm not arguing against "incidence." My contention is with the interpretation you've gleaned from this "factually accurate" data in order to render your race-based qualifications of criminality.
It has a lot to do with everything whereas the point I am making is concerned. It matters not where the factual information comes from, white or black, the left simply refuses to accept the reality that the crime statistics provided are not attributable to black males in the population for which those numbers are clearly representative thereof.
Is it that the left denies the statistics, or is it that they deny the conclusion you've drawn from them?
It's denialism. It's intellectual cowardice.
Your stance isn't much better. It borders on ignorance of statistical logic, ignorance of logic in a general sense--i.e. your composition fallacies--and inconsistent extensions which lead to unsubstantiated conclusions.
Well, if I am citing Sowell that means I agree with his definition and elaboration on that definition of black culture harming some within the black community.
Maybe you do, but I'd like to read it in your own words if you'll oblige me. Because I'm not engaging Thomas Sowell, who cannot defend his description at the moment. I'm engaging you. And your description and your application of that description is far more valuable and relevant than anyone you can mention. Your argument functions on your understanding, not theirs. So once again, what is so-called, "black culture"?
I do not see the need to mince words or paraphrase something he already said when you can hear it for yourself. And according to you, you are already well aware of his definition. So why do I need to repeat him or Ben Shapiro or John McWhorter or Larry Elder or numerous others who have clearly identified and described the black culture harming blacks in the past to present day.
Because, it's your argument; unless you're just parroting and regurgitating descriptions you don't completely understand. I'm well aware that sensationalists like Ben Shapiro, John McWhorter, and Larry Elder understand their own descriptions. But they're not DART members--at least to my knowledge.
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@TWS1405
I have not tried to qualify any criminality "by one's so-called 'race'".
This:
Why are so many resilient to fact-based truth regarding black criminality?
And this:
The data across all interrelated relative areas, clearly demonstrate black males are far more of a problem for America than what the left claims.
would suggest otherwise.
And when I present the data that proves them wrong, they refuse to accept such data could be attributable to blacks in America,
You're only reinforcing my previous point:
Perhaps, "many," have gleaned from your attempt to qualify criminality by one's so-called "race" as a platitude, which attempts to ascribe a pathological property to the demographics who bear your concern.
falsely claiming it whites and then calling me a racist for even putting for that fact-based truth.
Your being a racist or not is irrelevant. The conclusions you render from your interpretations of "the data" is relevant. That is the focus of my scrutiny.
When conservative blacks bring forth the same positions I have, they get called names and accused of being in black face for white supremacy. It's a joke.
What does this have to do with anything?
Clearly you didn't click the link and educate yourself. *sigh*
Clearly, I did. I'm well aware of Thomas Sowell--having written several papers on his findings while I was at university--and I actually do own a copy of Black Rednecks and White Liberals. But I did not ask Thomas Sowell what "black culture" was. I asked you, since you're both the author of this thread and the instigator of the subject's discussion. In your words, what is "black culture"?
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@TWS1405
@Novice_IIfactors or variables outside of racismlike what ?"black culture" ?why not just say "black culture" in the resolution ?Yup.
What is so-called "Black Culture"?
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@3RU7AL
have you considered running those same statistics specifically for "economic status" ?
How does economic status dictate moral content and responsibility?
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@TWS1405
A zygote is NOT [a] human being.A blastocyst is NOT [a] human being.An embryo is NOT [a] human being.An unviable fetus is NOT [a] human being.Human is the descriptor defining the second term in that phrase, being. To be [a] (human) being is to be [a] person.
Then explain why Human Development begins at fertilization? Personhood/agency is a requisite for the consideration of rights, not for the description, "human."
NO one calls the zygote "her body," it is widely accepted that it is within her body. Same as a cancer tumor would be, or even a tapeworm. It is still within her body, but it is NOT "her body."
A zygote IS NOT a tumor.
I suspect the reason you and others attempt to diminish the humanity of a zygote/embryo/fetus is to cope with and justify its death. Because simply saying, "it's her body, therefore, it's her right" isn't as palatable to a collectivism-obsessed populace. But it is honest, much more so than lexically incorrect disqualifications of a zyogte's/embryo's/fetus's humanity.
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@Danielle
Does anyone deny that we have a constitutional right to bodily autonomy, or does anyone feel that we shouldn't have this right?
I do, because it's not a "constitutional" right; it's a moral right, which contrary to your sensibilities, must precede all legal interpretations. Otherwise, it's just a system of arbitrary rules.
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@semperfortis
Devil's advocate would render this a less parsimonious ontology relative to a rendition of Solipsism wherein the body is reducible to the mental. In such a case, only the mind exists and therefore does not interact with any unique substance. The Dualist or any subclass must first demonstrate the existence of an external substance via a priori or a posteriori proof for the discussion of interaction to be discussed.I would say it is not easy, or currently possible, to demonstrate,
Well stated.
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@Dr.Franklin
1.The nubians came much after the original Egyptians, so they piggy-backed off of non-black innovation. They pulled a South Africa where blacks piggy-backed off of white innovation.2.The Mali Empire was in direct contact with the outside world and so that is how they developed. Again sub-Saharan advanced societies never develop on their own, instead it took a massive volume of trade for the Mali Empire to grow. That and Ethiopia are the two only exceptions in ALL of sub-Saharan history.
Receipts?
3.That is preposterous. Your source is a literal "we wuz kangs" blog that tries to claim that minoan greece and ancient china was a black civilization. LMAO
Criticizing the source, but not the point.
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@TWS1405
To date I have been permanently suspended from Instagram, Facebook and Twitter directly (and very specifically) due to posting fact-based truth backed by criminological (and other scientific) data that clearly demonstrates that black Americans, namely half of the roughly 6% of black male population in the US do in fact commit over 50% of the entire nation's murders and non-negligent manslaughters; and that they are also disproportionately represented among other violent crimes like robberies and rapes. And yet those on the left, brainwashed black Americans, white guilt liberals and democrats deny these truths. They twist and manipulate the news to fit their agenda in order to divide people by race, class and more poignantly by gender/sex.Nearly every single day there is a video posted online across various social media platforms of some black person acting a fool, and intelligent blacks rip them apart for being just that, acting a fool. Former Officer Brandon Tatum is one of them. Larry Elder. You name it. In fact, I am impressed by the number of black American's who are posting their reactions on YouTube to what they see/hear from Thomas Sowell, one of the greatest scholars of this time, regarding black history across the world; but namely America since he too is an American and wanted to understand the plight of blacks on this side of the planet (North America, Central America, South America and the Caribbean).Blacks, like Hispanics, are moving to the right and for good reason. Yet so many try to keep them under the Democratic bootheel.Thoughts for discussion?
Perhaps, "many," have gleaned from your attempt to qualify criminality by one's so-called "race" as a platitude, which attempts to ascribe a pathological property to the demographics who bear your concern.
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@Amoranemix
Why have you continued to respond to statements made months ago, when I stated to you both publicly and privately that our discussion has been suspended? I have no intention of continuing a discussion that is measured by your personal satisfaction, much less with a member who's not only unresponsive but also takes opportunities to attempt veiled insults. So if I haven't made it clear before, I am making it clear now: our discussion is over.
Enjoy your day, sir.
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@Double_R
Then what do you make of 3RU7AL's contention that:3RU7AL Post #81:lacking a belief in bigfootvery strongly implies a lack of positive belief (a lack of bigfoot worship, a lack of bigfoot hunting, a lack of membership in clubs that believe in bigfoot)and does not imply (although it also does not conflict with and or exclude but is in-fact a prerequisite of) a belief that bigfoot certainly does NOT existI see nothing here I disagree with.
But you stated,
The affirmation in this sentence is the thing we're talking about. When we say "lacks belief" that's just short for "lacks belief in the existence of any dieties".
Does 3RU7AL's statement not conflict with yours?
If I’m understanding this question correctly, no.Accepting a proposition as true and accepting a proposition as falsifiable are two different things and one has nothing to do with the other.
They actually have very much to do with the other. But I'll simplify it: does lacking a belief in God necessarily suggest that one maintains that God does not exist?
Yes I did. Functionality is about one’s actions, the theism/atheism address one’s beliefs. Functionality has nothing to do with this particular point.
There are no "actions" here since the subject of our discussion is focused on their beliefs anyway. That is, what they "do" has nothing do with anything physical/material. So once again, is a lack of belief and disbelief functionally indistinguishable or not? If so, how?
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@badger
Yes I am, if you would oblige.
My interpretation of God is one of a spiritual being which provides reason(s) to one's experience.
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@badger
Age of consent laws as immoral seems a very radical sort of individualism.
It's not "radical." I extend premises to their logical conclusions. If I maintain the concept of self-ownership as fundamental/axiomatic--e.g. my being pro-choice to the point where I argue that there shouldn't be any restrictions during the period of gestation--then how can I maintain the aforementioned concept and support age of consent laws, which create arbitrary divisions regulating how an individual behaves his/her body? It's not "radical"; it's "consistent."
I'm asking about your interpretation.
You're asking how I interpret God?
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@badger
I think your whole worldview and philosophy is absolute nonsense
I can see how that might be one's first impression. After all, the American Medical Association has fooled most, if not us all.
but a funny sort of nonsense that coheres very prettily lol.
Sorry, my world view and philosophy is already seeing someone; buck up, there's more fish in the sea.
Do you take individualism
I didn't mention individualism.
from God or something?
Abrahamic interpretations of God bear little to no proclivity towards individualism, so no.
Is that what it is?
No.
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@Danielle
Thoughtful doesn't mean right though. People who get super high and start rambling about idiotic nonsense are thoughtful. Conspiracy theorists are thoughtful. Communists are thoughtful.
I did not suggest he was thoughtful to imply that he was (always) "right." I suggested that he was thoughtful to contradict badger's statement that "his only utility" is to coddle "bitch men."
I thought JP was awesome before he became lionized by losers online as some sort of intellectual monolith who could do no wrong. There are hundreds of videos, podcasts, articles, etc. that pick apart his arguments and explain pretty straightforwardly why he's incorrect about a lot of things he takes a position on
Did they really explain why he was wrong, or were they disgruntled dissenters waiting to pounce on him at the right moment? But admittedly, I wouldn't know of these videos and podcasts and articles, so what do you believe he's incorrect about?
his latest nonsense about standards of objective beauty
He didn't say that they were objective; he said they were universal. I'd be hard pressed to reject emergent trends (e.g. like denying that many if not most people smile when they're happy) but ultimately one likes what one likes.
(he started whining about not being attracted to a plus size Sports Illustrated model, and he cited two positively useless articles as "proof" that don't back up a thing he said in any way whatsoever as another recent gaffe).
Again, this is not correct. Upon your allusion, I went and looked into the matter. He doesn't state that she's "unattractive." He even admitted that he found her physically appealing--particularly her facial features. He said, "Not Beautiful," which was admittedly a haphazard political statement. Was it directed at her physical attractiveness, or the alleged PC Machine against which he has wagered a personal intifada--the one which catapulted his public image and career? Why would one who's aware of his M.O. be surprised or shocked by what he stated, much less characterize it as a "gaffe"?
I mean Jordan Peterson basically bought into his own celebrity, became a drug addict and is now a meme who can't pry himself off twitter like some sort of desperate for attention wackadoo. I really enjoy his books, but the people who act like he's the second coming of Shakespeare are such tools. He's like the Dan Brown of philosophy for fucks sake, not the revelational guru people portray him as.
How much of this has to do with Jordan Peterson himself, and not your issues with the image his followers sustain? (The Dan Brown reference was hilarious, though.)
Essentially JP is like "son, don't lie" and "women really shouldn't be given the autonomy to work outside the home or else all us beta boys won't be chosen and can't be happy" so all the ugly, pseudo intellectual white boys with no girlfriends online are like yasss kinggg!! It's sad what he's become.
What he's become? He has always been this. There's nothing he has said about Yumi Nu that isn't part and parcel to statements he has made in the past. He has vehemently rejected political correctness legally and culturally--including manipulative psyops which cosigns obesity. Now, I disagree--somewhat. While I do think magazines like Time, People, Maxim, Playboy and Sports Illustrated play a large role in running psyops which attempt to influence the concept of certain images, I think primarily that Sports Illustrated was just pandering, like many companies, to shore up sales. I also disagree with Peterson because I don't place much stalk into psychometrics. He's in a profession which is entirely contingent on consensus-based reasoning. So none of what he has stated or does state is inconsistent with his milieu.
If I were to fault him, it would be for an attempt to engage "intellectual" discussion on a platform whose namesake stems from a word that's literally synonymous with "fool." I too do not believe he's the most prominent intellectual of this generation, or any generation, but nevertheless, he is thoughtful and rigorous in his reasoning. At the very least, he's worth hearing out.
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@whiteflame
Hear they’re planning to do more of it after aging up the characters?
No, I didn't. That's great news. I would love to see Hank 12+ years older. And even though Bobby would be a grown man, it's kind of hard to imagine anyone other than the late Brittany Murphy voicing him. Nevertheless, it's a revival I readily anticipate. Any news on the platform on which they plan to release?
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@whiteflame
As someone who grew up during the MTV era and watched some of the show... it's really just stupid fun, and for me at least, it got old fast. I watched both movies and, yeah, they're really just bigger versions of the same thing. There's something fun about seeing how the "normal" people around these two react to them, but that's really all there is to it.
I never really liked it either during its original run. My father regulated what my siblings and I watched when we were children, and that was one we didn't mind not watching. I think "King of the Hill" was the better of Mike Judge's animations.
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Okay, I'll start with my most controversial positions:
1. There should be no central governments, only private dispute resolution organizations.
2. Most major companies *especially Disney*, Hollywood, the Entertainment Industry, the Medical Industry, Law Industry, the banking Industry etc. are run by Luciferians.
3. The American Medical Association, and any other cartel for labor, should be dissolved.
4. Age of Consent Laws are immoral.
5. Taxation is robbery and theft.
6. The Pope is not Christian; he's in fact a Luciferian and Lucifer's vicar.
7. Catholicism and a majority of Christian denominations have been coaxed into practicing Luciferian rituals.
8. Equality is illogical.
9. Women did not "suffer" under patriarchy.
10. So-called "Black People" should not base the esteem of their so-called "community" on the acceptance of so-called "White People."
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@badger
Jordan Peterson's whole utility is to be one big "there, there" for bitch men.
Disagree. Jordan Peterson is a thoughtful man whose utility goes beyond his political interjections. And while I do have my criticisms of MGTOW and/or "Incels," their gravitation to him, in my opinion, is indicative of an overly feminized culture. And from what I've gleaned, Jordan Peterson is no "bitch" even if there are "bitch men" who may invoke parcels of his reasoning.
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@Danielle
Straight men should be more concerned with and disappointed in their statistical inability to sexually satisfy women.
Why? When has the "patriarchy" ever concerned itself with the satisfaction of women? And given that the overwhelming majority of women who participate in these polls still report themselves as heterosexual in spite of their dissatisfaction, it's not a concern that's worth being disappointed over.
And from personal experience, the difficulty in "satisfying a woman" is quite exaggerated.
The teen girl from Massachusetts who was found guilty of involuntary manslaughter for convincing her boyfriend to commit suicide was not guilty / should not have been charged with his death.
Agreed.
"Libertarian socialism" is easily one of the most idiotic and nonsensical ideologies to ever exist.
I would temper down the language, but agreed.
Economic freedom works and central planning doesn't.
Central Planning "works." It's more a question of "for whom does it work?" As a matter of principle, however, I agree with you.
Spanking children is a violation of the NAP.
Agreed.
Cities are better than suburbs.
Disagree. I've lived in both.
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@3RU7AL
theists tend to project the claims made by SOME atheists onto ALL atheists
I won't deny that I've experience some theists do this.
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@Double_R
All of the same things everyone else does, they just don't do the things that those who believe do.Functionally, one who merely lacks belief is indistinguishable from one who disbelives
Then what do you make of 3RU7AL's contention that:
3RU7AL Post #81:
lacking a belief in bigfootvery strongly implies a lack of positive belief (a lack of bigfoot worship, a lack of bigfoot hunting, a lack of membership in clubs that believe in bigfoot)and does not imply (although it also does not conflict with and or exclude but is in-fact a prerequisite of) a belief that bigfoot certainly does NOT exist
You continue with:
The affirmation in this sentence is the thing we're talking about. When we say "lacks belief" that's just short for "lacks belief in the existence of any dieties".
Is it then your argument that "lack of [positive] belief" necessarily informs a [positive] belief in the object of concern being falsifiable?
The former can be the case without the latter, the latter cannot be the case without the former.
Didn't you just argue that the two were functionally indistinguishable?
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@3RU7AL
lacking a belief in bigfootvery strongly implies a lack of positive belief (a lack of bigfoot worship, a lack of bigfoot hunting, a lack of membership in clubs that believe in bigfoot)and does not imply (although it also does not conflict with and or exclude but is in-fact a prerequisite of) a belief that bigfoot certainly does NOT exist
I know. I suggested as much here:
Athias Post #78:
And I'm not suggesting that for example, because you do not adopt a positive belief in Bigfoot, that necessarily suggests that you've adopted a positive belief in Bigfoot's existence being falsfiable.
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