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Athias

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Scamdemic
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@Ramshutu
You should have led with this unmitigated disaster of a straw man (this is not the argument anyone uses to justify vaccination data) with your first reply
My guy, not only have I been saying this all along, but also you engaged me. Who did I strawman?

If the true chance of death due to Covid in a population - P(death) is 95%, if you are part of that population - you have a 95% chance due to Covid.
No. I have a 50% chance of death. It will either kill me or it wont.

(If 95% of balls in box are blue, any given ball from the box has a 95% chance of being blue.)
Categorically false.

So if the sample is valid, and satisfies all the conditions above, yes - without knowing anything else about you - your risk is 95%.
Then how does this contradict my argument that the sampling is contingent on it's assumptive parameters, rendering it essentially guesswork?

Firstly, you continue to make the constant and repeated error of assuming risk statistics apply or are being applied explicitly to you personally
I'm not making a repeated error of assuming risk statistics explicitly apply to me personally. I'm using myself as an exemplar for the individual.

Some get more granular, and therefore are more likely to be accurate - but all of them apply to you, not as Athias the individual personally, but as a ball plucked from a population.
Thus, non-predictive. If they do not explicitly apply to individual individually, then the sampling means squat to the prospects of the individual.

Secondly - your reasoning here invalidates the entire field of statistics.
No it doesn't. Only the fallacious reasoning based on misinterpretation unwittingly or not of statistics.

The very concept of risk as measured can’t work with this reasoning; your argument suggests you can’t apply population probability to individuals at any level - which given the general predictive success of many such statistics at predicting outcomes at the individual level- is clearly patently false - making this a case is proving too much, as well as a straw man above.
Statistics once again do not predict outcomes. They capture trends. Reproducibility of any given event using statistics has not and cannot be sufficiently controlled.

Indeed, you invalidate a very basic example of high school probability: if 95% of balls in a bucket in a warehouse are blue - the chances of a ball picked from someone random part of the warehouse will be blue is 95%.
Good to see you've presented a distinction between the "pick" reflecting a 95% probability and the ball itself having a 95% chance of being a particular color.

Your argument invalidates that basic maths.
No, only FALLACIOUS REASONING.

The ecological fallacy doesn’t cover this application of statistics
Yes, it does.

but covers statements such as - the chances of picking a blue ball from the west of the warehouse is 95% - which is the ecological fallacy.
You accuse me of not understanding statistics, yet you make a statement like this? No, that is not the ecological fallacy.

The fallacy is typically used in relationship to a variety of correlations in the population that appear at the level of a population, but disappear because of subdivision within the population. It’s about structural trends that are missed or overlooked in population data: for example, assuming that thin people have the same risk of diabetes as fat people because the statistics incorporate both sets. The ecological fallacy disappears in cases when those subdivisions can be largely ruled out, or are mostly accounted for - which is the entire purpose of all the rigorous data sampling employed.
I do not require an explanation. I know what the fallacy is and how its applied.

It is why granular subsets - obesity, age, race, etc, are factored in to your these risk factors; your risk of death as a 64 year obese old black man is not the same as a 16 year old Caucasian. Sampling to determine these risk factors as noted above - is a big part of the statistics - statistics break down risk to the various at risk groups for the purposes of avoiding a big part of the ecological fallacy
Avoid a "big part" of the fallacy? Reasoning can be fallacious in parts?


And disappears with my first point - that their level of applicability to an individual is generally caveated to known risk factors.
No, it doesn't because of the limitations of the sampling.

It would be valid to say (given the above) that UFPMs generally have a 95% chance of death to Covid
No, it would only be valid if the argument was, "95% of the sample, according to our data, have died from the COVID-19 virus." The ecological fallacy would be imputed if this argument becomes predictive and renders that an individual ascribed to a group dictated by the parameters of the sampling has 95% chance of dying.

but the ecological fallacy to say that all UFPMs taller than 6’3 also have a 95% mortality rate - and not the ecological fallacy that you, as a UFPM have a 95% mortality - even if you happen to be taller than 6’3.
Both are ecological inference fallacies.

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Posted in:
Scamdemic
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@Ramshutu
I don’t care what you welcome or not
What you or I care about is not the subject of debate. Any impressions on my "tone" are entirely irrelevant; hence, unwelcome.

your style is disjoint
Your impressions of my style are irrelevant.

incoherent
Your incapacity to understand does not render incoherence.

and seems intended to discussion because you’re making a 1000 individual empty objections (you seem not to be making arguments) rather than a single cohesive counter argument.
"Seem" is not an argument.

You seem
Seem once again is not an argument.

Case in point: you define a difference between humans and dice : and then claim that this invalidates everything I said. No explanation of how and why: simply an empty objection you use to dismiss almost everything I said.
You require instruction on how and why humans and dice are different?

Why? How? Without any explanation this is an empty argument.

You stated this:

Probability is not rendered invalid because of unknown conditions and factors
I stated this in response:

Non sequitur.
A non sequitur is a conclusion which doesn't logically extend a premise or previously stated argument. I assumed you knew what it was. So when I declare your conclusion a "non sequitur" I am in fact stating that your conclusion does not reflect my premise or previously stated argument. That is, the dispute is not the "validity" of probability.

Probability is both
Nope, not even in the slightest. Probabilities represents the occurrence of an event with respect to ALL KNOWN possible events. Hence, the expression in percentile--usually ratios expressed with respect to the number 100 (i.e. Everything), or some microcosmic derivative.

the two statements mean the same thing
No, they don't.

And I fixed this for you:

an estimation of an event given known conditions by summing the impacts of [all known] factors that cause the results of an event to be different.

Empty objection. Does it matter? How does it impact what I said, or how it works? Just object to a statement for some reason with no argument - without dealing with content.
Not an objection; they're questions. Does it matter? You tell me.

By analyzing the sample for corrections between an occurrence and various traits.
And how have you controlled for this?

I can spoon feed you on this if you wish.
Slow down. You don't know me well enough to feed me anything by spoon.

An empty objection - I substantiate this in detail in the next paragraph (which you arbitrarily dismiss with another empty objection)
You mean your attempt to compare people to dice? People aren't dice isn't an empty objection; it's a fact.

Empty objection - And?
Do you know what an objection is? Because that wasn't one. It was clarification.

How representative the sample is of the population it is sampled from.
How does one test for this representation?

And? This is irrelevant to the point being made; given that is neither dependent upon, nor an assumption of anything I’m saying.
Then you've submitted an irrelevant point to the purview of this discussion.

This is literally explained in the paragraphs above - which you ignored. Indeed, the entirety of my exceptionally large posts I made is almost entirely geared towards explaining that risk is not an explicit prediction of what will happen to you personally, but an expression of the risk you have as a member of a group.
This is nonsensical. If the risk is not an explicit prediction of what would happen to an individual personally, why would would it be an explicit prediction considering a composite of individuals? This is FALLACIOUS REASONING.

As I keep saying, your issue - as typified by this response is that you don’t seem to grasp the meaning of the statistics.
"Seem" is not an argument.

The above describes in detail the mechanism by which we can make valid statements about individuals despite not being able to reproducible and why we can consider them valid.
You have the detail, but not the validation.

And? Feel free to tell me which part of that argument is untrue in the context of the example. Another vacuous, empty objection.
This acknowledgement of your limitations doesn't speak to fact, much less validate your reasoning in lieu:

Unless you actually know what that predisposition is, and whether you have it - it’s only possible to express it as a probability determinable by a population

Given that it’s description - not an argument presents reasoning
No, it was an argument. You stated an effect and cause. Here, let me try:

A bullet proof vest will prevent death not because by being in a situation where you get shot at will cause you to die, but in some situations, death is preventable by wearing a bullet proof vest. That wasn't circular reasoning, that was just my description of bullet proof vests.

Actually it does speak to it - it’s covered in the argument above that you dismissed.
The argument above which has not been substantiated with valid reasoning.

An actuary’s income - and insurance in general - depend on the principle you think is clearly false - being true;
Income = measure of logic?

it’s not an appeal to authority as much as pointing out you’re proving too much.
Proving "too much"?

Firstly, if that were true -it would make what I said a straw man, not a nonsequitor (you keep using that word, I don’t think it means what you think it means).
Non sequitur and straw man arguments ARE NOT mutually exclusive. And I know what each are.

What you say your contention is, and the contention you’re objecting sort of mean the same thing. 
No, they don't.

If the properties and outcomes of an individual are accurately expressed in the sample - sampling results will be predictive.
No, they're not. Absent of sufficient controls, samples are composites of individual instances; not predictive.

See above. Yes it does.
I've seen above and not it does not.

I’m calling it absurd because you can clearly make specific probabilistic statements about an individuals based on the population - the justification for which has not yet been addressed.
And the reasoning you believe justifies this is fallacious.

Firstly the reasoning is clearly presented above, and other than your collection of empty objections  - has not been challenged.
I do not entertain FALLACIOUS REASONING.

Also; this dispute is indeed about whether statistics can account for individual factors.
No, it isn't. The dispute is whether the sampling of so-called "group data" can justify a "predictive argument" about an individual who has been ascribed to said group.

Indeed, in paragraphs above you literally said “sampling results are dictated by the parameters of the sample AND NOT THE INDIVIDUAL HIM OR HERSELF” below you literally say your objection to the statistics
I literally say no such thing. Quote me verbatim where I state "I object to the statistics."

is “It does not take my immunology into account, it does not take my xx into account”.
Yes, the fallacious reasoning (ecological inferences) from sampling group data doesn't take "my xx into account."

So please don’t accuse me of making a strawman by accurately representing a portion of the dispute.
You've straw-manned this dispute. That isn't just an accusation.
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atheism is irrational
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@Amoranemix
Your argument now appears to be the following :

P1. If one claims “God does not exist”, one assumes the nonexistent can be perceived.
P2. It is false that the nonexistent can be perceived.
P3. A false premise is irrational.
P4. Therefore, the premise that the nonexistent can be perceived is irrational.
P5. A claim based on an irrational premise is irrational.
C. Therefore, the claim “God does not exist” is irrational.

Is that indeed your argument ?
P3. A false premise and its extension are irrational.
P5 is redundant.

Other than that, all checks out.

[68] It is complicated due to the triple negation.
The position is : “Atheism is irrational is not a rationally defensible position.”
You hold the negation of that position : “It is false that the position of atheism being irrational is not a rationally defensible position.”
in other words, you hold the position : “Atheism is irrational is a rationally defensible position.”
You don't defend that position of yours because “sustaining a belief isn't necessarily measured by its being rationally defensible.” The belief in question is your position and the reason you don't defend it is because it is not rationally defensible. So you disagreement is not rationally defensible. You merely sustain that belief because you place value on it.
Hence we agree that the position that “atheism is irrational being a rationally defensible position” is not a rationally defensible position.
That comes close to what I said in post 289.
[69] You just mentioned another contention that you couldn't rationally defend. You also said that “God does not exist.” is irrational.
I create distinctions between "believe in" and "argue for." That is, the disbelief in God or gods as an expression of value needs not be "rationally defensible" because it's a declaration of one's private gnosis. As an argument, however, the proposition of a claim needs to be rationally defensible because argumentation is intended to resolve disputes between conflicting private gnoses using a consistent (not objective) standard as its measure. So, "I don't believe in God" needs not be rationally defensible; however, "God does not exist"--an argument--needs to be. And it isn't rationally defensible for the reasons I've mentioned.

I was alluding to both.
All material placement bears existence; not all existence bears material placement. In other words, all material placement =/= all existence.

Spino is also the spinosaur that walked three times around the city walls of Jerusalem to make them fall. How does his nonexistence prevent me from knowing Spino does not exist ?
Because the nonexistent does not exist. The nonexistent provides no information. How does one identify a "Spino" if its nonexistence renders information on itself logically incoherent?

If you also exclude that the history of something can define it, then your criticism of the claim “God does not exist” being irrational my not apply, for those who make that claim may consider that anything that failed to do the actions ascribed to Yahweh in the Bible is not God. God is also said to be omnipresent.
Please delineate both the history and alleged failures.

P1. Nothing is better than a cold beer.
P2. A warm beer is better than nothing.
C. Therefore, a warm beer is better than a cold beer.

Your argument appears to be the following :

P1. If X is imperceptible, then the opposite of X is perceptible.
P2. Everything is the opposite of nothing.
P3. Nothing is imperceptible.
C. Therefore, everything is perceptible.

Is that indeed your argument ? If so, please demonstrate P1.

You forgot to answer my second question : Can you prove that everything that is perceptible exists ?
First, let's define exist:

exist: To have real being whether material or spiritual.

Let's also provide some supplementary definitions:

real: true or actual.

material: denoting or consisting of physical objects rather than the mind or spirit.

spiritual: relating to or affecting the human spirit or soul as opposed to material or physical things.

Do you object to the descriptions as delineated by these definitions? If so, substantiate your objection.



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@Ramshutu

This is why I’m calling your absurd argument absurd.
You are calling my argument "absurd" because you're engrossed in your fallacious reasoning, and any line of reasoning--albeit accurate--which undermines your fallacious reasoning, you will render "absurd."

All we can do work under the testable and confirmed premise
A premises confirmed in fallacious reasoning for the reasons I've already mentioned.

This means all we can say is you have some derived probability of encountering such happenstance or having said unknown risk factors - a probability verifiably decreases with vaccination.
Unsubstantiated. And even if we were to indulge your fallacious reasoning, your argument would still be incorrect given that an overwhelming majority of the unvaccinated have survived the exposure to this virus for over two years.

As shown above it is both accurate, valid and scientific to state that your risk decreases with vaccination
You HAVE SHOWN NOTHING. You've only attempted to patronize my arguments with a hackneyed attempt at teaching me about statistics--a lecture I neither solicited nor required. You attempted to analogize probability of DICE TO HUMAN BEINGS WITH COMPLEX IMMUNE SYSTEMS. You've also been strawmanning this discussion by suggesting that the dispute is over whether statistics can account for individual factors.

Here's my argument in a nutshell: Individual A's being ascribed to Group A DOES NOT MEAN that Individual A is subject to the sampling results of group A. Case in point:

P1. 95% of an unvaccinated sample of French Polynesian men have died from COVID-19
P2. Athias is an unvaccinated French Polynesian man.
C. Therefore, Athias has a 95% chance of dying of COVID-19.

This reasoning is fallacious because the sample results of P1 have no bearing on my chances of living or dying. The sample results are nothing more than a composite of discrete individual results compiled under some arbitrary category. It does not take my immunology into account. My hygienic habits into account; my nutrition; my physiology; my medical history, etc. THE SAMPLE RESULTS ASSUME HOMOGENEITY UNDER ITS PARAMETERS. That's the reason it's called an ECOLOGICAL INFERENCE FALLACY--A STATISTICAL FALLACY--which is a form of division fallacy in which conclusions rendered about an individual is determined solely on the analysis of a group to which they are ascribed.

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@Ramshutu

Putting aside the obnoxious quote ladders that make it near impossible to engage In a discussion for a moment;
Tone arguments are unwelcome.

the above post entirely, and the quoted section specifically illustrates that your understanding of statistics is profoundly failing you at a fairly fundamental level - so much so it’s hard to know where to begin. But let me try.
Do your best.

A regular dice with six sides, has a 1/6 chance of turning up any of the individual numbers.
Unlike dice, people exhibit autonomous behavior that aren't restricted to a six-sided parameter.

Just because I don’t know what the true probability of rolling a six given the specific conditions at the time, or for a specific dice for which the probability of its population is known does not alter the fact that the chance is 1/6;
Because "rolling" dice are governed by their six-sides and the act of "rolling".

Probability is not rendered invalid because of unknown conditions and factors
Non sequitur.

probability is literally an expression of those unknown conditions and factors when only composite data is known
No, probability is the estimation of an event's occurrence given known conditions. It doesn't express unknowns.

Or to be more specific to vaccines, given that I can smell a strawman coming :  You could take a warehouse full of random second-hand dice; each of which you can only roll only once; take a large random sample; weight half and roll them all. You have to make generalizations about an individual based on population without being able to control for outcome at an individual level.
Why do you "have to"? Do you have to, or is it just a method to which you've grown accustomed?

The most important thing is we know people vary so we need to know whether a sample is appropriate. If I take from one side of the warehouse, I may not get an accurate representation of the dice. Likewise the age of dice, may play a role, top or bottom of a box, Color, size; but we can adjust for factors we know make a difference
And how have you determined which factors "make a difference?"

if we do that and randomly sample account for this; the remaining subset of randomly chosen dice should be representative - and will include  enough of various factors of all individuals to be representative -
Presumption with no substantiation. Representative of what? The individual or the parameters dictated by the sample?

This is not to say the sampling is perfect;
No need to express the imperfection of sampling; my contention isn't against the notion of perfection; my contention is against the irresponsible inferences based on fallacious reasoning.

but it’s testable
What is "testable"?

and, thus far, is based on known biological factors yielding predictive power - scientific.
KNOWN BIOLOGICAL FACTORS =/= HOMOGENEOUS IMMUNOLOGICAL RESPONSE.

The second weighted sample allows you to establish the change in baseline probability after the controlled parameter has been added. Both samples will contain similar populations of weighted dice, or ones for which the weighting will not work - you’ve corrected for age and size and colour, so providing picking any random 100 large black dice from the bottom of boxes at the far end of the warehouse is equally likely to turn up loaded size as any other random selection of 100 large black size from the bottom of boxes at the far end of the warehouse - those numbers won’t be appreciably different

If you pull a new random dice from the pile ; you can say with some confidence that the chance of you rolling a six increases by a certain amount if you weight the dice. This is true even if you don’t know the specific conditions of that dice. This is because the possible specific conditions and their probability of that dice being non standard is part of the baseline.

The increase in chances of rolling a six incorporates both of the possibility of you picking up a dice for which weighting has no impact, and one for which it does.

For example - if there are no weighted dice in the warehouse, weighting would improve chances of rolling a six by 100x, if there are weighted dice that are unaffected by more weighting - that number would go down to say - 80x.

Rolling Any given dice would be 80x more likely to turn up a six: a probability which incorporates the probabilities of a.) a weighted dice not rolling a six by chance, b.) a weighted dice turning up a six because of the intended action of weighting and c.) a weighed dice not showing a 6 because of some ineffectiveness if the weighting process due to the dice. The statistics applied to the individual is based on the principle that this dice is a member of the broader sample population; and is an expression of the break down of various conditions in that population. When you talk about the probability of the individual - that probability incorporates all those unknowns due to that sampling.
Once again, Dice aren't autonomous.

For Covid, if the illness and survival rate for your risk group (age, weight, etc), is 10% to become sick, and 0.1% to die, and that same risk group reduces to 1% and 0.01% - then your risk has dropped by a factor of 10.

You could have some unknown predispoition that means you will die with or without the vaccine; but it’s also more likely you have a predisposition that means you will live with the vaccine and die without; the statistics tells us that the prevelance of the former is at most 0.1% and latter is around 0.9%. 
We've finally arrived at the actual argument. How is survival rate determined? What is "predictive" about these rates? If 10 percent of those with whom I've been arbitrarily grouped whether based on age, weight, ethnicity, etc. have contracted a virus and 1/100 of them died, what does this predict about me? The sample is heavily reliant on the ASSUMPTIONS of its parameters--notably, ceteris paribus, the results of INSTANCE being reproducible.

Unless you actually know what that predisposition is, and whether you have it - it’s only possible to express it as a probability determinable by a population - a probability incorporated into the quantified risk reduction. Your risk has still reduced by 0.9% because that is the probability of having a vaccine preventable disposition - even while the 0.1% remains.
Limitations, again, don't speak to fact.

Likewise with seatbelts. Seatbelts will improve your chances of survival. Not because any specific crash you are in yield less chance of dying, but because some types of crashes you can get in will be survivable with a seatbelt;
Circular reasoning. Your conclusion is the same as your premise.

the chances of occurrence of those types of crash can be determined, with the probability of risk incorporating your chances of getting into one of those, vs one where a seat belt will not help. As it is not possible to tell or control all the individual factors - it must be expressed as a probability based on occurrence within a population controlled for known factors.
A population which does not speak to individual autonomous behavior. People are not dice.

Likewise, drunk driving ; the absurdity I point out here is down to your failure to appreciate the meaning of the numbers.
That is an impression; it's neither an observation nor a mode of logic.

The statistics do not imply that on a given drive home on Sunday, where a specific accident - say a truck plows into you from behind - would be more or likely to occur whilst drunk or sober; but because there are a subset of accidents which can be caused by being drunk or prevented by being sober that have a given probability of occurring based on population statistics. The increase in risk from drunk driving incorporates that general change in risk given that it’s not possible to calculate or know all the factors to know the exact per journey risk - in exactly the same way that you can’t calculate all relevant physics for a dice.
Once again, people aren't dice.

That’s how probability works. The boiling down of unknown events in terms of a likelihood of occurring. For risk statistics - it’s all baked into the numbers. It’s the mechanism by which insurance companies can consistently and reproducibly make billions of dollars; by accurately assessing risk of an individual by virtue of analyzing the population they are part of.
...I wouldn't know anything about that, now, would I?

I would highly suggest you find an actuary, and suggest that the risk to an individual cannot be determined by assessing occurrence in a population. If you’re lucky, they will be incapacitated from laughter so long you could steal their jaguar.
Why would I need to find an actuary. If I'm going to appeal to authority, then I could do just well, appealing to my own.

You can’t complain
Once again, WHERE DID I COMPLAIN?

that your specific set of conditions that determine whether you will live or die are unknown so you cannot speculate as to the efficacy of a vaccine
Non sequitur. It isn't my contention that a "specific set of conditions that determine whether you will live or die are unknown..." It is my contention that results of population sampling mean squat to an individual because the sampling results are dictated by the parameters of the sample AND NOT THE INDIVIDUAL HIM OR HERSELF. AND FOR THIS REASON, SAMPLING RESULTS CANNOT BE PREDICTIVE for any particular individual.

because expressing things you don’t know based on their chance of occurrence in a particular scenario is the whole freaking point of having probability and statistics in the first place.
Once again, probability doesn't express "unknowns"; it's a method of estimation using known conditions.

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@oromagi
We are given a choice of two doors with the information that behind one door lies a hungry tiger ready to pounce and behind the other is $100,000.  You and I both observe 100 other people choosing between door A and door B.  I note that 97 times out of 100, the tiger lies behind door A and the money lies behind door B and only 3% of the time does it happen the other way around.   Based on that observation, I decide to go for door B since that is almost always the door with the money behind it.  You state that those 100 people do not reflect your individual circumstance and choice and so you will ignore that data and choose door A.  While we both agree that there are no guarantees, which of us is more likely to get eaten?
Your analogy doesn't capture the argument correctly. In your analogy, the odds are determined not by the 100 people, individually or collectively, who chose between doors A and B, but by the person, organization, entity which placed both the tiger and money behind each door. One's individual circumstances would be irrelevant.

A more apt analogy would be as follows:

Athias is a 6+ ft, 30+ year old, French Polynesian man.
A peer-reviewed study found out that 9.5 out of 10 in their sample (n =15,000) of 6+ ft, 30+ year old French Polynesian men--which did not include Athias--wear white shirts on Saturdays.
Therefore, there's a 95% chance that Athias--whose description meets the parameters of this peer-reviewed study--wears white shirts on Saturdays.

Why is this reasoning fallacious? Because the extension of this reasoning to its conclusion operates on factors that are independent of my individual behavior. It attempts an ecological regression while assuming ceteris paribus that behavior within restrictive parameters is homogeneous. And it should be noted that I do not own a white shirt. So even if the findings of that hypothetical peer-reviewed study were true, my chances of wearing a white shirt on Saturdays would not be informed by it.

So how can we extrapolate this reasoning and place it within the context of a corona virus vaccine?

Athias is a 6+ ft, 30+ year old, unvaccinated French Polynesian man.
A peer-reviewed study found out that 9.5 out of 10 in their sample (n =15,000) of 6+ ft, 30+ year old French Polynesian men--which did not include Athias--succumbed to COVID-19.
Therefore, there's a 95% chance that Athias--whose description meets the parameters of this peer-reviewed study--will succumb to COVID-19.

How is the reasoning for the second any less fallacious than the first? Isn't this also an attempt at ecological regression which ASSUMES ceteris paribus that immunological responses are homogeneous? How is the sample data "predictive" and not just subject to instance? Rendering conclusions about one's mortality using fallacious reasoning is irresponsible, oromagi. This may be the norm in academia, but that doesn't make it right.


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What is your favorite argument for the existence of God?
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@Double_R
Thank you for that.
You're welcome.

being that I am talking to a grown up who believes in the tooth fairy
We've been through this:

Athias #420:
I don't "believe in" the tooth fairy--i.e. subscribe to the ideas and values associated with the tooth fairy; I acknowledge the tooth fairy's existence.

I see no reason to continue.
Your call.

Have a good day.
You, too, sir.


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What is your favorite argument for the existence of God?
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@Double_R
Is there a reason you won’t answer with a simple yes or a no?
You qualified the existence of the Tooth Fairy so that it's contingent on the essential appositive, "who goes around here on actual planet earth where the human race resides and replaces children’s teeth left under their pillows with money." Nevertheless, "Sure, why not" is tantamount to a "yes."

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@oromagi
That's it in a nutshell.  Well said.
No it isn't. Statistics--in this context--are mathematical snapshots of trending behaviors, not justification for your pseudo-mathematical "psychic readings." You and Ramshutu have presented arguments which are premised on fallacious reasoning (I.E. POST HOC FALLACY AND ECOLOGICAL INFERENCE FALLACY) and no peer-reviewed study--however meticulous--resolves this. I am not nitpicking; it's by reason of my knowing "the entire point of statistics in the first place" that I'm pointing out these irresponsible conclusions.

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What is your favorite argument for the existence of God?
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@Double_R
Do you believe that there exists a being who goes around here on actual planet earth where the human race resides and replaces children’s teeth left under their pillows with money?
Sure, why not.

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@Ramshutu
Limited options do not speak to fact. And that's part of my point. There are conclusions being made about the effects of the drunk driving that are beyond anyone's pay-grade--educated or not. Stating that driving sober will prevent injury is non-factual and irresponsible; stating that a drunk driver is putting others at an unquantifiable "risk" is non-factual and irresponsible; Stating driving sober  "reduces" an unquantifiable risk of killing others is non-factual and irresponsible. And that has little to do with limited technology, and more to do with a limited grasp on reasoning. Statistics have not informed the aforementioned because it's impossible to provide sufficient controls. 

Any one who tells you that driving sober  will save your life is categorically lying to you. And this is not a matter of political division, or even being "Anti-sober." It's a subject of logic: in order for someone to tell you that driving sober would save your life, they would have to observe that a given drive would kill you. And in order for them to determine that, they would have to observe the drive you take,. So how would a person be able to determine drunk driving risk while having to sufficiently control for both your survival and your death? They can tell you that Drunk driving has killed this many people in this span of time, and I know of a driving sober is sufficient for post hoc rationalization make me feel confident you will survive a sober drive, but that's not ScienceThat's guesswork
Is this supposed to be a reductio ad absurdum? Because it's not. And I would just as well apply my reasoning to drunk driving, too.

And this is why you’re argument is absurd
Oh, so it is supposed to be a reductio ad absurdum? Please demonstrate the logical absurdity.

and I don’t believe you fully understand what statistics mean.
Couldn't be further from the truth but that's a subject for another time.

In two randomized sample of people, one vaccinated and one not - if data shows the one side has higher rates of survival and lower rates of infection - it means the vaccination is saving peoples lives across that population, and reducing infections across that population m - or that the study just so happens to have chosen a broad selection of people who are at inherently lower risk.
No it doesn't. These are post hoc rationalizations which do not account at all any sufficiently controlled measures. You don't have to explain the reasoning of these misinterpretations because my argument is that they're misinterpretations which are premised on fallacious reasoning. Repeating it doesn't make it any less fallacious.

But given the data we have fairly decent data on the risk factors of death and disease, much of this can be controlled for;
No they cannot. These controls operate using ecological inferences.

and with large enough sections of the population, with so consistent results in vaccination studies that the probability of just so happening to get less at risk populations across every single vaccine study - bias in selection can be ruled out.
I'm being generous and characterizing the arguments premised on this fallacious reasoning as "misinterpretations."

Whenever anyone says the vaccine will reduce your risk of contracting Covid, or dying; it’s on that basis of that population. We can’t tell your personal change in risk - only the change in broader comparable controlled populations who are like you.
Once again, you need not repeat to me the reasoning. I'm familiar with the reasoning; it doesn't change that the reasoning is fallacious.

That’s not bad science, or guess work - that’s the logical application of statistical analysis.
No it's not. The logical application of statistical analysis must conform to logical consistency not post hoc and/or cum hoc rationalizations and ecological inferences.

I cannot tell you for certain whether your actual secret hidden risk of dying goes down or up after taking the vaccine because you maybe special,
Not just "for certain"; you wouldn't be able to tell me at all because you'd have to quantify my individual risk, which is independent of any demographic you believe is "like me."

but I can tell you that a population of people similar to you died 99% of the time before the vaccine, and only 1% of the time with;
No, you would be able to tell that 99% of your sample who were unvaccinated may have died before a vaccine, and only one percent with the vaccine. "Of the time" is beyond your pay-grade. And your sample "of the population" would mean nothing to the individual because a person will either survive or succumb--both of which cannot br controlled simultaneously, concurrently, or successively. And if my understanding of statistics serve me correctly, your numbers would be exaggerated.

Indeed, the very fact that you’re complaining that statistics of a population don’t take into consideration granular unknowable individual personal risk changes or you specifically
Am I "complaining" or have I presented an argument?

completely misses the entire point of statistics in the first place.
Accepting the dogma of interpretation rather than understanding how conclusions can be logically extended is missing point.


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@Lunar108
they they're asking others to consider their beliefs but have they considered the beliefs of others ?
But why would they? If one believes one is "right" wouldn't considering a possible contradictory point undermine that?

they didn't considered the chance that their religion could be the wrong one while the others are right
Because they believe they're right. Why would they consider that they're wrong?

and let us not forget about self-deception 
What about self-deception?

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@Greyparrot
You should watch a few minutes of this prophet.


We have all made ourselves compromised by relying on medicine over improving our immune systems.
This is among the reasons I find Comedians to be incredibly intelligent. George Carlin was no exception.
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@oromagi
Yep, decades of excellent peer-reviewed studies
Not even decades of excellent peer-reviewed studies can escape logic.

We can agree that a statistic cannot account for your individual circumstances but its a choice between some information that reflects reality as accurately as possible
It can reflect a reality as accurately as possible, but that doesn't necessarily inform on your reality. At the end of the day, the vaccine "works" or it "doesn't work"; one either contracts the virus, or doesn't contract the virus; after contracting the virus, one either survives or dies; the "odds" remain unchanged.

Its not like there's some option to have science calculate your individual odds based on DNA testing or something.
Limited options do not speak to fact. And that's part of my point. There are conclusions being made about the effects of the vaccine that are beyond anyone's pay-grade--educated or not. Stating that the vaccine will prevent the contraction of the virus is non-factual and irresponsible; stating that an unvaccinated individual is putting others at an unquantifiable "risk" is non-factual and irresponsible; Stating the vaccine "reduces" an unquantifiable risk of contracting and spreading the virus is non-factual and irresponsible. And that has little to do with limited technology, and more to do with a limited grasp on reasoning. Statistics have not informed the aforementioned because it's impossible to provide sufficient controls.

The choice is some real information on which to make a decision or no real information on which to make an decision.  And that absence of real information is a vacuum that sucks up a whole lot of stupid, money-grubbing bullshit.
Money-grubbing bullshit unfortunately lies in both information and disinformation.

Anybody who is telling you that getting a vaccine doesn't improve your chances of surviving a virulent infection by that disease is lying to you.
Any one who tells you that a vaccine will save your life is categorically lying to you. And this is not a matter of political division, or even being "Anti-vax." It's a subject of logic: in order for someone to tell you that a vaccine would save your life, they would have to observe that a virus would kill you. And in order for them to determine that, they would have to observe the virus killing you. So how would a person be able to determine a vaccine's efficacy while having to sufficiently control for both your survival and your death? They can tell you that Virus X has killed this many people in this span of time, and I know of a concoction that would boost your immune system enough where post hoc rationalizations make me feel confident you will survive its contraction and manifestation, but that's not Science. That's guesswork.


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Cowboy Bebop: Live Action (NETFLIX's Revisionist Diversity Syncopation.) [SPOILERS]
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@badger
I do not watch as much anime as you guys, but I have seen Cowboy Bebop
I don't watch anime as much as I used to. I could blame time but in all honesty I'm not as interested in the newer titles. The only thing I've kept up with consistently over the past few years is One Punch Man. Occasionally, I'll try to keep up with My Hero Academia or Black Clover (animes which garnered the interests of my younger cousins) but if I miss a few chapters, or episodes, it's no sweat off my back.

and I thought it was great, great feel and atmosphere to the show. It's one I think could have been recaptured in live action too, keeping with whiteflame's idea about medium. Still, I saw this shit on Netflix and it was an instant nope. Probably down to my experience with Ghost in the Shell. Maybe also I've had enough of everyone looking Asian for a while after Squid Game and that other one, hot girl, criminal dad dies, whatever it was called.
I remember getting into a debate about the live action Ghost in the Shell adaption, and all the hysteria over the fact that a so-called Asian actress wasn't cast as Major Motoko Kusanagi, despite the fact that in the manga, the origins of the major are unknown, and maybe one episode of Ghost in the Shell Standalone Complex 2nd Gig (Affection, I believe) hints at her origins. I actually thought it was sensible and even beneficial to cast Scarlett Johanson as the Major, given at the time, she was one of, if not the most, acclaimed female "action stars." And there's nothing culturally Japanese about Ghost in the Shell except for the fact that section 9 works for the Japanese government, a theme which can easily be extrapolated. It's not like Rurouni Kenshin which is inspired by Japanese historical event--i.e. the fall of the Togugawa shogunate.

I think Ghost in the Shell (2017) suffered from its release after the Matrix. Even the Wachowski Brothers (now sisters) admitted they poached some themes from Ghost in the Shell. Ghost in the Shell also suffered from the fact that it tried to do too much in that single movie. They essentially tried to to put a movie and two television series into one. For what reason? I still don't understand. Like the Cowboy Bebop adaptation, the sets and settings were gorgeous, which was particularly significant for Ghost in the Shell because of its focus on background images to inform its plot--and Ghost in the Shell (2017) really f'd up the making of the cyborg scene, especially the end. I also think that the movie ended on the wrong note. The 2017 adaptation is more about "self-discovery" as opposed to the Ghost in the Shell (1995) theme--the ambiguity of the soul.


1. Fullmetal Alchemist is the best anime. That belongs here only insofar as I never talk about anime with anyone. But it just is. The whole mad scientist thing. The atmosphere. The magic system. The way the homunculi are inserted into a government conspiracy by means of that magic system thereby permeating the whole story, from the boys' original sin to world's end. Really, I'm just a little bit in awe of how the whole story coheres. It's an entire world spun out from a sin, no departures from that. I think it's one of the most impressive pieces of worldbuilding in all media. 
Fullmetal Alchemist is among my top five all-time favorite anime--the 2003 animation that is, Brotherhood would be much further down the list. So when I see or hear anyone mention it as their #1, I usually don't shit on it given that any one of my top five can be interchangeable (though I do maintain a firm stance on Cowboy Bebop being my #1.) And what's amazing about Fullmetal Alchemist (2003) is that despite the lack of source material, they were able to create a wonderful story. I loved the homunculi being products of failed human transmutations; this made for great character-driven plots especially with the Elric Brothers and Sloth, Izumi and Wrath, and Scar and Lust. I loved that Dante and Hoenheim were the orchestrators of all these conflicts, and that it all started with a failed transmutation--much like the how the story began with the Elric brothers. And Conqueror of Shamballa offered a poignant and bittersweet conclusion to what was overall a fantastic anime. It was truly splendid. I understand the reason you would choose it as your #1.

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@Greyparrot
Imagine a Doctor telling a fat person that he is at risk at dying from Covid, and being labeled Fatphobic or Fat-skeptic...

Or a Doctor telling a Trans person he has a 40% chance of killing himself...
Thus the reason these "-phobic" labels are without point, except to ascribe some pathology at the mere possibility that some one dissents.

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What is your favorite argument for the existence of God?
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@Double_R
Do you believe in the tooth fairy?
I don't "believe in" the tooth fairy--i.e. subscribe to the ideas and values associated with the tooth fairy; I acknowledge the tooth fairy's existence.




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@Lunar108
many religions have that claim and 99% of religious people which became religious due to their parents indoctrination remain and die on that religion
do you have any Idea how near impossible it's to make those people change their faith/beliefs ?
Then what is the endgame for atheists?

some of the people who get out expect the people they are preaching to, to question their own beliefs , without  holding the same expectation towards themselves 
Why would they question their own beliefs? If they're asking others to consider their beliefs using their own beliefs as the metric, then why would they question their beliefs by, I guess the word for it would be "impartial" methods? Are religious people claiming to be impartial?

organized religion divides people . what's far worse is that after the religion part , you'll get sects and then sects within sects , and sects within sects within sects ........etc
you might feel like they are united when facing an atheist/agnostic but as soon as they begin facing each others , you'll find them extremely divided -even within one religion- with each division claiming to be the only way to heaven 
Religious identification can divide people especially given that religious identity in part is associated with emotional content. But division along philosophical lines isn't necessarily bad.

the irony lays at the fact that many of those sects didn't exist at the origination of the religion but came many years later , and they still manage to divide people 
Assuming of course that time of inception informs "truth."

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@FLRW
It says that you are intelligent.y
Or indecisive; or whimsical; or flaky. Subscription to a particular religion does not qualify one's intelligence. I've met many intelligent religious people who were very thoughtful and considerate in their positions. And while I don't subscribe to any religion, it doesn't mean that I don't respect the concept.

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@oromagi
Nothing in medicine is certain.  The  second dose of measles vaccine is 97% effective at preventing the kind of virulent manifestation that took my hearing.  It's like having a shield in battle- it doesn't guarantee you'll survive but when arrows are raining down you will always wish you had one.  I wish I'd had a chance at taking those 97% odds.
Yes, but those 97% odds are contingent on ecological inferences. It would not have depended on the "odds" and more so your own constitution. For example, I could state according to the numbers that there's a 99% chance that not only one would not catch COVID-19, but also wouldn't succumb to it, but that doesn't mean being unvaccinated insures anything even with a modicum of confidence. Maybe the vaccine would have helped you; maybe it wouldn't.

The statistics of vaccines are heavily misinterpreted and often abused by perceived intellectual authorities (i.e. doctors, scientists, etc.) because seldom do they understand what statistics actually capture and the conclusions which can be rendered from them. If anyone tells you that a vaccine has a 97% chance, for example, of preventing a virus's most virulent manifestation, then they are lying to you--unwittingly or not. Because those odds aren't determined by your own physiology.
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@Lunar108
why should god care about us :
1. we are less than 1% of our planet
2.our planet is less than 1% of our solar system 
3.our solar system is less than 1% of our galaxy 
 4.our galaxy is less than 1% of our galaxy cluster 
5.our galaxy cluster is less than 1 over a billion of our universe  
and we are god's favorite planet's people
===================================
These are personal questions which can be answered by only you.

would god punish people based on where they were born or who there parents are ?
Yes. God has done this according to the descriptions in the Bible. Look up the Elimination/Destruction of the Amalekites.

would you claim that you're not  following a certain religion just because you're parents choose that religion for you ?
No.

wouldn't you be defending an entirely different religion had god choose a different pair to be your parents ?
Maybe.

the same way you're defending your current one ?
I defend Theism. Christianity tends to be the only subject of discussion. I wonder why that is?

I admit that there are few converting from religion to another from time to time but usually those people weren't religious to begin with 
most people stay under the effect of the brainwashing which was done to them when they were children
Perhaps, but how would that be any different from parents ceding the education of their children to the State and having them learn about Evolution, or Revisionist History, or Liberal Politics? All children are subjected to the impressions left by their instructors.

more 90% of people stay on the religion they were born at and die believing in it , what does that indicates ?
That they're going to heaven?

 now let me repeat the first question would god punish people based on where they were born or who there parents are ?
According to the Bible, yes.

you didn't choose you own religion it was chosen for you before you were born 
I'm not religious. Both of my parents are. I'm am a theist, but I don't subscribe to any particular religion. What does that say?

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@RationalMadman
The label you want to give to me is transphobe but I'd sooner defend a transgender person against a bully than be a bystander or join in (though in certain scenarios I'd just run to authorities or get backup ASAP if it's a fight I'm not sure I win that can end with both of us breathing through a straw).
I don't "want" to give it to you. My point is that the label is pointless because it depends more on the "reaction" than the "action" of the one whom you've given the label. It would be like my labeling someone, "trans-sensitive."
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@oromagi
I lost the majority of my hearing to a childhood case of measles for which a vaccine was available.  I guess that is where my appreciation of the risks stems from.  
And you're certain that a Measles vaccine would have prevented this?
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@RationalMadman
Yes to the second part, I don't understand the first question.
I'm asking if using particular pronouns and "doing things" at the risk of hurting another's feelings requires a label?

It could hurt them to know, offend and anger them.
Wouldn't that make you a transphobe by your description.

I've also come across some (especially the they/them queer/genderfluid type) who agree with my reasoning and get where I'm coming from. I won't reveal how I met them or what the conversations contained.
Then doesn't that make the label all the more pointless? If some will get offended by it, and others won't, then what behavior or standard does the label actually describe?
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@Danielle
Now what I don't get about the vaccine skeptics is why they think politicians and doctors all over the world are conspiring to poison or needlessly jab their citizens just for the hell of it. There are other ways to keep Big Pharma profitable. Why would every single country, including our enemies,  be espousing the same lies -- and how did they convince the overwhelming majority of the science community across the globe to go along with it? (I get that Sweden was one very unique country, as in small and homogenous, that avoided lockdowns; however, they are nearly 90% vaccinated against Covid now.) 
Because you're assuming that these entities are separate. They are ALL answerable to their sponsors. As for the reason the medical/science community would go along with it, well let me just point this out: physicians sport on their lab coats the caduceus, or the winged staff of mercury (a.k.a. Hermes) which is associated with the Baphomet. [I know this for a fact because there are many physicians in my own family.] Why would they do that? And who would want them to do that, especially in an allegedly JUDEO-CHRISTIAN nation?

But even if we were to forget the "conspiracy theories," one needs only apply critical thinking, right? Why were they pushing the vaccine just after a few months of trials despite the fact that vaccines typically undergo years of trials? Why were lockdowns being implemented despite the enormous benefits of Vitamin D intake from sunlight and the ventilation from being out in the open especially as it concerns a respiratory infection? Why did they exaggerate the mortality rates? Or failed to specify the susceptibility of those with compromised immune systems, the elderly, and the obese? Why have there been patents--and this is a verifiable fact--for this virus spanning back to 1984? Or that current strains can be modified? Why is it that after two years of exposure, despite the overwhelming majority of the unnvaccinated having not succumbed to the virus, the media is still being pushing for vaccination?

I'm currently unvaccinated, and outside of my seasonal allergies, I haven't had so much as a sniffle. As a child, I used to read my mother's books on pathology and the number one countermeasure to the contraction of infection is GOOD HYGIENE. Even the CDC will admit as much. I've known people who've been vaccinated--both shots and the booster--and they still caught the virus, so what does vaccination actually accomplish (with quantifiable measure) other than a placebo to this media-induced paranoia?



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@RationalMadman
Transphobes use pronouns and say and do things that hurt the feelings of transgenders.
And this gels with you, enough so that a label is required?

Trans-skeptics act sympathetic and empathetic but maintain that there seems to be a disorder at play, not just a 'way of life'.
And how does one measure another's empathy and/or sympathy? And doesn't the statement you maintain risk "hurting the feelings of transgenders"?

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@oromagi
The logic is the loyalty test.  Anti-vaxxers get extra credit on their conspiracy theory credentials for risking their family's life and well-being in order to demonstrate club membership.  Club membership gets you a feeling of belonging in an age of alienation and gives less educated folks the opportunity to speak authoritatively and expertly (if inaccurately) on a topic they can understand.  Anti-vax belief reinforces the losers' conviction that they would be winners if society were not out to get them and grants them justification for just about any anti-societal act or belief those losers care to demonstrate.
Do you have any appreciation for the "risks" involved with not getting a vaccine?
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@RationalMadman
I remember your debate on this subject, and while I disagreed with your reasons, I did agree with the position: trasngenderism and feminism contradict each other. While mainstream feminists would have everyone believe that there's no distinction between the sexes, transgenderism epitomizes and reinforces this distinction in a very stereotypical way (e.g. the slap of makeup you mentioned.) I have no doubt that these two movements will clash at some point because when all is reduced, the positions aren't based on anything logically consistent or practical; they're purely emotional.

then what is the struggle that Feminism is fighting against?
The "Struggle" that Feminism has fought against is the nuclear family with functional relationships between a male and female parent.

If a woman can take hormones, present butch and then say 'I am a man' then is all her struggle as a female beforehand negated in the eyes of affirmative action quotas and other such official measures taken to safeguard females against sexism?
Assuming of course she's (he's?) had struggles "as a female." Not to mention, measures like AA quotas don't safeguard against sexism--quite the opposite actually.

JK Rowling has already clashed with Hermione's actress Emma Watson (Watson on the cancelling side, Rowling on the TERF side). This is a real clash, a genuine complete battle of viewpoints.
That'll teach J.K. to go with her gut and not hire the pretty little girl who would eventually turn against her.

I am not being transphobic
What is "transphobic"?

I am being what we can call trans-skeptical here.
Is there a difference? I might use that: I'm not an antifeminist; I'm just femi-skeptical.

If I tell you tomorrow that I am a woman, did I grow up with all the setbacks in my life that a girl who becomes a woman had?
Would you mind delineating these setbacks?




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A to B
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@zedvictor4
Well the reference points are A and B and Me

And I am travelling from A towards B whilst facing A.

So  my ambulatory mode  would be regarded as backwards, but in terms of my journey I will still be moving forwards.

And relative to B, I would be facing backwards, but my body position would imply that I was facing forwards.

So relative to myself, I bow to the axiom, but relative to my reference points A and B , I'm not so sure.

And I believe that instantaneous velocity can be both positive and negative, and if the path I take is well defined, then I am unlikely to go sideways.
Your "journey" is informed by your directive. If your goal was to move from point A to point B, then once you've reached point B, nothing else really matters--even if you return to point A. If your goal was to reach point B and stay at point B, then the ambulatory manner which you applied doesn't matter as long as you're still at point B.

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[65] Your argument appears to be the following :
P1. If one claims “God does not exist”, one assumes the nonexistent can be perceived.
Yes.

P2. The nonexistent cannot be perceived.
Exactly.

P3. A claim made based on a false assumption is irrational.
No. A claim based on an assumption (false or not) can still be rational if it's inductive. That is not the issue here. A claim based on an irrational premise is irrational.

C. Therefore, the claim “God does not exist” is irrational.
Non sequitur.

Is that indeed your argument ?
No.

[66] How does the nonexistence of Spino, the spinosaur fishing in my bathroom sink, prevent me from knowing Spino does not exist ?
You are alluding to spatial placement, not "existence."

[67] Can you prove that everything is perceptible ? Can you prove that everything that is perceptible exists ?
Simply put: Everything is the opposite of nothing; nothing does not exist; nothing is imperceptible, given that nothing provides no information; information is perceptible data; as the opposite of nothing, everything provides perceptible data.

The meaning of the term existence or the verb to exist for physical things like God is clear.
Why are you modifying "God" with the descriptive, "physical"? And please cite this definition of existence which clarifies this specification.

For abstract concepts like numbers is it not.
Once again, cite the definition to which you are referring.

Whether numbers exist
Numbers do exist. If one claims that numbers don't exist, not only would that be irrational, but it would also undermine the physical laws which are informed by them.

is as much a question about the nature of numbers
Numbers don't have a "nature." They are conceptual. Then again, "nature," would be conceptual as well.

I haven't seen zedvictor4 claim that the imagined is irrational, logically inconsistent and non-existent.
No, he has only concluded as much based on his reasoning.

What is tee ?
I meant "to a tee."

Christians sometimes make seemingly inconsistent claims about God. For example,
- God being perfectly loving.
- God is perfectly just.
- God is love.
- God is omnipotent.
- God is omniscient.
- Despite the above two God is allegedly incapable of mitigating lots of problems.
- God cannot lie.
The above claims seem hard to reconcile. Moreover, God supposedly can violate the laws of physics.
"Seem" is not an argument. You are welcome to demonstrate the inconsistency of these alleged claims.

Nonexistence is not irrational either.
Yes it is. Nonexistence provides nothing to rationalize because it's the absence or void of everything.

You keep missing the point. The question is whether it is (ir)rational to claim such a god does not exist.
I do not gauge the rationality of intentions; only arguments. And the claim that "God does not exist" is based on an irrational premise. We are not pigeonholed to "physicality." This concerns ONTOLOGY.


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@Double_R
Does this also work to establish the existence of the tooth fairy?
Yes.

Not being a smart ass, I’m genuinely trying to understand what the argument here is.
I can only presume you've been inculcated with impressions that what you think must not exist, despite the fact that what you perceive is necessarily informed by what you think. And nothing could be further from the "truth."

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@Reece101
Did Athias just speak about himself in third person? 
Yes, Athias did.

What principals of individualism do you exhibit exactly? 
Individual sovereignty; autonomy; voluntarism; individual accountability; private proprietorship; take your pick.
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@airmax1227
Congratulations on your victory. May you serve your term well.
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DebateArt.com 2022 Election Voting
I vote for 3RU7AL.
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@Reece101
Recording of Wylted's ban appeal

One of the reasons I loved the show so much. It's knack for satire was second to none (and that includes South Park--another favorite.)

I assume Athias is on the right. He seems like it. 
Not at all. Athias is Athias. I promote, endorse, and exhibit the principles of individualism. The "left" tends to be a magnet for my criticisms because the position is completely deluded. And chances are, given that this is the internet, most of those whom I've encountered and will encounter will espouse this "leftist" ideology.

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@zedvictor4
If that "zedku" is meant to persuade me that dismembering is preferable to castration, then it hasn't worked, in spite of the powerful Sunday bike-riding imagery.
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@badger
It seems to me that it's literally not to all be on the same page. That does not seem conducive to good discussion.
What good discussion is there to be had by two or more individuals who do not intend to engage each other?

I think I'd prefer strict and principled modding.
Fair enough.
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@Wylted
You kind of ruin the fun of the offhand comment, once you start analyzing it to death. 
Is that what I did now? Next time, you'll just be more direct. That way, we can avoid ruining your fun.

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Section 230
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@Danielle
What say I? I say neither the intermediary nor the publisher of alleged defamatory speech should face penalty. Halfway there, at least.
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@TheUnderdog
If God tells me to cut off my right arm, I’m not doing it.
Better your arm than your penis.
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@Wylted
So when you posted this response to me,

my bad n word
you meant:

my bad [Nigger]
Okay, then.

Nigger starts with an N, silly. Why are you begging me to post the word LOL
Not begging. Just curious as to the reason you weren't owning it.



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@Wylted
So for clarity, you intended the response to be:

That doesn't start with "n," that starts with an "h." Will you elaborate a bit more?

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@Wylted
I don't think I'll be punished for saying it, but I think this election will be close, and I don't want to risk losing my vote. 
Punished for saying what? I'm seeking only to identify the nominal adjective you've euphemized. Why would you lose your vote?
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@Wylted
my bad n word
Nifty? Nerd? Narcissist? Please be more explicit.
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An Interview with 3RU7AL
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@Castin
Eh, I found out 3RU7AL won't do Twitter. Airmax has at least promised to try. The bottom line for me is what's best for the site.
Popularity for popularity's sake is not what's best for the site. Just because one is desperate to make friends, doesn't mean that one should go to a whorehouse. Twitter was never as great a platform as it boasted and it has diminished in popularity over the years. I personally have maintained that twitter is for twits--in part due to its ridiculous character limits which incentivized thoughtless, attention-seeking posts. There are better platforms which DART can use to encourage participation, which informally screens those who genuinely intend to debate.

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@Wylted
I am the only person who cares more about the truth than just parroting popular headlines.

There was a study done, where people would be in a room full of others, and they would have the teacher declare that 2 plus 2 equals 5. all the plants in the room agreed with it. The study participant, would mostly just go along with the crowd and agree that 2 plus 2 equaled 5.

That's you athias. The media, your friends your relatives all parrot some bullshit peddled to them by the establishment, and you just sit there and agree, because in your mind "If everyone is saying it is true, than it definitely is
Bruh... settle down. I was being sarcastic. I mentioned that the riot was staged days prior to you in Double_R's "reflection" thread. That was the point of my post.

You mean that staged event? One of my siblings birthday is today. And I'll be reflecting and celebrating the day of my sibling's birth, rather than the nonsense that ensued both on and after that day.



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Culture of Politics
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@badger
I saw Athias post something about promiscuity fucking with the ability to pair bond the other day, and I am definitely too far gone. 
In the words of the illustrious Lucky Luciano (the rapper not the gangster,) "Hoes Get No Love."
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@Wylted
The riot on January 6th was staged? No way... How come you're the only individual who has stated this?
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3RU7AL for DebateArt.com President - Official
@RationalMadman:

I gave you the real basis, if you are going to pretend they aren't real, then you can get a block. I am tired of interacting with you and have other issues on this website right now than why I don't support muting everybody just because I block some from @ing me.
There he is. I was wondering when you were going to show up. And let me just say that your blocking me is your prerogative, as it would be to make my posts invisible under 3RU7AL's proposal. Enjoy your evening, sir.
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@Polytheist-Witch
@RationalMadman
@3RU7AL
I see neither the controversy nor the misrepresented consequences put forth by RationalMadman and Polytheist_Witch. Discipulus_Didicit explained it, in my opinion, as simply as it could get. What are the actual bases to your objections (i.e. RMm and P_W)?

Proposal:

In the instance where the moderation team have determined a user's behavior on this site as an infraction to their codes of conduct and/or rules, the moderation team can place said user on what's known as a "Mod(erator)-mute List." With the function of this Mod-mute list, users will be allowed the capacity to have the moderation team act as their proxy, and in effect, communally streamline the process of making select users invisible. That is, other users can voluntarily subscribe to Moderator judgement and defer to their discretion as it concerns whose posts these subscribed users can see. In addition, individual users will be allowed the capacity to "mute" (make invisible) other select individuals with whom they intend not to interact. This functions works ONLY within an individual capacity, i.e. an individual user cannot just appoint another user on to the Mod-mute List. By muting a select user, you make their posts invisible to just you, and your posts invisible to just them.

So let's say (Idea cordially stolen from Discipulus_Didicit):

The moderation team consisting of Moderator A, Moderator B, Moderator C, Moderator D, and Moderator E, decide to place these select users on the Mod-Mute List: User 1, User 2, User 3, User 4, and User 5. So for clarity:

Moderation Team:
Moderator A
Moderator B...
So forth and so on.

Mod-mute List:
User 1
User 2
User 3
User 4
User 5

What does this mean? It means that User 6 through User infinity will not be able to view the posts of Users, 1-5, if and only if they are subscribed to the Mod-mute List.(Check/Uncheck.) Users, 1-5, conversely will not be able to see the posts of any user who subscribes to the Mod-mute List. Any individual member can unsubscribe to this Mod-mute List and thereby bear the capacity to interact with Users, 1-5.(Check/Uncheck.) In the case where a member agrees with some of the User placements, but not all of them, they can individually mute any or all of the Users on the Mod-mute List, the description of which can be found above. This proposal isn't suggesting that this measure replace the banning system. This measure is being proposed as an alternative so that the resolution of disputes can be handled by members themselves, and ipso facto, relieving the regulatory burden and (some) authority from the moderation team.

So RationalMadman, Polytheist_Witch, what are the real bases for your objections? And don't state that the atheists intend to create their own echo chamber, thus locking theists out of any discussion in the Religion forum, or that this proposal is surreptitiously promoting "shadow-banning," because those are just shadow arguments.
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