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Athias

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Getting the US out of debt
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@Alec
It's more than that, but if a household earns below $45 K per year, the low income people get shown where the better paying jobs are that are attainable for them as a means of increasing their salary and getting them out of poverty. 
How does one show them? And how do you prevent crowding, or is the supply of available positions in this higher yielding jobs unlimited?

This would be more effective than the counterproductive war on poverty.
That has yet to be seen--not that I'm arguing in favor for the War (for) poverty.

When people have excess money, they spend some of it and they invest some of it.  Some of it they would save, and I factored that in the tax plan.
How much do they save and how much do they spend? How much is allocated to both short term and long term savings? Where do they invest? And who regulates this?  Will it be enforced?

I'd have federal agents show the homeless people where the better paying jobs are that don't require a college degree.  There's only half a million homeless in existence.  Hiring 5000 federal agents to get the homeless out of poverty should take a little more than 3 months if each federal agent liberates 1 homeless person from poverty by showing them where better high school grad jobs are.  The jobs are in a sheet.  The homeless merely pick their favorite job from the list.
How much do you pay the federal agents? And three months? Is that how long you anticipate it'll take to get the homeless out of poverty? Please elaborate on how you did your calculation.

Thank you.

What do you mean from this?
What is the benefit of that particular income bracket if they're going to be taxed out of it?

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Getting the US out of debt
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@zedvictor4
What you say, sort of agrees with what I say. Though you might not care to admit it.
My contention isn't based on a supposed disagreement; it's based on your alleging that society would be chaotic without debt.  I gave you a society which functioned without debt; you yourself provided a couple of societies which functioned without debt.

But if there was no such thing as debt, how would society organise itself?
The same way it always has: circuitous, goal-oriented transactions.

I would suggest that it would require agreement,

Yes,

cooperation
Yes,

and selflessness
No. Self-interest has been, is, and always will be, the motivating factor behind all transactions. It is when these interests are mutually served that cooperation and even interaction occurs. Two interests have the capacity to converge whether one is concerned about his neighbor's well-being or not. Case in point, one works for money. The employee-employer relationship isn't necessarily premised on "selflessness," yet they cooperate, organize, and function because one seeks compensation, and the other seeks labor.

Something that the human species is not collectively good at.
Because your standard is collectivist. And "collectively," we can be good at nothing because the exception will always undermine the rule.

Debt and therefore economic and social disparity is what maintains social structure.
And you haven't substantiated how you rendered that conclusion.

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Getting the US out of debt
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@zedvictor4
You're comparing the !8th century with the 21st.
So?

Things just don't work like that anymore.
My premise wasn't that things work like that; it was to rebut your notion that "without debt..., there would be unorganisable chaos."

As I stated. National debt is merely a concept that manifests as numbers within a contrived global system.
Redundant. Economics is merely a system of gauging value using "contrived" standards. Naturally, debt would be the same.

Modern global debt is just an algorithm.
It's a debt scheme. The reason governments can print paper, and more so now, contrive numbers, is due to the fact that human beings are the collateral, rather than precious metals. Your social security number is your bond number. Or in other words, you're a debt-slave.



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Getting the US out of debt
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@Alec
Currently, the US's GDP per capita is $60,000 per year. 
Yes, but 40% of households earn an amount below that.

The healthcare bonus would be the amount of additional salary that employers would have to pay their employees because they wouldn't have to pay for their healthcare with a UHC system.
And that's still spending more money. What they "would've paid" isn't a real cost.

Some of the money would get spent on UHC, but the rest of it the individuals would use for spending and investing, both of which would be subject to tax.
How does one direct these individuals to spend and invest? And if these payments are going to be taxed anyway, then what's the point of giving them the amount specified, and not withhold the taxable portion?

Subsidy is the wrong term.  Since any adult making less than $45K per year would be shown where better paying jobs are that only require a college degree
"Only a college degree"? Who pays for the education? Who shows them where these better paying jobs are?

I made a sheet for what those jobs would be
Where?

whatever job they pick would yield a higher salary if its from the list, and this would mean that it would inevitably directly or indirectly result in more taxation from the government.
And how would this program regulate the yields from this particular jobs list? And once again, if one's going to tax, then what's the point of providing the taxable portion?
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Do not exchange knowledge of reality for knowledge of words
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@Melcharaz
You are thinking too much.
I don't think "too much." I just think. And in doing so, I extend arguments to their logical conclusions. That is the responsibility of all those who presume to debate.

If you want sources for what reality is, go to plato or socrates, heck aristole or kant can help ya. 
I've already read the rationalizations of Plato, Socrates, Aristotle, Kant, as well as Spinoza, Descartes, Nietzsche, Godwin, Schopenhauer, Aurelius, Epicurus, and the list goes on. I'll stand by my own rationalizations and not seek sources of assumed "authorities" on reality. The only source required is logic.

My message is dont let what you know about words confuse what is real and to talk to people in ways they understand. The cyclic nature of reality always had intelligent and common understandings of reality. Be fluent in common.
Your aversion for words which may confuse has nothing to do with reality. You presume to partition the aspects you prefer into reality and idealism. And I'm telling you that between the two aforementioned, there's no demonstrable difference.
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Do not exchange knowledge of reality for knowledge of words
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@Melcharaz
By the 5 senses. The reality expressed is the reality given and asserted.
What are your senses without the notions you assign them? Take for example, your sense of touch. The idea that you're touching something as opposed to air is informed by notions of difference. Otherwise, you'd be "experiencing something" that you're not able to rationalize. One's senses are as contingent on notions as one's idealism.

If you ask 1000 people the same question in usage of 5 senses and they give roughly the same answer. Ie buildings are taller than people. Water needed for survival, trees often having leaves or needles, etc. 
Be careful not to impute an ad populum fallacy. All asking 1000 people the same question in usage of 5 senses demonstrates is that those exact 1000 people communicate the sensation of their senses using a standard lexicon. And even then, that requires notions--particularly language.

Perhaps you did not understand the question. I'm asking how does one control for this "actual" existence isolated from their notions? That means NO sciences, math, logic, rationalizations, languages, concepts (including that of difference,) or words. How does one do it then?

This question, if you haven't gathered already, is rhetorical. To complete the task would impute a paradox. You'd have be able to perceive outside your capacity to perceive. And that includes your capacity to think. How does one observe or inform without the fundamental expression of one's cognition: the conception of an idea?
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Do not exchange knowledge of reality for knowledge of words
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@Melcharaz
Yes, as can everyone else. 
How?
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Getting the US out of debt
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@zedvictor4
@Alec
@Alec:

Initial salary 60,000
Health Care Bonus 13,000
Low Income Subsidy 7,000
Your plan to get the U.S. out of debt is to spend more money?

@zedvictor:

National debt is merely a concept that manifests as numbers.

Debt is necessary for maintaining social stability. In so much as debt and wealth maintain a structured society.

Without assumed wealth, debt and disparity, there would be unorganisable chaos.

As far as I am aware, save for a few small territories such as Brunei, Lichtenstein and Palau all other nations have a national debt. 

National debt is simply the way that things have been contrived to work.
Not in the slightest bit informed by any organized economy of any nation. For example, in the 1750's when the United States were still "colonies," the economy was quite prosperous, and they had no debt, no unemployment, no interest payments. It wasn't until Nathan Rothschild "convinced" the King of England to outlaw the then U.S. currency, colonial script in 1764, that the colonies saw its first recession. When the United States once again gained their power to reissue currency in 1783, the economy was once again prosperous. It wasn't until the Federal Reserve Act that "national debt" became part of Economic lexicon.

National debt is part of a dialectic to create a single global communist economy.

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Do not exchange knowledge of reality for knowledge of words
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@Melcharaz
As they actually exist.
And what is "actual" existence? Your experience is informed and dependent on the notions you use to rationalize it; so then, how does one control for that which is presumed "idealistic or notional" and that which is "actual"? Can you isolate the part of your experience that is completely removed from any ideas or notions, and observe it, let alone inform on it?


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I may singlehandedly break y'all of depending on wikipedia
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@zedvictor4
@Melcharaz
@Melcharaz:

4. Cross-Thread Contamination
Cross-thread contamination is when a user brings up disputes elsewhere on the site up in an unrelated thread for the purpose of harassing, mocking, or insulting another member. Treat every new exchange with a member with as much of a "clean slate" as possible.
That's exactly what he was doing.

@zedvictor:

I presented a fair comparison of two reference texts.
It wasn't a fair comparison; one of those "reference texts" was never brought up, or even mentioned. Your comparison once again was neither solicited nor necessitated. And further evidence of just how red your hands are is that you brought up this comparison in response to me, and not the author of this thread, much less the other participating members. You were attempting to demonstrate a contradiction in my reasoning as it related to theism by drawing an ineptly constructed comparison by using my statements on Wikipedia, resulting from our deteriorated discussion on Theism.

Acceptance of either data source is largely based upon trust.
The acceptance of any data source "is largely based upon trust."

It is therefore fair to suggest that one should not "depend" upon any unverified data source.
It is fair to "suggest" that general statement; but why the Bible? Why respond to me about the Bible?

It's not like I'm seeking your reprimand or anything. But, I'm not oblivious. Your responses have informed me on that which you've attempted to do. And unless you apply consistent logic, and create an appropriate thread in which the subject can be discussed, you are wasting your time.

Now give fauxlaw his thread back and indulge this nonsense no further.





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Do not exchange knowledge of reality for knowledge of words
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@Discipulus_Didicit
@Melcharaz
@Discipulus_Didicit:

Seems many of the new kids are making posts about how they are pissed off at people "using big words".

Why do so many people wish to limit the possibilities presented by a diverse language? Language is the only means... the ONLY means... that we have available to convey knowledge and ideas. To limit ones vocabulary is to limit both of these things.
Well said.

@Melcharaz:

Reality the world or the state of things as they actually exist, as opposed to an idealistic or notional idea of them.
How do make that distinction as the subject of your experience?



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How many will die in the coming great depression?
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@Singularity
I saw stats that said the last great depression caused 7 million deaths. The numbers from the Coronavirus deaths if we did nothing at worst would have been 1 million though more likely just a few hundred thousand. However we have shut down the economy meaning we will definitely be causing the next great depression by doing this. Adjusted for the increased population size, this means we will kill 14 million people with this shut down. Here is my question. why do retards think shutting down the world to save 500,000 boomers is worth 14 million people dying over?
You first have to understand that which constitutes a recession and depression. Recessions and Depressions are sustained periods of declining economic activity (usually they spananywhere from several months to perhaps a few years.) The silver lining is that the declining activity due to this Corona Virus "Pandemic" has nothing to do with Economic factors (e.g. overproduction, deflating asset prices. etc.) The standstill is government induced. When the government relinquishes its authority over these demonstrably ineffective "lockdows," the aforementioned should immediately correct. We'll undoubtedly face a recession. But I do not believe it likely that we'd have another Depression.

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Water Baptism: What's the big deal?
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@EtrnlVw
I could do it on my own, but since you've educated yourself could you supply a link for that Luciferian ritual?
You're not going to find much information on links. Most of the information I'm submitting is from books written by or involved people heavily involved in Luciferianism, Masonry, depositions on Magisterial Privilege, associations with the Roman Catholic Church, Kemetic, Semetic, Greek, Norse, and Roman history, religion, and mythology, etc. I'll compile a reading list for you when I go through my books.

BTW, the practice of Catholic Priests baptizing babies makes my stomach ill, some of the things these guys do is pretty sick...


Watch this idiot slap this baby...

That's not the worst they do to small children. Look up "Magisterial Privilege" where there were depositions made in a court case in 2013 in Brussels which delineated that every new pope must abuse, drink the blood of, and sacrifice infants and small children. That's the reason Pope Ratzinger a.k.a. Pope Benedict XVI was forced to retire in the same month of the investigations.
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Water Baptism: What's the big deal?
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@EtrnlVw
I always thought it was two individual processes, one.... Baptism being an outward confession or commitment with there being an outward ritual or sign and two....the baptism of the Spirit which is an internal process or undergoing with an internal commitment or sign. Kind of like a marriage per say where there is an outward ceremony or binding and then of course there is the binding of the two with inward commitments involving their love but I could be wrong of course. I was Baptized with water as a young kid so maybe I'm just partial to it. But my intentions were pretty much the above. 
The testimonial would count as part of the ritualistic aspect of Baptism, but that is more a matter of custom and reaffirmation of a spiritual community--which I'm not arguing has fault. Baptism would meet the latter part of your description.

(I too was baptized as a child by being submerged into water. Unfortunately, I didn't understand the Luciferian symbolism in this ritual back then.)

Okay I see what you're saying and I don't necessarily disagree yet, but are you saying that John never literally Baptized Jesus in water? 
No. I'm saying that the association of water to Baptism is being used to manipulate Christian rituals with Luciferian undertones. Jesus was baptized in a body of water (though he was never mentioned to have submerged in it) because the ancient Hebrews had a practice of entering bodies of water to "spiritually wash" themselves. Bodies of water had a spiritual significance but it was never necessary to be Baptized, exemplified by John himself. John had accepted God completely, which is the reason Jesus rebuffed John's supplication to be baptized.
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Water Baptism: What's the big deal?
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@EtrnlVw
I actually normally agree with your assessments about religious sacraments especially in the context of Catholicism but Baptism is actually quite universal because of its meaning. In that sense I believe that its more of an individual symbolic gesture even though it can be utilized by any number of cults (including Catholics). The meaning of Baptism has universal appeal, it's not really specific to any one claim or Luciferian rituals. Therefore I believe it to be a more pure practice, more of a commitment or outward sign of appreciation and renewal which agrees with the individuals intent. In this context I don't believe it belongs to Luciferians. 

I see, that's interesting (should have read lol), without reading through this thread what is it John was referencing and what does he mean my Baptism? or how is that achieved according to John? 


Let me clarify: I am not at all arguing that Baptism in and of itself is a Luciferian rite. I'm arguing that the conflation of water submergence to Baptism is a manifestation of Luciferian influence; water submergence and reemergence is symbolic of Asar's reincarnation.

When John states in Matthew 3:11 that he'd baptize with water of repentance, he also stated that someone mightier than him would baptize with the holy spirit and fire. Why are then no Christians walking into fire? Because the language, "water" and "fire" are clearly metaphorical, and intended as such. What does John mean by Baptism? Complete spiritual acceptance of God. How is this achieved? If you are referring to a specific ritual, he doesn't mention any.

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Water Baptism: What's the big deal?
I don't think I have any real argument with you that I can tell at the moment. Christians using the same method  of Baptism (submerging-reemerging) is not an issue as far as I'm concerned. Unless there's an argument of copying from/stealing from. Then it would be like any other pagan practice/ceremony/holiday/mythology copying argument.
I do not contest that the ritual is being "stolen." I'm arguing that John's words are being used by Luciferians to conflate water submergence with Baptism. And in doing so, unwitting Christians who believe that they are cleansing their spirits are in fact practicing a Luciferian ritual when they are submerged into water. I'm not positing these arguments to undercut Christianity; I'm submitting these posits to bring attention to the Luciferian influence over organized Christian denominations, most prominently by the Roman Catholic church.

(As a side-note, I'm not aware of them practicing submergence in Baptism).
They do. Typically infants and small children are baptized by affusion. Adolescents and adults usually opt to submerge.

And an issue with some atheists. I've heard an atheist say when asked if they had been born again, said yes, because they were Baptized. The atheist went on to argue that if an astronaut tried to become born again while orbiting, they couldn't because they wouldn't have the water, or necessary amount of water, or proper facility to get Baptized.
That's part of my point. The association (even necessity) of water to Baptism is a manifestation of Luciferian influence. I know that you're arguing that Baptism has a spiritual significance beyond its ritualistic aspects. And I agree.
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Water Baptism: What's the big deal?
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@RoderickSpode
As far as your conclusion that the Water Baptism practiced by John the Baptist or Christians in general is veiled Luciferian symbolism
John, as far as information from the Bible delineates, did not practice Water Baptism. His mention of the "water of repentance" is metaphorical language, much like his mention of "fire." Therefore your assessment that my conclusion implicates John as a practitioner of Water Baptism is a non-sequitur.

And, I can respect your opinion. I don't see any reason to accept it as anything but your opinion.
It is not an opinion. And appealing to your own incredulity does not make it an opinion.

I don't see any reason to think that the reincarnation of Asar has anything to do with Christ's command for His followers to be Baptized, unless you can show me otherwise.
Non sequitur. I never suggested that Christ's command had anything to do with the reincarnation of Asar. We are specifically discussing Water Baptism. The practice of submerging and reemerging from bodies of water (Water Baptism) is Luciferian symbolism--particularly the reincarnation of Asar as his son Heru.

Forgive me if these fall into the category of it should be so obvious, but I definitely would like clarification.

When you say so-called "Christians", this could mean false Christians (which I think is usually the case). Or, there really is no such thing as a Christian. (We're just unaware Luciferian practitioners). I'm not even sure how important this is to your conclusion of veiled Luciferian ritual.

So I assume what you're suggesting is that when I was Baptized, I, and the ministry Baptizing me were unknowingly practicing a Luciferian rite. And John the Baptist the same.



What's not clear is whether or not you're stating that John was unbeknownst to us Christians, in on this Luciferian rite so to speak.
Let me clarify: I'm not at all alleging that John was complicit in the creation of this Luciferian rite. I'm suggesting that the association of water with Baptism--particularly John's mention--is being used by Luciferians to veil their Luciferian rite as a Christian one. One such example would be Catholicism. Catholicism is paganism. Catholicism is Luciferian. Of course, their Luciferian rites and rituals extend beyond just Water Baptism (e.g. prayers to Mary, the Eucharist, the pope and cardinals head dresses and staffs, magisterial privilege, etc.)

As far as parishioners, I can only suspect that they are unwitting in these Luciferian rituals. If you were baptized by being submerged into a body of water, then yes, you were (unwittingly) practicing a Luciferian ritual.
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I may singlehandedly break y'all of depending on wikipedia
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@zedvictor4
So your impression of Wikipedia was therefore, also irrelevant.

Fair enough.
I haven't submitted any impressions of Wikipedia.  Though, you're more than welcome to point out (perhaps quote) where I did.

Though it was you who initially presented a data sequence for analysis
I did, as did some others.

which allowed for me to make an inevitable comparison.
The subject matter neither solicited nor necessitated your "inevitable comparison," particularly to biblical content. Hence, irrelevant.

So why do you criticize me for your own error of judgement?
It is not my error for which I criticize. Once again, if you wish to discuss the reliability of biblical content, then create a thread in the appropriate section. If you however seek my proverbial kowtow on the subject of religion with these attempts to instigate argument even in threads where the subject isn't relevant, then move along and have a nice day. Get a grip, or take a hike.
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Water Baptism: What's the big deal?
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@RoderickSpode
Okay. I (think) I understand what you're saying now.

Well, if you think I'm implying that Baptism requires submergence into water, then no. I'm not.

Christ commands His followers to be Baptized. Whether it's submerged into water or not, the believer is to obey that command. The reason I referred to being submerged in a pool, lake, or river was simply because that's generally how it's done nowadays. John who performed the Baptism of Repentance Baptized in a river. I would say those being Baptized probably were submerged. But whether they were or not is not the issue. My point was simply that the water doesn't do the cleansing.
I'm not suggesting that you were implying anything. I'm merely using your statements as a backdrop or context to submit my posits. The ancient Hebrews have long used bodies of water for ritualistic cleansing, but Baptisms were never associated with water outside of metaphorical language. So when asked, "Water Baptism: What's the Big Deal?" I'm stating that the big deal with Water Baptism is that it's not Hebraic, Abrahamic, Judaic, or even Christian. I'm stating that the submergence and reemergence from bodies of water, as is typical with Water Baptism, is Luciferian symbolism. It represents the reincarnation of Asar as his son Heru. Asar is submerged into the water after his death, and reemerges as Heru. Heru is also known by the monikers "Oannes" and "Dagon" the fish god. Thus the conclusion I extend from my premises is that Water Baptism is a veiled Luciferian ritual. 
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Water Baptism: What's the big deal?
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@RoderickSpode
I don't think I made any reference to John's mentioning of water during Baptism.
I never said that you did. The association of water to Baptism is germane to this thread's subject, isn't it?

Are you of the opinion that historically speaking, John the Baptist did not baptize anyone?
My "opinion" in this case would be irrelevant if we're discussing historical context. And you're rendering a non sequitur. I'm positing that Baptism neither necessitates nor implicates one's submergence in a body of water; the submergence in a body of water is a Luciferian rite in veneration of the fish god, Dagon. John's mention of "water" in Matthew was metaphorical.

Or that there was no John the Baptist?
Non sequitur.


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Water Baptism: What's the big deal?
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@RoderickSpode
This thread is not meant to suggest the only, or ultimate reason for water baptism. But like many commands in the Bible, suggest a lesson.

First off, when a convert accepts the call to be baptized, they are not submitting to being cleansed by the H2o they will be submerged in. If someone is baptized in a swimming pool, the water doesn't transform into a divine detergent. It remains the same water with the same  chlorine. If it's a river or lake, it will remain the same murky water, and probably won't make much difference to the nearby fish. Water baptism itself won't save anyone's soul. It's not ultimately necessary for salvation. If it was, the thief on the cross who repented would not have been allowed entrance into paradise.

It is a symbol of being washed, cleansed, and made pure. But the water itself does no spiritual cleansing. Baptism is symbolic, and an act of obedience.


When one becomes a believer, the point where God meets them in a divine way, they find they have a calling.
Water Baptism is a Luciferian rite, intended to show obeisance to the fish god Dagon, a.k.a. Oannes, a.k.a. Heru (son of Asar a.k.a. Osiris.) Remember that when Asar died, he was thrown into the water and reemerged as Heru. Every time these so-called "Christians" perform a water baptism, it's surreptitious veneration of Heru. John's mention of water during Baptism was metaphorical, not literal, or even symbolic.

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How accurate is google translate?
Google Translate's database isn't sophisticated enough to reproduce the nuances between languages. This is especially true, at least in my experience, when one attempts to translate an oriental language to a romance or germanic language. For example, Japanese, a language with which I'm fascinated, has characters for feelings, not necessarily words or an alphabet. The romance, to use another example, languages feminize many of its words. While I wouldn't go as far as to say it's "inaccurate," I would agree somewhat with SupaDudz that Google Translate is perhaps better used for small sentences and words.
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I may singlehandedly break y'all of depending on wikipedia
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@zedvictor4
The comparison was there to make.

Another impression, and impressions are irrelevant. If you wish to discuss the content of the Bible, then create a thread in the appropriate section. You need not follow me to a thread where the subject is, frankly, not even remotely relevant in an attempt to rehash an old argument.
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I may singlehandedly break y'all of depending on wikipedia
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@fauxlaw
Wiki says it is less reliable for the reasons it gave. Sorry, just quoting their own self-assessment. No problem starting with wiki, but it should not be the end of the search.
The irony of this is the information Wikipedia offers on itself is unreliable.

I agree that research should extend beyond a mere webpage.

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I may singlehandedly break y'all of depending on wikipedia
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@fauxlaw
There are an alarming number of you who depend on wikipedia, alone, for argument citations in debate and forum. Do me a favor: Google "wikipedia reliability" and load the first hit. Tell me that you do not encounter the following: "Wikipedia is not a reliable source. Wikipedia can be edited by anyone at any time. This means that any information it contains at any particular time could be vandalism, a work in progress, or just plain wrong." [bolding by wiki, not me]
Wikipedia's capacity to be edited at any given time doesn't necessarily make it less reliable. Ultimately, the information is either correct or incorrect, source notwithstanding. Wikipedia also provides those who peruse its content references and citations so that the "veracity" of said information can be confirmed. I put that in quotes because studies are often misinterpreted.

The more prevailing issue I believe is the reliance on "studies." Blasphemy on an online forum, I know, but too often do debaters merely cite a "study" without so much as consider how said studies inform their argument. Furthermore, many a time, they don't read their own references, thereby failing to grasp either the context or the metric in which certain conclusions are made. It's a way to circumvent their responsibility to substantiate their argument, and instead substitute someone else's argument for their own.
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A challenge to theists. Can you be honest.
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@zedvictor4
@fauxlaw
I am therefore confident that the truism as presented is in fact correct

I don't think you've proven a bloody thing,

He alleges that he wasn't trying to prove a thing yet argues and sustains that his claim is true.

Here's his body of work as it concerns my exchange with him:

You are not being honest.

You are assuming that words alone can prove the existence of a God.

People have been employing this tactic for centuries and it simply doesn't work.

Yes one admires your cognitive and literary capabilities.

Nonetheless your reply was self explanatory. In so much has your reply was only confirmation of what I expressed previously.

Clever but ultimately futile.
Notice his immediate attempt to make this exchange about that which he believes are my personal characteristics.

Show me God.


Nonetheless lets dial back.

The truism nor the atheist has ever sought to deny the existence of a god. 

In fact the atheist and the truism emphatically state that the existence of a god cannot be disproved.

Nor has the truism or the atheist asked that the theist should prove the existence of a god. 

Nor has the atheist or the truism suggested that the theist should stop believing in a god.

Therefore the atheist is being honest.

All that the atheist asks is for the theist to also be honest and accept the truism.

So why can theists not be honest?
Notice the contradiction. He argued that sustaining his claim didn't mean that an atheist "asked" that a theist prove the existence of God. Yet his criterion for proof, for something he claims can neither be proven nor disproven, is to "Show [him] God."

You have a basic misunderstanding of atheism.
The atheist cannot deny something that cannot be denied.
The atheist simply does not believe.

And if gods are not physical then they are an assumption.
And the truism remains just as ever.

Be honest...No amount of your clever words will ever prove the existence of a god.

The honest atheist is certain that they cannot disprove the existence of gods and therefore has nothing to prove.

So the truism remains so.
Notice how he never substantiates the veracity of his claim and just merely repeats that his claim is true. Also notice once again, how he attempts to qualify the argument with mentions of my "clever words" rather than providing a substantial rebuttal or counterargument, not to mention his O.P.'s insinuation that Theists are being "dishonest."

Oddly, for such a wordsmith, you appear to also have a basic misunderstanding of the word belief.
Once again, he attempts to qualify the discussion with that which he believes is my personal characteristics despite my frequent rebuffs.

And this is perhaps his most substantial contribution:

Well.

"Epistemology" is what it is and does nothing to explain or reduce the dilemma that is, mans uncertainty. Epistemology is just another internal exercise concerning the manipulation and ordering of data.

So we accept operational parameters  within a certain level of internal certainty based upon acquired data.

Therefore a concept is the internal manipulation of data and as such gods are internally valid and therefore able to be regarded as an internal certainty and I would imagine that no reasonable person would deny the existence of gods as an internal, conceptual certainty. Similarly no reasonable person would seek to deny the theists ability to convert their internal certainty into an assumed external reality (belief).

 Nonetheless, the theist makes an assumption based upon internal processes. They assume that their interpretation of data and god concept unequivocally proves the existence of a god as an external reality.... If this is not correct, then why does the theist struggle to accept the truism?

All that the truism asks, is for the theist to be honest and accept their god concept for what it is and also for what it has become, which is an internal certainty and a consequent assumption.

Notice that he dismisses epistemology without substantiation, merely relegating it to an "internal process." He argues the concept of "certainty" which is fundamentally relative, yet as I repeatedly demonstrated the discussion over certainty is futile as it concerns an external reality because it's logically incoherent to relate our experience to that which we can't perceive--an admission he himself tacitly makes.

Also, notice his strawman argument--the part which I've emboldened.

Same old same old.

I think that I will refer to it as Athiasism.

So prove the existence of an external god then.

And how do you think that knowledge/information/data (other than inherent functionality) gets into your brain?......I would suggest, acquisition.

The term acquired data is therefore aptly descriptive.
Notice how he resorts to a tone argument by creating a neologism. Furthermore, notice how he extends his strawman argument to his demand for proof for an "external" God despite just earlier his asserting that sustaining his claim meant that "the truism or the atheist [has not] asked that the theist should prove the existence of a god."

And if you look at the fourth line, you'll notice how he fails to substantiate his claim of acquired data, instead appealing to his own incredulity and attempting to reconcile by repeating his claim.

At he end of the proverbial day Athias.

The best that we can both do is assume that we are certain of something.

And I assume that there is an externality and that the mass has internality.

And as there is no consistency in the god concept it is reasonable to assume that assumed gods are sometimes assumed to be external, but nonetheless, the internal concept in what ever form, is only resultant of internal data manipulation rather than an externally real god..

All that one asks is for proof of the external god rather than for proof of an internal assumption or concept.

One doesn't doubt the nature of the internal concept, what one doubts is the existence of the external god.

So hard proof please and less Athiasims.
And here once again, he concedes that his notion of reality is nothing more than mere assumption. And in an inconsistent grasp of logic, he demands proof of the logically incoherent "externality," which is nothing more than a strawman argument he continues to extend.


Zedvictor, you only "presented" your claim. You never substantiated its veracity.

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@ATroubledMan
Enjoy your day, sir.

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@zedvictor4
Athias and therefore athiasism has one intent.

That is the glorification and adoration of their own intellect.

I would suggest that they are really not that interested in a god.

You're a psychic now? You have no substantial argument (and have thus resorted to qualifying my position with witless neologisms and appeals to motive.) I gather you have enough wisdom to not attack my "intellect" directly, so instead you sought to set a standard where my "intellect" would be taken out of the equation (i.e. your mere dismissal of epistemological analysis.) Because, it's demonstrative that my "intellect" allows me to argue through your bullshit (i.e. "data" this... and "show me" that...)

Though the truism has never sought for proof of a god.

All that is required is for the theist to admit that there is currently no real proof of a god.
A claim with no substance, much less logical consistency, merits no one's kowtow.

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@Willows
@ATroubledMan
@Tyrano_R
Guy, these discussions, as rewarding as they can be, do not merit the obsession it takes to create multiple accounts. (Who are you? Kevin Durant?) Obsession can be good, especially when used to cultivate one's reasoning. So, do yourself a service and read your cited link. Then, if all goes well, you can improve your arguments, and we can have ourselves a proper discussion. Until then.

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@ATroubledMan
Since you never substantiated your claims, I need not mine. I asked you to do so and you refused, now you demand proof from me. It doesn't work that way.

You've wasted enough time. Enjoy the rest of your day, sir.
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@ATroubledMan
I'm sure that's probably a joke, unless you actually believe that people can pop things into existence from their minds? 

Whether I believe this or not is of no relevance. You made a claim; substantiate your claim with the submission of proof.

You probably should read it considering it substantiates what I said. 
I'm not arguing against what you said--i.e. claimants bear the burden of proof.

They are basically one and the same.
No, they are not. It's the difference between claiming "A blue apple has yet to be seen," which acknowledges the limitations in methods of observation, and "there are no blue apples" which claims an observation that blue apples exist absolutely no where.

I already explained, no object.
No, you did not explain. You mentioned it, as well as mentioned its noun form, which would be "existence," but you explained nothing. Furthermore, you are challenging my premise. And in your challenge, you incorporated the intransitive form as well. Not that these forms have any relevance in its tautological substantiation.

You didn't meet your burden of proof. 
Even if that were true, you would still have a burden of proof. Do that which you allege I couldn't.

Neither do yours. On that we agree.
Redundant. I already told you my impressions weren't relevant.

Evidently not.
Clearly, I am. Merely negating does nothing.
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@ATroubledMan
The mind does not pop things into reality. Concepts of the mind only exist within the mind.


That's not proof. Present your premises; present your conclusions; substantiate your premises; substantiate your conclusions.

That's how logic works.
You have demonstrated no capacity to determine "how logic works."

Claimants have the burden of proof, I provided a link for you to read.
Once again, I'm not arguing against the fact that claimants have the burden of proof. I did not read your link because I didn't need a reminder on that which constitutes "onus probandi."

I pointed out it wasn't logically consistent.
No, you "claimed" it was logically inconsistent; you pointed out nothing.

There is no hard evidence, no one has ever provided any.
Argumentum ad ignoratiam. It isn't the obligation of anyone to substantiate the contrary. If one has not provided evidence as you allege, then your argument should be "there has yet to be evidence shown" not "there is no 'hard' evidence"--an ontological claim beyond the limits of your endeavors.

Merriam Webster also refers to that definition as an intransitive verb; without object.
I'll admit: this attempt was funny (not that my amusement has relevance.) It is intransitive. So what?

Here's an example:

I exist. The verb exist is intransitive (exist has no object.) It's also a linking verb. Do you understand the function of instrasitivity in grammar?

You first claimed they do exist, but you did not provide hard evidence for their existence, your claim can be dismissed.
The order in which a claim is authored bears no relevance. As you yourself stated:

Claimants have the burden of proof
You made a claim. So meet your burden of proof.

Furthermore, whether you consider my evidence "hard" is of no consequence. I've already informed you, your impressions don't matter.

No, you took the definition as an intransitive verb instead of a noun. That was your confusion.
Clearly, you're not a grammarian either. I'm well versed in logic, grammar, and linguistics. So this grasping at straws and details you clearly don't understand reflects your "confusion," not mine.


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@ATroubledMan
Perception of the mind to understand a concept is not the same as perception of sight or hearing.
Prove it. (Hint: control for the rationalization of your senses which absolutely does not involve the use of your mind.)

That however, is not the same thing as the perception of a concept of the mind that cannot be seen, felt or tasted. They are two completely different things.
You continue to repeat "it's not the same thing..." yet remained reserved on explaining how they are independent. So, in other words, how are they two completely different things? (Hint: control for the rationalization of your senses which absolutely does not involve the use of your mind. That means no logic, no math, no Science, no language, no words since the aforementioned involve the use of one's mind.)

You will not find the qualifier of "existence" in the definition of perception. 
I'm not arguing that it's tautologically true. One only needs to construct a logically consistent argument to come to the conclusion I have.

While a statement may be true to it's logical conclusion, that does not lead to the existence of something.
You continue to offer negation with no elaboration, or rationalization, or even consistency.

Again, you will not find any reference to existence in the definition of tautology. 
Why would one find a reference to existence in tautology? You didn't do your research, did you?

Since there is no hard evidence to suggest the existence of gods or spiritual beings, then it is logical they don't exist.
Prove it. You are making the claim "there's no 'hard' evidence for the existence of gods or spiritual beings." I'll remind you that if this claim is solely contingent on a posit that theists have failed to substantiate the contrary, this would in fact impute a logical inconsistency known as argumentum ad ignorantiam notably exemplified in the aphorism, "the absence of evidence, is not evidence of absence." Be mindful of your claims.

To claim they exist by tautology is not valid.
You don't know what a tautology is; your arguments have demonstrated an inept grasp of logic. You are in no position to inform on that which is "valid."

You claimed my premise was false. I informed you that it was true by reason of tautology. Here:

"All material or spiritual beings exist."

According to Merriam Webster, to exist is to have real being whether material or spiritual.

Now let's further explore your argument's inept grasp of logic. You claimed my premise was false because you counterclaimed that spiritual beings have never been shown to exist--a claim by the way, you have yet to substantiate. Now, for argument's sake, let's entertain the truth of your counterclaim; that still would not make my premise false. "OR" is a disjunction in logic. In order for my premise to be false, both material and spiritual beings can't exist. Since you're not contesting the existence of material beings, and we both accept the truth of material beings' existence, then as far as we are both concerned my premise remains true, even if you allege that what comes after "OR" or the alternative is false.

Clearly, you're not a logician; you're just a dogmatic materialist.


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@ATroubledMan
By the same token I won't entertain your contributions that lack substance. On that, we agree.
When you can demonstrate that any of my responses lack substance, I will agree as well. 

Nope. It doesn't matter what claim is made, the burden of proof is always on the claimant.
You have argued non sequitur--once again displaying an inept grasp of logic. I'm not arguing against the fact the onus rests with the claimant; I'm arguing that the onus for a theist, and the onus for an atheist are different. Substantiating the claim "God(s) does exist" invokes no logical absurdity/contradiction. Contrary to zedvictor's alleged truism, it can be done because the posit of existence in any logical iteration is epistemologically rational. Everything we perceive MUST exist because we are incapable of perceiving the absence of information (nonexistence.) Substantiating the claim "God(s) does not exist" does invoke a logical absurdity because it necessitates the claimant's observation of nonexistence. How does one perceive that which is incapable of being perceived?

If you're going to make a metaphysical argument claiming that all which we perceive is encompassed in a state of being which we are incapable of perceiving, then this is nothing more than an irrational assumption. In order to substantiate it, you would have to control for the part of existence that is perceived and the part you allege is independent of perception. If you can do this, then the floor is yours.

If one perceives of the mind, that does not equate to the existence of their subject. You are confusing perception with existence.
Yes it is. Perception is existence. Perception is epistemological (known) existence. That which we "can't" know is of no consequence to matters of proof.

Prove it. The burden of proof is on you to substantiate your premises.
I already did. It is not my obligation to inform you on tautology. If you don't know what tautology is, then do your research.
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@ATroubledMan
So, whatever you say is the ultimate truth and everyone else is of no consequence?
You're deflecting with use of non sequitur. If you're capable of identifying a flaw in my explanation, then do so with your reasoning and your argument. Your "impression" or how you "see it" doesn't matter at all. Submitting your impressions contribute no substance to this discussion. And I won't entertain them.

No, the burden of proof is on the claimant.
This neither contradicts nor refutes my argument. I didn't argue that there were no burdens of proof, or that only one claimant bore a burden of proof. I stated that the burdens of proof were different. Once again, the burdens depend on the claims.

Yes, they do.
Your understanding of logic is inept. I'm not going back and forth with you on this.

You made the premise, you substantiate it. Claims without evidence are dismissed without evidence.
Yes, I did. And you made a counterclaim, "God is not perceived."

Evidence: God(s) is recognized and acknowledged by billions worldwide; God(s) is therefore perceived.

Where's your evidence?

The claim has no evidence to support it. Claims without evidence are dismissed without evidence.
Actually, it does. You're only displaying your response's inept grasp of logic. Do some research into the concept of tautology before your next response.


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@ATroubledMan
Thank you. I don't see how you showed a logical incoherence.
How and what you see is of no consequence. My explanation delineates the logical incoherence. Your unwillingness or incapacity to "see" it is your deficiency, not my argument's.

You are applying one approach to atheists and another to theists
Yes, I am. And if you've read through the thread, you'd understand the reason. Existence is epistemologically rational; nonexistence is not; therefore the burdens of each position are different. The onus of the atheist is to substantiate a logical absurdity (nonexistence;) thus invoking a paradox; theists do not have the same burden. The theist burden is to substantiate existence, which invokes no logical absurdity.

which IS the incoherence itself.
No. Regurgitating a qualifier I've used doesn't offer substance to your rebutal.

Whether subjective or objective, the same must apply to both groups, one does not get special treatment.
This isn't identity politics; the rules of logic don't conform to notions of equality. The metric of one's onus is determined by the claim itself.

False premise, God is not perceived.
Substantiate your allegation of falsehood.

False premise, spiritual beings have never been shown to exist.
Incorrect. The premise is true by reason of tautology. Therefore, it's not false.

If you have a substantial challenge rather than a mere of posit of negation, then please provide it.



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@fauxlaw
Mon Dieu! la Polynésie française! Je suis jaloux! Je viens de la califiornie du sud, mais j'ai vécu en Provence pendant trois ans à la fin des années soixante. Bonjour, mon ami.
Island life has its perks but the States are more preferable. And Provence in the 60's? What was that like?

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@ATroubledMan
Did you explain that logical incoherence? I may have missed that and would be happy if you pointed it out.
Yes. You needed only to peruse the thread in which you're participating to find my explanation. Nonetheless, I'll save you the trouble:



When my brain inputs visual data I assume with a level of certainty that what I see is what there is. Similarly, if I transcribe information to an external medium, the process is wholly reliant on internal data processing, so I can still only assume with a level of certainty that what I am doing is actually having an external influence.
I can never be 100% certain of the existence or nature of an external environment.
Where, between 1 and 100 my level of certainty sits, I cannot say.
What do you think?
Remember, a percentage is a ratio. In order for you to relate levels of certainty, you'd have to be able to perceive each part of your scale (from one to 100.) If you don't know what 100 percent is, then how can you characterize anything you presume to know as a level of certainty? And this is quite analogous to my argument. If "actual existence" as it's been argued is something independent of perception, then why would one relate what one does perceive to that which they can't perceive? It's not really on a scale from one to 100; it's a scale from one to x, where x is unknowable.
Why would it then be at all significant that the "God concept," as you put it, has an "external reality" when your experience of an external reality is based on an assumption? And the level of certainty you pointed out back then isn't really a level of certainty in that context because as you admitted you don't proffer outside of an assumption that what you're doing is actually having an external influence. And as I argued then, if you didn't have any grasp of 100 percent, then how could you relate any "level" of certainty when certainty is an unknown.

The problem is with your posit of an "external" reality, zedvictor. In order for you to contain an external reality within epistemological parameters, you must control for the experience of existence independent of one's mind. Such a feat would be paradoxical and logically incoherent. You are not trivializing or even qualifying the existence of God(s) by claiming he/it is real inside one's head. The "truth" is, everything we know exists, exists "inside our heads." Even your physical senses must conform to the express function of your mind's faculties.

So then if "external reality" is an epistemological insignificance, what weight does it bear in any argument over the existence of God? None.

Because it's not a truism. Your argument essentially reduces to this: atheists can no more disprove the subjectivity of God(s) than a theist can prove the objectivity of God(s.) But objectivity is logically incoherent because it necessitates that one rejects one's own being the subject of one's experience. Proof is irrelevant to that which is logically incoherent. In other words, the theist bears no obligation whatsoever to substantiate their God objectively, or as you put it, manifest in an external reality (a logical incoherence.) You yourself admitted that you can never be certain that what you do has an external influence, so why are setting standards of proof and quality based on that which you concede is an assumption?


The emboldened statements were authored by me. Should you require further explanation, let me know.

Yes, I mentioned that it would be folly for an atheist, or anyone to try and prove a negative. It can only remain that atheists, or anyone would keep their minds open to any hard evidence that would be revealed.
Positive or negative is irrelevant. Any affirmation of a claim requires proof. The reason atheists cannot disprove God's existence (or prove God's nonexistence) is that nonexistence is an epistemological absurdity. It's paradoxical; how does one observe the unobservable? If God does not exist, you wouldn't know that God doesn't exist, because God would not exist (What information can the nonexistent provide?) Therefore, the affirmation of the claim, "God does not exist," immediately presents a contradiction,

Zedvictor's claim is entirely premised on an "external reality" as he alleges. Even though through our debate, we've hashed out that not only are his notions of an "external reality" an assumption, but also his "level of certainty" isn't a level of certainty at all, since he cannot relate any portion of his experience to a state he's incapable of experiencing, much less quantify it. So his demands for "proof" essentially amount to this: "Show me that God(s) conforms to my assumptions," even though he alleges that because a theist's notions of God are an assumption, they therefore cannot prove God's existence. This is the logical incoherence to which zedvictor is attached. And proof is irrelevant as it concerns logical incoherence.

I stated this to him, so I'll state this to you as well: the premise of your disbelief is your disbelief. That's fine. However, when you invoke standards of proof, you are entering a realm which demands logical consistency. And I will not stay silent as materialists continue to abuse it.

Twice?
Yes. Here:

And I, a theist, have proven God exists using two logically sound arguments:

1.

All which is perceived must exist.
God is perceived.
Therefore, God exists.

The major premise is irrefutable. The minor premise can be subject to parameters, but those very parameters will subject the metrics of counterarguments.

2.

All material or spiritual beings exist.
God is a spiritual being.
Therefore, God exists.

The major premise is tautological; the minor premise is tautological.
Hack away, challenge, rebut, etc. All attempts are welcomed.

Does the world know of this hard evidence?
Genius often goes unnoticed.

I'm sure it would make you famous but I've not read any headlines as yet of that discovery.
Well, I do seek fame as my profile would suggest. Perhaps you can do your part and spread the word.


Wouldn't the worlds population make that assessment if hard evidence were made available?
No.
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@ATroubledMan
Yes, that sounds reasonable.
Nothing "sounds" reasonable; it either is or isn't. In this case, it's not; it's entirely premised on its author's proclivity for a logical incoherence.

I would add that for an atheist to make a claim of God's nonexistence, they'd be hard pressed to prove a negative, so it would be folly to do so.
So then, that would undermine the atheist's position since they've made a claim they cannot prove.

On the other hand, if a theist made the claim that God existed, they would have to provide proof in the form of some hard evidence
I've already proven it twice. How one's perspective is influenced by this hard evidence is at one's discretion.

but I don't think that's ever been accomplished or else we'd all know it by now.
You're appealing to your own incredulity, and you're not in a position to assess that which "we'd all know by now."


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@zedvictor4
At the end of the day, your position holds little to no substance and in a futile attempt, you're trying to equate the demands or your argument's inverse with your own. There's no "we," zedvictor. There's only you and your incapacity to meet the demands of an argument with the rigor it merits. Instead, you've resorted to tone arguments and witless neologisms.

Enjoy your day, sir.
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@zedvictor4
Guru Athias induced it would seem.
I'm not complicit in ethang5's provocations. (That much is obvious.) I need not attempt to insult you even through proxy in order to get my point across. And "seem" is neither an observation nor an argument.

Same old same old.
Consistent use of logically consistent reasoning can be repetitive.

I think that I will refer to it as Athiasism.
Let your arguments do the work that your attempts at insult cannot.

So prove the existence of an external god then.
The notion of externality is logically incoherent and epistemologically insignificant even by your own tacit admission. I've already proven the existence of God(s) twice. And if all you require is an image of God as you implied when stating "I can perceive the screen in front of me," then an image can certainly be provided to you. But let's not entertain the pretense that alone would suffice. Your criteria has already been demonstrated to be a logical incoherence for which proof is irrelevant. Not only can you not control for "external stimuli," as you put it, independent of your "internal process," but also you cannot perceive nonexistence. My providing any picture of any god should suffice, but it wont because you'll continue to indulge and sustain said logical incoherence. Once again, the premise of your disbelief is your disbelief. And that is fine in and of itself. But when you make mention of "proof" you're entering the realm of a logically consistent standard. And you will be held accountable.

And how do you think that knowledge/information/data (other than inherent functionality) gets into your brain?......I would suggest, acquisition.

The term acquired data is therefore aptly descriptive.
And how do you "know" anything that isn't fundamentally contingent on your internal process? Can you control for the information that is independent of your mind? If you can, then please demonstrate.

And how can "acquired data" be aptly descriptive when even you argued that your certainty of external influence is merely assumptive?

Zedvictor, if your argument cannot withstand the exhaustive rigor that logical consistency demands, then perhaps you should restructure your arguments.





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@Greyparrot
@Singularity
@Singularity:

What in the fuck is wrong with liberals. Where they think people should get positions based on anything other than merit.
Because liberal politicians are demagogues.

Wouldn't it be better to have the first female vice president be picked because no better candidate for the job exists?
Don't undermine your first point. Better to have the first... ought to be irrelevant in the context of merit, right?

@Greyparrot:

Are you mad he didn't include any of the other 57 genders?
Nice.
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@zedvictor4
"Epistemology" is what it is and does nothing to explain or reduce the dilemma that is, mans uncertainty.
You're the one presuming that this uncertainty is a dilemma.

Epistemology is just another internal exercise concerning the manipulation and ordering of data.
Epistemology is fundamental to rationalizing existence. It isn't "just another..."

So we accept operational parameters  within a certain level of internal certainty based upon acquired data.
Why is this data "acquired" not "created"?

Therefore a concept is the internal manipulation of data and as such gods are internally valid and therefore able to be regarded as an internal certainty and I would imagine that no reasonable person would deny the existence of gods as an internal, conceptual certainty. Similarly no reasonable person would seek to deny the theists ability to convert their internal certainty into an assumed external reality (belief).
Belief is an "assumed" external reality? Why would a logical incoherence demand proof?

Nonetheless, the theist makes an assumption based upon internal processes. They assume that their interpretation of data and god concept unequivocally proves the existence of a god as an external reality...
No, some theists posit God to be a fundamental truth to an inter-subjective experience. Externality has nothing to do with it. This theist however argues that the subjective is the only epistemologically significant premise for analyzing an existence capable of being rationalized.

If this is not correct, then why does the theist struggle to accept the truism?
Because it's not a truism. Your argument essentially reduces to this: atheists can no more disprove the subjectivity of God(s) than a theist can prove the objectivity of God(s.) But objectivity is logically incoherent because it necessitates that one rejects one's own being the subject of one's experience. Proof is irrelevant to that which is logically incoherent. In other words, the theist bears no obligation whatsoever to substantiate their God objectively, or as you put it, manifest in an external reality (a logical incoherence.) You yourself admitted that you can never be certain that what you do has an external influence, so why are setting standards of proof and quality based on that which you concede is an assumption?

All that the truism asks, is for the theist to be honest and accept their god concept for what it is and also for what it has become, which is an internal certainty and a consequent assumption.
No, the "truism" demands that one accept that standards of proof for either is reciprocal, when they are in fact not.

The Athias style academic discourse is all well and good but only seeks to distract from the real issue.
My style is irrelevant. I'm attempting to have you grasp that your concept of an external reality is logically incoherent and that having your arguments center on matters of proof as it concerns a logical incoherence is an exercise in epistemological futility. I'm not trying to "distract" you.

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@ethang5
I decide the subject of my topic,
Redundant.

I decide relevance to me,
Relevance to "you" is of no consequence. Relevance to the subject matter is.

"Clear" to whom? You mean it "seems" that way to you.
That's not an "impression"; that's what you have done. You avoided defending your position by arguing nothing more than fluff.

You placed "panic" in quotes because you are not yet dishonest enough to deny that you are the one calling it a panic.
I put "panic" in quotes because it's media-induced. I mentioned as much already.

I'm not even talking about the corona virus epidemic.

But now we find that they welcome federal money to fight the Covid 19 virus. Federal money is fine but federal officials aren't?

If I were President Trump, I would send no federal resources to those states, or to cities calling themselves sanctuary cities. If the chief executive of the federal government is not welcome in your state, why should federal officers be there?
Those are your words.

You told me how you think A!
No, I didn't. You're merely projecting your impressions.

I questioned it.
Your questions are of no consequence as they are not informed by any understanding of logical consistency. Having questions does not make it questionable.

I believe you have intimate experience with the manner in which you submit arguments. I just know you are not always  logical.
My arguments always are logical. All arguments are logical. That's not what I argued. I argued that my arguments are always logically consistent.But you have demonstrated no capacity for logical consistency. You merely present impressions as observations.

I did. Does it surprise you that I can mention things you didn't?
Then don't ascribe to them to me, and stop forming non sequiturs. If you intend to mention truth, then own it at the very beginning.

Esteem is vitally important to logical consistency.
No, it's not. You haven't demonstrated any capacity for logical consistency, let alone any grasp of it.

Your observation, of course, is royally immune from being crap.
Irrelevant. My royal descent has no significance. And we're not discussing my alleged "crap." We're discussing yours. (This isn't monkey see, monkey do.) And yes, your argument is full of crap. You have little to no justification for your position other than the fluff you argued, and you're attempting to disqualify my arguments by alleging disability (i.e. autism.)

Playing the victim doesn't become you, and such ploys never work on me.
You have not victimized me, and therefore there's no sound premise as to why I'd play a victim. I'm calling you out on your crap because your arguments are full of crap.

You can tell me, but since your telling me does not make me wrong, I can dismiss your perspective as subjective crap.
It's indeed subjective, but it's not crap. You see, because it is subjective, you are in no position to tell me how I think. I am the sole subject of my experience, perspective, outlook and perception. Do you understand what subjectivity means? Or are you just ineptly conflating it with opinion?

The fact that you entertained a tangent shows you are a poor judge of your concerns.
The fact that you entertain ad hominem arguments demonstrates you have no grasp of my concerns.

I did draw the conclusion I wanted, and you appear to be unhappy that I did.
I'm not preoccupied with my emotions. You are the only one that is.

I've addressed every point you raised against the OP. If you have no rebuts, I have nothing to add.
No, you didn't. You argued fluff about patriotism and unspecified long-term benefits; then you backpedaled and initiated this farce by focusing on this  "cynicism" you allege I have, and dismissing any potential in-depth discussion we could've had by entertaining a pretense that I'm far too emotionally incapable--or "autistic"--of "rationally" discussing this subject, thereby leaving you to relinquish any duty you have to substantiate your position. And rather than take a lesson from your inept arguments, you engage your defense mechanism by deflecting, derailing, projecting, and attempts at insult. If you have no intention of debating this seriously, then state so. I'm going to entertain your "tats" for my "tits" anymore.

Enjoy your day, sir.
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A challenge to theists. Can you be honest.
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@zedvictor4

No amount of fanciful words can make a god concept externally real.

So the god concept is real enough inside your head.

But can you be honest and admit that you have no way of converting this internal notion into an external reality?

Do you remember when we had this discussion some time back?


When my brain inputs visual data I assume with a level of certainty that what I see is what there is. Similarly, if I transcribe information to an external medium, the process is wholly reliant on internal data processing, so I can still only assume with a level of certainty that what I am doing is actually having an external influence.
I can never be 100% certain of the existence or nature of an external environment.
Where, between 1 and 100 my level of certainty sits, I cannot say.
What do you think?
Remember, a percentage is a ratio. In order for you to relate levels of certainty, you'd have to be able to perceive each part of your scale (from one to 100.) If you don't know what 100 percent is, then how can you characterize anything you presume to know as a level of certainty? And this is quite analogous to my argument. If "actual existence" as it's been argued is something independent of perception, then why would one relate what one does perceive to that which they can't perceive? It's not really on a scale from one to 100; it's a scale from one to x, where x is unknowable.
Why would it then be at all significant that the "God concept," as you put it, has an "external reality" when your experience of an external reality is based on an assumption? And the level of certainty you pointed out back then isn't really a level of certainty in that context because as you admitted you don't proffer outside of an assumption that what you're doing is actually having an external influence. And as I argued then, if you didn't have any grasp of 100 percent, then how could you relate any "level" of certainty when certainty is an unknown.

The problem is with your posit of an "external" reality, zedvictor. In order for you to contain an external reality within epistemological parameters, you must control for the experience of existence independent of one's mind. Such a feat would be paradoxical and logically incoherent. You are not trivializing or even qualifying the existence of God(s) by claiming he/it is real inside one's head. The "truth" is, everything we know exists, exists "inside our heads." Even your physical senses must conform to the express function of your mind's faculties.

So then if "external reality" is an epistemological insignificance, what weight does it bear in any argument over the existence of God? None.
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Catherine Cortez Masto: Why she should be picked as Bidens VP
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@Imabench
Why Kamala Harris is not a good fit = Biden picking Harris as his VP, as a nod to her early strength in the race, would also be a nod to African Americans, who in South Carolina are almost single-handedly responsible for launching Biden back into the race and then well into the lead following up on Super Tuesday.... The thing is though, Biden will almost certainly win the African American vote no matter who is his VP.... Being Obama's VP gives him more credit with black voters than any person of color he could select as his Vice President, so having Kamala Harris fill that spot doesnt really bring anything to the table for him that he doesnt already have. 
You overestimate his cachet with "black" voters. Should he win the nomination, he'll likely select Kamala as his VP. Democrats have always struggled with the so-called "hispanic" vote. He won't be selecting Kamala to garner the "black" vote. He'll be selecting her to garner the "social justice" vote which is predominantly led by "black" women. His competitor at the moment is Bernie Sanders, so he's going to do everything he can to ingratiate an alienated Bernie Sanders' fandom into his base (a lesson learned from Hillary's downfall.)

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Feds Not Welcome, But Fed Money Is?
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@ethang5
You think "skeptical" is more, apropos, your thoughts on marriage show that  cynicism is more correct.
No, it isn't, but repeating this to you at this point is an exercise in futility.

You demonstrated it yourself. And yes, I know you don't think you did.

You're projecting.

It has more relevance than that, and I decide it's relevance, not you.
No, the subject of your topic determines relevance--not you.

"This" is always what you say it is, right? Royal pronouncements don't work with me A. You admitted entertaining this tangent. If it is derailment, it's you doing the derailment.
I'm complicit in your derailment since I'm entertaining it, certainly. But I'm not the one derailing; that would be you. You're the one who brought up the tangent, and to my chagrin, I entertained it. Now, you're hinging this entire argument on this farce of a back and forth alleging that my "cynicism" on the subject of marriage leaves you the impression that I'm emotionally incapable of carrying out a rational discussion. If you are offended by my perspective on, once again, legal marriage, then to each his own. However, let's avoid any pretenses that our views on marriage is at all relevant to the subject you brought up. It's clear that you are avoiding the defense of your position.

I brought up the topic. I made the thread, why would I derail what I brought up?
Read above.

No sir. You're the one who claimed it was an argument to exploit a panic.
It's not a claim. Here we'll examine your own words:

Earlier in his presidency, the people of New York and California said Trump was not welcome in their states. Their governors instructed state officers not to cooperate with federal officials.

But now we find that they welcome federal money to fight the Covid 19 virus. Federal money is fine but federal officials aren't?

If I were President Trump, I would send no federal resources to those states, or to cities calling themselves sanctuary cities. If the chief executive of the federal government is not welcome in your state, why should federal officers be there?

Childish hypocrites, the lot of them. And none of them will notice that Trump has not thrown it back in their faces.

Governors saying a president is not welcome and sanctuary cities degrade cohesion and national unity. It makes a country weaker and less able to meet challenges. Telling them "no" would  also show that there are real world consequences to voters for electing morons.

Of course I would not withhold federal funds so that people die, but I would make those Governors rethink the value of federal officers, and certainly knock them down a peg or two off their self-righteous high horse.

Outside of the fluff of "weakness" and "meeting challenges" you are arguing that this "panic" should be exploited to make a point to the governors of the so-called sanctuary states, and "knock them down a peg or two off their self-righteous high [horses.]"

This again is your cynicism coloring your perspective. You even think you know my intent.
Let's take a second to appreciate the irony of this statement. You allege that I think I know your intent--even though I made no such statement. Just before then, you clearly expressed knowing how I think. You are once again projecting.

Federal officers, to my knowledge, have always been, and will always be, outside of my emotional capacity. Whatever that means.

Justifying the withholding of federal officers outside of your emotional capacity.

I do not think impressions are irrelevant.
That is an impression; hence, irrelevant.

The talking point about "seem" is an old clunker meant to sound better than the usefulness it affords.
"Seem" is that which you "feel" you think you know; it isn't that which you know; hence, irrelevant.

While that itself is questionable
It isn't questionable. I have intimate experience with the manner in which I submit arguments. Whether you believe this or not is of no consequence.

even if true, would not mean your argument are always true
Non sequitur. Never mentioned "truth."

But it shows high esteem to judge the logical consistency of your arguments with an absolute.
I practice logical consistency consistently; "esteem" is of no consequence.

They aren't necessarily.
Then there's no need for "but."

How is that an ad hominem? It's like observing that a person is tall. But being autistic can interfere with smooth communication.
And you have "observed" my "autism"? You were able to diagnose a bio-neurological disability through an online discussion? Your observation is full of crap, and nothing more than a ploy to qualify my arguments by alleging disability. That's the reason it's an ad hominem.

What fact? It was provided after I predicted you would provide it.
No it wasn't.

Yes I am, as demonstrated in your comments about marriage, sorry, "legal" marriage. So what? You are alleging exploiting a panic. That is how debates work. Allegations are not wrong because you disagree with them.
Allegations aren't wrong because I disagree. Allegation are unsubstantiated. But given that I'm the sole authority on my outlook and perspective, I could in fact tell you that you're wrong because I say so. However, since my outlook and perspective are irrelevant, it could be argued, and is argued, that your focus on the aforementioned is an extension of your ad hominem.


And it is your cynicism that causes you to view legal marriage that way, the same cynicism causing you to think my motivation for my suggestion to Trump was petty politics.
I'm not concerned with your motivations; I'm concerned with your argument; and your argument is petty; the subject is political. Draw whatever conclusions you want.

If you actually believe this, then you are autistic.
Argumentum ad hominem.

Entertain whatever you will, but please stop claiming I'm the one trying to derail my own topic when its you entertaining a tangent.
When you stop derailing the topic, I'll stop stating that you're derailing the topic.

I do remember you behaving as though it was.
You're projecting.

You should be aware this is simply your opinion.
Redundant.

Every legally marrying couple should "love" the way you think they should, otherwise it's prostitution.
Non sequitur.

I got you
Clearly you don't.

it shows that cynicism has corrupted your logical process, at least with some subjects.
My logical process isn't "corrupted." Logic does not conform to your offense or any other emotional state of yours.

I do know that no one, in all my years of experience, has sought a State's incarnation of "marriage". People marry simply because they love each other and want to be together. There are exceptions of course.
You're appealing to your own incredulity. I'm not concerned with your experience. I'm concerned with the legal framework surrounding marriage.

Now that I know how you think on the threads topic,
No, you don't. You're projecting and deflecting and derailing.

It isn't intended as an ad hominem, but I can understand why you would think it was.
Your intentions are irrelevant; that which I "think" about your intentions is irrelevant. The syntactical structure of your statements, as well as the conclusion drawn from your premises, inform argumentum ad hominem.

If it's all the same to you, I'm not going to continue this discussion on marriage--at least here. If you want to create a separate thread on the subject, I'd be willing to participate. However, here, I will only entertain discussion on the matter you discussed in the O.P. If not, then have a nice day.


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Conflicting Pro-Life Values
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@Barney
I don't have any problem with safe-haven laws.
That's not what I asked. This is the usual concession "pro-choice" advocates make. But I'm fairly certain, Ragnar, you understood my question. And you responded the way you did because the premise of your advocacy isn't really about "her choice"; it's about expanding the scope of state-sanctioned privileges made available to her to include abortion. If it were really about her choice, you wouldn't haven't mentioned safe-haven laws which compel her to ensure the safe custody of her newborn to a state-sanctioned, public institution. Now let's apply this reasoning to an unborn child using the logic of safe-haven laws: if the State were to decree that all abortions are legal as long as the mother can ensure the safe transfer of custody of her unborn zygote/embryo/fetus, would you, as a "pro-choice" advocate supports much in the same way support safe-haven laws?

While maybe the pregnancies are from immaculate conception, I highly doubt it.
What? Do you mean born with "original sin"? Conceived without a sire? I don't quite understand.

Regardless, the known result remains more abortions.
Result from what? That's important to understand.

Forced via being denied her constitutional rights to her own health care decisions.
That's not in the Bill of Rights, and abortions fall within the scope of the 14th amendment. If it were prohibited legally, she'd have no constitutional right to an abortion given that amendments are subject to referendum.

A sampling from just one post (obviously not yours), "stupid" "sluts" "floozy's."
Ethang5 is one of many.

You took a half-decade study of hundreds of cases, with confirmed statistical significance, and declared: "Cum hoc ergo propter hoc."
The study in and of itself provides authority to nothing. The rubric is in its capacity to substantiate its conclusions. No matter how rigorous the study is, a correlation is still a correlation. Studies aren't fortunes.
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Feds Not Welcome, But Fed Money Is?
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@ethang5
The one where you show how cynicism has wrecked your thinking.
You allege that I'm cynical; once again, "skeptical" is more apropos.

Since I saw that your cynicism has made you incapable of rationally contributing to this discussion, yes.
You have yet to demonstrate this cynicism, not that it has any relevance outside of your capacity to let me know how you feel. And this isn't about rational contributions, this is about derailment. You're focusing on what you allege my state of mind is, or what my impressions are, rather than the arguments I provided. As far as this tangent, you've only argued ad hominem.

You decided that Trumps response was politics and responded that way.
Quote me. I remember my response being this:

And that would make you a poor president--not that the lot of them merit much credit or respect with which to start. Whenever one presumes responsibility for a person, a group, let alone the masses, it isn't prudent to dwell on gripes and nuisances. Focus on solutions rather than one's emotions.

Governors saying a president is not welcome and sanctuary cities degrade cohesion and national unity. It makes a country weaker and less able to meet challenges. Telling them "no" would  also show that there are real world consequences to voters for electing morons.
And what of non-voters, and those who voted against these governors? Does the current situation make the same discrimination as you do? That is not a solution--neither a long-term nor short-term one. It's a reaction that exploits a panic.

You're the one who argued exploiting a "panic" in order to make a point about "patriotism," which is just a circumventing reference to obedience.

Derailment from what?
Justifying the withholding of federal officers outside of your emotional capacity.

You are intelligent Athias
But...

when a person says, for example, that marriage is prostitution, what more is there to say?
Where did I state that marriage was prostitution? I stated "legal marriage" is prostitution for the reasons I've already mentioned. "Legal" is an important qualifier.

You seem to believe
Seem is neither an argument, nor an observation. It's your impression; and impressions are irrelevant.

simply saying something is a "tone" argument, or what ever designation you slap onto a discussion, makes it so.
No. Gauging an argument for its logical inconsistencies validates my rendering your argument one of "tone." It was not made on whim. My arguments are always logically consistent. Being aware of all of the logical inconsistencies comes with the territory. And yes, you did make a tone argument.

You are very intelligent
But...

but you may be autistic.
How are the two mutually exclusive? And I "may" be autistic? No, I'm not autistic. That's just another ad hominem.

Which is why I didn't need to.
My explanation was provided after the fact.

It is the same cynicism that informs your opinion of what motivates my suggestion of what Trump should do,
Once again, you are alleging this cynicism and using it to argue ad hominem.

and what motivates people to marry.
Non sequitur. I never argued what motivated people to marry. I argued the motivations under legal marriage.

You are not emotionally able to rationally discuss this.
My emotional capacity is irrelevant in logical discussion.

How was it a mistake? Do you think my analogy of people who see marriage as being prostitution was a guess?
I should have never entertained it because it's an irrelevant tangent. But entertain it I will since we've already gone this far with it.

Not everything is win or lose.
Don't remember stating that it was.

But if you look at a young couple in love,
Couples shouldn't be "in love." "In love" is like an adrenaline rush--it requires novelty and escalation. One ought to "love" like one loves a family member, the characterization of which would include loyalty, intimacy, and consideration.

willing to sacrifice for each other, build a family together, and share the joys of life, and your take is that marriage is very much like prostitution in that each party is leveraging the other in order secure resources under a binding commercial contract, there is not much I can say to you.

What is that you saw when I stated this?:

But yes, marriage under common law (legal marriage) is very much like prostitution in that each party is leveraging the other in order secure resources under a binding commercial contract. I do not argue against long-term relationships, or marriage in and of itself, but the State's incarnation of "marriage" is akin to that of a pimp, and those who participate are their hos.






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Conflicting Pro-Life Values
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@Barney
Sorry for the delay. My time on this site is divided due to moderation duties.
No explanation needed. I more than understand.

I did not know that pro-life individuals consider their identity a "sensationalist moniker."
It's a characterization made exogenously. Seldom do people grasp getting caught up in their emotions using some meta-analysis.

I can however assure you it is generally not the same for pro-choice people.
That assurance would be null and void, because I would be what you'd call "pro-choice." (I informed you earlier that I was playing devil's advocate.) And I can make the argument that many others who call themselves pro-choice, aren't really pro-choice at all. They're just pro-abortion. When you extend their premise to its logical conclusion, it is not consistently maintained. Case in point: if I were to ask, "Should a mother of a newborn bear the capacity to abandon her newborn using own her own discretion without any ramifications from the State," what would your response be? 

Yes. As I have shown with evidence of experienced harm, and as the US Supreme court has ruled and upheld (I could similarly cite human rights laws in other countries).
Yes, the women in question are harming themselves.

The abstinence resulting from these programs seems to be sex without birth control, directly leading to more abortions.
Seem is not an argument; seem is an impression; and impressions aren't relevant.

This isn't even a social experiment anymore, since its got that reliable result even in places with stronger conservative values.
Once again, the only thing the results demonstrate is that these teens aren't taking to these abstinence programs, not that abstinence doesn't work.

Right now she's not, as she has many choices about her life. It remains a cost some pro-life people want to punish her with for not getting an abortion; which again, incentivizes abortion.
Let me rephrase: if abortion were prohibited through all phases of development, how would she have been "forced" to assume the cost? Couldn't the parents have done a simple search, find out the average cost of delivering babies, and take that into consideration before deciding to risk pregnancy when having sex? Isn't the cost burden in part a refelction of either parent's unwillingness to seriouslyconsider their prospects?

Men do not suffer the same stigma.
No they do not. And they shouldn't. Pregnancy does not affect men the way it affects women--that much is obvious. Mothers face a penalty because their gestation and subsequent parental duties reduce temporal flexibility, and thereby reduce their productivity. Of course they wouldn't get paid the same--wages are a direct result of marginal productivity. But be prudent: I made sure to qualify this by making reference to "Mothers" not women in general. Never-married, non-pregnant women under 30 make three percent more than their male counterparts of the same description.

Just glancing around this thread, how many insults have been thrown at women for having sex, and how many at men?
Would you mind quoting these insults?

While it would be better with a larger sample size, it's still a 5-year longitudinal study with a quasi-experimental design. So not a case of fallacious random correlation...
I neither said nor implied that it was a random correlation, but it is still a correlation. So it is up to you to use discretion and be mindful of the conclusions you draw from it.

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