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Fruit_Inspector

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An Unintended Prediction
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@Ramshutu
Yes - if you purposefully try and make something reasonable sound unreasonable - if will sound unreasonable.
Or are you trying to make something unreasonable sound reasonable? My statement actually included specific and relevant information. You just focused on the single aspect of tree planting by using vague terms and phrasing. For example:


It’s not a lot of money, for planting a lot of trees.
What is considered to be a lot of money? Because some people would see $3 billion as a lot of money. And how many trees is a lot? Do you know how many trees will actually be planted, and how much will be spent per tree? Will some of that money have to be used for ripping out pavement before planting these urban trees? How will this affect the total amount of tree planting and local pollution? Should we spend $30 billion instead because that is still a relatively small amount compared to how much we're spending?

But the only reason my statement sounded unreasonable is because I was accurately summarizing the spending bill:
  • "There's nothing inherently wrong with planting trees. However, spending $3 billion that we don't have to fight racism by planting trees sounds very unreasonable."

That would depend. If, for example, minority farmers had missed out on $4bn in aid in the past due to various historical policies - I wouldn’t necessarily agree it’s the best approach - but it wouldn't be racist.

If an employer gives black employees an extra $50 because last year a racist boss with held $50 bonuses from minority employees last year - that doesn’t seem unreasonable. The real world has far more complexity than the analogy; but it does broadly illustrate the nature of the issue.
This perfectly illustrates today's antiracism:

"The only remedy to racist discrimination is antiracist discrimination. The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination."

(Ibram X. Kendi, How to be an Antiracist)
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@Double_R
That didn't answer my question. CRT defines the terms "race" and "racism" in a very particular way. I'm asking how your definition of "race" and "racism" is different than how those terms would be defined in CRT. Saying that CRT goes "deeper" only shows me you are defining and using the terms in the same exact way, just with different levels of scrutiny in terms of identifying "racism" in society.
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@Double_R
The fact that people are so up in arms over a course that’s not being taught demonstrates that these people have no idea what they are talking about. If they actually cared to learn anything about race and racism they would be able to express valid criticisms, but they don’t.
How does your use of the terms "race" and "racism" differ from how they are understood in Critical Race Theory? Be very specific since you seem to be quite knowledgeable on the subject.
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@Ramshutu
The money is not a huge investment - the national debt isn’t as bad as people make it sound,
Something tells me you have a lot of personal debt.


and money for planting trees in neighbourhood that don’t have them doesn’t really sound unreasonable does it?
There's nothing inherently wrong with planting trees. However, spending $3 billion that we don't have to fight racism by planting trees sounds very unreasonable. Spending like this is the reason our debt really goes in only one direction.


So on the back of a post that blasts the left for making everything about race: you suggest that planting trees in communities that don’t have them is racist? Is the irony lost in you?
I didn't make it about race. The Guardian article made it about race. Kamala Harris made it about race - and I quote from the previously cited video, "But you can also track, by race, the averages in terms of the number of trees in the neighborhoods where people live..."

Don't think for a moment that "tree equity" is not about addressing disparate outcomes based on racial categories. The Biden administration has already tried to blatantly discriminate with such policies as these, as I will show in my next statement.

If the policy specifically stated that the entirety of that $3 billion must to go to black communities and could not go to white communities, would you consider that policy racist?
But it doesn’t…
That's why I used the word if...

But let's take an actual example then. The Biden administration assigned $4 billion for debt relief for socially disadvantaged farmers (i.e. non-white farmers).
https://www.farmers.gov/loans/american-rescue-plan/faq

This policy gave resources to some people while simultaneously withholding those same resources from others, all based on the color of one's skin.

Was this policy racist?
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@Ramshutu
It seems that’s only ever an issue when the other side is in power.
You mean taking issue with increasing the national debt? Some people may only take issue with that when the other side is in power. However, I think the national debt should be a pressing concern for both sides, and both are terrible at addressing it. But I have a bigger issue with what appears to be the justification for spending such large amounts of money. That is, addressing racial inequities such as the concentration of trees.


Why should the government enact discriminatory policies in order to ensure equality of outcomes? Because that is the only way to eliminate all disparities between racial groups.
So you think planting trees where there aren’t as many trees is racist?
What I'm saying is that if the goal is to ensure the equality of outcomes between racial groups, the government must enact discriminatory policies. If white people have more of something, the government must take some of that thing away from white people, give some of that thing to black people, or both until the disparity is eliminated. Such a policy discriminates based on skin color, which most people would consider racist.

If the policy specifically stated that the entirety of that $3 billion must to go to black communities and could not go to white communities, would you consider that policy racist?
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@thett3
Not really, it’s a pretty small portion of the national budget for something that would tangibly improve a lot of peoples lives.
There's a lot of ways we could spend money we don't have to tangibly improve the lives of people. But I think it's easy to dismiss the massive amount of government spending happening when we view it in terms of proportions. For instance, $3 billion dollars is a ridiculously huge amount of money when considered on its own. And I'm guessing that money is being added to the national debt. Wouldn't it be better to stop increasing the debt on things like tree equity?


The debt will eventually become an issue, especially if interest rates rise from their historical lows, but that will have to come through a combination of tax hikes and spending cuts IMO
Why not start spending cuts now? And when will the national debt become an issue in your opinion?


Do you believe that Democrats are justifying policies that discriminate against white people with rhetoric like this? Or what do you mean by it being cringey specifically?
Yes I do believe that.
Well at least we agree on that, which is the main purpose of this post.
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@Ramshutu
I’d be down for planting more trees in Urban areas in Canada that don’t have as many; it’s not like the premise becomes automatically unreasonable when you cross the border.
I only meant that someone who is not an American would not necessarily have the same concerns about the massive national debt as an American. That is a significant factor in analyzing such a policy in the context of the American economy, though not the only one.


But yeah, if there is equality in community environment, what’s next?? Infant mortality? Access to housing? voting rights? Where will it end!
Why should the government enact discriminatory policies in order to ensure equality of outcomes? Because that is the only way to eliminate all disparities between racial groups.
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@thett3
Trees are good and more should be planted in urban areas.
Do you have a concern with massive government expenditures like planting trees in urban areas by the federal government considering the current US debt situation?


The rhetoric used to justify the expenditure is extremely cringey but the left is a one trick pony these days, rhetorically speaking. Just because something is presented in a bad way doesn’t make it a bad idea
Do you believe that Democrats are justifying policies that discriminate against white people with rhetoric like this? Or what do you mean by it being cringey specifically?
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@Greyparrot
If you want to see reverse racism in action, you don't need to look further than South Africa, which has been in SEVERE social decline with huge inequities since the rise of reverse racism.

USA doesn't need to go down that path. Equality under the law was a good idea in 1965, and it still is today.
Yes I would prefer to avoid such social decline. Though I don't really see any way out outside of another Great Awakening. It was Judeo-Christian values that were the pillar for the American experiment. But people have no reason to hold to those biblical values if they aren't committed to the author of the Bible. People will soon discover that their only options now are Christ or chaos. Many have already embraced chaos, which will also be to their eternal dismay.
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@Ramshutu
I suppose you don't have any skin in the game since it appears you are a Canadian. But people who are concerned about government spending and the increasing national US debt should be concerned about this since these types of policies will not stop at tree equity.
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@Ramshutu
Are you saying we should continue to spend billions of dollars on issues like tree equity?
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I posted this article nearly 4 months ago after trying to find one of the most ridiculous and extreme examples of how people understand "racism" today:

Just saw this and it seemed relevant to what we talked about. From the article "How America’s treeless streets are fueling inequality":

Trees, and the shade they provide, are actually markers of race and class...According to the data collected by the Texas A&M Forest Service, in Houston’s "medium to high" developed areas, there are an estimated 3.7 trees per person. In similar areas in Austin there are 4 trees per person and in San Antonio there are 7.5.

"There is disparity here. [Houston has] low tree canopy cover and high heat."


This is the mindset of CRT adherents. Seek out disparities between races, attribute those causes to racism that benefits white people, then ignore any alternatives no matter how reasonable they are. Because literally everything is racist. And racist tree planting is just one more reason to tear down our entire economy and give the government more power.



Racist trees...

I really wanted to believe this was just another insane conclusion of today's racial agitators. But what was once an insane conclusion is now a huge line item on our proposed federal spending plan. I've seen two things making the rounds on the internet recently reinforcing this:

1.) Kamala Harris asking about NASA tracking the average number of trees in the context of race for the sake of environmental justice (https://youtu.be/qCOxbFquP2s). I haven't seen the full context of this short clip, but I'm not sure what else she could be talking about other than studying racial tree equity with "space activity."

2.) $3 billion for "tree equity" in the new spending bill (https://docs.house.gov/meetings/BU/BU00/20210925/114090/BILLS-117pih-BuildBackBetterAct.pdf, PDF download)
(2) $3,000,000,000 to provide multi-year, programmatic, competitive grants to a State agency, a local governmental entity, an Indian Tribe, or a non-profit organization through the Urban and Community Forestry Assistance program established under section 9(c) of the Cooperative Forestry Assistance Act of 1978 (16 U.S.C. 2105(c)) for tree planting and related activities to increase community tree canopy and associated societal and climate co-benefits, with a priority for projects that increase tree equity;

These two things are excellent examples of how the same type of activism being promoted in public schools is having real effects on the level of federal government policy.

  • Assume systemic racism is normal and pervasive
  • Seek out disparities between racial groups as evidence of systemic racism
  • Enact and enforce policies that eliminate those disparities, regardless of whether they discriminate based on skin color

So while people are playing their semantic word games about whether "CRT is being taught in schools," our federal government is proposing to spend billions of taxpayer dollars based on the same radical activist ideology that underlies what public schools are teaching regarding race and racism. Whether or not you agree with this type of spending, there is no question that there are real and significant consequences of trying to find racism in everything.

So what do you think? Should we spend billions of dollars on issues like "tree equity" to fight racial inequities?

Or should we perhaps rethink our radical redefinition of racism?

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@RM
Aren't you against equality of outcomes (equity) rather than equality of opportunity (equality)? I've seen you speak out against Marxist-like ideology. Antiracism is a product of neo-Marxism and strives for equity rather than equality, at least as it is currently understood. Ibram X. Kendi (arguably the most popular antiracism activist) argues that inequitable outcomes between racial groups is racism, and anti-racism is promoting policies that eliminate inequities. This quote is probably the most revealing:

"The only remedy to racist discrimination is antiracist discrimination. The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination."
(From How to be an Antiracist)

In other words, it's okay to discriminate against white people when it is for the purpose of eliminating racial disparities and promoting racial equity.

Most people understand the prejudicial treatment of people based on the color of their skin to be considered racism. For the average person then, that means Kendi's "antiracism" is the same as "justified racism."
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@Double_R
The language found at this link, particularly the opening, is the problem people have. This looks more like prioritizing social activism rather than traditional education. The NEA content on "racial justice" is a great example of what is being practiced in schools. You can call it whatever you want, but it is the principles people are against - not the technical name of those principles. The whole "CRT isn't being taught in schools" thing is just a game of semantics, and I think you know that.

So even if it is true that CRT isn't being taught in schools (though that is highly debatable), there are many taxpaying parents who are strongly opposed to the principles that are being taught regarding race and racism in their schools.
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Tiki Torches.
The most common use for Tiki torches is the aesthetic improvement of one's yard.

White people have a higher rate of owning homes (and thus yards) than black people. Therefore, white people as a group are privileged by experiencing a greater amount of benefits that the torches provide.

Since black people have a lower rate of owning homes compared to white people, they are disproportionately affected because they are unable to receive the same benefit white people get from Tiki torches.

Tiki torches by their very nature favor white people. So yes, Tiki torches are racist.
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@secularmerlin
Clearly there is systematic racism and if your claim is that there is no racism while simultaneously claiming racism against whites who are the privileged class you are being self contradictory and not arguing in good faith.

So can we drop it?
The fact that you would even phrase your accusation in such a way shows that your mind is only functioning in the context of CRT and I'm not sure you even realize it.

But we can drop it any time.
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@secularmerlin
Why are you so determined to argue that there is no systemic racism that you made yourself sound like a racist in a thread which has zero to do with race?

BigPimpDaddy asked me in post #95:
Please explain democrats marxist like tendencies.

I responded in post #96:
Critical Race Theory is a great example. At least, the practical application of it at a policy level.
The justification for this being that CRT stems from Marxism, hence the use of the term "Marxist-like" rather than just calling it Marxist. Neo-Marxist would be more accurate, but I didn't feel like going down that rabbit hole.


Then you interjected to my dialogue with someone else in your post #98 with this claim:
Critical race theory is almost never considered in policy creation or application. That is why there is a need of critical race theory to he taught at the college level though it will never be taught in public schools owing mostly to the extremely advanced nature of the course. In other words no one will be given a course in critical race theory that has not already chosen to devote considerable study of race relations in American history. 
To answer this claim, I began by showing you that the fundamental principles unique to CRT are in fact being taught in public schools. The point was to show you that, in the context of your analogy, CRT is actually the overarching topic of "biology," while the specific teachings of people like Derrick Bell are "neuroscience." So the fundamental concepts of "biology" are being taught and applied in public schools. And the teachers learned "neuroscience" among other things at college before they became "biology" teachers.

But, according to your own self-analysis, you are not familiar enough with CRT to recognize that. You have simply adopted these teachings as indisputable truths about reality without even realizing that you have done so or why. This is how you can justify actual racism against people based upon grievances with that racial group, whether past or present. By the way, this same line of reasoning was used by Nazi Germany and the KKK. "Things are unfair for me because of what that group did, so the only way to make it right is to do something unfair to them!" We've seen how that goes...

So as soon as you say, "Discrimination against someone based on skin color is wrong unless..." you have lost any moral high ground.

Because you're a racist.


To reiterate your current question:
Why are you so determined to argue that there is no systemic racism that you made yourself sound like a racist in a thread which has zero to do with race?
The reason I am arguing with you about the concept of systemic racism because you initiated the argument in your post #98. So if you didn't want to talk to me about racism in this thread, why did you initiate a conversation about CRT that didn't involve you?
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@secularmerlin
It is the case right now that people of color are paid significantly less than their white counterparts.
So as long as we can find some statistic that averages out numbers across the entire nation that shows a disparate outcome, we can make laws that disproportionately favor one group over another based on skin color, correct?
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@secularmerlin
And how is a law that forces white people to be paid less than black people not considered disproportionately harmful?
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@secularmerlin
What does "disproportionately harmed or favored" mean?
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@secularmerlin
Well let's start with not being disproportionally harmed or favored either explicitly or implicitly and if I find that isn't all I mean or isn't quite what I mean I will adjust the definition accordingly 
The vagueness and flexibility of that definition tells me you really have no idea what you mean by equality.
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@secularmerlin
Whites were unfairly privileged and I don't know how to redress that without disadvantaging them somehow until equality is achieved.
What definition of equality are you using?
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@secularmerlin
How dare you compare the plight of the African American people throughout the centuries and today with the idea that someone else might be paid a little more than you?
You are the one who wants to use the power of the law, a system where everyone should be treated equally regardless of the color of your skin, to enforce the unequal treatment of one racial group in preference of another.

The fundamental problem with the plight of black people in American history was that black people were not treated equally under the law. Isn't that what the civil rights movement was about - equal rights?

What did we call it when black people weren't treated equally under the law? Racism.

What do you call it when white people aren't treated equally under the law? Justice.

If you aren't striving for everyone to be treated equally under the law regardless of their skin color at all times, you are a racist. And for all your talk of humanitarianism and lifting up the poor, you will still have to deal with the fact that you are prejudiced against a group of people based on the color of their skin.
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@secularmerlin
From my post #154:
Let's say then that the government decides to implement a new law concerning wages. Giving the reason that black people are disproportionately affected by poverty, this new law states that black people must earn at least 10% more than white people.

Without getting too hung up on the likelihood of this particular law or the exact amount, would a law such as this be considered systemic racism against white people or not?

Your answer in post #155 included this statement:
It might be considered by some as a way of redressing some of the racism...

Then my post #156:
I reject any system that can justify negatively discriminating against anyone based on the color of their skin. And that's just one basic foundation of understanding in CRT.

Your answer in #157:
Me too but I might be able to get behind one that redressed such discrimination past and present.

Everything points to you believing that laws which definitionally discriminate against white people are not actually discrimination. Rather, such a law would be redressing racism/discrimination/inequality. Call it what you want, but according to what you said...

Explicit discrimination against white people = redressing inequality

So I was just filling in the blanks with what you made clear.



Also this whole thing started about the exploitation of wage slavery and how it takes a lot of potential satisfaction at work...
And you ended by creating a compensation scale based on how hard you work and the type of work you do. Since there is undesirable work, we should give people more respect (essentially a currency) which they can use to acquire more resources. And we compensate like this because people don't find a lot of satisfaction in pumping sewage.


...and now you have me arguing about who should make the most currency for their labor.
You have also admitted that you believe explicit discrimination against white people is a just action in addressing racism. Because what better way is there to fight racism than with more racism?
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@secularmerlin
Redressing inequality is not discrimination.
"[Negatively and explicitly discriminating against white people based on the color of their skin] is not discrimination."

That is explicit racism against white people. Stop being a racist.

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@secularmerlin
If you advocate for negative discrimination of anyone based on that person's skin color, you are a racist. No exceptions. Perhaps you need to examine how CRT has impacted your basic foundations of understanding in such a way that you could actually embrace racist attitudes toward white people.
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@secularmerlin
You may not have studied CRT but you are stating that the teachings of it are indisputable facts.

For instance, most people would say that negatively discriminating against someone based on their skin color is racism. Yet as you said, and as is consistent with CRT, discriminating against white people is not actually racism - it's justice.

I reject any system that can justify negatively discriminating against anyone based on the color of their skin. And that's just one basic foundation of understanding in CRT.
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@secularmerlin
Let's say then that the government decides to implement a new law concerning wages. Giving the reason that black people are disproportionately affected by poverty, this new law states that black people must earn at least 10% more than white people.

Without getting too hung up on the likelihood of this particular law or the exact amount, would a law such as this be considered systemic racism against white people or not?
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@secularmerlin
So to be clear, racism can only affect people of color and not white people?
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@secularmerlin
Apparently I am correct that our education is insufficient to the task. Your inability to spot racism only girls to show that we do need some kind of curriculum on the subject 
You have not given any standard, nor have you defined what systemic racism is. My inability to detect "racism" is only due to your unwillingness to elaborate on your vague redefinition of it.

Do you have a consistent standard and definition that you use to identify implicit and/or systemic racism? Or is it just an "I know it when I see it" thing?
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@secularmerlin
Then all we have established is that the standard used to identify implicit racist policies is not the net effect such laws have on different racial groups. The standard is undefined and we have not identified any actual and consistent way to identify racist laws. Thus, I still do not believe there are any implicitly racist laws because I do not know how to identify such a law, at least according to your basic foundations of understanding.

But you can continue with whatever topic we have strayed from.
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@secularmerlin
And again no it doesn't it shows systematic oppression of patients 
I did not ask about oppression of "patients". I asked about a law that has a net effect of disproportionately targeting white people. Your standard is that racist laws are identified by how they disproportionately affect different races.

You said this specifically:
The law nevertheless had the net effect of disproportionately targeting people of color.

Why is a law that has a net effect of disproportionately targeting people of color considered a racist law, but when it has a net effect of disproportionately targeting white people it is not a racist law?

That is an inconsistent and unfair standard.
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@secularmerlin
How is clearly defining what you mean when you say "systemic racism" not relevant to the topic?

And you still did not answer the question. Laws that target opioid users disproportionately affect white people. If your standard for identifying racist laws is by how they affect different races, then opioid laws are racist against white people.

How is the existence of laws that are racist against white people not evidence that racism against whites is woven into all our social institutions and practices?
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@secularmerlin
I'm trying to understand what you mean when you say "systemic racism" which seems important to a discussion about systemic racism and CRT. You also didn't actually answer the question.

So are laws that punish opioid users implicitly racist against white people, showing evidence that racism against whites is woven into all of our social institutions and practices?
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@secularmerlin
So are laws that punish opioid users implicitly racist against white people, showing evidence that racism against whites is woven into all of our social institutions and practices?
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@secularmerlin
The article disputes the very claim you are trying to make'
"Ehrlichman died in 1999, but his five children in questioned the veracity of the account.

“We never saw or heard anything from our dad, John Ehrlichman, that was derogatory about any person of color,” wrote Peter Ehrlichman, Tom Ehrlichman, Jan Ehrlichman, Michael Ehrlichman and Jody E. Pineda in a statement provided to CNN.

“The 1994 alleged ‘quote’ we saw repeated in social media for the first time today does not square with what we know of our father. And collectively, that spans over 185 years of time with him,” the Ehrlichman family wrote. “We do not subscribe to the alleged racist point of view that this writer now implies 22 years following the so-called interview of John and 16 years following our father’s death, when dad can no longer respond. None of us have raised our kids that way, and that’s because we were not raised that way.”
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@secularmerlin
It certainly seems to be the case that only physical things exist. In absence of evidence to the contrary I must conclude that the idea of a non physical thing is logically incoherent.
Why is it logically incoherent? There is a whole realm of philosophy devoted to this subject.


Now unless you have such evidence I have to ask that we get back on topic which is whether or not belief in the bible is speculative.
That was a tangent from the actual topic, which was my dispute that you know that no one knows why there is something rather than nothing.
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@secularmerlin
I don't really want to download and open a random file. Can you explain what law unfairly targets people of color implicitly without explicitly condoning racism? Or provide a website rather than a pdf link.
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@secularmerlin
I do not accept that anything non physical exists and am not even sure what non physical means unless it is a synonym nor nonexistent. That's as close to a simple yes or no I can give such an incoherent idea.
 I didn't t say say you had to accept that "non physical" things do in fact exist. I am asking whether you know if they can exist.

The second question should be easy enough to answer with a yes, no, or I don't know:

Can something only exist if it is made up of physical material?
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@secularmerlin
Yes or no do any existing laws unfairly target people of color implicitly without explicitly condoning racism?
No.


Yes or no have such laws and or explicitly racist laws ever existed?
No "such laws" have existed. Yes, explicitly racist laws have existed.


Yes or no would people of color be suddenly on equal footing if these laws were to end today but nothing was done to address the already existing wealth gap?
There are no laws that implicitly or explicitly discriminate against people of color in a detrimental way, so "these laws" cannot be ended since they don't exist.
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@secularmerlin
Let me simplify the question since you seem to be misunderstanding.

Can something exist that is not made up of physical material?

I'm not making a claim of what that thing would consist of, or even that such a thing does exist. I'm simply asking if it's possible.

Another way to ask it might be, can something only exist if it is made up of physical material?

Im asking what you believe. It should either be yes, no, or I don't know.
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@secularmerlin
That depends on what you mean by "systemic racism." Are you talking about the concept of racism as articulated by Derrick Bell in CRT, or something else?
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@secularmerlin
But why are ideas that are unique to CRT (such as Derrick Bell's understanding if racism) all of a sudden considered indisputable truths about reality?
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@secularmerlin
It is both. Language evolves.
How can something that is a basic foundation of understanding (such as racism) be evolving?
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@secularmerlin
What is the functional quantifiable difference between immaterial and nonexistent?
I'm referring to a being that does not consist of anything physical. Such a being is often referred to as spiritual rather than physical.

The difference is an immaterial being exists, but it does not consist of any matter or energy. A non-existent being does not exist.

Is it possible for a being that is not made up of any physical material to exist?
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@secularmerlin
For example, the idea of systemic racism as promoted by the NEA mirrors how Derrick Bell defined racism in CRT. However, Merriam-Webster did not define racism at all like that until June of 2020. So why is Bell's CRT definition of racism a basic foundation of understanding, rather than the traditional understanding that racism is specifically the beliefs and actions of individuals?
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Animals and the Afterlife
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@secularmerlin
I assume then that you believe it is impossible that an immaterial being can exist?
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Animals and the Afterlife
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@secularmerlin
What do you mean metaphysical?
Specifically, a being that does not consist of physical material.
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Work is like a sandwich
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@secularmerlin
These are the basic foundations of understanding.
Please elaborate and be very specific by what you mean when you say this.
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Animals and the Afterlife
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@secularmerlin
Let me clarify that my current dispute is specifically with your claim that it is epistemologically impossible for anyone to know why there is something rather than nothing. So let me make my point a different way to stay on topic:

Is it possible that a metaphysical being could exist?

If this metaphysical being created the physical universe, is it possible this being could communicate that fact to us so we could know why there is something rather than nothing?
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