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@Intelligence_06
Immaterial. God, if it exists, is an idea and a concept.
Are you an atheist? Are you also a materialist? Or do you believe that humanity is made up with more than material stuff ?
Do you believe that the brain and the mind is the same thing?
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@zedvictor4
Based upon the idea that GOD is essentially knowledge ,or if you like, ultimate knowledge....Rather than an entity.
Do you mean like Plato suggested? Forms and ideas etc.
I propose that GOD was previously achieved, and will again be achieved sometime in the future.
Not sure what you mean. Can you elaborate?
We, are somewhere betwixt GODS, and an essential part of the process of accumulating knowledge.
???? Between Gods? Which gods? You are going to have to elaborate.
I also propose that Alternative Intelligence will also play a part.
Well I am looking forward to your explanation.
Mythical tales, supernatural beliefs and worship are perhaps an inevitable part of the human process, and so consequently also an essential part of the GOD process. Though the GOD that was and the GOD that we a striving towards would have no regard for such things.
So you are not an atheist. Perhaps a polytheist. Perhaps a mystical one. Interesting,.
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@Stephen
yes. That is JUST your opinion.YEP! Correct. I said it was my opinion. Repeating me isn't going to get us far is it you clown.
Oh that is so funny.
I do think people should do good for the sake of doing good.Why ever not? You just have to link good with faith don't you.What a ridiculous statement to make and coming from a Pastor and a Chaplain too.
Please explain why it is a ridiculous statement to say people should do good for the sake of doing good.
I can't for the life of me understand why you would agree with doing good for the sake of it being [the] right [thing to do]That will be because you are thick,
no it is because as an atheist you have no morals. How many times have you said - atheists only believe God is not real. That is the extent of your thinking. Of course it is not but you are also an evolutionist - which means that you think all things are random and that moralist is nothing but na immaterial thing. unless of course you believe that humans are dualistic which you don't. So of course it is natural for people like me to say you have no morals. you want to have your cake and eat it - but the fact is - you are fraud. You don't even know what you believe. You have no reason to believe the above statement except for the fact that a dead man rose from the dead.
I am not the predator though.Yes you are. And you seem to have confused the word "pray" with the word prey. The Christian church has preyed on the weak and the frail. The illiterate, The down trodden and disenfranchised, the sick and the bereaved and the mourning with promises . Its a habit that the priesthood will never shake off. It is your bread and butter.
That is precious. I am not a priest. I never said I was a reverend. I never said I was ordained or that I was called. Your memory is pretty sad. But hey- keep up the good work, It certainly makes my life easier.
What is your measure of right and wrong?Cause no harm.
Why? Do you mean only towards people you like or agree with - or is this another arbitrary and irrational standard you pretend to follow? LOL! Imagine if you ACTUALLY applied this standard in our conversations. HYPOCRITE!
obviously not the normal understanding of Judea Christian ethics?Which are what? Keeping in mind that you have just said; "I do think people should do good for the sake of doing good". ?
Yep - Judea Christian ethics are to do good to all - but especially to the houshold of faith. Treat others how you would like to be treated. I am totally au fae with this.
therefore will use Christian standards.And there it is, linking faith with doing good.
ABSOLUTELY! And with both guns firing as well. Faith is at the bottom of everyone's thinking. The question is it rational or irrational? It is consistent or not consistent? You are inconsistent and irrational. You give arbitrary comments and think it works - but it does not SUNSHINE. You fail miserably.
And this is what fkn gets me about thick, dense holier than thou dickheads like you,. You cannot accept that a person like me can have morals and standards because I do not believe in a dead man rising to walk the earth again or have a faith.
I never said you did not have morals. I said the opposite. I said you have morals - that you borrow from the Christian faith. They are not atheistic morals. They are borrowed credit. All this shows is that you are inconsistent and irrational. It does not show that you have no morals. It only shows they are not yours.
Who are you to claim the monopoly of what human standards are or should be simply because you have a faith. ?
I don't. Please read what I wrote.
I don't think doing good gets us a ticket to heaven.Well that is because you haven't read your bible
Well actually Stevie Blunder - the bible never says that good gets us to heaven. But there you have it. This is the reason Jesus came to the world - God in the flesh - the question you always ponder but never get. God - can not sin. It is God's righteousness that we are given - freely by God's grace - when we trust that Jesus died for us. That he atoned for us. As our covenant head. As our representative. Even though we did not vote for him. Or select him. Or ask for him to do it on our behalves.
"What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead." (James 2:14–17)
I love these verses - preaching from them recently. Faith requires evidence. Or what? It is not faith. Stevie this is what I keep telling you. Faith is not just a pie in the sky belief - it is rational - it requires something more than belief. After all even the devils believed. What is evidence of faith - good works or good fruits. Without this - it is not real faith. AMEN.
Faith in the Greek means believe and do. Not just believe. If Christians are not doing good then they have never experienced faith. But now look at the the cause and affect situation. This means - faith plus works is real. But faith by itself is not. But also works without faith is also dead. But hold on a sec - I hear Stevie the Blunder thinking - hold on - how can a person do good works and not have faith? Because people - even non-Christians can do - a kind of good thing. As Jesus said to the disciples in the Sermon on the Mount - (that pesky thing) - even you being EVIL - will give your sons food rather than snakes and rocks to eat.
"Do you want to be shown, you foolish person, that faith apart from works is useless?" (James 2:20)
Yep - same point.
“And, behold, I come quickly; and my reward is with me to give every man according as his work shall be.” (Revelation 22:12)
Wow! Let's just stop and pause. Is Jesus talking to Christians or non-Christians? Is he talking to everyone? No. At this point the Wicked have already been judged. There are only Christians left. He is talking to Christians. People who all believe in faith and evidence this by good works. He is not talking then about getting to heaven - he is talking about rewards in heaven. Quite a different thing. At least try and pretend that you understand some of the things you think you do.
I give you a great big FAIL. Again.
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@rosends
You came to the conclusion that the statement of evening and morning constituting the day can be understood to say that " it is an inbuilt design by God to the Jewish people that resurrection is his plan for his people."
Yes, absolutely. It makes total sense.
That’s a fanciful conclusion to draw – not that Judaism doesn’t have an idea of resurrection in it, but I haven’t heard any Jewish thinkers tying it to this construction of the day. The phraseology of evening and morning established the structure of a day which has practical implications in how we fulfil certain commandments. But it isn’t tied to resurrection.
Just because you have not heard any thinker talk about it - does not imply it is not part of it. It certainly it is not fanciful. How can you say it is not tied to resurrection when in the middle of EVERY day - you sleep and rise again. It is an incredibly powerful picture. It is one that the non-Jew would never recognize.
Judaism DOES have an idea that sleep is a mini-version of death (the oral law speaks of sleep as “one sixtieth of death”) and this has additional implications in terms of ritual impurity and the morning’s need for hand washing.
Good to hear that. I imagine that there are even more implications that they have not discovered either. Unless you consider them omniscient.
It is perfectly fine for you to speak of Christianity’s seeing these and other biblical events as symbolic or allusions (“shadows” is often a word I hear used) but that’s not how they work in Judaism.
Christianity - is just consistently letting the symbols and picture fall out. Perhaps the Jewish world will catch up. Perhaps they won't. Modern Judaism does what it wants and that is fine. Please do not think that I take the view that modern Jewishness is the same as Ancient Jewishness.
The same can be said of your representation of the division between Sadducees and Pharisees (we would call them Tzedukim and Prushim). Jewish history records important differences of opinion, but not, if I recall correctly, about the idea of resurrection. That is a Christian version of things.
That is an interesting distinction. Yet, you are the first and indeed the only person I have ever heard that says this. My Hebrew Teacher - a Jew says the opposite of you. Should I listen to you or to him? But thanks for that - I will certainly ask him next time I talk to him about your opinion.
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@zedvictor4
Hello Trade.
Hello back.
I assume that function requires matter.
ok.
So as real as thought can be.I have always promoted the GOD principle.
Hmm yes, I know - but what sort of god do you promote. I often think you sit on the fence. Wouldn't it be nice if you jumped and found out how better it is not resting your ???? on the fence?
Still, a matter completely for you - but seriously - why not try life for a while?
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@Stephen
And the other thing which would be nice to know - is how do you determine what the "right thing" is?
What is your measure of right and wrong?
obviously not the normal understanding of Judea Christian ethics? So what is it?
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@zedvictor4
In my opinion:GOD is the product of the human computer.Whether or not a thought is tangible, I could not say..... Though one would assume that the process is....Neurons and synapses and all that.So I doubt that a GOD is a floaty about bloke in the traditional sense.Though it could be described as a floaty about thing in a neural sense.
Ok. So you think God is material and real?
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@Stephen
Now Stephen, can you explain why you think anyone should do good things?It makes, or would make for a better world in my opinion. But that is only my opinion.
Yes. That is JUST your opinion. But what makes it a better world? And why would it make a better world? Surely you would never suggest this based on just a personal unproven and unsubstantiated matter of faith? How inconsistent would that be? Not just inconsistent but irrational. Faith not able to be justified or proven is absurd isn't? Irrational?
And you can't answer because ............I will answer how I like.
Of course you will, because you don't have any justification for such a statement. It is simply a matter of unproven faith.
With that said; sometimes people get taken for a ride and have their kindness taken for a weakness . You see there are always predators like yourself that are ready to exploit kind, charitable, generous and honest people. Pastors and Priests and Lawyers have been doing so for millennia.
I don't disagree that there are many unscrupulous people in the world - pastors, priests, lawyers, scientists, philosophers, historians, etc etc. I am not the predator though. That is clearly you. Yet that said - that is not anything more than just a subjective opinion by me and by you - unsubstantiated - unproven - matter of faith. Nothing more than superstitious faith.
And as I mentioned recently, to be offering compensation for these things, rather than teaching that true morality only takes place when you want to do what you are doing, is educationally and developmentally debilitating.
Whatever does that even mean? Are you offering compensation for your lies and misinformation? That would truly be a good thing - for the sake of doing what is right. But we won't hold our breath will we? You are the charlatan. You don't even know what "true morality" is. You are totally subjective and moronic in your lies and deception.
Why should your subjective morality be expected of everyone else, including Jesus?Who said I expect everyone to feel and think the same as me. I gave only my opinion, that is all it is. You can either agree or not agree.
Oh but you did. In your OP. You stated that Jesus should have gone with your subjective opinion rather offer rewards. You were clearly making a judgment about the Sermon on the Mount and on Jesus. Stop telling lies and pretending you are just giving your opinion. I gave my opinion back - which actually reflects what most commentators say on the subject - but hey - don't let the facts get in the road of your subjective opinion.
So are you saying it is better to do good for a ticket to heaven or it is better to give and do good because you choose to give freely without expecting anything in return? Yes or no?
I don't think doing good gets us a ticket to heaven. And I don't think Jesus was saying that either. As you have said - you have your opinion and well me and the consensus of commentators obviously have a different one.
I do think people should do good for the sake of doing good. I can say this with confidence because God created the world and is good and wants us to be like him. Good. On the other hand I can't for the life of me understand why you would agree with doing good for the sake of it being right. After all, as an atheist you live by arbitrary and irrational points of view. Randomness, survival of the strongest, chance, no cause and no effect. Yet, I suppose because you are an atheist - you are also arbitrary and irrational and inconsistent and therefore will use Christian standards. I love it. You deny God's existence - but appreciate that God's ideas and morality are good and right.
So the answer is no.
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@Stephen
Luke 24:31. Then their eyes were opened and they recognized him, and he disappeared from their sight. (post resurrection body vanished in front of them.)Luke 24:40 He showed them his hands and his feet. (Post resurrection body walking around his huge gaping holes in it)John 20:19 With the doors locked for fear of the Jews, Jesus came and stood among them. He showed them his hands and his side.. (post resurrection body walks through locked doors or walls. Post resurrection body walking around with gaping holes in his hands and his side. )John 20:27 Then he said to Thomas, "put your finger here see my hands reach out your hand and put it in my side. (Post resurrection body had a gaping hole in his side - the size of a man's hand.)Acts 1:9 After this he was taken up before their very eyes. (post resurrection body going up into the sky - cf Luke 24:51 - he was taken up into heaven)Each of these situations - describe what his post resurrection body was able to do. https://www.debateart.com/forum/topics/6522/post-links/284288
Stephen, denying I have shown these things from the narrative is unhelpful. Are you saying that Jesus pre-resurrection was able to do all of these things in his pre-resurrection body?
Jesus of course in his pre-resurrection body did do amazing things according to the narratives. He walked on water. He stilled the storm. He healed many thousands of people. He sent demons flying from humans. He predicted where schools of large fish would be. He predicted where one fish would be with a coin in its mouth. He raised people from the dead. He turned water into wine. He turned a couple of fish and loaves into enough for 1000s of people. And I suppose one could argue that if he could do this - then he ought to be able to at least do these in his post-resurrection body.
And I don't have a problem with that except that in his pre-resurrection body, were part of the messianic / divine narrative. After the resurrection, these signs seem to be of a different purpose. Disappearing from people's sight only, walking through a wall, rising to a cloud - not part of the messianic narrative per se - but part of a post-resurrection Christ. Interesting things really. But clearly different in scope and nature.
I said I don't much about a post resurrection body in the sense I have not seen one. And neither have you. My only information comes from the NT. Jesus died as a man and he rose as a man. Jesus as God did not die - therefore he did not rise as God. God cannot die.
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@Stephen
I have said yes.
Thank you for answering the question finally.
Now Stephen, can you explain why you think anyone should do good things?
And you can't answer because - "because it is the right thing to do" - unless - you explain why it is the right thing to do?
Who says so? You? So what? Why should your subjective morality be expected of everyone else, including Jesus?
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@Stephen
Well the only one playing dumb is you.
You are simply living in la la land, Stephen. You pick and choose things you want to support your narrative and ignore everything else. Why do you choose some things Jesus says - like he is flesh and blood and ignore when he says he rose from the dead in accordance with the Scriptures? Why???
Because it does not support your unsupported narrative. It doesn't support your subjective interpretation. Your own little religious experience that noone else can verify. LOL! You are the biggest joke on this site.
Jesus' post resurrection body was flesh and blood - but it also was able to disappear according to the narrative. This never happened prior to the resurrection. Jesus' post resurrection body according to the narratives was able walk around with big gaping holes in it. This never happened prior to the resurrection did it?
Jesus' post resurrection body flew up into the sky. This never happened according to the narratives prior to the resurrection did it?
Just saying I have shown nothing is petty and pigheaded. It is arbitrary and irrational. At least have the curtesy to explain why you think these factors don't demonstrate a difference with Jesus' pre-resurrection body. Or are you admitting you are arbitrary and irrational in your response?
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@Stephen
The sermon on the mount on the other hand does not teach that we should do good things simply because it is the right thing to do.Do you think people should do good things simply because it is the right thing to do?Yes or No.The answer is in your own question, you clown. And you call yourself a "lawyer"?
So just to be clear, because I wouldn't want to misquote you.
Is that a Yes or No?
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@ebuc
Are you an atheist or something else? If so - what kind of atheist are you? Do you consider humanity just material or something more?
Do you follow Plato's view or Aristotle's in relation to the makeup of the human and of everything else?
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A question for Atheists and Theists.
Is the world material or immaterial?
Is there anything apart from God that is immaterial?
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@Stephen
There are few passages from John gospel only indicating that Jesus is god.
So if J = G
The other gospel refer to him as being only a "son of god"
But M1, M2, and L = SoG
Therefore Jesus is not G.
So works the magic of Stephen's logic.
In Stephen's logic Jesus cannot be both God and the Son of God. He does not explain why.
Hmmm. Now let us think for a moment. If John says Jesus is God. Does the explanation that Stephen gives contradict John?
Stephen would like us to think so - but what has Stephen actually argued?
Stephen admits John gave a few passages labeling Jesus God. So Stephen is not denying John's words.
Then Stephen indicates that the other gospels call Jesus the "Son of God". Stephen never expresses that the gospels deny Jesus is God.
Ok. So, so far Stephen says John calls Jesus God. And the other gospels call Jesus "son of God". But Stephen does not say the others gospels deny Jesus is God.
So far, so good. Stephen then defines or suggests that the term son of god is a title of the times and "today as a matter of fact".
Is that right? Perhaps. And for the sake of the argument let's say it is true. Is giving Jesus a title as the son of God the same as denying Jesus is God?
In other words is it impossible for God to have a title "son of God"? Hmmm. I wonder. Is there anywhere in the bible where God has more than one title. Let's go to Isaiah 9:6: For to us a child is born, to us a son is given and the government shall be on his shoulders and he will be called, wonderful counselor, mighty God, everlasting father, prince of peace and he will reign on David's throne.
Very interesting. So in the OT, a son who is also a child will be called a counselor and god and father and a prince. All of these names - and titles and all in black and white.
So it would seem that a Son of god - as a title does not mean a denial of God. In fact Isaiah very clearly gives many different titles to the same person. Having one extra title in no way infers that one of his other titles is null and void.
Also Jesus is clearly called the "son of man".
And then painfully, Stephen who obviously has NEVER read the OT book of Isaiah adds his coup de grat. Another title. Son of Man. Obviously Stephen does not realise that any one person can have numerous titles - and having any of these titles does not nullify any of his other titles. Imagine if he applied that logic to the Royal Family. Prince Charles - you cannot be both prince and duke. You are therefore a fraud and people are making up stories about you.
So who is making Jesus out to be a god?
No one makes Jesus God. Jesus is and always has been God. He is the Son from eternity.
Why are the other gospels silent on the matter of Jesus being a god?
Well of course not. Whatever are you talking about?
And doesn't all of Christianity rest on this ambiguous claim.
Firstly, it is not ambiguous. Secondly, as always - you have jumped the gun. Premature thinking.
Go back to school and see if you can learn some logic. Logic which atheists like you borrow from Christians.
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@Stephen
Now show us this "clear difference".It seems that you need to be healed of your blindness.I have asked you to show this "very clear difference" . You have failed and still have not done so.
You are a liar. I have shown it on numerous occasions.
What do we know about resurrected bodies? Not a great deal. This is true. Yet Jesus needed to eat after he was resurrected. He was physical enough at times for people to touch him. His body was pierced both by a sword and nails. It may be well that his heart had collapsed by the spear as well. Yet, he was alive and seen by hundreds of contemporaries. And then interestingly enough, he disappeared before their eyes in front of two disciples. And then he was back at Jerusalem pretty quick. All these things suggest that the resurrected body - as opposed to a non-resurrected body had powers that were different. Not only that - he also ascended into the clouds. I do not know how anyone reading these stories would deny the supernatural element. I don't particularly care whether you believe the narratives. That is a completely different issue. But the narratives themselves are pretty clear that Jesus in his resurrected body had the power to disappear in front of people's eyes. https://www.debateart.com/forum/topics/6522/post-links/280614
Hence, Jesus needed to eat food. Yet Jesus was able to disappear before the disciple's very eyes. And then to appear some 10 miles later within a few moments. https://www.debateart.com/forum/topics/6522/post-links/281141
never said Jesus was resurrected as a spirit. He was not a ghost. He was resurrected in flesh and blood. But his body was obviously different. Yes, he ate. But he also walked around - with gaping holes in his side and in his hands. That is not normal. He walked through walls. His appearance at times was cloaked. For instance on the road to Emmaus. The two disciples did not recognise him. Either because they were in shock, grief, or because they did not recognise him in his resurrected body. Not until they came to understand that the messiah had to die. And then they recognised him and IMMEDIATELY disapeared before their eyes.Normal bodies do not disapear.Why are you choosing to see that the evidence here in the narrative is that his pre-resurrected body was quite different to his post resurrected body? Not only that - his final appearance is of a person ascending into the clouds. Normal bodies do not do this type of thing. We don't just float into the air.Yet Jesus had been dead - physically dead. There is no other plausible explanation that fits the facts. Then he was seen alive by over 500 people. Again, according to the facts in the narrative. And whether you believe the story is true or not - is really quite irrelevant. The narrative is clearly saying Jesus died and then rose again, physically. It describes differences between his post and pre resurrection body.The post resurrection body was able to just walk through walls, and disappear and even float into the sky. Yet Jesus own words, deny he was a ghost or a spirit. But indeed was flesh and blood - and ate fish. People could touch him - Thomas did. Mary did. I Imagine others did as well. Although that is speculation on my part. https://www.debateart.com/forum/topics/6522/post-links/282734
Now these are factors from the bible that Jesus' pre-resurrection body and post -resurrection body are different. I can guess that you reject these because I did not link a bible verse to them.
Luke 24:31. Then their eyes were opened and they recognized him, and he disappeared from their sight. (post resurrection body vanished in front of them.)
Luke 24:40 He showed them his hands and his feet. (Post resurrection body walking around his huge gaping holes in it)
John 20:19 With the doors locked for fear of the Jews, Jesus came and stood among them. He showed them his hands and his side.. (post resurrection body walks through locked doors or walls. Post resurrection body walking around with gaping holes in his hands and his side. )
John 20:27 Then he said to Thomas, "put your finger here see my hands reach out your hand and put it in my side. (Post resurrection body had a gaping hole in his side - the size of a man's hand.)
Acts 1:9 After this he was taken up before their very eyes. (post resurrection body going up into the sky - cf Luke 24:51 - he was taken up into heaven)
Each of these situations - describe what his post resurrection body was able to do.
Stop lying.
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@BrotherDThomas
DEBATEART COC: Creating threads to call-out specific users qualifies as targeted harassment, as does obsessive attempts to derail unrelated topics with impertinent grudges. However, criticising statements within an ongoing discussion, is fair game.
The reason is because - you, like every other person on this site is permitted to start your own religious thread. True you cannot direct it to me personally by putting my name on it. Yet, you can ask a question. You could ask the question about Noah's ark. Or about children being punished for cursing their parents. These are both legitimate questions to ask. I would happily join in the conversation with you and others. https://www.debateart.com/forum/topics/6316/post-links/284033
Just for the record - I don't think you care two hoots about breaching the Debate COC - since you continue to derail threads with impertinent grudges.
Nevertheless,
you are running away - because if you started a general thread with either of the questions I raised above - it is not creating a thread to specifically call out anyone. It is starting a general thread to get an answer to a general question. Unless of course you are ADMITTING before you start that you really are wanting to SPECIFICALLY target me. But surely that is not your intention is it? LOL!
LOL! - you are an idiot.
Did you know that Atheists are irrational and illogical. And the only way they can use logic is because they borrow from the Christian worldview. Atheists actually use logic and reason because they believe in God. Not only do they believe in God, they KNOW that without GOD, they can't be logical or rational.
And you Brother are the biggest Buffoon of all. You are an atheist. Therefore you say you do not believe in God. Yet you enjoy logic. Yet as an atheist it is inconsistent and irrational to use logic. So you dress up as a charade of the religion you hate most - Christians - and pretend that the God you say you don't believe in but secretly do - is the worst possible God - ever - so that you can blame him for your stupidity and predicament. I love it.
At the end of the day however, judgment is coming. And your guilt manipulation and ploy at being humorous is going to backfire. Yet, while there is life, there is hope. I will pray that you become more consistent with your beliefs not with your beliefs of your beliefs.
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@Stephen
The sermon on the mount on the other hand does not teach that we should do good things simply because it is the right thing to do.
Do you think people should do good things simply because it is the right thing to do?
Yes or No.
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@TheMorningsStar
The views are clearly caricatures and therefore strawman.Really? You are aware that these are legitimate views monotheists have taken within philosophy, right? It seems to me like you have no actual understanding of philosophy beyond apologetics with how you are struggling here.
Well that hurts. Stop making assumptions. These are views that you have been told are out there. It would be nice if you could find one. You can think what you like about me. The fact it is a strawman argument. I called you out and you don't like it.
Therefore I should be an atheist or a pantheist.Either you are strawmanning the argument or you are just not grasping it. Do you not understand what prior probabilities are? Because it seems that is the case with what you are saying.
I grasp it. I just don't agree with it. I am a monotheist - yet I am none of these - I am not a mixture of them. I don't know anyone who actually holds to one of these views. Your position of atheist and pantheist was closer to my view than your caracatures were. Ignoring my response or ridiculing is your issue - not mine.
I never said I reject the Null Hypothesis. I reject the assumption that atheism is the default position.Are you not aware that the Null Hypothesis when applied to the god claim has atheism as default? Do you not know what the Null Hypothesis is or are you ignorant on what a default position is?
Only under the presumptions that you are making. Not under the right assumption. You are trying to pretend you are coming from a neutral position and yet you try and swing this one in under the radar. Sorry. I saw it. You can't have it. Not unless you let me have mine as well.
You are not making sense.I honestly don't know how much simpler I can make it without having you actually take a Philosophy 101 course at this point.
Obviously you are not a teacher. And don't live in the real world. Or perhaps you are teacher, just not a very good one. Your above presumptions do demonstrate a lack of living among real people - and in particular monotheists.
The Bible is an axiom and the Havamai is not. Perhaps you need to learn about axioms.I know what axioms are and it seems like you are misusing the term. If you have 'the Bible as an axiom' (whatever you are supposed to mean by that) then you may as well quit this site as debate becomes impossible with you. As such you must be using the term in an entirely different way than it is used in philosophy.
Why does this not surprise me? Reason - experience - Revelation are all axioms. They are all self- validating. And they are the base authority for what people believe. None of these axioms are able to validate the other or they lose their status of axiom. The Bible is Revelation. IT does not end the debate - it actually enables the debate to continue with a point. Every person has a bias and a prejudice. You and I both do. I just am honest enough to admit it - but also intelligent enough to know it is the only way to have a productive discussion. You probably deny it - and then pretend to be neutral. Yet, that does not get anywhere. If I let you get away with it - then I have conceded the argument and there is no point in continuing. I am using it very much the way it is used in philosophy. Your statement is wrong.
Where does the Havamal declare that it is the Words of Odin within the texts.You know how when you pick up a book it has a title, right? If the title says that the book is the "Words of Odin" then why would it be necessary to make it clear within the text once more that it is, indeed, the words of Odin.
LOL! I can't believe you actually think that gives it any merit. Saying it has a title, wow! The title of the book is where you say it gains its authority. That is precious. There is nowhere in the book - that indicates it is a "thus saith the Lord". Not one. Titles are generally put onto a book well after it is written - at least in the older days. No one anywhere actually believes that the book you have attached yourself to is actually the words of Odin. No one. Look its your problem - not mine.
he would not make it difficult for people to figure this out. It would not be secret.You are presupposing the nature that god(s) must have.
Yes. I am. Just like you are presupposing that he would not.
Your book does not declare that God wrote it.My book? I use many books and the one I have mentioned in this thread is explicitly the Words of Odin yet you keep pretending that it isn't. The fact that I outlined this clearly in my last comment and you basically decided to ignore what I said makes me convinced you are not an honest actor and thus I am only responding at this point as a courtesy.
LOL! you brought it up. I doubted you were a believer in the book - you are just using it to try and gain some credibility back. The fact is - I indicated that there was less than a handful of religious books which actually declare they are from God. I never said it proved it came from God. I used deduction to dismiss the books which did not make this claim. You have attempted to mock that and scorn that view. You have not refuted it.
The book you produce DOES Not claim to be the words of Odin. The title which more than likely was added afterwards by someone else - at its highest - says - the words of Odin if the translation is correct. This is not a declaration - it is a title. The bible simply means book. Most of the books within it - have titles that are simple the first words of the book or letter. Or are attributed later on. No one - historically, would suggest that the title is part of the book. You certainly tried to get around what I was saying. I call that rationalization - not honesty.
reject it as God's word and as an axiom.Again, you clearly have no idea what an axiom is in philosophy.
On the contrary you are struggling.
Atheism is more relative - post modern. The Western Nations have traditionally been more modernistic in their position. Trappings of the Judea Christian heritage. Yet Atheism as it becomes more dominant in society is heading philosophy and everything else towards non-absolutes. We live in a non-binary age now. Morality is as Morality does. Everyone is their own god. Polytheism. Not every god has to be superhuman. Most are just ordinary people who believe they have the right to do whatever they want and to believe whatever they want. This is the essence of deity.It is due to this type of stuff that I am convinced that you haven't read anything in philosophy except apologetics. Combine that with your blatant dishonesty when it comes to the Havamal, even after I spelled it out, and it is clear you are not an honest actor. I made this reply as a last courtesy, but if you aren't actually going to be an honest actor then don't bother replying at this point. I get better engagement on these topics on websites that aren't debate focused.
There are many books written on the One and the Many. I first came across in in sociology. And then in history. And then in law. I cannot help it if you are ignorant. And not well read. You would get better engagement if you came realising that people are not going to accept your words as gospel and want you to prove your points. Perhaps a debate site is not what you want. You want a class full of students who don't think or question - but just receive the wonderful words of wisdom that fall from your lips.
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@BrotherDThomas
“The God of the Bible is a very rational God - and his people are also rational. A religious experience all by itself is simply absurd - if there is not confirmation from independent sources.”
That's a great quote. Can I keep it? Thanks for repeating it. Please will everyone read it. It is so good when finally the dum dums start to repeat the truth. Amen Brother.
Relative to your quote above, tell the membership in how rational ... Jesus is, as Yahweh God incarnate, in the following examples, and again, NO RUNNING AWAY as usual, understood Bible fool, where you have already set a record in this forum for doing so!
Firstly, ipso facto - I am here. I have not run away. Logically if I am here then I have not run away. It seems your logic is once again revealed to be weak. Perhaps you are hallucinating? Yet this is likely as Brother you are IRRATIONAL. And illogical. And that is just the nice things.
1. Explain how “rational” it is for Jesus to cause abortions within the women of Ephram and to KILL these women’s babies if they were born as shown in the following link: https://www.debateart.com/forum/topics/6316-the-meaning-of-death?page=5&post_number=113
Brother dear, excuse me. Why is that irrational? And let's see if you can do it consistently and logically. After all, surely you don't believe in absolute morality? There is no true right or true wrong, is there? The Atheist is the one who is irrational. Your assertion is that your example shows God to be irrational. I think that is perfectly rational. Please show why it is irrational. Thanks.
2. Explain how “rational” Jesus is when he made his creation eat their children, and how rational the people were when they ate their children!“And I will make them eat the flesh of their sons and their daughters, and everyone shall eat the flesh of his neighbor in the siege and in the distress, with which their enemies and those who seek their life afflict them.” (Jeremiah 19:9)“Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers. And I will execute judgments on you, and any of you who survive I will scatter to all the winds.” (Ezekiel 5:10)
Of course this is rational. Why would you think otherwise? Well I guess you do, hmm. Can you explain why? I can't prove a negative obviously. And I think these things are totally rational. Even with your spin on them. They seem to follow proper cause and effect situations. They seem to flow from induction and deductive methods. Clearly - it implies there are absolutes. Moral absolutes. All of this is perfectly rational. Why and how is it irrational?
I mean given you are a proponent of randomness. And a proponent of no fixed moral law. And a proponent of no right or wrong. What are you basing any of these things on in the above example to demonstrate irrationality? Please explain it to us. Thanks.
3. Tell us how Jesus as God is “rational” when He commands that innocent infants will be smashed to pieces, and wives ravished of the Medes. Question, when smashing babies like Jesus wants, do you think it sounds like a watermelon being thrown upon a large rock? (Isaiah 13:15-18)
Yes. More of the same. Ok. Again, I say this is all very logical and very rational. It is all built on cause and effect and that God is in control of the universe, being the creator infact. It it rationally in accord with justice. It in accord with love. It is in accord with perfect rationality. I think your last comment about the water melon is silly. But why do think this is irrational? Is there no cause and effect? Is there a suggestion of randomness or whimsicalness about this? Is it based on some religious experience? This is your baby Brother. I think God is being perfectly rational. So you need to show it is irrational.
Thanks for playing. Next.
I presume that you will run away and avoid answering my questions.
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@Stephen
“I personally would never use religious experience to determine my theology.”Then you do not understand - or mores likely the case - you have never read 1 Corinthians 2:14
Yes, I have read that passage many times. In fact I have quoted it at you to demonstrate you could not possibly understand the Scriptures because you are not Spiritually alive. Don't patronize me.
"The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned". <<<< .You do know what that means don't you ...?
Yes. It means that you ARE unable to understand it. So there is no point in pretending that you do.
It means that for all of your pretence and personas, god here is obviously talking about the likes of you.
Does it? And who says so?
Yet you tell us that you had a calling!????
Oh yes and when did I do that? Stop asserting things and prove it.
That you are accredited and qualified to preach the word of god? From whom do you claim this authority?
Did I? Again prove it. Produce my actual words with the actual link.
How did you receive this calling: obviously not through a religious experience, was it? You simply don't know what a religious experience is as you are unable to judge either way what one is.
You really have no clue do you? I asked both The Morning Star and Brother to differentiate between an experience and a religious experience. The Morning Star just avoided the question. And I have not yet read Brother's reply - but I predict he will too.
In relation to a calling - you need to do some homework. Again - what is the difference between a subjective religious experience and an experience that happens within religious settings? And there is a difference. Talking with a pastor in a church is the latter. A LDS praying to God for the Spirit to subjectively witness with his Spirit is a religious experience. Meeting with a pastor in a church is objective experience - the witness of the Spirit for a warm fuzzy feeling is a subjective one.
If I was called - the question for you - and which you obviously no idea is - whether it was subjective or objective. How can a call be objective? Again, easy. But you know everything - you figure it out.
Did Ezekiel have a religious experience when he is said to have witnessed the chariot of god descend from heaven? Yes or no?
Firstly, I assume you are referring to Ezekiel's vision of the Ark of the Covenant within the temple - as he saw as a priest. Or are you talking about Elijah or Elisha with the fiery chariot? In either case, you either get your facts correct or stop interpreting what is not there.
Secondly, Based on my understanding and distinction between religious experience and an experience which might be within religious settings or to do with God, then no. Ezekiel did not have a religious experience. I say he received special revelation from God, so not a religious experience but an objective experience with God.
But for the sake of your argument, , let's assume that I am wrong and he did have a religious experience, did he use it to prove God existed? No. He already believed in God. Did it inform his theology? Well perhaps it did. But would explain how it has? Yes, he wrote a book. But what was the practical implications of it? How did this revelation of the Temple and its Ark of the Covenant change any part of his theology? This is your argument - so you prove what you seem to be suggesting.
And doesn't god himself say some will have "visions come the day of the lord". ? Yes or no?
Absolutely. Yet again, the question for you is to differentiate between religious experiences and experiences that happen within religious settings or things to do with God. God giving people dreams and visions are not religious experiences as they are experiences that happen within religious settings and with God. I do agree that many people do have religious experiences - and these do shape their theology. But I do not let these so called experiences shape my theology. I could give you examples - but given your predisposition to use any personal story as some sort of weapon, I won't.
What about Habakkuk ? Did he not have a religious experience and told to write them down? Yes or no?
Again I would say No. Habakkuk did not have a subjective religious experience. After all, how could a subjective personal experience tell someone else to write something down?
Did not Jacob experience a religious experience? Yes or now?
Nope. Please distinguish between experience and religious experience.
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@TheMorningsStar
From what I can tell you hold a mix of the various monotheistic views presented, so I don't see how you are struggling here. As each of the three require fallacious reasoning to sustain themselves over the polytheistic interpretation it follows that mixing and matching does the same.
Respectfully that is a cop out. I am not a mixture of these three monotheistic views. The views are clearly caricatures and therefore strawman.
Perhaps you need to explain the difference between religious experience and experience within a religious context.For the purpose of Greer's argument, a religious experience is an experience one has of a god. It is vaguely defined on purpose as there are a wide range of ways one can hold the experience.
Then that does not help at all. I have never had an experience of God and yet everything I experience is of God. Therefore I should be an atheist or a pantheist. Yet, neither is not true. It is too vague to base an argument, let alone to draw any conclusions from. Distinguish it from ordinary experiences.
I reject the assumption that atheism is the default position.You reject the Null Hypothesis? Why?
I never said I reject the Null Hypothesis. I reject the assumption that atheism is the default position. Atheism is a faith based position.
special pleading is not a reason to reject its truthAgain, it is about prior probabilities, not final ones. If one view requires a fallacy to support and the other doesn't then the one that doesn't is initially favored. Arguments can be provided to shift probabilities, but that goes beyond the purpose of the argument.
I suppose I should read the book. You are not making sense. No offence. I will have to read and reread your sentence.
The Bible is an axiom. The Havamai is not.I have no idea what this is supposed to mean.
The Bible is an axiom and the Havamai is not. Perhaps you need to learn about axioms. There are certain axioms in life. Premises that exist and MUST be self-validating. Reason or logic is one. Experience or empiricism is another. A third is special revelation. It is the beginning point that people base their life on. Each however is self-validating. We do not validate it's authority from another axiom or else it validation actually replaces the axiom. Yet all are self-validating. This means all are axioms by reference to themselves. For example to prove the laws of logic we would not suspend the use of the laws of logic to prove its truth. We would use - logic itself - despite the fact that we have not proved its truth. It is self-validating. Similarly - if we were to use the laws of logic to establish the axiomatic nature of empiricism, then we have lost the argument. What we learn with our senses must be the validation of it. And the same applies to special revelation. Revelation must be self-validating. It must declare it is the words of God. It must openly say it. Not hiding it. Not inferring it simply in its title. The Bible all the way through it identified the Word of the Lord as authoritative - but it itself also declares it to be the case. It, like any axiom must be self-witnessing.
Self validating means that the book declares it is the "Word of God"? Well, then I don't know why you are including the Havamal as one that isn't self-validating when it is explicitly the Words of Odin. Havamal means "Words of Havi", Havi means High One, and the High One is explicitly Odin. As such the name of the text is "Words of Odin". Also, Havamal, not Havamai.
Where does the Havamal declare that it is the Words of Odin within the texts. It certainly at times refers to Odin. And sometimes it seems to quote his words. But nowhere does it give us a clue that the book is entirely the Word of Odin. It also seems that the Havamal suggests that these words are Odin's without the book itself - making that point.
The Bible is quite distinct in this position.
I honestly have no idea how you come to the conclusion that it doesn't declare it is the word of a god when that is literally the name of the text itself.
The logic is clear. If God was going to use a book to communicate with his people - he would not make it difficult for people to figure this out. It would not be secret. Reasonably, it would declare it is. Of course, any person could write a book and declare it is god writing it. And that is why I am not saying it proves God wrote the book. But it the natural deduction - that God would declare any book he wrote. Hence, for a book to not declare it - can be reasonably dismissed as being his writing. Of course - people who think their religious book is from God but then see this thinking would be dubious. Yet the logic is sound.
I also think this standard you are giving is absurd. Why must a book declare it was written by god(s) to be valid? Because you find it "reasonable" that a god would do so? Who says that a holy book necessarily has to be written by god?
Of course you think this is absurd. Your book does not declare that God wrote it. Nor does it declare that is the word of God. That of course is your problem, not mine. For me, it is enough of a reason to reject it as God's word and as an axiom. Holy Books could logically be written by non-gods. Hey the Bible is written in that glorious logic of - fully God and fully Man. God used Men to write it for him. Not on behalf of God. Not dictated by God. No as the Spirit breathed out - he moved men to write the words of God. But your religious book does not even suggest this is the case. It does not say it was written by holy men on behalf of god. your religious - book interesting as it is - doesn't pretend to be anything like you are suggesting it is. It provides lots of interesting information. Helpful too in some cases. Yet - this does not make it the Word of God. It is not a self-validating axiom.
Have you ever come across the phrase "the one and the many"? Inclusiveness is a product of the One. It is therefore logically and consistently polytheistic. Hence, inclusiveness tends to be seen in cultures such as eastern nations - India, China, etc and interestingly in the Atheistic ones. Atheism is essentially a polytheistic religion. The notion of NO GOD turns into everyone is a god. We are all masters of our destinies. No one - can tell us what to do. We are all little gods.This sounds, to me, like hogwash coming from a point of view that has no understanding on the philosophy of religion.
Why? Do you see the difference between the West and the East? Do you not come across the tensions between the individual and the corporate. Whose right is paramount? Should I own a gun to protect myself or should the community be safe from people who have guns? Should the rights of the individual not to be vaccinated against the rights of the community to be safe from a disease? Which one is paramount? What is more important - the ends or the means?
Should the ends justify the means or are the means as important as the end? This is the issue of the one and the many. That you would consider this hogwash demonstrates you have no understanding of the philosophy of religion. Is it just coincidence that in cultures that advocate ONE GOD - like Israel, Islam Nations, and cults like JWs, that there are very strict laws - and very non-inclusive values? Is it just coincidence that in cultures that advocate many gods like India, and China, that there is variety of eclecticism?
Why is it that the morality in Eastern Nations is more colored than in Muslim nations? One listens to the voice of absolutes and other of relativism.
Atheism is more relative - post modern. The Western Nations have traditionally been more modernistic in their position. Trappings of the Judea Christian heritage. Yet Atheism as it becomes more dominant in society is heading philosophy and everything else towards non-absolutes. We live in a non-binary age now. Morality is as Morality does. Everyone is their own god. Polytheism. Not every god has to be superhuman. Most are just ordinary people who believe they have the right to do whatever they want and to believe whatever they want. This is the essence of deity.
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@aaaa
This is a good question but it does presume things doesn't?
Why does God want to be worshipped?
I say worship is inevitable. And inescapable. It is never a matter of worship or no worship - but who will worship who?
If I don't worship God, then I will worship something else. This is inevitable. It is impossible not to worship something or someone 100% of the time.
Worship comes from the word which means "worthy ship". What is worthy? Everyday people worship many things throughout the day.
Even Atheists worship. Mostly they worship themselves. They devote their lives to serving themselves. Some people worship their families. Stephen conceded the same at one point (even if it was being tongue in cheek)
Therefore the notion of God desiring worship is not at all absurd or crazy. Given that God is the creator of the universe he is worthy to be worshiped. Yet he is also the determiner of truth and perfectness. It makes sense to devote yourself to things that are true and perfect. It would be irrational not to.
To show gratitude to someone who does things for us is not a bad thing. In fact if our children were ungrateful to us - it would show a lack of love by them to us. If people are ungrateful to the government - it is often seen as civil disobedience or foolishness.
Worship in inevitable. And it is also inescapable. People will always worship something or someone. It is always going to a question of whom?
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@BrotherDThomas
I am worried about ... TRADESECRET.
Thanks for being worried. Perhaps you do have a heart?
As we know at this time, TRADESECRET will only answer a member with vain attempts to the topic at hand,
Yes, this is true. And a good policy as well - which prevents bullies and fake personas from trying to hijack a topic. Glad you approve.
BUT, when TRADESECRET cannot answer a members question,
I answer questions relating to the topic. Can you show me a question I did not answer in this thread related to the topic I did not answer?
At this time, TRADESECRET is running away from many godly posts to them by me.
Well that is not true is it? I have said I will answer any question you put to me that is not about my personal life. I have directed you to intentionally start your own thread. You have said on numerous occasions that you are too scared to do this because it will breach the rules of this forum. Yet that is a lie as well. It is just your attempt to pretend you are not running away.
Why did I say I would answer all questions not relating personally to me? Please use your brain. I know it is a struggle at times. But if you try and perhaps take an pill it might assist.
The reason is because - you, like every other person on this site is permitted to start your own religious thread. True you cannot direct it to me personally by putting my name on it. Yet, you can ask a question. You could ask the question about Noah's ark. Or about children being punished for cursing their parents. These are both legitimate questions to ask. I would happily join in the conversation with you and others.
Of course I would not respond to a question that is intended to personally attack me or someone else. And why would I? I am not you. You, Brother, are the forum Bully. Yet, it does not mean I have to play your little games.
Hence, I am not running away from any question properly put in this forum. You on the other hand, find excuses and make all sorts of absurd reasons to run away. So if you wish to discuss these matters - start a fresh topic. It is beyond my CARE ATTITUDE to go back over old threads - which have been corrupted by your needless attempts to distract the topic - for example - like this one.
I reply at this junction because this thread like its title has died. And I hope to encourage you - to man up, and to start a new thread - even with an old question which we might all learn something new. Just stop with the politics of personal jibes.
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@TheMorningsStar
Which religion or denomination would you put this person at? Definitely does not fall under any christian denomination that I am aware of.The various villagers represent different positions one can take on the religious experience of others.Villager A takes the position that all religious experience of others is false (made up, hallucinations, etc.)Villager B takes the position that they had an experience but that it isn't of Cat (god).Villager C takes the position they they had an experience of Cat, and the differences is how they view Cat can be explained.Villager D takes the position that there are no Cats.Villager E takes the position that there are many Cats.They aren't supposed to represent religions or denominations, they represent the positions one can take in regards to religious experience.
Then the pictures are respectfully unhelpful. It only goes to demonstrate in the case of what I would call a strawman argument. Atheists for instance - might take a view like D - but if you were to talk to an Atheist they would say that this is incorrect. In other words, the pictures are to general and not specific enough. For instance, I am a monotheist. Where do I fit in? I am not A because I do not think that ALL religious experiences are made up. I am not B because some religious experiences might be from God and some might not be from God. I am not C because not every experience that people have is from God. I am not D because I do believe in GOD. I am not E because there is only one GOD. The problem is the subjective personal experience.
I would never use it as a basis or proving God existsThis isn't really relevant for the argument though. It does not matter if one person's religious experience cannot be used as evidence to another person, all that matters is if someone acknowledges that religious experience happens (and is real).
I don't agree. The purpose of religious experience is what is being discussed here. Is it to prove that God exists or gods exist or no god exists? Otherwise there is no real purpose for it.
But really they only confirm that religious experience is not the determiner of God existence.The argument isn't supposed to be a determiner, it sets a 'prior probability'. It is that polytheism is apriori more likely than monotheism. It is similar to the atheist's use of the Null Hypothesis. Until arguments for theism are given one should maintain atheism via Null Hypothesis, until arguments that there can only be one god are given one should maintain polytheism via Greer's argument.
I don't agree. Perhaps you need to explain the difference between religious experience and experience within a religious context. Perhaps you ought to define the difference between spiritual experience and ordinary experience. I reject the assumption that atheism is the default position.
I think you are mixing up religious experience with both reason and special revelation.I do not see how, the section you quote is the section on people trying to justify their religious experience over others by using various arguments. Without reason it is special pleading to take their views, and most arguments that one can give can be argued to require special pleading as similar (or identical) arguments can exist for other religions.
Just for the record, special pleading is not a reason to reject its truth. Perhaps we ought to start again. Please define religious experience.
Also, how is appealing to special revelation not require special pleading here? You can say that there is special revelation behind the Bible, what prevents me of saying the same about the Havamal?
The Bible is an axiom. The Havamai is not. The Bible is self-validating. In all of the religious transcripts in the world for major religions current and past, there are VERY VERY few scriptures that are self validating. For example - the Quran is not a self-validating scripture. Nowhere in the Muslim scriptures does the book ever declare it is the Word of God. No person in the book ever calls the Quran the Word of God from God. Nowhere. It's prophets might after the book has been written - but that is not self-validating, that is post validating. Quite different. Just because you say one thing is not the same as it being so.
I have perused and studied most religious textbooks by most religions. And I think it is vey reasonable to deduce that if God exists and he is going to use a written text to use - that he will in that book - make it clear - over and over again that it is his book. On the other hand, this does not prove it is God's book. So don't miss my point here. What we can do - is clear the decks as it were. If a religious book does not claim to be the Word of God, we can remove it from the list of books which are from God. This of course only leaves very very few. I suggest far less than a handful. Your Havamai does not fall into the category therefore it would be removed from the list. It might be a very fine religious book - but it is obviously not an axiom.
Inclusivism is a product of polytheism anyway. It is a polytheistic notion - not mono-theism. Not sure of your point.How is it polytheistic?
Have you ever come across the phrase "the one and the many"? Inclusiveness is a product of the One. It is therefore logically and consistently polytheistic. Hence, inclusiveness tends to be seen in cultures such as eastern nations - India, China, etc and interestingly in the Atheistic ones. Atheism is essentially a polytheistic religion. The notion of NO GOD turns into everyone is a god. We are all masters of our destinies. No one - can tell us what to do. We are all little gods.
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@BrotherDThomas
TRADESECRET - “I personally would never use religious experience to determine my theology.”
Why not ...? Whereas, esteemed Biblical characters did make Religious Experience the fact that ... Yahweh God incarnate, proved Himself in existing! With your ... quote above, you ... [insult] the face of Moses, Jesus’ angel, and Abraham, just to name a few, in directly having Religious Experiences to determine their faith!!
NB: I have edited your statements - not taking away the substance just removing the needless blasphemy.
But at least you are attempting to make an argument. Although I must wonder why? Still, I am sure it will come out in due course. To answer you question why not. My Faith is based on reason not on subjective religious experience. Your faith on the other hand is based on absurdity. You reject reason. You reject empiricism. Your faith is therefore irrational. And just to be clear, I am not talking about your charade as the Brother. I am talking about your faith as an atheist. I reject it is a non-faith. And rightly so. So I will never commence with a religious experience as the determiner of my religion. And for the record, the Bible never EVER talks about faith in the manner you discuss. And for completeness sake, I never said religious experiences cannot be genuine. Nor that there are no examples of religious experience in the Bible - the question is - how and what were they used for? I would suggest NEVER to prove God exists.
1. Remember the Religious Experience of Moses when he came across a burning bush in the desert, and Jesus commanded him to return to Egypt to free his people? (Exodus: 3–4).
Who can forget this amazing and challenging story. God appeared to Moses and commanded him to return to Jesus. But respectfully, is this when Moses first began to believe in God or was he already a believer? This picture of the burning bush is an experience. The question is whether it is a religious experience - as defined as a subjective personal experience that no one else could have experienced if they were there too. In other words, is every experience a religious experience? No. of course not. Is every experience related to religion or God a religious experience? Of course not. If you were to walk into a church - and talk to the minister in a church, you would be having an experience - but would it be a religious experience? Of course not. If I spoke to a Buddhist monk as he walked down the road - is that a spiritual or religious experience? Of course not. Was Moses' experience subjective or objective? I suggest in the situation it was objective. Hence it was not a typical religious experience. It was certainly an experience. Yet, it did not convince Moses that God existed - since Moses already believed that God existed. One also needs to differentiate between religious experience and special revelation. The two are not the same.
2. The Angel of Jesus promised Gideon through Religious Experience the divine deliverance from Israel’s enemy, the Midianites (Judges. 6:11–8:32), Get it Bible fool?
Again another great story. But it is not proving God exists or not. Gideon already believed God existed.
3. In Abraham’s old age, and despite his having no children, the Religious Experience of Jesus promising Abraham that he and his aged wife, Sarah, would have a son through whom Abraham would become the father of a great nation (Genesis 12 and 28). Understood?
Again I am not disputing religious experience - whatever that might mean. Yet it was not a religious experience that convinced Abraham that God was real.
4. Within Kings 1 and 2, “Jesus appears to kings and prophets” with numerous warnings and promises in a Religious Experience which they took literally, therefore proving that Jesus existed!
Again - the question of religious experiences or any kind of experience is not the issue. It really is not. The question is the purpose of these so called experiences. And none of them were ever done to prove God exists.
In the New Testament you forgot about one of many Religious Experiences, where in this case, relative to the birth announcements of John the Baptist: “Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.” (Luke 1: 11:13). Within this Religious Experience John was born, and therefore proving Jesus exists as Yahweh God incarnate! Understand Bible fool?
Brother, I have never denied the existence of a religious experience - although I have questioned the meaning of what it is. I think that a so called religious experience by a LDS for instance is one which is a feeling. Or an intuition. Or something subjective that no one else could experience. And yes there are some of these things in the bible. For example dreams. - Although it is also true that when a dream was mentioned -it was also interpreted often by someone else specifically set aside to that. Joseph or Daniel etc. And the experience in that sense is very often confirmed by independent sources. So in Daniel's case with Nebuchanessar, the king was not going to believe Daniel could interpret the dream unless he could also tell the dream for a start. Nebuchadnezzar has to confirm Daniel really knew what he was talking about - and so God gave him the dream and then the interpretation. The other people in Persia at the time - the experts - just wanted to interpret the dream - because then it could never be disproved. And they said it is impossible for people to have the same dream as the king. And for intents and purposes that is correct. Yet, Daniel received the same dream - told the king - who knew then that Daniel was not just having some kind of religious experience - although I am sure you would he was - and so he was ready to also hear the interpretation. The God of the Bible is a very rational God - and his people are also rational. A religious experience all by itself is simply absurd - if there is not confirmation from independent sources.
In the story you recite from Luke, the high priest was struck dumb. Everyone saw this man who could talk was now unable to talk. If it was a religious experience - it was not just for John's dad, it was for everyone else in the family, and his work colleagues and others as well. It was not to prove that God existed either. Zechariah already believed God existed.
Thanks for at least trying to make an argument. It would be helpful for future discussions for you to consider the difference between a religious experience and other experiences and what is a religious experience as opposed to an experience that occurs within a religious setting. Distinguish between it is personal and subjective or whether other people also experience the same thing. Then perhaps it will be more fruitful.
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@TheMorningsStar
Intro
Thanks TheMorningStar for this interesting discussion. I am a monotheist. I personally would never use religious experience to determine my theology. I have no issue with it as a matter of interest, but I would never rely upon it to establish either my theology or a belief in god or gods. In fact, generally speaking, if someone claimed that they had some kind of religious experience I would tend to dismiss it as nothing more than personal experience. Good for that person but unhelpful in relation to my understanding of theology or of God.
Greer’s Argument from the Diversity of Religious Experience
I have not read Michael Greer's book so make no comment about him or it. I am not sure why a diversity of religious experiences would better support polytheism or monotheism. The word "tends" is a qualifier. It does not allow for the other tendencies. Or seems to downplay them. It would be helpful to know what "special pleadings" are used in this situation.
To understand the various monotheistic interpretations Greer used the following analogy (summarized).A researcher visits a village with five houses to inquire the residents on their beliefs in feline(s). The researcher knocks on the first villager’s door (Villager A) and asks them about their views.
Ok, this looks interesting.
Villager A tells the researcher that of course they believe in the existence of the Cat. The Cat is a tabby and has blue eyes. I leave kibble out for the Cat and the Cat eats it, proving that the Cat is real. I even once experienced the Cat and it looked at me with its blue eyes and proceeded to eat the kibble. Some of the other villagers believe in different cats but they are wrong, the cats they believe in do not exist. They leave out other foods which are probably eaten by hobos.
Which religion or denomination would you put this person at? Definitely does not fall under any christian denomination that I am aware of.
The researcher then proceeds to go to the next house and asks Villager B about their beliefs. They proceed to tell the researcher that they believe in the existence of the Cat as well. The Cat has short, black hair and green eyes. They put a bowl of milk out for the Cat every day and it is eaten by the Cat. They also had a personal experience of the Cat, having even turned their life around and become sober after their experience. They also say that other villagers have different beliefs about the Cat but they are mistaken, they actually are simply experiencing and feeding rats that some mistake as being Cat. One day Cat will purge the village of these rats and we will see who gets scratched and/or bitten!
As I said above religious experience is neither here nor there for me. I would never use it as a basis or proving God exists. Yet one the other hand, religious experience is real. It is a matter though of what it is serving. For example, a life turned around is something that Christians would expect to see in someone who is converted to Jesus. Yet, Christians would not suggest that a life turned around proves God exists or that a person had converted to the correct religion. There are many people who display life changes who are not even religious. One can think of AA in this example. Hence, Christians would take the view that a person converted by the Living God would demonstrate change. Yet not all people who exhibit change are converted. Hence it cannot be relied upon to prove God's existence.
The researcher proceeds to the next house and asks Villager C about their beliefs. Villager C also professes belief in the Cat, who is a marmalade tom with orange eyes. Villager C, however, is much more tolerant of the other villager’s views on Cat. After all, they got some info correct, they also think that the Cat has 4 legs, tail, pointed ears, and whiskers. However, Villager C says that the reason they got some information wrong about Cat is because they likely saw the Cat in bad light condition or when the Cat had rolled around in dirt. They also had seen Cat, having seen it on the top of the fence dividing her property with her neighbor’s, thus they know that the Cat isn’t limited to just their property. They put out canned food for the Cat, believing that this is the proper way to feed it, but says it likely is eating the food left out by others as well, just that canned food is more proper.
I find this one amusing as well. It sounds a bit like a liberal believer. Yet it beliefs are based on personal experience not just in relation to seeing the cat but also a personal belief in his own view of the cat. It considers others views incorrect or distorted because of their bad experiences. Tolerance is very subjective.
The researcher proceeds to the next house to ask Villager D. Villager D scoffs when asked, saying that belief in the existence of Cat is nonsensical. They had never experienced Cat and believes that other villagers hadn’t either. What they experienced were hallucinations or misperceptions of non-feline phenomena, oftentimes due to an intense will to believe. They say that if you wish to see Cat badly enough that you will be convinced anything could be Cat. The disappearance of the various foods? Could be hobos or any number of explanations that don’t require the existence of Cat. Villager D also points at the contradictions of Cat. One cat cannot be a tabby, a short black haired, and a marmalade tom at the same time.
A skeptical believer in the cat. OR an atheist based on personal experience. a Religious experience or a non-religious experience. Interesting. Yet surprisingly accurate position of many atheists who don't believe because they don't have the religious experience. As I said above - if we base our theology on an experience or let our experience determine our theology it shapes our thinking. The person who believes in god because of religious experience is no different that the atheist who does not believe because of a lack of experience. The experience of whatever type is not a definer of truth.
The researcher then proceeds to the final house to ask Villager E about their beliefs. Villager E laughs and informs the researcher that there have been three different cats in the village for years, one a tabby, one with short black hair, and one a marmalade tom. Each has its own territory they mostly respect and knows where and when to get the food they each prefer. All of them occasionally go to Villager E’s house as well as they have kibble, milk, and canned food for them. She laughs and says it is funny as she had recently spotted a blue burmese female recently and has had a litter of kittens. How the other villagers react when they see these she cannot imagine.
This is I assume the polytheistic position. Again based on experience.
Each of these five villagers represents a different view one can take. Villagers A, B, and C are ‘mono-felists’. They believe in one Cat but have different views about other people’s experiences. Villager A thinks that none of the cats other people believe in exist at all (existence-exclusive). Villager B thinks that the other cats people believe in are real, just not cats (value-exclusive). Villager C thinks that there is one cat with many faces (inclusive). Villager D is an afelist, they don’t think cats exist at all. Villager E is a polyfelist and believes there are many cats.
I like these illustrations. But really they only confirm that religious experience is not the determiner of God existence.
Explanation of the Analogy and Monotheist PositionsFrom the analogy it should be easy to see that the monotheists(monofelists) require special pleading in order to justify the experience of others within their framework, but we can go into more detail here.
Ok.
Let’s take two people, Jack and Jill. Jack believes in Odin while Jill believes in Yahweh.If Jill is an existence-exclusive monotheist they hold the view that Odin does not exist and Yahweh does. How do they justify this view? Jill might appeal to the Bible as a sacred text, but Jack can respond that he has the Havamal, the Words of Odin. Jill might appeal to prayers, revelations, and religious experiences she or other believers in Yahweh have… but Jack could do the same with those that believe in Odin. Jill could claim to have experienced miracles, but so could Jack. Jill might appeal to prophets or heroes/martyrs of Christianity, but then Jack could once more do the same. The evidence that Jill can provide as to why Yahweh exists and not Odin also exists for other religions, thus special pleading is ultimately required to justify accepting Jill’s view over Jack’s.
I think you are mixing up religious experience with both reason and special revelation. Religious experience is not special revelation. Appealing to the bible is special revelation. And it is also appealing to reason and the authenticity and historic reliability of the text. Comparative studies of texts are helpful especially if one is basing their credibility on it. Jill seems odd if she is Christian. Appealing to special revelation is one thing. To then appeal to prayer, general revelation , religious experience, etc is an inconsistent way of appeal. I agree Jack might use the same things. I think miracles might be similar - yet, it depends what you mean. Anyone who appeals to a religious experience to prove their point has missed the mark. Special pleading is still a vague comment here.
This problem is not solved by Jill taking the view of the value-exclusive monotheist either. How can Jill give evidence that Yahweh is the only God and that Odin is something else? Through special pleading, as, just like above, the reasons Jill can give can be matched with reasons Jack can give.
Again the problem rests on your understanding of personal religious experience.
Inclusivism is a product of polytheism anyway. It is a polytheistic notion - not mono-theism. Not sure of your point.
ConclusionI believe that the thesis has made it clear, religious diversity favors the polytheistic interpretation over the monotheistic one. The monotheistic interpretation requires special pleading and/or unfounded assumptions in order to justify the diversity of religious experience that occurs across the world and throughout time. As such, if religious experience is to be seen as valid then, until evidence/arguments are providedtruth. for monotheism, polytheism is more likely to be true.
I am not persuaded of your conclusions. I agree that religious experience is not the correct basis for understanding or determining theology, God or Truth. Nevertheless, the Christian religion is not based on the religious experience historically. Historically it is based on historical facts. Religious experiences may or may not be valid. They may or may not be true - the problem is they are all subjective. I don't see how religious experience provides a more favourable interpretation for polytheistic ones over mono-theistic ones.
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@Stephen
You obviously have a high opinion of yourself.
I have answered the questions put to me that deserve an answer. If you can't understand, that is not my problem it is yours. Perhaps if you spent more time in primary school understanding basics grammar you might have a clue. But now - not a chance,. You stevie blunder know everything and are not capable of adding to your knowledge.
Hence, why you cannot understand a simple answer to a question.
Your prob - no one else's.
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@BrotherDThomas
Please keep to the topic. I understand with your inability to concentrate how difficult this is for you, but PLEASE keep to the topic or leave the thread.
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@Stephen
Now show us this "clear difference".
It seems that you need to be healed of your blindness. Or perhaps of your ignorance.
Even Dr Franklin recognised the differences. Of course he is a scholar unlike you.
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@Stephen
@BrotherDThomas
@Timid8967
Hello Brother Stevie Blunder Dim Tim (The Unholy FAKE Trinity)
I am going to see if there is even one connection to the topic. If there is - then I will respond to that connection.
TRADESECRET, whose gender went from a woman to a man, and now unknown, the Debate Runaway on Jesus' true MO, Bible denier of Jesus being the Trinity God in the OT, the runaway to what division of Christianity he/she/unknown follows, the pseudo-christian that has committed the Unpardonable Sin, the number 1 Bible ignorant fool regarding Noah's ark, the pseudo-christian that says kids that curse their parents should be killed, states there is FICTION within the scriptures, and is guilty of Revelation 22:18-19 and 2 Timothy 4:3, an admitted sexual deviant, and had ungodly Gender Reassignment Surgery, Satanic Bible Rewriter, an embarrassed LIAR of their true gender, and goes against Jesus in not helping the poor, has turned into a HYPOCRITE, and a LIAR, and now is once again the #1 Bible Runaway fool,
None.
Tradesecret as a male:Tradesecret as a female:Tradesecret now as an unknown:
None!
TRADESECRET, you now say that you are once again a MALE, remember? Therefore, tell us, why haven’t you changed your “unknown” gender status in your profile page to being a “male?” With all of your gender changes, are you still not sure in what gender you truly are “at this time,” again? LOL!!!!!
None!
Seriously, as if your outright Bible stupidity isn’t embarrassing enough for you in front of the membership, and now being the #1 Bible runaway fool again, do you really want to add further embarrassment in not giving your gender “at this time” in your profile page which slaps Jesus in the face if you don't?
None!
This following link shows your gender as still “unknown” on August 11th, https://ibb.co/kSCVttw, and if you remember, I told you to change it to a “male” because you always do as I tell you to do to save further egg upon your face in front of the membership.
None!
Jesus and I want to know, why haven’t you changed your gender AGAIN in His name so that you are not a continued LIAR?
None!
Now Brother Stevie Blunder Dim Tim,
If you want answers to another question - start your own thread. This thread is not the topic to address those questions.
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@Stephen
Well actually the Sermon on the Mount and the Beatitudes in particular is not about how to get rewards at all.OPINION! And it is about receiving the reward of heaven, in heaven and on earth, you clown. You just don't know your bible.Matthew 5:12 "Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you".Luke 6:23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.And on and on and on it goes. In fact reward is mentioned over 70 times in the bible. So away with your cretinous assertions.
The Sermon on the Mount is describing the people are part of the kingdom of heaven. It is not describing what they must do to get to heaven. Description not proscription. I don't care whether you think it is opinion or not. It is what it is. And it is what Christians teach about it. v. 12 is not saying these things to get rewards - it is saying rejoice because great IS your reward. It is a being verb. Not an action verb. The same with Luke. It is a verb stating what is - not how to do something. You need to go back to school and learn some grammar.
It is not a prescription for people do - it is a description of what people already are and already have.OPINION! And nope. It is about doing and or becoming with the offer of reward if you do or become. You just don't know your bible.
Well I know it a whole lot more than you - and you have been bragging about how long you have been studying it for. You are a fraud and a liar. Because if you have been studying it for that long and you come to this ridiculous position then you are stupid. The context is all about Jesus the king and his kingdom. this is describing the subjects of his kingdom,
And it fly's in the face of many other things that Jesus is supposed to have also said concerning what is on offer. You just don't know your bible.
Sorry - you are just about wrong on every level.
And you have missed the point of this thread. The thread concerns freely offering for nothing in return. The sermon on the mount does not do this, it offers reward/s.
Well actually you have missed the point of the text you chose to use to throw sand at Christians. You really have no idea and no credibility.
You have no understanding and I will continue to remain and continue to call you out for your lies and your deceit and tomfoolery. You are an embarrassment to yourself.
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@Stephen
Please keep to the topic. I am not Ethang. I am not dimtim. You are brother and you are dimtim.
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@Stephen
The difference being then? Show us the clear difference. There was no "clear difference" at all if we are to believe what JESUS HIMSELF said, is there?Jesus said "Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. Luke 24:39 https://www.biblegateway.com/passage/?search=+Luke+24%3A39&version=KJVHence not a single sign of "clear difference" according to Jesus himself.So when you are ready, lets see these "clear differences"?
I never said Jesus was resurrected as a spirit. He was not a ghost. He was resurrected in flesh and blood. But his body was obviously different. Yes, he ate. But he also walked around - with gaping holes in his side and in his hands. That is not normal. He walked through walls. His appearance at times was cloaked. For instance on the road to Emmaus. The two disciples did not recognise him. Either because they were in shock, grief, or because they did not recognise him in his resurrected body. Not until they came to understand that the messiah had to die. And then they recognised him and IMMEDIATELY disapeared before their eyes.
Normal bodies do not disapear.
Why are you choosing to see that the evidence here in the narrative is that his pre-resurrected body was quite different to his post resurrected body? Not only that - his final appearance is of a person ascending into the clouds. Normal bodies do not do this type of thing. We don't just float into the air.
Yet Jesus had been dead - physically dead. There is no other plausible explanation that fits the facts. Then he was seen alive by over 500 people. Again, according to the facts in the narrative. And whether you believe the story is true or not - is really quite irrelevant. The narrative is clearly saying Jesus died and then rose again, physically. It describes differences between his post and pre resurrection body.
The post resurrection body was able to just walk through walls, and disappear and even float into the sky. Yet Jesus own words, deny he was a ghost or a spirit. But indeed was flesh and blood - and ate fish. People could touch him - Thomas did. Mary did. I Imagine others did as well. Although that is speculation on my part.
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@zedvictor4
The fact is, that we interpret accordingly.And the bible is and always was open to interpretation.We cannot even prove if the sermon on the mount was delivered by anything other than a man, or if at all.Though charismatic people and their ideology, have always been able to delude the gullible.
Yes and no.
People do interpret the bible differently. Some start with the newspapers. Some start with their own experiences. Some start with their prejudices.
Some however - academics and scholars - start with it the way they would start with any other book and try to understand firstly what the author is saying - by considering the time and culture it was written in - by considering the audience they were writing to - by considering the differences in cultures between both of these things - and then draw a conclusion. This is why academics and scholars - tend to draw similar conclusions - and continually do so - because the study of language and interpretation is a scientific methodology. But you say - why the different interpretations then? Aha - because like anyone who has ever studied science will tell you, when new information arises, it changes the variables. And when the variables change, so does the interpretation.
Of course the new information has to be analysed - studied and tested and then it can be factored in.
This is why people from all types of backgrounds, whether Christian, Jewish, Muslim, agnostic, atheist can have a certain amount of shared conclusions regarding the OT and even the NT.
But others don't share that accepted framework for interpretation - they simply interpret it according to their own subjective methods. this happens a lot in christian circles. it happens a lot in atheistic circles. It happens far too often. So yes, you are correct, people interpret the bible subjectively in many many cases. Yet, there is also an extensive amount of objective work done, using the scientific method.
You can choose to go by the conspiracies of some - and you can choose to reject the science of interpretation as well. That is a matter entirely for you. Yet this does not mean that others have to agree with your interpretation that the bible is up for grabs interpretation wise. There is a proper way of reading books and then there are non-proper ways. One improper way is to speculate that there is a secret message underlying the narrative of a book.
Stephen uses a book - the secret gospel of Mark - as the basis for his speculative interpretation. It is a book which has been demonstrated conclusively to be a fraud and fake. Stephen does have some trouble discerning fake from true - he even considers the former President Trump to be the best prime minister England never had.
Now not withstanding your views about Trump, even an American - (And Americans are generally known as awful in respect of history and geography) would realize that Trump is not an Englishman. I know he looks a lot like their current PM - the hair and all. But really and seriously.
I also find it very interesting that you believe the lies that "we cannot prove" stuff about the bible. We cannot prove anything more than 5 minutes ago. It is credible historians and academics who have are confident - that Jesus lived. There are some questions about what he did and whether he wrote anything at all. Yet, the general consensus is that Jesus lived in the time frame the gospels indicate. Are their dissenters? Of course. Just like there are dissenters in relation to the earth being a sphere. You can be a dissenter - go and join the flat earth society. The Flat Earth Society (tfes.org)
I am sure they would welcome your theory that - all interpretations of everything are up for grabs. And that there is no scientific methodology widely understood to read and to interpret books and language.
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@Stephen
The bible states it as it is you utter clown and it is nice to see that you have dusted off your Ethang persona and allowed him to return. How long for this time Reverend "Tradey"?
I got all excited when you mentioned Ethang had reappeared. I went looking to see where he had posted. Alas, I could not find Ethang anywhere. I looked at his profile and noted he has not posted for 6 months.
It does seem he is still playing around with Harikrish on the debate.org.
I am not Ethang. I really am puzzled as to why you think we are the same person or share the same password or whatever.
He holds quite different theological positions to me on a variety of subjects. I am also of the view that he lives in Africa. Well if you can believe anyone's profile.
This is however quite unlike you - an atheist who is a fraud pretending to be a theist. Like your alta- ego Brother who is also a fraud - another atheist pretending to be atheist. And almost the same as dimtim - who appears to be a fraud - an atheist pretending to be a non-theist. I notice your other persona has not been around for a while. But you are all the same. frauds - imposters.
But back to the topic.
God is all powerful.
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@Stephen
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@Stephen
Well actually the Sermon on the Mount and the Beatitudes in particular is not about how to get rewards at all.
It is not a prescription for people do - it is a description of what people already are and already have.
The fact that you cannot see this - is well, just another example of your inability to understand language.
Yes, I have read v.12. It changes nothing I said. I underlined above why this is the case.
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@Stephen
Job was a faithful man of God. Absolutely. God did not torture. God did not kill his family. In fact Satan did that.And all sanctioned by the grace of his own god.Keep wriggling Reverend "Tradey". Anyone can read for themselves this sad story of how a good and faithful servant of god named Job was mentally tortured by HIS GOD at the cost of the murder of TEN of his beloved children! And all over nothing more than a wager .HERE>>>.
No wriggling necessary. I am just stating it like it is. You are the one who has done the massive back flip. The massive back peddling. And you just keep going, don't you? LOL! First it was God punishing Job at the drop of the hat. Then you backpeddled with your sleight of hand, making it torture instead. When I point out God did not do anything like judgment. And that God did not torture. And in fact point out what the bible says. That is was Satan. Now - Mr Stevie Blunder - you say - "But God sanctioned it". Sanctioning it by the way is not torturing anyone. LOL. Sanctioning it is not judging anyone. LOL! Sanctioning is not doing something at a "drop of a hat". LOL. But please Stevie Blunder - run along again and see whether God even sanctioned it.
You are so blind - you cannot even read. Nor analyze. Or even prove your false allegations. You are fraud.
No wonder you failed.
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@BrotherDThomas
I'm not running from you. I just don't particularly want to respond to a buffoon.
Until you can stop being such an idiot all of the time, I just will continue to ignore you.
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@Stephen
Disagree all you like. But god sanctioned the murder of Jobs TEN! children and all over a wager to massage his own fkn ego. And this proves how cheap human life is to this egotistical megalomaniac god of yours.
LOL, Another back peddle from your glorious heights of stupidity. We all love watching this happen Stevie Blunder. I disagreed with you that Job was punished or judged. That was your point and more than that - you then foolishly suggested this alleged judgment was "at the drop of the hat". It is you who has not read the bible and does not understand it. You flip and flop more than that alto ego of yours - dimtim. More of a fraud than your other personality - Brother. Back peddle as fast as you can - sleight of hand - to try and move the topic from punishment and judgment to torture and murder. LLOL! Keep up old boy.
I disagreeI know you do, this is because you have never read your bible for yourself , and by your own admission, simply "pass on" #20 what you have been told to pass on..... without question or study of your own.. Those universities should take you to court and claim that you practiced and took money from them under false pretences. I know I would.
Well actually anyone reading this post would be very clear - Stevie Blunder has lied to us again. And as for my admission. I deny that I ever said I did not study or question anything I have learnt. In fact Stevie Blunder - how about you prove your lie. But you won't. I do admit teaching what I have been taught. Even as you have in your past. But I deny I have ever indicated I did not study or do my own research. Again you are proven as a liar and you can go and check these things out again. But your link above DOES NOT say what are suggesting here. Another wish that people will read and not think.
The rest of your post is nothing more than you attempting to justify the unjustifiable, to excuse the inexcusable and defend the indefensible and I wouldn't expect anything less from a two bit jumped up holy roller such as you.
Of course you would say that. I say you are just running away from the inevitable. The truth is you are a fraud and you DONT know the bible very well at all. You have access to your little books which you cut and paste and perhaps a computer concordance. But reading it? ???? That is a joke.
Anyone can read for themselves this sad story of how a good and faithful servant of god named Job was mentally tortured by HIS GOD at the cost of the murder of TEN of his beloved children! And all over nothing more than a wager .HERE>>>.
And I would encourage people to go and read it. And look and see if you can see anywhere that God judges Job or his family - like Stevie Blunder lies about - or whether the story is actually different. I say there is NO judgment in it. Job is not being punished. Job is not being judged. This is a story about suffering. And specifically explaining that not all suffering comes from sin or judgment. It is in fact saying that very often pain and suffering comes from events totally unrelated to our sin and judgment.
Job was a faithful man of God. Absolutely. God did not torture. God did not kill his family. In fact Satan did that. That is what the story tells us. It wasn't a bet. Satan was going to get anything out of it. God wasn't getting anything out of it. It is a story where Satan thought he knew the world better than God did. But he was wrong - just like Stephen is. Job, despite all of this pain and suffering continued to bless God. And he, importantly, DID NOT BLAME God. Interestingly, this is a significant contrast to Stephen. The book does not blame God. The main person in the story does not blame God. Nowhere in the Bible does anyone blame God for what happened to Job, but Stephen, this man who thinks this is about judgment - blames God.
So rather than look at what the narrative actually says - Stephen invents stuff. Perhaps that is why is the great and famous scholar that he is????? And not a failure. He just makes stuff up and hopes that no one ever checks his work.
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@BrotherDThomas
"Is there a punishment for the sin of "misleading" Jesus' flock,?
There is and it will come to those who do it, make no mistake.
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@Stephen
Yet then you say - "at the drop of a hat". I disagree. In fact Stephen, it would be nice to see you prove that.Disagree all you wish.But the story of Job alone proves the point. And how do you want me to prove it? By "Picking & choosing" those verses that contradict you? Or have you already forgotten this accusation?
I disagree and Job DOES NOT support your false assertion. Please provide chapter and verse for the punishment in this story, firstly that ACTUALLY happened, and secondly, that happened at a drop of a hat. (I am using that phrase to mean "without thinking or immediate - perhaps you understand it differently, perhaps with indifference - whatever? How about you possible explain what you think it means?)
When you use the expression ‘At the Drop of a Hat’ you mean that something ishappening instantly, without any delay. At the Drop of a Hat | Phrase Definition, Origin & Examples (gingersoftware.com)
Tradesecrete wrote: "As always you pick and choose what you want from the Bible". WTF!Then there is the genocide of the whole planet saving only a few people. Then there are the cities he completely wiped out along with Sodom and Gomorrah . This is before we start on ooooooooooo lets see ; the genocide ordered in 1 Samuel 15:3;"Now go and smite Amalek and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass."
Yes, I repeat and will now add to: Stephen picks and chooses what he wants from the Bible to make his prejudiced points.
But let's think about my point first. Why is it that Stephen just IGNORES God having mercy on those who obey him? Could it be that Stephen would rather just pretend it cannot be so. It certainly does not help Stephen's narrative. AND PLEASE ALSO NOTICE, Stephen NEVER attempts to explain what these verses that reveal God's mercy are about. No, he just moved on - sleight of hand - to what Stephen sees as God being evil. This is picking and choosing and IGNORING more than half of the narrative.
But now let us look at this passage from 1 Samuel 15:3. Is this punishment? Yes it is. The Amalekites are being punished for what they did to Israel. v. 2 tells us this. PLEASE NOTICE, I am not ignoring this passage. I accept what it says - in that it is God ordering Saul to punish the Amalekites and to effectively wipe it off the face the earth. And just to be clear, this means every part of it, men, women, children, infants, cattle, sheep, camels, donkeys. Saul is to obliterate them and perhaps every trace of them. There was not to be anything left - that the Israelites could plunder and take home. Nothing at all. No treasures, no slaves, no livestock, no idols. NOTHING!.
Now I could I suppose ask a question about the women and the children and the infants. Aren't they innocent? Isn't that barbaric? And perhaps through the eyes of the 21st century world which does not believe in God or genocide or the death penalty there might be some merit in asking those questions. Yet there are so many prejudices within that position. And the thing is - that is not even the question here.
Punishment absolutely for abominable crimes and offences. Yet was it at the drop of a hat? Therein lies the rub. I say no. Stephen says yes. But he does not prove it. No Stephen picks a verse that talks about God punishing someone - and then hopes everyone is so mortified and aghast by it that they don't ask the question about whether it was deserved and secondly was it at the drop of a hat? Stephen does not want us to think. He wants us to stop thinking and just agree with his crazy ideas.
How long ago prior to this command by God to Saul did the Amalekites commit their gross and evil offences against Israel? How many generations? How many years? Does Stephen discuss this? No, Stephen just says it happened at a "drop of a hat". As though it happened without warning. Without thinking - with indifference. Now we could talk about justice being blind - but we won't because Stephen does not understand the meaning of blind justice. Stephen needs to tell us what he means by a drop of the hat. If it means immediate? Then is clearly wrong. The Amalekites had committed their offence well before now. If it means indifference? Does Stephen suggest that justice should not be blind? If he says it means without thinking - again obviously not true.
So Stephen has not proved his point. Hmmm.
And;
Numbers 31Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.
Again - we are seeing judgment by God. Absolutely!!! According to v. 1 Take vengeance on the Midianites. God is judging them for what they did to Israel. How long ago did Midian do this? Does Stephen think they should go unpunished? What sort of punishment should God have punished them with? But was it done at the drop of a hat? No it was not. Stephen only selects the fact that God ordered them to be punished. Stephen does not say how long after it occurred.
Notice above there he includes female children among the spoils of his war for his chosen people to take as slaves to rape /ravish.
Do you notice what Stephen is doing here? Firstly, get your bibles out and look through the passage. Please look real hard and see if you can see anywhere in that chapter where God says keep the young girls so you can rape them? Look again. Do you see it this time? No. Why not? Because it is not there. God never gives or commands anyone to rape someone else. NEVER! Stephen is not highlighting a verse - he is interpreting it according to how his prejudice is working. Do you see that? So what does it say?
Well v. 18 says - save for yourselves every young girl. Look back at v. 15 for a start. Moses is angry with his men for saving all the females. Yet the older females were implicit within harming the Israelites.
But notice the word save. I interpret this - (yes according to my prejudices) as mercy. He could have just wiped them out. And I think justly so. Yet God for his own good reasons - decided to "save them". Now if God has chosen to let them live but not take them with the Israelites, what would happen to them? Remember all of their family were now justly put to death. If they were left to their own devices - they would be ravaged by the other local tribes in the area. They would have no means of supporting themselves. They would turn to harlotry. Or becomes slaves to some of the other tribes who did not have the same laws in place as Israel.
So here I would say we have MERCY demonstrated profoundly. Would they become slaves? Very likely. After all, who would want people running around free who probably had murder towards you in their heart - after all you had just killed their family. They would want to return justice. Yet as slaves in the Israel society they had privileges. They would get food and clothes and lodging. They would also be able to buy their freedom eventually. Soldiers were forbidden to rape their slaves. they were forbidden to commit adultery. they had responsibilities for their slaves. Even slaves who hated their guts. Yet the alternative for these slaves would have been much worse.
So rather than injecting into the passage which is not there - which Stephen has done. There is no mention of rape. There is the word "save" used - implying mercy. Stephen turns mercy into rape. This is nothing short of prejudice and shoddy interpretational skills.
Psalm 137: 9 Blessed shall he be who takes your little ones and dashes them against the rock!Isaiah 13:16 Their infants will be dashed in pieces before their eyes; their houses will be plundered and their wives ravished.Ezekiel 9:6 Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house.
Punishment - judgment YES and YES and YES. but at the drop of a hat? Where is the evidence of that? Judgment and punishment does not mean at the drop of a hat.
Then there is the innocent first born of Egypt. And on and on and on he goes, killing anyone that doesn't agree with him.YOU have to justify all these wanton murders Reverend, NOT ME! AND THE POINT IS that god in those cases will and does kill anyone that simply isn't one of his own FACT! And in other cases he does kill his own.. life is cheap to your god . Just like the god of Islam. At least Islam gives you the choice to convert .
Actually, I don't have to justify anything. the facts speak for themselves. I just don't have the same prejudices that you have that require an explanation to the same old story. When people commit crimes - they are judged. This was the law then - and it is still the law today.
And "at the drop of an hat" is the only way to describe a vile god that will torture and kill for nothing less than a wager with his arch enemy Satan.See the Story of Job below.
See above. There is no judgment or punishment in the story of Job. Therefore it could not be a drop of the hat. Ipso facto.
Exodus 20 :4-5 I am a jealous God punishing the children for the sin of the fathers to the third and fourth generation. but showing mercy to a 1000 generations of those who love me and obey my commands. "Punishing for the sin of their fathers, not sins of their own.. You really need to read the shite you have been teaching your students and charging their Universities for before claiming what it is that you believe to be true or untrue.
Please read Stephen's words very carefully. Notice - the sleight of hand. The response I made was not in relation to the sins of who - but in relation to 3 or 4 generations v 1000s of generations. I have already agreed that God punishes and judges people. Now Stephen has to explain why he sees judgment but never the mercy. That is because he cannot explain it.
Where does it say God will torture and kill those who do obey every one of his commandments?So now you are actually AGAIN asking me to choose verses that contradict your own beliefs and claims? WTF!! SEE ABOVEAnd it is - does - torture and kill . We have been here before but again, see the sad story of Job as a good example. Read it, it only takes a few minutes.
So you don't have an answer.
Please show us where God punished Job.
Job is not a picture or story of judgment or punishment. It is a picture of suffering. But there is NEVER any indication that it is about judgment or punishment.
His children were not judged or punished. There is no indication God was unhappy with them or that they did anything wrong. As you point out - they were innocent. So God has not punished them. He has not judged them. This story obviously has a much deeper point than you can understand.
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@Stephen
I believe he is in the midst of shedding his old title at the moment Brother, he doesn't seem to know what he is (or who he is) of late.#53Maybe a few more weeks sick leave will do the trick. I too am waiting for his response to my post above#33 , but I won't be holding my breath.Meanwhile, the Doc is awol and appears to be avoiding clearing up the matter of those " out of context" allegations he made against me>>#29
Again, you actually don't know anything about me - except what I have revealed to you Brother FAKE Thomas. You presume and assume many things. I never said I was ordained. But You called me Reverend. I never said I was not ordained. So now I am according to you - shedding my titles. I just love the way you do this. One thing about you dear Stevie Blunder is that you are never dull. Dumb yes. But never dull.
I respond to posts when I want too - not because you demand me to do so. I can recall some of the posts you have refused to answer. Or simply run away from if you like.
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@BrotherDThomas
Pray tell Brother FAKE Thomas.
What part of your fake persona gives you any sort of credulity over me?
You don't know anything about me - except what I have chosen to reveal to you. And even then - you know nothing.
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@Stephen
The Biblical Yahweh is not an All-Loving godCorrect . He is a self confesses" jealous god of war" and destruction that will kill anyone that doesn't do as they are told with him at the drop of an hat. He will even torture and kill those that DO follow all of his commandments too.
Hmmm. As always you pick and choose what you want from the Bible.
You choose for instance:
God is a jealous God. This is true.
God is a God of War. This is also true.
God does and will destroy his enemies. Again this is true.
Yet then you say -
"at the drop of a hat". I disagree. In fact Stephen, it would be nice to see you prove that.
The Bible however indicates that God is slow to anger and to wrath. Quick to mercy and grace. Exodus 20 :4-5 I am a jealous God punishing the children for the sin of the fathers to the third and fourth generation. but showing mercy to a 1000 generations of those who love me and obey my commands. "
Why don't you bring that into your song selection? God punishes to 3 or 4 generation but gives mercy to 1000s of generations. Can you even understand the comparison here? I'm pretty sure the irony goes well over your head.
Where does it say God will torture and kill those who do obey every one of his commandments?
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@Stephen
And because I had you down as a liar from day one. And lets not forget eh, that this "PERSONAL" information was freely given BY YOU in many posts to this forum on the WWW!
Well - yes and no. The only one here who has been shown to be a liar is you Stephen. I have not lied even once on this site. Yes, I did provide personal information. But not over many posts. In fact I only ever shared such things once. You on the other hand have repeated them over and over again. I am who I am. I am not ashamed of that either.
Unlike you. Who gets upset and then attempts to ban people. I have never once attempted to get you banned. In fact I have even suggested that your bans should be shortened. I like having someone around here to stir up and learn stuff. And you dear Stephen have learned lots from me. I am your master and teacher and you are my delightful student. And each day - you learn a little lit more and become a little bit wiser.
And that is ok. So please don't get yourself banned for telling lies and making stuff up.
But the thing is - again you let us distracted from the thread. Please try and keep up Stephen. I know it is hard for you. But I promise you - it only gets easier. Practice practice practice.
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@Stephen
Glad to see you have denied it. I notice though that you cannot produce anywhere on this site where it is alleged that I wrote those words.
Saying I posted is only relevant if you can prove I wrote it on this forum. Yet you will continue your charade that I produced it on this site. I deny that I have ever written any such words on this site. You should stop being such a little gossip. The NT does warn against gossips - but I suppose it just shows that you have too much time on your hands. LOL!
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@Bones
Covenantal Death is a well known understanding of what happens in many cultures around the world. You will it in movies and in books. A son or a daughter shames the family name - and so is put out of the family. The father says to them - "they are dead to me". It is also something we see in the Mafia family scene.
It is enshrined in the shame / honour culture. And much more frowned as an idea in the typical Western nation.
It is typified by disinheritance.
As for spiritual death. This is the idea - that the relationship between God and humanity has broken. Death in this sense means separation from God. And separation from understanding the spiritual things of life. As Paul puts it in Ephesians - You are dead in your sins.
Death - essentially means the end of anything metaphorically. Or physically. We talk of companies and businesses having a shelflife. It begins it grows and then it dies. Obviously metaphorical. A family line dies when the last person in that line dies and has no more children. An idea dies when it is no longer consider valid.
Churches and religions can die to. As can languages. Death is not only a physical thing relating to people.
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