I did not say they were equal or the same.
I'll give you the benefit of the doubt. When you stated this:
Danielle Post #199:
Rights are a product of society and culture (government).
what were you indicating?
Maybe.
They are.
Application is what matters. Rights are meaningless words unless a society recognizes them as governing.
Application does matter, but it first starts with the values of the individual.
Most are. Some are more reasonable than others.
Any rationale inconsistent with its own premise is not reasonable, regardless of how "selective" the rationale's conceiver is.
Gross.
Understandable.
Never, although there are times stewardship over another's body might be appropriate.
Can't argue much here. Though...
I don't but I assume they prioritize other values and philosophical ideals over the NAP.
Selectively.
It's reasonable to make inferences based on context clues, but this is a red herring.
Knowing what someone wants--especially a person with whom you don't even remotely have an intimate relationship--is beyond your epistemological limits. It's not a red herring; it's a statement.
No, the systems we operate under are not hypothetical.
They most certainly are. Government is nothing more than a thesis statement. Exchanging goods and services, civil interaction, organization, etc. are not contingent on the aforementioned "operated systems."
I never said morality should be divorced from the law. I said tangential
references to the NAP are useless to conversations about U.S. laws not
only because I think it's a philosophically problematic ultimatum, but
because it has no status and no impact or relevance to outcomes of
policy that interest and/or affect me.
What role should morality play?
In this country, yes. Welcome to the real world.
I'm not ready, yet. I'm fine, here, in Minos' labyrinth.