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No... because someone's sexuality and forcing yourself on someone sexually (see the words are different sexually and sexuality) do not correspond. An asexual person can indeed rape other people - would it be of sexual attraction? No. Doesn't mean its not rape, again, seeeemantics.
Don't say, "seeeemantics." You opened the door when you sought to define sexuality. So I'm asking: is it rape if neither party is sexually attracted to the other? How can an act be "sexual" if it's devoid of "sexuality"?
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@Theweakeredge
then psychology would lecture Faxlaw about survivor's guilt, about victim-blaming, about gaslighting,
Because the field of psychology has the "authority" to "lecture" on that which are essentially tone arguments?
and all sorts of principles that contribute to survivors of horrendous tragedies bottling up their emotions instead of reporting the crime.
You do know that psychology is a soft science, and that emotions are essentially subjective, right?
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@RationalMadman
In autocracies like China and Iran, yeah they are brutal thugs indeed. In more democratic nations not so much but partially at times.
No, China and Iran are thugs, but democracy is the epitome of thuggery. You have gangs fighting other gangs for rule. What would you call majoritarian consensus subverting minority dissent?
You're a devout anarchist, I'm not going to 'deconvert' you by one clever post. Your devotion to anarchy is akin to a Nun's devotion to Christ almighty and Lord God.
I'm a "devout" individualist. Anarchism is the political extension of that. And you don't have to "deconvert" me in a single post. All you need to do is put forward a logically consistent argument, time notwithstanding. If it withstands my rigorous scrutiny--subject to the strict standards of logic of course--then I have no problem considering or perhaps "converting" to your position.
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@ebuc
Government is a set ---meeting--- of rational and irrational people deciding human "rights" as "moral concepts".Government is a set ---meeting--- of rational and irrational people deciding who is rational and who is not.In you anarchist and chaotic brute force meetings of supposedly ---"only rational people"--- we would have government ---irrespective of what you want to call it, that, will bring explosives, guns and ammo to decide who is rational, who is moral etc.2232 or there about based on my set of formula/factors.
Once again, what would be your objection?
I do not presume anarchy to be the only regulator in human interaction.
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@Theweakeredge
Yes, you have defined "heterosexual" and "homsexual." How does that demonstrate that the entirety of sexuality is dictated by attraction?
In general you are correct
Yes, I know.
and a good portion of asexual people simply do not have libido, do not derive pleasure from sexual intercourse - however - people who simply feel no sexual attraction towards others also fit into this category - as in specific reference to sexualities - not sexuality.
So, let's apply this reasoning to rape. If an allegedly "asexual" person by your description forces himself on a man or woman, whether that be coerced penetration or envelopment using the reproductive organs/genetalia, would your description be devoid of the characterization, "rape"?
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@RationalMadman
Anarchy is all cute and fun until the thugs who fought to free you end up ruling you with an iron fist.
And the members of government to whom you proverbially bow your head aren't thugs? Or are they just not "fun" and "cute"? Is anything you say informed by a logical analysis of anarchist philosophy? Or are you intent on just letting me know how much you dislike anarchy? If your intent is to convince me of the irrationality of the philosophy, then do so with argumentation. If you just want to exhaust every misinformed one-liner, then find another target.
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@Discipulus_Didicit
@Theweakeredge
@Discipulus_Didicit:
My girlfriend rated me as an A, sexually.
Nice.
@Theweakeredge:
Sexual attraction doesn't constitute the entirety of sexuality. If one has sex, then one is "sexual," attraction notwithstanding. Evoking sexual gratification in an act with and to whom one is not attracted does not exclude its qualification as sexual.
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@Theweakeredge
The entire field of psychology would like a word with you
And if it does, what then?
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@ebuc
And who assigns those rights. Government.
Government isn't necessary to "assign" rights. Rights are moral concepts; only rational people are necessary.
If not government, then it is chaotic mess of who ever comes to the meeting with largest guns { most explosives } to rule those they are in disagreement with.
So your reservation about anarchy is that in the absence of the organization/entity with the largest (amount of) guns and explosives that rules those with whom they disagree, there will rise another organization/entity with the largest (amount of) guns and explosives who'll rule those with whom they disagree? Even if we were to entertain that this is a logical extension of anarchist philosophy, what would be your objection? It would be like my objecting to the prospect of kicking out a spouse who beats the crap out of me (but provides me financial comfort, ) because another person will come in and take advantage of my low self-esteem and do the same thing. The anarchist in this scenario would be the one taking charge of his or her life, and letting self-respect dictate how he or she interacts with others. If your apprehension toward the prospect of no government reflects some warped Hobbesian dystopia, then let me tell you, friend: there is no point to government. The very same people against whom you caution will wreak havoc are the very same people who run governments. Government neither induces nor protects morality.
Right wing wants to go back to the good ole days when men were men and women were women and and a exposed gun on hip, shoulder, legs arms is the best way forward for humanity to meet in the streets, the shopping malls, restaurants. park and day care center.
That's better than the Left-Wing agenda in my book.
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@Theweakeredge
Social Contract - "an agreement among the members of a society or between a society and its rulers about the rights and duties of each"Perhaps you could attack it semantically, technically taxes themselves aren't a social contract, but paying taxes is indeed a social contract - the agreement implicitly signed whenever you pay taxes is that you have a duty to help pay for the government's expenses and that government will create infrastructure, work, income, etc.
This is your proof? Technicalities which inform my point, and contradictions? Forgive my lapse of judgement, but I'm going to stick by my previous statement: this is a topic for another thread.
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@RationalMadman
Your anarchy will solve it all.
Anarchist philosophy does not presume the capacity nor the intent to solve "all" problems. (That is merely a projection of yours, RationalMadman.) Anarchy being derivative of individualism presumes to focus on individual rights being the key component to social interaction as well as the resolution to disputes.
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@Theweakeredge
Then pray tell - what is the obligation that the poor get from receiving benefits? Because the only thing that occurs to me is taxes. There is no obligation.
Yes, by obligations I mean taxes.
Also... yes - taxes are a form of a social contract
Prove it.
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@RationalMadman
You didn't tell me why I'm wrong.
The reason these programs fail is not because Republicans are constantly filibustering them. They don't work because they're not sustainable without surmounting a ridiculous amount of debt. The U.S. lists its debt as "28 trillion" but it's almost 10 times the amount when you consider it's obligations to programs like Medicare and Social Security alone.
The Left Wing programs don't go wrong when passed untik the Right Wing plot to sabotage it. That's a fact, not a theory. This is precisely what occurred with Medicaid that devolved into Obamacare.
What did the Right-Wing do to sabotage "Medicaid," a program which in itself was not subject to sabatoge?
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@Theweakeredge
Now - I agree that social mobility is not at all what the American Dream purports it to be, but that certainly isn't because of programs WHICH RAISE SOCIAL MOBILITY
Whether you agree is of no consequence. Furthermore, I did not mention "social mobility." The mobility of which I spoke is Economic.
no - its the insistence that capitalism will solve all your problems, the harder we go pure capitalism, the harder our mobility will fall - especially whenever we see the end result of capitalism, monopolization.
Who insists that Capitalism will "solve all your problems"? And no, the end result of Capitalism is not "monopolization," though that is an argument for another thread.
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@Theweakeredge
So your claim is that the programs that left-wing advocate for, don't actually help the poor, they come back to the rich?
No, read my statements again.
Wait -this is literally just a spiel about not liking taxes, but...
I've provided no "spiel," much less anything about not liking taxes.
if people have enough money to afford stuff like healthcare, rent, and food - then they can get a job and actually afford their taxes... ya know - unlike whenever you can't get out of poverty.
Point out where I said this.
This really just seems like you not liking taxes - we call it a social contract.
Seem is not an argument; seem is your impression. And no taxes are not a "social contract" but that's a discussion for another thread.
Actually -we call it being intellectually honest
You can call it whatever you want. Seem is not an argument.
I do not KNOW that you have a bias, it is merely being suggested by the information presented
Not by the information present, but by your impression.
it actually is an argument, just one your afraid of using
Now, I'm "afraid"? This is not argumentation. It's just a poor attempt to "intellectualize" your feelings.
Of course, you could not be afraid at all - but then it just seems like you can't help but get caught up In semantics.
I've been stating that "seem is not an argument" since before I joined this site. If you believe it's merely "semantic," then I'll let you deal with that.
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@RationalMadman
Exhibit A:
The reason they do come up empty is often due to the Right Wing filibustering them to hell and back via Senate loopholes in procedure and things along those lines
Not to mention the incentives behind these empty promises: they can blame the right wing as the reasons these programs aren't successful all while depending on their poverty to solicit their votes.
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@RationalMadman
It's not a trick. When it's absent you get the tier of poverty that nations like Ethiopia see.
No, one wouldn't. A poor person without assistance in the U.S. would still be "better off" than a poor person with assistance in Ethiopia.
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@Theweakeredge
Because it just seems to me that you have a bias
Seem is not an argument.
you know - talking about specific things applied to an entire political ideology, and ya know - not a general concept.
And to which political ideology did I ascribe exploiting poverty? Read RationalMadman's O.P., then read my response.
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@Theweakeredge
Let me be clear - how does the left-wing exploit poverty?
Read my responses to RationalMadMan.
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@RationalMadman
Expand on what this means please.
It means that modern Left-Wing is primarily, if not entirely, predicated on making empty promises to poor people.
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@RationalMadman
No, they don't. The less competent their nation is, the worse the nation they're leading and thriving in is.
Except the nation's thriving isn't as important as the "idea" of the nation's thriving in politics. The U.S. for example is not "thriving."
Thriving in a street brawl isn't usually better than being mediocre in a fancy arena.
I don't get the analogy.
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@RationalMadman
How does the Left Wing exploit poverty more than the Right Wing?
They specifically design programs geared towards the poor under the banner that the "rich aren't giving their fair share," all while the money they seek to finance said programs ultimately becomes the obligation of those whom these programs are allegedly implemented to help. It's a trick. The poor are more immobile and thereby more susceptible to these debt-obligations. New York and California are prime examples of this, as Greyparrot mentioned. These sub-standard programs which don't really invest, but subsidize and transfer to those working in diminishing sectors, or those not even working at all, in the end foots the recipients with the bill. Not to mention the incentives behind these empty promises: they can blame the right wing as the reasons these programs aren't successful all while depending on their poverty to solicit their votes.
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@Theweakeredge
And by exploit do you mean tries to seek an end to it?
No.
Because aside from that I don't get what you're insinuating their bud.
I did not "insinuate." I explicitly stated that they exploit poverty far more than the right wing.
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@Polytheist-Witch
A: Where you do you get that information.T: MythsA: Well aren't you are retard moron with no common sense, a murderer, child abuser and should have no right to your religion.T: OK. Or if you say what you should which is fuck you, your a violent child molesters who deserves to die.
I would say the inconsistency is in their approach towards notions. Most atheists with whom I've had the experience of entering rigorous discussions over God will argue that God is either fiction, or God is spiritual but has no effect on the "real" world. This simply makes my approach easier. They lack a respect for ideas or even fiction so when I challenge them to substantiate that their arguments or their empirical observations extend beyond the notions on which they premise them, they can't. So to mimic your argument's construction, it would be like:
A: God is fiction, God is in your Head.
T(athias): Okay, is your material standards or the notions on which you base scientific observations not "fiction" or "in your head"?
A: Of course not, Science is an objective measure all phenomena and experience.
T(athias): But aren't concepts like Mathematics, Logic, Physics, Chemistry, Biology, etc based on ideas or stuff "inside our heads"?
A: Well, yes, but... it's science, so...
T(athias): Okay, so let's use some science. Can you control for the part of experience or phenemona that is independent of your thoughts or you capacity to think?
A: Yeah, the Brain is responsible for...
T(athias): Aren't the functions of the Brain as you experience them subject to your concepts of it?
A:...
T(athias): Aren't you undermining your argument against the reality of an idea, when your experience of reality is primarily, chiefly, based on ideas?
A:...
(Some) Atheists lack respect for that which is inside one's head because they lack an appreciate for their own argument.
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@Theweakeredge
If your talking about government in general, typically, the right-wing is much more authoritarian than the left...
The government is authoritarian. Left-Wing, Right-Wing, merely extends this authoritarianism. I'm not particularly interested in engaging a discussion over which side is more authoritarian, only the concept of who wants whom to do "better" or to "succeed." And the left-wing exploits poverty far more.
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@RationalMadman
These are the facts. You can now proceed to spread your lies.
Actually, neither wing wants anyone to succeed. Politicians thrive on over-dependence. But if this is truer for any party, it would be the Left-Wing. They thrive on poverty and dysfunction. They'll make lofty yet empty promises, all while claiming that they are separate from those whom they've convinced you are villainous. The Left-Wing has convinced their base that it's ideal to live in serfdom.
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@TheUnderdog
Should rape victims be believed?
That depends on whether their claim is convincing, and even then, that does not mean that the truth of the matter has been substantiated. Judging rape incidents is complex because it essentially involves the subjective and private experiences of the parties involved. It involves personal space which is subject to the whims of individuals, and consent which is dominated by individual value. Some lawmakers, with pressure from feminist agendas, have attempted to "objectivize" rape with draconian measures to alter and dictate how two or more parties engage sexual contact--i.e. "Yes means yes" bills. Obviously, this is cognitively dissonant in that it allows the State to elide the very fundamental right it alleges its protecting, and that's bodily autonomy.
Marginalizing minority incidences is no solution either because it's entirely based on an ecological inference fallacy. What does a "0.00021281" percent chance mean to an individual who has been falsely accused of rape? One only needs to be accused once. So what is my solution? Just one pithy statement: be careful with whom you associate. Do your due diligence in vetting those whom you allow to come into close contact with you. Of course, there are going to be situations that can't be helped where one is coerced or under duress.
I do not support the "Believe women" movement, or any movement for that matter, because this is clearly some bat-shit crazy feminist agenda.
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@ebuc
Let's give it a try:
2 + 2 = 42
Nope. Wait...
If we express this as f(x) = x +2
x=2
f(x) = 4
We replace the f with 4, it would be 4(2) = 2 + 2. Wait... Wait...
Remove the parentheses and...:
42 = 2 + 2
Dude, you just blew my mind!
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@RationalMadman
I wouldn't say any one of them had phenomenal flow. YelaWolf did prove himself as an exception rhyming on consistent meters while also playing with the rhyme scheme. That's not to say the others were bad (though Devlin's flow was inconsistent and he kept missing the kicks of the beat) it's just a little too much Luciferian imagery for my tastes.
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@Reece101
To be clear I mean the blueprint for identity is an emergent property of evolution.It’s what helps us navigate our environment as individuals.And yes, this includes solipsism as a result. I’m not saying it’s perfect.
How is the blueprint for identity an emergent property of evolution? What is the blueprint for identity?
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@Theweakeredge
Yes - we made up math - kind of - but the principles of math are from observation not prescription
Nope, but that's a discussion for another time.
the same cannot be said for grammar. In other words - the intentions behind the words mean much more than the semantics.
The two aren't mutually exclusive--intention and semantics that is. But intentions do not transmute the rules, regardless of how artificial you believe them to be.
It's pretty simple - just give me the reasons, and if they are true and logically consistent with your conclusions - then oh - there ya go.
What measures will determine the "truth and logical consistency" of these reasons? In other words, what do you require as proof? You demanded that I prove it, so what evidence do you require? It isn't necessary to be roundabout about this.
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@Theweakeredge
The use of anything grammatically is entirely arbitrary based on the syntax of the people using it. Language is human-made, it's not some concept we observed to be the state of the universe like math or science - it is things we made up.
Yes, yes, that's all fine and well, but language has its rules informed by standards as "artificial" as they may be.
And we did make up math and science, but that's a discussion for another time.
And, no.... no I don't - if you know that my claims are bullshit, that they're wrong, then you know why you thought them wrong. Merely stating that they're wrong isn't enough evidence for anyone but someone who listens to dogma - if you don't have a reason then you have asserted my argument is wrong, and convoluted with no substantiation - which would mean you less than credible.
I do have reasons. But you ask that I prove it. It's not difficult: what sort of evidence do you require me to submit? What will convince you? A peer-reviewed psychological analysis? A neurological study? An intersectional survey? Anecdotal testimony? Various websites? What?
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@Dr.Franklin
“Excess of liberty, whether it lies in state or individuals, seems only to pass into excess of slavery.”
Seem is not an argument; Plato should've known better.
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@Reece101
Identity is an emergent property of evolution.
How so?
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@Theweakeredge
It cannot be given without coercion, no - but notice that a familiar relationship is different from a romantic relationship - even by your definition
This isn't about my definition (though I haven't made a distinction between familial and romantic) this is about yours. You've stated that a child cannot place a large enough part of its trust in its parent; hence it cannot consent even to a "nonsexual romance" with its parent. May I ask: can a child and a child develop and consent to a romance? If so, why?
I showed they were common by literally quoting various websites that separate the two.
Yes, you quoted a few websites.
I know what I mean when I write or, and you taking an atypical definition of or (as in not the one typically used for the word or) is your thing
Once again, that which you intend to write, and that which your syntax conveys are different. To give an example:
I only speak to my mother.
I speak to only my mother.
The difference here "seems" minute, but it results in two different messages. The first suggests that my activities in general are limited to just speaking to my mother, while the second suggests that my speaking is limited to just my mother. (Also take notice of how I positioned the "justs.") The position of the adverb, "only," is nuanced yet also crucial to the suggestion of the statement. So while one may have intended, for example, to suggest the second, if one states the first, it communicates something different from one's intention. So Theweakeredge, even if you "know what you mean when you write, 'or,'" once again, syntax, grammar, linguistics, and lexicon dictate the communication in its use, not you.
if you find it regressive, fine - I just don't accept your interpretation there.
It's not just "my interpretation." But I will not indulge this any further. I won't let you gaslight with a makeshift haphazard interpretation of a definition. I have no intention of teaching grammar--at least, not in its entirety. If you're not convinced, then you're not convinced.
Well, you made the claim that "the divide is arbitrary" and that my arguments are full of extraneous details... you have the burden of proof then, as you have that burden it is your responsibility (intellectually) to provide the proof, don't expect me to outline it for you. If you know I'm wrong, then you should already have the proof, otherwise, your claim was unsubstantiated, aside from an attempt at moving the goalpost, I don't see the point in asking "what evidence".
There are different kinds of evidence. Not to mention, you're the one demanding it. So, what sort of evidence do you require in a debate over abstract concepts?
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@Theweakeredge
You've stated my argument - then call it convoluted and wrong.... I fail to see your rebuttal, you merely asserting that it is wrong isn't evidence that is, nor is the fact that something is complicated make it wrong - love it complicated.Also - that's merely you failing to grasp everything that entails the word "consent", because that is part of being in a relationship at all - it typically requires giving a large part of your trust, and the mere act, the label, is big enough that you have to ask to ensure that you are indeed in a relationship. Maybe it seems silly to you, but different individuals have different needs in that department.
So is it your stance that in order for a parent to have an intimate relationship with his/her child (given that this is the context you used) even if that intimate relationship is nonsexual, consent cannot be established by the child? That is, a child cannot establish "giving a large part of [its] 'trust'" to its parent?
You see, I would know what I mean when I write something, cause I wrote it, and I can tell you - that the word or - means to connect two different possibilities - just as it does in the quote above (which you have failed to actually account for, completely dropping that point).
Your intended meaning and that which your syntax communicates are discrete. But, I've already told you that I'm going to abandon this regressive back-and-forth. I did not embolden that part to highlight the "OR," only that you mentioned both romantic and sexual when addressing the concept of consent.
You claim the divide is arbitrary, prove it - you've alleged that I'm wrong all this time - fine then - stop dallying around and actually provide a rebuttal, you stating that its arbitrary is like me just saying - "Oh, no you're wrong." You don't, "to look past extraneous and irrelevant details", you claim you know what's extraneous or irrelevant, then ignore the main point - the problem is that you don't know what the main point is - or you ignore it purposely.
What sort of evidence do you require?
Because the main point of those little definitions was to prove that the definition of romantic and sexual being separate is not "atypical" as you ascribed, it is quite common
Where did you show that those descriptions were "quite common"?
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@Theweakeredge
This entire thing is you insisting you're right - if you have no further valid arguments to make then I don't see a reason to respond. There is no "atypical definition of romantic" being used here - several different sources cite these things (romantic and sexual) as different forms of desire.
Yes, and your "Several different sources" are conflating "romance" with platonic relationships.
Perhaps the definition is atypical for you, but it is not an atypical definition in general.
No, it's not just "atypical" for me; it's atypical for you as well:
The fundamental problems with some incest is consentAs you know a large and very important part of ANY ROMANTIC OR SEXUAL RELATIONSHIP is consent, it is a necessary concept that both parties must freely give. Due to the inherent power dynamic between parents and child, consent not influenced by the parent is impossible to accurately determine, therefore one ought not commit it."That's only some of them though!" You might interject, "What about cousins and other cousins, there isn't a power dynamic at all!"I'm actually not sure, besides the obvious genetic problems with children produced from inbreeding, of course, relationships aren't maintained just to sire children. So I'm not sure for those parts, not that I'm gonna make the claim without evidence.So, some incest is, some incest isn't, at least according to what I know currently
Where here did you make a distinction between romance and sex? What would have been the value of consent in an asexual relationship?
You just plainly state: "you're wrong", while ignoring reasoning.
No, I didn't. I provided sufficient reasoning as to the distinction between platonic and romantic relationships.
Perhaps you feel you've already addressed them
I do not "feel" as though I addressed them; I did address them.
I feel you like to insist until people agree with you after your initial appeals to "logic" run dry.
All arguments must "appeal to logic."
I plainly state: "even if you're right" so here you are addressing the thing you would reach after you've rebuked my other response - which clearly, at least to me, means you didn't fully comprehend the writing there.
I do comprehend your argument; I just reject your argument. The two are not mutually exclusive. You are arguing that sex or a sexual element is not required to characterize a relationship as romantic. You allege that the distinction between a nonsexual romantic relationship and a platonic one and a familial one is the extent of one's possessiveness and desire for the other as a person, rather than that informed merely by shared experiences, which you allege distinguishes platonic and familial relationships. Familial and platonic relationships, as you stated are informed by "biological" and "social" connections respectively whereas romantic partners have a "nonbiological" "subconscious" connection to each other to the extent where it would cause physical discomfort to not spend time with them. Your stance is unnecessarily convoluted and arbitrary.
I feel more and more confident in winning our debate by the response.
By all means, indulge any means that make you "feel" secure.
You have a tendency to ignore the central point, well purposely anyways, and try to get your opponent on the details, make em' bigger than they are
I do not have a tendency to ignore the central point; I have a tendency to look past extraneous and irrelevant details. And your arbitrary divisions which you allege create distinction between nonsexual romance and platonic/familial relationships are extraneous and irrelevant.
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@3RU7AL
I do find it odd that out of the woodwork, a couple of members are suddenly claiming the capacity to have solved it once all the information about the puzzles have been revealed.
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@3RU7AL
Data can only be transferred WITHIN a system.
Well stated.
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@fauxlaw
is a puzzle at all, because you have violated the very point that Zed was trying to explain to Edge; that a puzzle need not have context, just pattern. As Zed explained in his #59, your "solution," given in your #81 applies mathematic functions within the consecutive series of numbers, but one has no idea what functions are to be applied in what order. You have, first, an exponent [really multiplication of the same number], then simple multiplication, then division, and then addition, thus using three pf the four simple functions [minus subtraction]. Even that subtraction would be the missing function is self-explanitory; it is "minus," that is, a missing function. Fine. But, the sequence applied is still a problematic issue due to it not being an obvious pattern without convoluted attempts, and this goes beyond the use of intelligence, requiring some guesswork to arrive at the solution.
That was the point: this was nothing more than a contrived and unnecessarily convoluted guessing game.
(By the way, subtraction was not a "missing" operation, and the order of operations dictates the order: parentheses, exponents, multiplication, division, addition, and subtraction.)
no pattern at all because the sequence of application of math function does not follow a logical sequence. Logic is replaced by guess work. That is not puzzle-solving at all.
I agree. Thus making this statement of yours absurd:
Whereas, Zed's first puzzle, though also remote in its solution, uses, consistently, the same, most simple of math functions: addition, and the[pattern] of its use is consistent.
Zedvictor explicitly stated that it wasn't a sequence:
Post #4:
--> @FLRWNo incorrect. It's a puzzle not a sequence.
Hence, I didn't even attempt to solve. Once it was made clear that his arrangement wasn't sequential, I knew that, as you stated, "logic [would be] replaced by guesswork."
Therefore, presented as a patterned puzzle, I agree with Zed's solution: 6.
I already addressed this:
So your answer is "6"? There's no need to separate yourself from your answer by stating, "one initially doesn't need to come up with anything other than 6..." And no, the answer is not "6." (You were close, though.) You see, I can't expect you to figure it out just from its mere presentation--not even for a "keen" puzzler like yourself. Of course, you're going to state that it's "6" based on the only reasoning you can grasp from its presentation, and that is its order. But if I keep the rules to myself, how can the answer be determined by you or anyone other than guessing at the rules?
I didn't expect Zedvictor or anyone else for that matter to assume anything other than six. The point I was making was that as long as I was keeping the parameters to myself, my "puzzle" was nothing more than an exercise at guessing rather than deductive logic.
Zed, I'll have to admit I did not see this string until tonight, and trying the first puzzle, I''ll have to depend on your good graces that I solved it before reading your #68, in which you solved it, but I did not solve it until after your #59. I realized that it was additive, but at first fooled by trying to include the 20 cipher. I then realized it was a red herring, and just added the first three ciphers in each series, and backed into 18 as the solution. I take it that this is the end of the puzzle; that the pattern is not intended to continue.Whereas, I have stopped reading as of your #68 to enter these comments.
But in post #74, FLRW made the same assumption. That 18 was derived from taking the sum of the series except for the 20's. And while 18 is the correct answer, that is merely coincidental as I explained in post #93. 18 isn't derived from any arithmetic. It's derived from its association to the English letter, "R." The series of numbers are coded letters, which 3RU7AL initially suggested. Once you substitute the numbers for letters, it becomes an anagram. When rearranged correctly, it spells out "DEBATEA?T." Realizing the missing letter is "R," you substitute it with its numerical counterpart, and it's 18. I explained all of this in post #93.
As I told RationalMadMan, it's simpler to assume that which could have and should have been done after the fact.
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@RationalMadman
Was replying to yoyr question about why I said I could solve it faster.
Yes, but when you realized they were letters, you still got it wrong. You assumed it was "Beta Delta."
As for your puzzle, 12 came to mind as did 32 but I don't comprehend why exactly.
You may have assumed 12 and 32 because each number had four as a factor. You also may have assumed 32 because eight is twice the amount of four, and figured the solution might be twice the amount of 16. Neither is a terrible assumption.
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@Theweakeredge
Do you simply fail to grasp the definition here?
I have not waved off the definition. There is more to the application of conjunctions than just mere definition. And since I have no intention of giving an extended lesson in grammar, I'm going to abandon this regressive back and forth. You are not convinced.
Again - using the definition of [OR] which is to connect different ["possibilities"] - as in platonic, pure, [OR] non-sexual romantic love - how do we know this - because of the example - where she speaks of an infatuation and which is typically not used to describe anything aside from romantic attraction
If you're going to cite the "typical" usage of infatuation, and propose a singular context, then why are you proposing an atypical usage of "romance" and multiple contexts?
Let's say I'm wrong though
You are.
that she is saying something like - a container for storing water or a canteen - where its clarifying a phrase
Yes, she was clarifying.
(though the fact that the list is not preceded by a definition makes this much less convincing)
We've already established that you're not convinced by grammar.
I would just argue that the platonic that she is discussing is functionally different from the notion that you have of it. And I reference her examples to prove that:
It doesn't matter that her use of platonic is functionally different from my notions of it, despite the fact my only mentioned notion of platonic relations is that they lack a sexual element. It matters only whether her distinction between platonic and romance reflect and inform your distinction. Remember she is your reference, not mine. And she makes no distinction between a nonsexual "romantic" relationship and a platonic relationship. In fact, she conflates them. You and your reference for whatever reason are just choosing to label that which is essentially a platonic relationship as "nonsexual romance."
Contiously language such as "fall in love" or "experience romantic passion" which has almost NEVER been used to describe platonic relationships - so EVEN IF and this is stretching - I agree with you that she is describing them as the same - their is a clear distinction here inbetween what is typically considered platonic love and the love being described here as platonic (this is again, if I agree which I don't)
Choose a consistent line of reasoning. You're attempting to substantiate an atypical description by making reference to the typification of other terms and their descriptions.
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@RationalMadman
I instantly thought of letters when I saw the code and saw 1 was the wrong answer.
No, they weren't letters at all. 0 doesn't associate with any letter. The solution is 12.
4, 8, 16, 0, 0, 0, 0, 0, 0, 0, 0, 12.
Four represents the total of non-zero numbers.
Eight represents the total of zeros.
12, the solution, represents the total amount numbers.
It's similar to the puzzle I presented on page two. I intended all non-zero numbers to have four as a factor, but 16 is essentially extraneous information meant to mislead.
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@Theweakeredge
You are providing examples of when that IS NOT THE CASE
No, it is ALWAYS the case. "AND" is inclusive, "OR" is exclusive. "And" can be used to enumerate more than one thing, where as "Or" enumerates alternatives when expressed exclude all others.
The failure in your grasp is that you believe "notion of 'pure,' 'platonic' or 'nonsexual' romantic love is somewhat more controversial" is the same as "notions of 'pure' love, 'platonic' love, and 'nonsexual' romantic love are ALL somewhat controversial." Even if I were to concede to you that she's making a distinction between "pure, platonic, and nonsexual romantic," this would STILL suggest that ONLY ONE of them is somewhat more controversial. And this conclusion is not supported by that which follows which only compares sexual desire and romantic love. Again, you'd have to demonstrate that she made a grammatical mistake, or concede that she used "pure" "platonic" and "nonsexual romantic" in virtually the same way, which is not only supported by the syntax, but also how she follows up on the statement.
however the fact of the matter is that "Notion" and "Notions" do not directly change the meaning of the terms in any effective way
Non sequitur. I'm not suggesting that it changes the meaning of the terms. I'm stating that singularizing the noun as well using the conjunction, "or," indicates that she's using the terms synonymously.
you are stretching the hell out of this to make it agree with your conclusion
I'm not "stretching" anything. I'm citing the rules of grammar. Again, verify or falisify at your leisure.
even though every other indicator does not
Every indicator does support my conclusion. Grasping those indicators is another matter.
it is referring to different parts of the singular notion of love
No, it's virtually equating the "pure" "platonic" and "nonsexual romantic" parts of love, not differentiating them especially since they are not brought up again.
and you have failed to account for the actual definition of or provided.
Because my point is that your description of nonsexual romantic love and the definition of platonic love are identical or virtually equivalent (see what I did here, again?)
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@RationalMadman
Interesting, I would have got it fasters than Athias anyway but I was pretty sure the puzzle was Beta Delta. Anyway, what exactly makes the second puzzle ETA?
You would've solved it "faster"? How do you figure? How do you get the first one wrong, and ask for my help on the second one, and boast the capacity to solve it "faster" than I?
And technically, I did not "solve" it. Zedvictor did. (No surprise there, since he's the one who conceived it.) I only explained the reason for his solution. Initially, I didn't bother attempting to solve it because there were no parameters for the solution, meaning it could have been any number between negative infinity and positive infinity. (Note that I conceived a few number puzzles demonstrating that very point.) When FLRW suggested it was 18 because it was the sum of the series of numbers excluding the 20's, I went with it because it was as reasonable as any other guess would be. After some prodding by zedvictor and an eventually successful provocation, I explained his solution. I harkened back to 3RU7AL's suggestion about they're being coded letters after zedvictor finally set a parameter (less than 27.) I realized it was an anagram, and that's how the cookie crumbled.
FLRW proceeded to solve the second one. In retrospect, the concept of these puzzles weren't all that bad, but the lack of parameters made it essentially a guessing game, and thus zedvictor had to relinquish some hints after numerous failed attempts. Hindsight is 20/20 RationalMadman and it's simpler to state that which you could've done after the fact. Here's a puzzle I, myself, conceived:
4, 8, 16, 0, 0, 0, 0, 0, 0, 0, 0, ? Here are the parameters: ? =/= 0; the first two numbers as well as the solution represents an aspect of this series. You have one try, Go!
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@Theweakeredge
"notion of "pure," "platonic," or "nonsexual" romantic love"and"notions of "pure," "platonic," or "nonsexual" romantic love"change nothing with the syntax.
Yes it does. By suggesting "notions" instead of "notion," it's clear that there's more than one notion to which she's referring. Once again, in order for the statement to reflect that which you claim it states, it would have to look like this:
"Although it may not be easy to imagine sexual desire without romantic love, the NOTIONS of "pure," "platonic," AND "nonsexual" romantic love ARE somewhat more controversial."
Here, I'll give you an example:
1. The notion of epistemology or metaphysics is important to ontology. What am I suggesting here? I'm suggesting that ONLY ONE of them is important to ontology; NOT BOTH.
2. The notions of epistemology and metaphysics are important to ontology. What am I suggesting here? Since I pluralized "notion" and used an inclusive coordinating conjunction "and," I'm stating that BOTH are important to ontology.
There is no difference here with notions and notion
Yes there is: one is plural, and the other is singular.
perhaps if there was you would have a point.
I do have a point.
However, beyond any of this, you simply wrong
No, I am not.
"Yet empirical evidence indicates that sexual desire is not a prerequisite for romantic love", this statement clearly indicates that the author does indeed believe that romantic love does not require sexual desire
Yes, that is her argument. But, my point is not to directly contradict her argument. My point is that even your reference makes no distinction between a "nonsexual" romantic relationship and a "platonic" relationship. So her argument essentially amounts to, "platonic love does not require sexual desire." And I have no intention of refuting that.
this entire thing by you about grammar is a red herring - drop it.
No, it's not. Grammar, semantics, syntax, and lexicon are important in the construction of an argument to ensure that one communicates that which one intends to communicate.
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@Theweakeredge
You've continued to make assertions without actually looking at the evidence here
They're not assertions. They're facts of grammar. Verify or falsify at your leisure.
You do realize that you can list modifiers?
Yes, I do.
They are all modifiers of love, as in - different forms of love
You haven't substantiated this; and the syntax does not substantiate this.
and yes - as somebody and someone - people can switch singular and plural pronouns - thats how nouns work in general
Somebody and someone are not plural. They are indefinite pronouns because they do not specify the identity of the referent.
Case in point: Someone IS in here; Somebody IS in here (grammatically correct.)
Someone ARE in here; Somebody ARE in here (grammatically incorrect as "ARE" is the conjugation of the verb "to be" for plurality--"you" being the exception.)
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@Theweakeredge
Good. Now how does the use of and/or affect qualifiers/modifiers?
You are factually wrong
No, I'm not. I actually know for a fact that I'm not.
yes -you are right that can be the state sometimes, however it is not here -
No, not "sometimes"; "always. "
so given the context we can safely say that the author is using "notion" as a plural
No. Notion is not plural. Notion can be pluralized to "Notions."
as she goes on to literally say that they are different - you are quite insistent on your cherry-picking.
No, she doesn't. There's nothing in the syntax that suggests she's making a distinction between "platonic" and "nonsexual" romantic love.
You don't have a case, here. Unless, you can substantiate that she's made a grammatical mistake, she's using the discrete coordinating conjunction, "or," to exemplify the "possibilities and choices" in modifying a SINGULAR notion.
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@Double_R
This is a complete strawman
No, it's not. The issue you raise at the end of your scenario is whether if one prays, how does the God to whom one prays know he isn't the second God? If this second God is all knowing with respect to his reality, then anything outside that reality is irrational. You're presuming a metaphysically objective state of being.
No, I’m not. I never claimed God 2 was all knowing.
Yes, you did. I'll quote you.
First, you stipulated:
While definitions of God vary, some of its central [tenets] are that he is all knowing, all powerful and creator of everything.
Then as it pertained particularly to God 2, you stated:
God creates a bubble of reality unconnected to anything else. Within this bubble he creates a being that is all powerful and all knowing with regards to anything inside of this bubble, so this being is free to create anything he wants
So as you see, you did state that God 2 was "all knowing" even if it's with respect to his own "bubble."
In fact the entire point is that an all knowing God is not possible, because even if there is a God prime there is no way for him to know that he is God prime.
Once again, you're presuming metaphyiscal objectivity, which is irrational. There's no knowledge one can ascertain for which one is not the subject. In layman's, your proposition presumes that God can know that which can't be known, which are unknown-unknowns or unknown-can't-be-knowns; and those are irrational. "Everything" falls within the realm of the known, and the "Can't-be-knowns" or "Unknown-unknowns" neither fall within the realm of the known, nor the realm of that which can be rationalized because if they were capable of being known or rationalized they would cease to be unknowns and can't-be-knowns.
Your argument is absurd. You're arguing that there's a possibility--a possibility that is informed by nothing more than metaphysical nonsense--that God is encased within a bubble of which he can know nothing outside. And because of this "possibility" God therefore can't know everything. You haven't substantiated your premise at all, and yet you're extending this conclusion. You self admittedly "imagined" your premise.
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@Theweakeredge
Again -- it is the fuel of the possessiveness that most typically determines if it is a romantic attraction or platonic, but... if one of your friends is very possessive of you in that regard it is certainly possible.
Yes, it's possible, but I'm asking you based on your description: if my friend bears me no sexual attraction or affinity, yet likes my personality and is possessive of the notion that I'm his singular best friend, and vice versa, does that reflect a "romantic" relationship?
I can indeed argue that their is support for my conclusion, the fact that it has not been explored does not mean it is false, it simply means that the neurological data is not all there, notice that most of my arguments are not neurological - that's why - if there was solid data, that's all I would need, just showing the source, but there is not, hence why I only used it as an example, in fact, I explicitly stated that the only purpose of the quote was to provide insight, nothing else.
Insight into what? If the data you cite isn't all there, then why cite it in the first place?
You are quite clearly taking her out of context, however, even given what you think - there is a key grammatical insight you have seemed to miss, the comma, after pure and platonic there are commas, in a way that is clearly indicative of a list - the author is simply saying that they all fall into the same category of controversial to prove
Then she would've used the conjunction, "and." That is, "the notion of 'pure,' 'platonic' AND 'nonsexual' romantic love is somewhat more controversial." But that isn't what she said. With that said, this can easily be settled once you research the difference between "and," and "or." If my argument reflects anything less than my being forthright about this, then that can be exposed quite easily. Not to mention, the noun phrase which starts with "the notion" is singular. What does that mean? She would have said, "the NOTIONS of 'pure,' 'platonic,' AND 'nonsexual' romantic love ARE somewhat controversial." She is referring to a single notion, and any qualifier she "listed" can be substituted.
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