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@Elminster
...You know there are actual villains in Paul Blart, right? He’s not the only character in those movies.
And no, I did not say that the title has the villain in it. I said the title has the ROLE in it.
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@Elminster
Funny, because every time I’ve refused to claim as scum, I’ve at least come up with a bad fake claim just before you guys lynch me. You won’t get one this time. You either lynch me this DP without a claim, or you wait, plain and simple.
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@Elminster
I’m NOT hedging to get more claims. I’m NOT pushing to get a single other claim this DP. And, if I somehow survive the NP, I’ll claim first thing in DP2. Doubt that’ll happen, but hey, if you want to handicap town just because you want an early lynch based on nothing more than an unwillingness to claim in DP1, don’t let me stop you. Have at it.
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I’m probably dead tonight anyway, though for the record, some universes actually include a role in the title. Oro gave a good example of that, and Elm seems to just be writing that off as a joke and claiming that my defensiveness means there’s only one main antagonist in my world. Great that so many of the rest of you got universes that don’t out your role. I wasn’t so lucky.
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I already said that my universe WILL OUT MY CHARACTER AND ROLE. What part of that was unclear?
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Seriously, I’m not claiming at all this phase. If you think that’s scummy, just lynch me. You’ll be killing me either way.
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Guys, if you want my universe so bad, then you might as well just fucking lynch me. You’re actively torpedoing town at this stage.
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@Elminster
Dude, seriously, do you just want to give every bit of info away to scum before the NP? Pushing for all these claims will screw us over, and I can’t fathom why you’re doing it if you’re not scum yourself. This effort to get every claim you can just screams anti-town to me because you will out a power role or two and get them killed. If you are town, then you’re awfully quick to push like this when you know that all this information is likely to benefit scum more than town at this stage, and jumping so hard on Speed just seems barely justified at this stage.
VTL Elm
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@Elminster
Actually can you claim your universe. I want to tie you to this
That would also reveal my character and indicate my role, so I'll have to pass on that.
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Well... I just spent all of my Saturday morning getting my car looked at... so that was fun.
Part of the problem I'm seeing with all this is that I'm not as sure as the rest of you are regarding what suffices as a justification. In a sense, the hyenas were justified: they were starving and Scar goaded them on with promises of being able to thrive under his leadership. That seems like a justification to me. I'm not going to get into my character, but I will say that mine is justified in a certain light as well. In fact, I'd say the same is true of everyone who has role claimed up to this point. They're not anti-villains (villains who do wrong for the right reasons), but they all do appear to be villains who were pushed to action by circumstances that were beyond their control. Smeagol was goaded by the One Ring and tortured into performing some of his more villainous actions - doesn't mean he was justified, but from a certain light, you could say that he is. Magneto dealt with the Holocaust and the loss of his family and generally fights against anti-mutant sentiments more forcefully than Professor X. It strikes me that the justifications range pretty wildly, so I don't think that should be our basis for lynching Speed.
Honestly, the main reason why I'm sus of his claim is just the fact that it is a group of characters rather than a single one. Seems like an odd choice in general, as does the fact that this set of characters is a bunch of lackeys, whereas all the claims so far (and my own character) aren't necessarily lead villains, but don't fall into the category of minions like the hyenas do. Still reading through more of this before I make a decision.
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@Elminster
Don’t really know what I’m doing all that different this game aside from just generally being less available than usual. Been busier than usual the past couple of days, hence I couldn’t join live mafia last night.
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@coal
What are your thoughts on Elminster; both in this game, and in general?
Wasn't too happy with the back and forth between him and Draft in a previous game, but that isn't happening, so I'm good with him so long as he makes it more about the game. In terms of his contributions here, he's behaving largely as I've seen him before: sussing people for minor statements as though they're clear scum slips. I find that he's often wrong with these, but it's DP1, and I suspect there will be more of that going around.
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@oromagi
Most folks saw an obvious theme split once they saw Supa + GP post, but not you:
I posted in the middle of work, and yes, I didn't have a chance to give it much in the way of thought beyond "TV and movie characters"
You know the show but not the character so you are a TV show and probably a long running one with lots of character changes, I suppose.
I honestly haven't watched this one before, but that may be the case.
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Not really interested in discussing the philosophy of applying moral value to human beings, so I won't object.
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Well, it sounds like we've made some headway on figuring out the theme and the potential split. While I won't reveal what it is, I am at least familiar with the show my character is from, even if I'm not familiar with the character. Seems to fit into the theme that's been discussed.
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@ILikePie5
I can't say I'm aware of that, but I'll take you at your word. Not at all familiar with the theme.
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@Benjamin
The egg cells have literally existed for years - and the sperm cells die naturally all the time.
I already addressed natural death of sperm cells in my first response:
"the decision to actively and knowingly end the life of gametes should, based on your argument, be considered similarly to abortion. Male masturbation is most certainly and knowingly ending the lives of many sperm cells. You mentioned earlier that periods should not be considered murder, and this is a basis for that view, but it doesn’t cover the whole argument. For that matter, what about the usage of spermicide during sex?"
"this seems more a measure of probability (which is more likely to die on its own if we do nothing) rather than a clear delineation. You seem to be covering for that by arguing that natural deaths aren’t immoral, but by that logic, any unnatural death should be deemed at least potentially immoral. I don’t see how that excludes the deaths of gametes."
When they fuse, it's only a matter of months before a human is born.
Addressed this, too:
"a zygote, embryo or even a fetus will absolutely not continue to develop in the absence of outside influence. We can dismiss the nutrient contributions of the mother, perhaps, but I don’t see how you can dismiss all manner of outside chemical and biological signals that provide essential information to the unborn and activate various processes that would not happen in their absence. The fusion of gametes in an extra step, yes, but I don’t see how that additional step fundamentally alters anything except probability. Just like gamete fusion requires that both gametes be present and active in the body at the same time, the zygote requires a great deal of outside influence. Why does the latter get treated as though it’s functionally independent while the former does not?"
You cannot compare ANY change, nowhere, to conception.
Why not? Again, you're not the first to present this argument to me, but as you seem wholly willing to explain your position in more detail, I'd like to know where this stance is coming from. I agree that conception is unique in the development process, but so is literally every other stage in development. Why are other unique elements of development, or even unique elements pre- and mid-fusion, not comparable to conception in any way?
So when does a cell become a human? You have not provided any time when a human can objectively be confirmed as being so.
I don't see why I have to do that. I'm not defending a specific stance on abortion, and I started off my first response to you by pointing out that I'm split when it comes to my moral stance on the issue of abortion. Nonetheless, I've already hinted at my stance before, so I'll just say it outright: I don't think we can designate a specific point at which someone becomes a human being. We can justify selecting one however we want, but regardless of the choice, it's arbitrary and based on our determination of what traits are most inherent to a human being. I find that thinking to be flawed. In a similar manner, defining when life begins is always going to be somewhat arbitrary. We assign specific traits to life, and when something achieves those traits, we consider it life. How do we assess something that has fewer traits, or traits that substitute for others we have considered to be essential for life? I don't think we can make a solid dividing line. I think we always have to be open to the possibility that we are wrong in our estimation. Maybe that's the scientist in me, but it is how I think about these things.
Insemination is a qualitative change. Sex is a qualitative change. A beating heart is a qualitative change. A working nervous system is a qualitative change. Independent viability is a qualitative changeI disagree. Are you telling me that a fetus is some % human? Doesn't it then deserve some % of human rights? Like, maybe only the first - right to life?
Now you're just misrepresenting my argument. I've never argued that there is a stage at which you become some % human, nor have I argued that there is any stage at which you achieve humanity, or some part thereof. I think the moral bases for assigning humanity to any stage of development are fraught. But you say you disagree with the above statement, yet you haven't actually responded to it. Your point was that conception is a qualitative change, setting it apart from quantitative changes and thereby validating it. Yet, here I've given you examples of other qualitative changes. Why are these not sufficient to establish a human being, while conception is?
I will like to present my argument again:
- A human has human rights
- Every human has unique DNA
- Therefore, any cell or group of cells with distinct DNA are, OBJECTIVELY, a human.
Yes, this is actually the argument you said you weren't going to give in response to my first post. Interesting that you're backtracking on that now. Distinct DNA is an interesting way to view humanity, but let's start with some obvious counters to this. An identical twin has identical DNA with his/her brother/sister. They do not have distinct DNA. A clone does not have distinct DNA, by definition. For that matter, this definition would include a lot of things that you wouldn't consider to be humans. HeLa cells the world over have modified genomes, whether purposefully or just as a result of adaptation to tissue culture. Are they all individual humans by virtue of having unique DNA? If I grow an organ in the lab, I am creating a group of cells that may be entirely distinct from the donor cells, particularly in cases like xenotransplantation where an animal grows a human organ for donation. Is that organ a human? Is the animal? Finally, let's say I have the ability to genetically engineer a human from an embryo. I can add or remove an awful lot if I choose to do so. How much do I have to modify the human genome by before you would call it a non-human? Does it have to match 99.9% with other humans? 99.8%? 99.5%? 99%? What objective measure would you use to determine that?
So unless human rights are to be "measured" based on each humans traits, abortion is just as bad as killing a grown-up.
...You do realize that DNA is a human trait, correct? It's shared among all humans, but it's not the only factor that is. Why is DNA the end-all-be-all? What makes it the ultimate trait?
Human rights were not founded upon naturalism but rather theism. That's why this question is so prevalent. It's hard to transfer ideas between contradictory worldviews,
I'd contend that human rights aren't necessarily founded in theism, but that's a different story. I'd rather stay focused on the scientific aspect rather than the origins of human rights.
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@Speedrace
Makes sense. I'm a group of people and I am also an evil group of people
So... wait, are you a single group of people or two separate groups of people?
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@3RU7AL
In general, I'm not a fan of the "DNA gives us natural rights" stance, though I don't think it's hard for someone to argue that even differences of that level in our DNA should lead to substantial differences in the allocation of rights. The difficulty for them is in arguing where that stops. Humans are very similar genetically, but assuming a subset of us accumulated sufficient mutations to remain human taxonomically, but to be different from the rest of humanity by, say, 0.5% of the genome. Are they still due the same rights? If we were to classify them as non-human at that stage, would they still be due those rights? It's more of a theoretical issue at this stage, but basing our humanity on a set of conserved genes, no matter how large, yields some potential problems that we'd have to grapple with at some stage.
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@Benjamin
I’ll set aside the issues I have with determining that someone gets rights because they have some chance at becoming an adult, though I have those as well. Mainly, I’m just confused about why you’d set apart adults from other stages of development in this respect, and then turn around and say that all stages of development are equally worthy of the rights they are responsible for founding. It strikes me as odd that you would both set this stage of development apart and treat them all as equally valuable. If I might streamline this, what you seem to be arguing is that self-preservation is the reason human rights apply further back than an adult. The input (at least for you) is the zygote, the output is the adult, and disrupting any part of that development chain should be treated in the same light.
"So regardless of "when” a cell becomes a human - abortion is already immoral."
I’m not so sure that my point buys into this. I’m arguing that any arbitrary selection is problematic, but that means if I can present reasons why the zygote is similarly an arbitrary selection, then any stage of gestational development could be viewed as similarly justified as the point at which it “becomes a human”. Not really the argument I’m focused on, but we can delve further into this if you want.
“Any differentiation of post-fusion is arbitrary and has no real weight.”
Alright, though I’d say that fusion itself is an arbitrary selection.
“I am not claiming that a fetus "has the potential to become a human"”
I never said that’s what you were claiming. If you look back at what you said regarding potential, you said:
“A sperm cell and an egg cell cannot become a human on their own - this combination is simply a "potential" human being”
So what you’ve done here is afford the “potential” label to the individual gametes (though even that’s not entirely true, because that “potential” exists whether they’re entirely separate or right next to each other). You’re drawing a line (fusion) and saying that crossing that line turns one into a human. I’m challenging that supposition, largely because the argument you’re using – that potential to become an adult makes one valuable – applies just as strongly to these “potential” human beings as it does to any subsequent step. You talk a lot about the difference between a qualitative change and a quantitative change, but if we’re going to play that game, then we should do so consistently. The only difference between the potentials of individual gametes and a zygote is quantitative: the latter is far more likely to eventually become an adult than the former. The tacit implication of your points is that we should never base our assessment of whether a stage of development is or is not human on a quantitative measure, yet you appear to be doing just that here. Your split between a “potential” human and an actual human is built on a quantitative evaluation.
As for examining why this line isn’t arbitrary, let’s get into that.
“1. All humans have equal value - therefore we must choose a single event that makes a human a human (or dismiss human rights as subjective)”
At best, this establishes why there’s a need to know that a single event results in humanity – it doesn’t tell us what that event should be. Still, I disagree for multiple reasons. First, if we must know of a single event, then I would argue that we must also know of a single moment. The problem is that fusion is a series of moments. Calling attention to any one is arbitrary, yet entirely necessary based on your reasoning. Second, I don’t see a problem with having some subjectivity in human rights, particularly as they apply to the unborn. I’ve heard this argument before, but I’m unclear on why saying that there is uncertainty in when a human life begins inherently messes with all human rights. Third, if anything, I’d say that the arbitrary selection of a single event does more to harm human rights because it automatically sets groups apart. The sperm and ovum aren’t deserving of rights because they don’t meet this threshold. If, at some future stage, we can generate new embryos or blastocysts without fusion, this would exclude them as well. It automatically otherizes, whereas saying that uncertainty exists recognizes the blurred lines between what is and is not human, allowing us to confer human rights without such constraints.
“2. Conception is the single QUALITATIVE change that happens. (pregnancy starts de facto with conception)”
Two problems. First, on a fundamental level, I disagree with the characterization that conception is purely qualitative. I can reduce conception to entirely quantitative aspects, if you wish. In fact, every stage of development could be viewed in a similar light. Simply because I can make statements like “we define the start of pregnancy as conception” doesn’t mean that the change itself is qualitative, only that our perception of it is. Second, if a qualitative change is all we need, then I don’t see why I can’t apply this to any other stage of development. Insemination is a qualitative change. Sex is a qualitative change. A beating heart is a qualitative change. A working nervous system is a qualitative change. Independent viability is a qualitative change. Yes, I can reduce every single one of these to quantitative changes, but by your metric, they all yield a qualitative shift. Conception is not the sole qualitative change that occurs, so why should it get preference?
“I also want to point out that the difference between a gamete and a zygote is qualitative, not quantitive.”
You don’t really justify this. I’m sincerely trying to find the argument that supports this, but your only arguments focus on DNA, which both gametes and zygotes have. You also tie yourself in a bit of a knot here, so I’ll give you the opportunity to untangle it. You argue here that “DNA in itself does not grant you human rights – your own DNA only grants you the status of being a human.” Three sentences later, you argue “Therefore, what has human DNA has rights if humans have value.” The logical progression, therefore, is that DNA confers humanity, humanity confers human rights, ergo DNA confers human rights. Maybe I’m missing something, and I’d appreciate if you could clarify what you meant. Several times, you also say some variant of “killing of all the cells with the same full set of human DNA is murder”, though even this seems somewhat problematic. Henrietta Lacks is most certainly dead, yet her cells live on in HeLa cells grown in labs across the country. If she was killed by someone else, by your view, that would not be murder. Similarly, if we grow artificial human cells in a lab and modify the DNA, we are technically committing murder by getting rid of all the original cells. Maybe this is just me being technical, but your definition of murder still seems sketchy to me.
“Human DNA is innately valuable. No, it merely identifies a cell as being human. This means that DNA only tells us WHO are humans. Killing all cells with the same DNA is murder.”
Yet your argument is that the quality of being human is innately valuable. If having human DNA makes you human, and humanity is innately valuable, then it stands to reason that human DNA is innately valuable. I don’t see how I’m misrepresenting your argument here, I’m just pulling the pieces of your argument together.
“"Potential" for becoming a human gives one value. No. But the potential for becoming an adult gives you the same value as an adult. Killing a child is equal to killing an adult.”
I think you mean “Yes” because your explanation confirms the statement is true about your perspective. If the potential for becoming an adult gives the unborn the same value as an adult and adults are due human rights, then yes, the potential of the unborn to become an adult affords them human rights. I’m not sure why you view this as a misrepresentation of your argument when it is literally the argument you’re giving me here, again.
“Value is inherent in the traits. No - that would be discrimination and a violation of human rights. The only trait that matters is the fact that I am a human.”
I’m also not sure why you’re pushing back so hard on this one. You’re saying that a zygote has distinguishing characteristics from gametes, and that those differences are sufficient to grant the former human rights and exclude the latter. That’s putting value on a set of traits, plain and simple. Maybe you’ll argue that it’s putting value on the qualitative change itself (i.e. fusion), but if I extracted zygote and put it side-by-side with a set of gametes, you’d still say that the latter is due human rights while the former is not, correct? You don’t have to know that the zygote has been through fusion to grant it those rights? Then it is inherently a separation based on traits.
"So regardless of "when” a cell becomes a human - abortion is already immoral."
I’m not so sure that my point buys into this. I’m arguing that any arbitrary selection is problematic, but that means if I can present reasons why the zygote is similarly an arbitrary selection, then any stage of gestational development could be viewed as similarly justified as the point at which it “becomes a human”. Not really the argument I’m focused on, but we can delve further into this if you want.
“Any differentiation of post-fusion is arbitrary and has no real weight.”
Alright, though I’d say that fusion itself is an arbitrary selection.
“I am not claiming that a fetus "has the potential to become a human"”
I never said that’s what you were claiming. If you look back at what you said regarding potential, you said:
“A sperm cell and an egg cell cannot become a human on their own - this combination is simply a "potential" human being”
So what you’ve done here is afford the “potential” label to the individual gametes (though even that’s not entirely true, because that “potential” exists whether they’re entirely separate or right next to each other). You’re drawing a line (fusion) and saying that crossing that line turns one into a human. I’m challenging that supposition, largely because the argument you’re using – that potential to become an adult makes one valuable – applies just as strongly to these “potential” human beings as it does to any subsequent step. You talk a lot about the difference between a qualitative change and a quantitative change, but if we’re going to play that game, then we should do so consistently. The only difference between the potentials of individual gametes and a zygote is quantitative: the latter is far more likely to eventually become an adult than the former. The tacit implication of your points is that we should never base our assessment of whether a stage of development is or is not human on a quantitative measure, yet you appear to be doing just that here. Your split between a “potential” human and an actual human is built on a quantitative evaluation.
As for examining why this line isn’t arbitrary, let’s get into that.
“1. All humans have equal value - therefore we must choose a single event that makes a human a human (or dismiss human rights as subjective)”
At best, this establishes why there’s a need to know that a single event results in humanity – it doesn’t tell us what that event should be. Still, I disagree for multiple reasons. First, if we must know of a single event, then I would argue that we must also know of a single moment. The problem is that fusion is a series of moments. Calling attention to any one is arbitrary, yet entirely necessary based on your reasoning. Second, I don’t see a problem with having some subjectivity in human rights, particularly as they apply to the unborn. I’ve heard this argument before, but I’m unclear on why saying that there is uncertainty in when a human life begins inherently messes with all human rights. Third, if anything, I’d say that the arbitrary selection of a single event does more to harm human rights because it automatically sets groups apart. The sperm and ovum aren’t deserving of rights because they don’t meet this threshold. If, at some future stage, we can generate new embryos or blastocysts without fusion, this would exclude them as well. It automatically otherizes, whereas saying that uncertainty exists recognizes the blurred lines between what is and is not human, allowing us to confer human rights without such constraints.
“2. Conception is the single QUALITATIVE change that happens. (pregnancy starts de facto with conception)”
Two problems. First, on a fundamental level, I disagree with the characterization that conception is purely qualitative. I can reduce conception to entirely quantitative aspects, if you wish. In fact, every stage of development could be viewed in a similar light. Simply because I can make statements like “we define the start of pregnancy as conception” doesn’t mean that the change itself is qualitative, only that our perception of it is. Second, if a qualitative change is all we need, then I don’t see why I can’t apply this to any other stage of development. Insemination is a qualitative change. Sex is a qualitative change. A beating heart is a qualitative change. A working nervous system is a qualitative change. Independent viability is a qualitative change. Yes, I can reduce every single one of these to quantitative changes, but by your metric, they all yield a qualitative shift. Conception is not the sole qualitative change that occurs, so why should it get preference?
“I also want to point out that the difference between a gamete and a zygote is qualitative, not quantitive.”
You don’t really justify this. I’m sincerely trying to find the argument that supports this, but your only arguments focus on DNA, which both gametes and zygotes have. You also tie yourself in a bit of a knot here, so I’ll give you the opportunity to untangle it. You argue here that “DNA in itself does not grant you human rights – your own DNA only grants you the status of being a human.” Three sentences later, you argue “Therefore, what has human DNA has rights if humans have value.” The logical progression, therefore, is that DNA confers humanity, humanity confers human rights, ergo DNA confers human rights. Maybe I’m missing something, and I’d appreciate if you could clarify what you meant. Several times, you also say some variant of “killing of all the cells with the same full set of human DNA is murder”, though even this seems somewhat problematic. Henrietta Lacks is most certainly dead, yet her cells live on in HeLa cells grown in labs across the country. If she was killed by someone else, by your view, that would not be murder. Similarly, if we grow artificial human cells in a lab and modify the DNA, we are technically committing murder by getting rid of all the original cells. Maybe this is just me being technical, but your definition of murder still seems sketchy to me.
“Human DNA is innately valuable. No, it merely identifies a cell as being human. This means that DNA only tells us WHO are humans. Killing all cells with the same DNA is murder.”
Yet your argument is that the quality of being human is innately valuable. If having human DNA makes you human, and humanity is innately valuable, then it stands to reason that human DNA is innately valuable. I don’t see how I’m misrepresenting your argument here, I’m just pulling the pieces of your argument together.
“"Potential" for becoming a human gives one value. No. But the potential for becoming an adult gives you the same value as an adult. Killing a child is equal to killing an adult.”
I think you mean “Yes” because your explanation confirms the statement is true about your perspective. If the potential for becoming an adult gives the unborn the same value as an adult and adults are due human rights, then yes, the potential of the unborn to become an adult affords them human rights. I’m not sure why you view this as a misrepresentation of your argument when it is literally the argument you’re giving me here, again.
“Value is inherent in the traits. No - that would be discrimination and a violation of human rights. The only trait that matters is the fact that I am a human.”
I’m also not sure why you’re pushing back so hard on this one. You’re saying that a zygote has distinguishing characteristics from gametes, and that those differences are sufficient to grant the former human rights and exclude the latter. That’s putting value on a set of traits, plain and simple. Maybe you’ll argue that it’s putting value on the qualitative change itself (i.e. fusion), but if I extracted zygote and put it side-by-side with a set of gametes, you’d still say that the latter is due human rights while the former is not, correct? You don’t have to know that the zygote has been through fusion to grant it those rights? Then it is inherently a separation based on traits.
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Well, that failed. And yeah, clearly gave too much power to Pie. Should've known better.
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@Benjamin
Alright, there’s a lot here, so I’ll start by just scaling it down to a single argument which, at least from my perspective, is the one that your stance relies entirely upon:
Potential.
Essentially, your argument is that the potential of a being to become… actually, I’m a bit unclear on this aspect. You’re disposed to see all stages of development as a human being, so they don’t become a human being. I guess the possibility to be born into the world alive? To become an adult at some stage? You suggest the latter, but I’m not really sure what it is about an adult that confers basic human rights, especially as they’re given to children as well. However, that’s a minor quibble because your basic argument makes sense: if something can develop into a stage of human that we would all agree should be given human rights, then that something is a human being and deserving of those same rights. Let me know if I’m getting this wrong, but that’s what I’m reading.
I appreciate your dismissing the “DNA makes us human” argument, so we can set that aside. In doing so, you’re essentially setting aside any single characteristic as a means to determine whether a given cell/group of cells/organism is human. Instead, your position is that it’s a collection of traits that impart a capacity to reach a later stage of development.
This is the point where we part ways for a few reasons. To start, that does still designate a set of traits (some may be undefined, but they are still traits) that confer this potential upon zygotes, blastocysts and other early stages of development. From my perspective, that’s no less arbitrary than selecting DNA as the factor that establishes us as worthy of rights. Granted, I don’t think any of the other traits (a beating heart, functioning brain, etc.) are any less arbitrary, but I just generally have trouble with the arbitrary selection of characteristics as a basis for affording an entity rights. Not saying that that perspective makes things easier (if anything, it makes it a lot harder), though I do think even a discrete group of traits, particularly ones present post-fusion of gametes, oversimplifies what makes one a human being.
Second, let’s take a step back from whether there should be a selection of traits and focus on the traits you’ve chosen. To delineate between gametes and a zygote, you argue that the individual haploid cells “cannot become a human on their own – this combination is simply a ‘potential’ human being” and that a zygote “WILL become a human on its own – it is an individual by biological standards”, then brace yourself for some responses. I’ll get to those in a moment, but I’ll start here. It’s interesting that you include the word “potential” in this context, a term often lambasted by others who are pro-life when it is applied to other stages of development. I also find it odd that you keep referring to a zygote and a fetus as “becom[ing] a human” when your argument appears to be that they ARE a human, and thus must be afforded the same rights.
But I’ll leave semantics out of this. The problem with this argument is that the second argument is flawed: a zygote, embryo or even a fetus will absolutely not continue to develop in the absence of outside influence. We can dismiss the nutrient contributions of the mother, perhaps, but I don’t see how you can dismiss all manner of outside chemical and biological signals that provide essential information to the unborn and activate various processes that would not happen in their absence. The fusion of gametes in an extra step, yes, but I don’t see how that additional step fundamentally alters anything except probability. Just like gamete fusion requires that both gametes be present and active in the body at the same time, the zygote requires a great deal of outside influence. Why does the latter get treated as though it’s functionally independent while the former does not?
But let’s get down to your defensive claims that followed this.
"1. Not creating a human (having sex) is not the same as ending the life of a human (abortion)"
I’m not really sure what to make of this point. I’m not saying that the act of not having sex is ending a life. I’m saying that the decision to actively and knowingly end the life of gametes should, based on your argument, be considered similarly to abortion. Male masturbation is most certainly and knowingly ending the lives of many sperm cells. You mentioned earlier that periods should not be considered murder, and this is a basis for that view, but it doesn’t cover the whole argument. For that matter, what about the usage of spermicide during sex?
"2. A fetus is already becoming an adult, while the sperm simply has potential for doing so(very low chances of course)"
Again, this seems to be based on probability. I’m not sure why potential suddenly becomes less important simply because likelihood diminishes, but if that’s the case, then there are valid arguments to be made regarding issues like miscarriage, which are far more likely in the early stages of pregnancy. If probability should affect our perception of what stages of development are and are not due human rights, then you’re introducing yet another arbitrary measuring stick into the equation. At what point does likelihood become too low?
"3. Sperm will die naturally, while a fetus must be killed artificially and intentionally(any natural death is not immoral - not even spontaneous abortion.)"
I would argue that miscarriage is often also a natural death. Again, this seems more a measure of probability (which is more likely to die on its own if we do nothing) rather than a clear delineation. You seem to be covering for that by arguing that natural deaths aren’t immoral, but by that logic, any unnatural death should be deemed at least potentially immoral. I don’t see how that excludes the deaths of gametes.
"4. Sperm and egg cells are not unique - there are thousands of the exact same combinations that could occur to create a fetus with the same DNA"
Uniqueness is an interesting argument, one I’ve heard before, but it doesn’t work very well, particularly with your argument. You already stated that DNA should not be a basis for determining what makes a human, yet you now seem to be going by the argument that it confers uniqueness and therefore confers humanity to the zygote. Not sure why you’re shifting here. I’m also not sure why uniqueness confers humanity at all. Would a genetic clone not be due the same rights? Would a twin? I understand that there are MORE clones for sperm and egg cells than there would ever likely be for humans, but again, this seems like an issue of degree. Why is that smaller degree less important than the larger one?
"5. I quote fauxlaw (the fact-spitter):"
Not going to respond to everything here since this is largely between us right now(fauxlaw can jump in if he wishes), but I’ll address the essential points. If we’re focused on the possibility of future scientific creations, then we’re dealing in a separate issue: when does the unborn become “viable”? I agree, that would be an important consideration should that happen (or, as the case may be, when it happens). However, the argument he’s giving is that that potential future tech should shift our perception now. I disagree. Future tech could resolve a lot of problems, but that doesn’t mean that we should now grant the unborn the same rights because we are not yet past those problems. In general, though, I could apply the same point to gametes: we could create an artificial womb, artificially inseminate that womb, and generate a zygote that gestates in said womb. Why does the fact that one was plucked from a natural womb as a zygote and one was plucked as an ovum make the two distinct in this regard?
The latter argument is not really relevant to this discussion because it’s about an entirely separate point, i.e. ownership of the cells at various stages and, therefore, a legal capacity to choose to abort. That’s not pertinent to my argument. I guess there’s a point to be made here about ownership of a sperm or ovum being distinct, but I’d have to squint pretty hard to find how it applies to my point. If you want to get into this, I’d need you to rephrase this in a way that sets it as a challenge to my point rather than to someone else’s.
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@Benjamin
I'll clarify before I give this response that I'm probably one of the very few people who don't take a moral stance on abortion or the right to life of any stage of development. I am myself pro-choice, but my reasons are largely pragmatic, addressing issues with implementing a pro-life system of law.
That being said, I do have other strong feelings on the topic of abortion, even if I don't take a stance on it morally. This argument starts down that path:
Since I am as valuable yesterday, today and tomorrow - we can conclude that human life is equally valuable regardless of its age.Therefore, since a fetus is a human that is just young and has little development - it must have the same value as me.
To me, this argument has always been infinitely regressive: if we view all stages of development as equally valuable, then we should view those stages that precede even the zygote in the same light. Many can and have argued with me before that the zygote is different from stages that come before for a variety of reasons, but that argument is subject to similarly problematic logic employed by those who claim that specific stages of development pre-birth are what make a human being a human being. Why is the formation of a unique genetic code what makes a human being? Why is the number of chromosomes sufficient? Why does the formation of a single cell, rather than being split between different cell types, make one human? If all we care about is protecting any form of human life, then why is a zygote (or a fetus, or an embryo, or any stage that comes during gestation) the absolute starting point?
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I'm on the same page as MisterChris. It may not matter who we kill via which method, but I'd say there's a greater likelihood, given the gun Bullish has already used, that Lunatic has a vest and he doesn't. Seems a bit odd as well that Luna didn't know that a vest could protect against a bomb, though at least from a logical perspective, I grant him that that isn't exactly obvious.
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^That's taken from the description of the Anarchist role, so it applies to the bomb that Pie's carrying.
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@Lunatic
This death is treated as normal and can be prevented by actions or items that prevent deaths (e.g. bullet proof vests, Monk, etc.).
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@MisterChris
Hence I unvoted already. I get it.
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@Bullish
That assumes that there are two scum, but fine, let's assume there are. You're apparently thinking that Luna is scum. Who is his partner?
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Well, Draft said that everyone has a role, though I guess "Vanilla with a gun" is a role, so that doesn't really help.
And Bullish, I can tell you now that I'd be a waste of that bomb, but if both you and Luna flip town, I'll eat the lynch in DP3.
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@Bullish
The actual fuck? So you don't believe lunatic can push the bomb to someone else, but I, who has been role confirmed, can?
I didn't say that you can push the bomb onto someone else. My point was that you could try to get Pie to hand it over to someone else, since if he can redirect, he shouldn't get the bomb. Are you arguing that you should get the bomb instead?
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Look, we got time, and I don't want to allow any opportunities for scum to pounce on a lynch without thinking this through fully, so I'll unvote for now.
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See that’s why I’m wondering whether this is just 2 townies bickering. Town Bullish would have a reason to sus Lunatic with a redirect. Scum Bullish doesn’t have a reason to do so imo
Honestly, I can see reason for him to do this as scum. Bullish would be actively trying to get the lynch on Luna at this stage and push the bomb off onto someone else, since that's inevitable anyway. Not saying it's a great strategy, but I can see how it would work for scum.
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@ILikePie5
Is there a world where you see Bullish and Lunatic both as town?
No.
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@Bullish
Not sure what role you're thinking of for this redirection, but all the ones I'm familiar with work during the NP. At best, he has a vest or something else that can protect him from the bomb. Doesn't protect him from a lynch, doesn't result in another kill.
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@ILikePie5
The process doesn’t even matter tbh. They’re both gonna die anyways. Whoever does get lynched the other gets bombed the fuck out of lol
All the more reason why I don't understand Bullish's defensiveness on this. If his goal is to end Luna because he thinks he's scum, then we end him regardless. He's getting what he wants.
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@Bullish
If you're correct that it's Lunatic, then we find out in DP3. Baiting for the bomb doesn't protect him very well because all it means is that we lynch him at the end of DP3. It's as simple as that. If your goal is to for us to lynch Lunatic, then you should be begging to be lynched because if you flip town, he's dead either by bomb or by lynch.
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@Lunatic
I'm not so sure I buy the logic because it does seem entirely possible that his role still fits into the role list, but I was suspicious of Bullish before this. I'm fine with pushing a lynch on him now, largely for behavioral reasons leading up to this DP. I'm still sus of MisterChris, even with this role claim, though I understand that we take a risk lynching him with such a claim. So, for now at least, I'll join the wagon.
Unvote
VTL Bullish
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Well, I’ll just claim at this stage. A first for me, I’m Vanilla. Was trying to soft claim a role earlier to draw some attention from scum, and I know my role isn’t something I can verify. I will note that I’ve never claimed it as scum, despite opportunities to do so.
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Well, guess we all called it on Oro. May not have been scum, but we got the TP, so I’m satisfied. And Bullish confirmed that he was the shooter, so for now, I’ll unvote.
However, now my suspicions are strongest against someone else.
VTL MisterChris
Among the remaining group, I’ve gotten the least reason to townread MC. He could be scum or TP, but at the moment, he’s where I’m leaning.
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@Bullish
@ILikePie5
Just shoot Oro
Honestly, yeah, do it.
I’m assuming that it’s either a Town role or a TP role. I guess theoretically it could be a scum role but I don’t see the mafia utility of it - if someone has some thoughts on this I’d definitely like to here it.
It is a bit of a different game in general, so I could see how some TP-focused roles might have been shifted to scum roles. It all depends on how it's used, and if scum is good enough to get the hot potato action between two players who aren't scum aligned, then I could see utility in it. Depends on how well scum has played up to this point. That being said, I'd say this is more likely to be a TP role because it just fits that bill better, but I'm not ruling out a scum Anarchist.
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@ILikePie5
I'm OK with this plan, though not super excited about the potential prospect of 2-2-1 at the end of this DP when we have 2 DPs available to us. That being said, maybe I'm misunderstanding, but why is 5-2 not possible right now? Why would a scum Anarchist reveal themselves? Is there a benefit to revealing if they're scum that I'm unaware of?
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I've been reading up on the Anarchist role and I've filled in some gaps for myself.
Correct me if I'm wrong, but it looks like we can pass it as many times as we want during a DP. That leads me to agree with Lunatic, since it means it will either lead to a proxy lynch, or it will land on the Anarchist, in which case he apparently doesn't die but his role is outed, in which case we simply lynch him. The nice thing as well is that, apparently, the countdown number may not be known to the Anarchist, since the role specifies that the count is set secretly. Presumably, the only person who knows that count is Draft. I was initially concerned about this, but not so much anymore, particularly if we bounce the bomb between our two main scum leans. Playing hot potato (yes, I'm aware that's a role as well) between as few people as possible should be our aim, so as soon as we agree as to who has the greater possibility of being scum (right now, I'm still split between MC, Bullish and Oro), we should start the count by having Pie pass it to one of them. Since the passages are apparently announced by Draft, there can be no subterfuge in how this is done.
All this being said, I'm aware that I've been read as null by many of you, and I am willing to be one of the people passing around the bomb. My role may become useful, but it's not currently important. Much as I'd like to keep town numbers as high as possible, if anyone who is town is going down, it might as well be me.
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@ILikePie5
That's interesting. Guessing that means that we don't know when it will count down, which means that it may make sense to hand it off to town next and then a potential scum, rather than just giving it to a potential scum now.
Worth some thought, but I'm going to call it a night, so I think it over tomorrow.
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@MisterChris
ATM, we're on the same page. I'm reading Luna and warren as town right now, not sure what to think on Pie and you.
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Well, I'll take it. Now, what rube killed Speed? We were virtually guaranteed to sus him, given the last game, so I'm surprised mafia would target him.
VTL Bullish
Why'd you kill Speed?
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