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@Mopac
In a great way, people become slaves by choice.
If I'm an error-slave, then all of my "choices" are errors and it's only by sheer coincidence if I randomly "choose" to be a god-slave.
And statistically that might explain why there are so few "true" Christians...
It might be hard, but you can always put the bottle down, you know.
Error-slave can only make errors!!
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@Greyparrot
What a dumb statement. 100% screwed means the creators sign a contract for zero compensation.
Have you ever heard of Bill Finger?
If you think that copyrights and patents protect the original creators and PROMOTE innovation, you are sadly mistaken.
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@Mopac
I am going to go out on a limb here and guess that you pirate intellectual property.
I follow the law, even if it's logically incoherent.
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@Mopac
The only people who get hurt are the ones who put all that time, effort, and money to produce the books, music, movies, etc.
99.999% of the content creators are already 100% screwed by the publishers and distributors.
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@Mopac
I think what you call "spiritual wellbeing", I call "serotonin". For example, [LINK]Food, shelter, and procreation alone can only do so much for spiritual wellbeing.
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@Mopac
God's judgement is always righteous because God is The Truth. The Truth is righteousness.
Great, another ontological argument.
The Truth is what sets you free.
Free to be a god-slave or an error-slave. I think I'm missing the "freedom" part. If you're an error-slave, aren't you doomed to make errors?
Those who forsake The Truth have chosen torment for themselves.
No, according to you, they are error-slaves, they haven't "chosen" to do anything.
It is no strange thing.
If you say so.
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I don't believe ideas (Qualia) can be owned like property (Quanta).
Ideas have none of the essential characteristics of property and it is a category error to claim that ideas are property.
Even the term, "intellectual-property" is like a mind-trap that infects your whole world-view.
For example,
Your scathing critique is requested.
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@Mopac
God knows those who are His.
So, now your god has man parts?
Of course your hypothetical god knows "who are theirs" because your hypothetical god hypothetically MADE THEM THAT WAY.
God's judgement is always righteous.
Based on what moral theory exactly?
Because if I made a bunch of things that were indistinguishable from humans, maybe with organic biology or something and a majority of them turned out to be poor-misguided-error-slaves, wreaking havoc on the innocent, I'm pretty sure you wouldn't consider it fair for me to torture them eternally.
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@Mopac
I've never heard of a dog, monkey, or a potato-bug that nerded out over comic books and patterned their lives around the aquiring and consuming of comic book related paraphernalia.You will find both pagans and so called atheists [and Christians and Hindus and Muslims and Jews] doing this.
And yet, they all seek food and shelter and procreation.
There are a variety of strategies (instrumental goals) to reach these specified (terminal) goals. For example, [LINK]
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@Mopac
Tell me what they value...
Just like dogs, monkeys and potato-bugs, humans have a basic survival matrix that drives them to seek food and shelter and procreation.
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@Mopac
If you aren't a slave to God, you are a slave to what you prefer over God anyway. You are a slave to error.
Ok, so, if there are no free-individuals, and (in your estimation) all humans are slaves to either god or error, is it MORAL to send the poor-misguided-error-slaves to suffer eternal damnation?
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@Mopac
A puppet doesn't choose to cooperate.
Oh, ok, so, more like a voluntary god SLAVE.
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@Mopac
The only thing that is functionally different between an atheist and a pagan is that the pagan isn't in denial of the fact that they bow to gods.
Please explain what gods a DEIST and or an ATHEIST bows to?
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@zedvictor4
Nonetheless the ensuing argument currently remains unresolvable
It's a very simple statement.
DEISM is functionally identical to ATHEISM (inasmuch as they BOTH require that each individual decide by themselves and for themselves what actions are moral).
I find your automatic gainsaying lacking substance. [LINK]
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@Mopac
So god puppets? Just do like god do and cooperate with the divine energy you puppet!...through cooperation with the divine energy.
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@Mopac
Can all Christians become 100% Godman?
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@Mopac
Just give me a god %.Jesus Christ is theanthropos not hemitheos.
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@Mopac
And Christ is (50/50) among us and ever shall be, there is no "was" about it.
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@zedvictor4
Can you present a sound logical case to support your assertion that "this discussion" is, in-fact, "unresolveable"?
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@Mopac
The discussion seems to be more specifically about whether or not The Christ was "monophysical" (100% god) or "dyophysical" (50/50).
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@Mopac
What do you mean by doctrine theology? Doctrine is simply what the church teaches.
Yes, how can you know your church teaching is the one and only true church teaching (and all others are false)?
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@Mopac
Something that began to exist and will at some point no longer exist is by nature different than something that exists eternally.
I thought energy could not be created or destroyed.
Contingent existence is by nature different than non-contingent existence.
In order for two hypothetical substances to interact, they must share some fundamental similarity.
For you to say they are the same nature is some type of monophysitism.
After the Council of Chalcedon, the monophysite controversy (together with institutional, political, and growing nationalistic factors) led to a lasting schism between the Oriental Orthodox churches, on the one hand, and the Eastern Orthodox and Western churches on the other. The Christological conflict among monophysitism, dyophysitism, and their subtle combinations and derivatives lasted from the third through the eighth centuries and left its mark on all but the first two Ecumenical councils. [WIKI]
In Christian theology, dyophysitism (Greek: δυοφυσιτισμός, from δυο (dyo), meaning "two" and φύσις (physis), meaning "nature") is the Christological position that two natures, divine and human, exist in the person of Jesus Christ. It contrasts with monophysitism and miaphysitism.[1] [WIKI]
The discussion seems to be more specifically about whether or not The Christ was "monophysical" (100% god) or "dyophysical" (50/50).
This is not the same as saying these two different natures are united without confusion, without mixture, and without division within one fundamental reality. It is 2 physis united in 1 hypostasis, not 1 compound physis.
One fundamental reality. Ontologically divisible into 2 physis, but not fundamentally divisible.
God is in the whole thing.
I'm guessing as "one fundamental reality".
This is the correct and therefore orthodox formulation.
Orthodox = Monism
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@Mopac
That's all I'm sayin'.As they believe in a dead god, probably not much.
Perhaps the atheist that came to believe that the big bang as god might be inspired to become a physicist or something. Maybe they will be more charitable towards others who believe in gods or God. Maybe they find that they have trouble hanging around the same people. Who knows! There are so many variables that we can't account for, and faith is a living thing, not a casted image.
How can you know your church teaching doctrine theology is the one and only true church teaching doctrine theology?
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@Mopac
Well, then, how do you square that with your previous statement?To say that God does not interact with creation could not be the case.
The Uncreated, that is divine, is fundamentally dissimilar from creation.
Creation is (EITHER) made of god-stuff (OR) undetectable to god.
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@Mopac
Your position is entirely based on looking at this "no holy rule book" thing with tunnel vision. It is also making the claim that belief in God or lack thereof has no practical implications.You don't need a holy rule book for your beliief in a god to have practical implicatons. You don't need to believe in a god for there to be a god that you in action show devotion to in spirit. Indeed, most atheists have gods, they are simply in denial of them. I would also wager that the vast majority of the different types of god believers who have existed didn't require a "holy rule book."I would also like to point out that to refer to say, Orthodox Scriptures as a "Holy rule book" is a mischaracterization and grossly inaccurate. I can't speak for other traditions who have scripture, but I believe it would be the case that most of them are not "holy rule books" as you irreverently call them.
Let's imagine there is an atheist that becomes convinced that it is perfectly reasonable to call "the big bang" god (the ontological argument).
Now what? How does this ontological shift change what the converted atheist believes about ethics and or morality and or politics?
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@Mopac
What you call mind, we call nous. I am pretty sure that is what you mean. The word sometimes gets translated into "mind".This particular Nous(not to be confused with our own mind, more of a cosmic "mind") is also very related to what we call the divine logos. In fact, it has been identified with God's law or even God outright by some Church Fathers.
Ok,
The Uncreated, that is divine, is fundamentally dissimilar from creation.
And therefore, the uncreated divine cannot detect creation and creation cannot detect the uncreated divine.
However, we say that the uncreated and created are united in one fundamental reality or hypostasis.
And yet, the one cannot detect or in any way affect or interact with the other.
I don't really think this is different than what you are saying, sans your conclusion of "epistemological monism", which I can't say is true or false as I am not sure what you mean by this.
Everything within our epistemological limits is fundamentally similar to us in some way (part of the same fundamental monistic "substance". [LINK]
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@Mopac
One believes in God or gods with no practical implications (no holy rule book).
One is in denial of God or gods with no practical implications (no holy rule book).
They are not opposite positions.
Do you deny action as a function?
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@Mopac
Even if I were to grant your distinction, there is definitely a difference between someone who acknowledges a god, gods, or God and one who is in denial of God and all gods.
Please explain the functional difference between a DEIST (no-holy-rule-book) and an ATHEIST (no-holy-rule-book).
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@zedvictor4
What do you think that an epistemological limit is? Given the philosophical and theoretical nature of epistemology.
An epistemological limit is quite literally the limit of what is knowable.
Can you present a syllogistic statement that makes a sound logical case for your assertion that "this discussion" is, in-fact, "unresolveable"?
(IFF) theism requires a set of holy rules from a god (AND) deism merely asserts (ontologically) that some (unknown/unknowable) god made everything, but did not provide a holy rule-book (AND) atheism asserts that any god concept is indistinguishable from no-god (or a purely imaginary god) (THEN) deism is functionally identical to atheism (neither endorses a holy-rule-book).
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@Mopac
Let me try to interpret.The mind is not the brain, but manifestations of the mind. Basically, a mind is composed of say, thoughts rather than organic matter and such. You are also claiming that nothing exists apart from this mind, that something only exists so far as it exists in this mind.Would you say this is a correct interpretation?
Dubito ergo Cogito ergo, Sum. This is epistemological bedrock.
Mind = Sum
Sum = Noumenon + Phenomenon
Two hypothetical substances that are fundamentally dissimilar (zero fundamental similarity) are necessarily undetectable to one another.
Therefore, Mind must necessarily be fundamentally similar to every perceivable, conceivable thing.
Therefore, epistemological (tautological) monism must necessarily be true.
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@Mopac
It looks exactly like loving The Truth and The Ultimate Reality.What does loving Krishna look like?
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@zedvictor4
If you can not comprehend what is meant by the same old unresolvable argument then why do you continue to debate it?
I'm not convinced it's "unresolvable". You're categorization would seem to be somewhat premature (and beyond your epistemological limits).
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@Mopac
Loving any god is not the same as loving the truth. I know you like fill in the blanks, but this is not a fill in a blank.
If I love Krishna with all my heart and all my soul and all my mind, and I know that Krishna = The Truth and The Ultimate Reality, what could you tell me or show me to convince me that I might be following the "wrong" (not Eastern Orthodox) teachings?
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@Mopac
I would appreciate it if you wouldn't mutilate my posts. Do I have to make smaller posts?
You post whatever you feel comfortable with and I will post whatever I feel comfortable with.
That's how this works.
How does belief in God effect my values? It doesn't as I already stated. Love of God is where the effect is.
I get it. You're hair-splitting belief and love. Ok.
How does your love of god affect your values?
Do you think it's conceivable that someone who loves a totally different god (or no-god) might act the same (or very similarly) as you?
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@Mopac
Belief is functionally different than non belief.
This is true only if there is some Quantifiable difference in your words or actions.
Belief in Truth is definitely different than not believing in truth.
I'm pretty confident everyone believes in some sort of truth.
I couldn't lose faith because I understand what it is our faith is in and thus realize nothing else can be valid.
That's why I said "hypothetically". Imagine you lost faith in a particular friendship? Would this change your behavior?
You don't understand what our faith is in, and so your grasp of it is very superficial. You only see the created externals of faith, not the spirit that inspires these manifestations.
Faith without Works is Empty.
What is my religion? Sincerity of faith and charity. Where could I go after this? Self deception and apathy toward my neighbor? It would be like a dog returning to his own vomit and eating it for me to choose worldliness over godliness. Everything in this world is vanity, I gain no pleasure from it anyway. Even the things that bring brief enjoyment leave empty soon after. My fortress, my home, my rest is in God. My life's focus is to abide in God with both my heart and mind. In my walk.
That's great, but how does DEISM inform any of your values? Do you believe people who believe in other gods or no particular god also love their families and care about their neighbors?
What is life without God? Meaningless. Vain. Not even really life, but death. Endless suffering and no consolation.
Family and Society are very meaningful, regardless of which god or gods or non-specific god or non-god you believe in.
With God, I have my consolation.
I promise to pay you 243 million dollars after you die (non-transferable) if you follow my rules.
With God I can endure the suffering and even transcend it.
What? Why? Because you imagine you will be "rewarded" in "heaven"?
Without God there is no reason for anything.
Lot's of people find life extremely meaningful without faith in your god.
It is an empty existence where life is simply the satisfying of the lusts of the mind and flesh.
That's what CULT LEADERS want you to think.
What else is there? Where is the motivation? Where is the conviction? Everything is done for the hell of it.
I care about and help and am helped by my friends and family BECAUSE WE'RE HUMAN.
Not for some BS-magic-jackpot-casket-stuffer-after-you-die. [LINK]
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@Deb-8-a-bull
This mind thing Is up there with ,My heart says yes. And me brain says no.Once a being can feel their heart weighing in on shlt they've reached another level.Ya Heart mind is probably stronger then ya head mind.( What do you think?)
Language is an intellectual exercise.
Anything that can be communicated with words is necessarily comprehensible.
Anything that is considered incomprehensible (GNOSIS) should NOT be communicated with words because any such attempt would be a fools-errand.
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@Athias
You've only restated the proviso. I am asking you the reason you submitted it in the first place. What is the significance in your distinction?
THE BRAIN = MEAT
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@Athias
So then "existence" is fundamentally dependent on the mind.But just to be clear, mind =/= brain.Why have you added this proviso?
"EXISTENCE" is INSEPARABLE from THE MIND.
"EXISTENCE" = NOUMENON
NOUMENON = "EXISTENCE"
THE MIND = NOUMENON
NOUMENON = THE MIND
THE MIND =/= THE BRAIN
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@Mopac
I dispute that noumenon is spinoza's God to begin with.
(P1) NOUMENON = GOD
(P2) Spinoza's god = GOD
How do (EITHER) of these premises, necessarily and practically inform my daily life, my ethics, my moral sense, and or my political views?
God is not a manifestation of the mind.
How do you know this? Do you know what "the mind" (not "the brain") is? Do you know where your thoughts and ideas originate?
The god that can be spoken out of the mouth is not the true and eternal god.
If that was the case, mind would be God.
(OR) god = mind.
At that point, you wouldn't say God is noumenon, instead you would say that God is nous.
Sure, whatever you want to call it.
And even that sounds pretty new age hippy dippy.
Perhaps some of those hippies knew what the flip they were talking about.
You didn't tell me how you understand belief.
I have no idea what you're driving at here.
For all I know, you could be saying something meaningless like "There is no functional difference between belief in the tastiness of apples and belief in the fluffiness of clouds."
Do your religious teachings and holy scriptures inform your daily life and your ethical or moral sense and political ideas?
If you hypothetically LOST FAITH in your religious teachings and holy scriptures, would that change what you do in your daily life and your ethical and moral sense and political ideas?
But in any case, these are functionally different.
What? Cloud =/= Apple. I agree 100%
Maybe you should say what you mean by functional as well.
Functional. If you drove a blue 2018 toyota camry everyday it would be FUNCTIONALLY IDENTICAL to you driving a green 2017 honda civic everyday.
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@Mopac
I don't believe that belief in the existence of Deity or deities is not functionally the same as lack of belief in Deity or deities.
(P1) NOUMENON (Spinoza's god) = GOD
How does the premise, necessarily and practically inform my daily life, my ethics, my moral sense, and or my political views?
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@Mopac
Besides you are wrong.
Oh, really?
Do you know what no God looks like? Nothing.
NOUMENON (Spinoza's god) solves your "problem of nothing" (PON).
There can't be anything without God.
I agree that there must be some logically necessary "primary unmoved mover sustainer" (NOUMENON).
This whole topic is nonsense.
It looks like about 50/50 to me.
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@zedvictor4
Please explain what you mean by, "the same old unresolvable argument".
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@Outplayz
You're handling this quite well, i hope you two continue this evidence topic in this thread.My two cents... they do not have any hard evidence that would convince everyone, to date. Is there this evidence? Will there be this evidence? I don't know. If we are going off their holy text... i basically throw that out as evidence bc it's clearly man made. But once we get into subjective evidence, being someone that has witnessed some profound unexplained phenomena, i can't rule out that they may have witnessed something too. However, that evidence can easily be misinterpreted bc as far as i know... it's not repeatable. And, it's very easy for one to correlate these events with ones faith; confirmation bias. I personally would say there is evidence of "something." But going as far as saying it is of any one particular god... i agree with Press that there isn't evidence of that in particular. Simply bc it would contradict a hindu that see's Vishnu or a Christian that witnesses god... maybe it was both the same god, but how can we know which one? I agree with you that he should back up that there is no evidence, but i am on his side that (even though i think there is evidence) it doesn't point to anything other than the unexplained.
Well stated.
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@Mopac
Maybe theists should abandon their abominable superstition and confess that their god(s) are indistinguishable from NO-GOD(S). Because functionally that would make a huge difference in constructive dialog and world peace.
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@Mopac
DEISM by itself, alone is FUNCTIONALLY indistinguishable from ATHEISM.
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@Mopac
DEISM by itself, alone supports no THEOLOGY or HOLY CLERGY or HOLY PROPHETS or HOLY BOOKS.
DEISM by itself, alone is FUNCTIONALLY indistinguishable from ATHEISM.
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@Athias
It is logically impossible for "anything" to be fundamentally "independent" of "the mind".Or in other words, any supposition or analysis of that which exists fundamentally independent of the mind would be "logically incoherent"?
100%
If I were to submit a converse construction, would it suffice to say, it is logically necessary for anything logically coherent to be fundamentally dependent on the mind?
100%
But just to be clear, mind =/= brain.
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@Mopac
No, I am saying that your definition is nonsense because it implies that what it states in place of revelation isn't itself a type of revelation.
Well, thank you for saying so.
Let's be more specific. DEISM excludes THEOLOGY which necessarily includes HOLY CLERGY and HOLY PROPHETS and HOLY BOOKS.
Is that better?
Etymologically, Holiday = HOLY DAY.
HOLIDAY (n.)
1500s, earlier haliday (c. 1200), from Old English haligdæg "holy day, consecrated day, religious anniversary; Sabbath," from halig "holy" (see holy) + dæg "day" (see day); in 14c. meaning both "religious festival" and "day of exemption from labor and recreation," but pronunciation and sense diverged 16c. As an adjective mid-15c. Happy holidays is from mid-19c., in British English, with reference to summer vacation from school. As a Christmastime greeting, by 1937, American English, in Camel cigarette ads. [LINK]
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@Mopac
No it doesn't, it is a Greek word.
Immanuel Kant selected that word (which was not in common usage at that time) because THERE WAS NO WORD FOR WHAT HE WAS DESCRIBING.
I'm not sure you're aware of this, but words take on different meanings over time and in different contexts.
For example, the word "catholic" means literally "universally accepted," from French catholique, from Latin catholicus "universal, general," from Greek katholikos, from phrase kath' holou "on the whole, in general," from kata "about" + genitive of holos "whole" (from PIE root *sol- "whole, well-kept"). [LINK]
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