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Shila

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Posted in:
(IFF) Free-Will is True (THEN) what?
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@3RU7AL
--> @Shila
the power of acting without the constraint of necessity or fate; the ability to act at one's own discretion.
the power of acting without the constraint of [CAUSALITY] necessity or fate; the ability to act at one's own discretion [FREE FROM ALL INFLUENCE].
Causality is not fate or necessity.
Causality is simply cause and effect.

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If you dont want to tax the rich, what other options do you have?
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@Greyparrot
The ultra rich run the government. They don't have to pay taxes, they help collect them.
Less than 1% of Americans are very rich. The majority of Americans belong to the second group. So it makes sense the group with the largest number of Americans get taxed.
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why slavery is good
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@zedvictor4
--> @Shila
Yep, we have reached an agreement.
You mean Athias’s post was addressed and corrected by Shila.

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Defensive Weapon Aganist Nutters
Taiwan will collapse to China without a single shot fired. The video shows us how China will achieve their goal.

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Not Us Again!
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@TWS1405
Why did the women ignore the fact they were picked by a stranger out of social media?

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Atheism and humanism are completely contradictory
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@Tarik
--> @K_Michael
my point stands.
You mean your question? Well in that case I guess it’s because I agree with it and I’m not satisfied with just feelings alone, I want them validated and God does that.
You should visit the case for the historicalJesus for any validation.

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The case for the Historical Jesus
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@Castin
--> @Shila
This probably deserves its own thread called Who Wrote the Gospels? or Are the Gospels Eyewitness Accounts? But, anyway:

  • We don't have any original manuscripts of the Gospels, obviously. The earliest manuscripts we have, the ones dating from before 200 CE, are fragments -- they don't start at the beginning and they don't contain an end, so we can't tell if they had titles. The complete manuscripts we have date from a later period that is not of much use in determining if the Gospels originally had titles. So the fact that all our (complete) manuscripts have titles does not really tell us much.
  • Even in these later manuscripts, the way the Gospel titles are phrased changes from manuscript to manuscript -- i.e., "The Gospel According to Saint Mark" vs "The Holy Gospel According to Mark" and so on. More suspicious, where the titles are located changes from manuscript to manuscript -- some titles are at the beginning of the book, some are at the end. This indicates that the titles are scribal ornamentation and were not in the original manuscripts, or else we would expect the titles to always be in the same place and always worded the same way (if they were copied faithfully).
  • Note how Justin Martyr, writing in the second century, quotes from the Gospels at length but refers to them collectively and anonymously, indicating he wrote before they had been widely attributed to specific men. This is a key piece of data pointing to the original anonymity of the Gospels. Scholars believe they began to be attributed to their now-traditional authors in the second century (and remember, our complete, titled manuscripts date to after that).
  • For me one of the biggest indicators is just that all of the Gospels are written anonymously in the third person, none of them in the first person, as you would expect of men telling firsthand accounts -- and Matthew, who was supposed to be a disciple of Jesus, feels the need to copy vast swaths of his material from Mark, who never met Jesus. Apostles should feel no need to copy from anyone.
I'm a little disappointed that you didn't mention Papias, but I supposed that would bore people even more than our current debate.

With both an Old and a New Testament, the Bible is a collection of 66 books ranging from Genesis to Revelation. Since the Bible is an ancient book that has been hand-copied by scribes for many generations, some have questioned the accuracy of the copied manuscripts that are available today. The primarily focus here will be on the accuracy of the transmisson of the New Testament text.

While variants, like stylistic changes and variations in spelling, inevitably did come into the text, the variants do not put any Biblical doctrines "in jeopardy," according to Dr. Bruce Metzeger of Princeton Theological Seminary 1 . In fact, according to Biblical scholars Norman Geisler and William Nix, the New Testament has a 99.5% purity rate in terms of accuracy -- a better accuracy rate than any other well-known book 2 .

When compared to other works of antiquity, the Bible has multitudes of manuscripts. The amount of manuscripts is important since individual manuscripts can be checked with the rest of the manuscripts for variants. Here is a breakdown of the amount of New Testament copies in comparison to other amount of copies of other ancient works:

Over 20,000 New Testament manuscripts exist 3 .
The Roman historian Tacitus wrote the Annals of Imperial Rome . There is only one manuscript of his first six books and another manuscript for books eleven to sixteen (the other books are lost) 4 .
Josephus's work, The Jewish War has 9 Greek manuscripts, a Latin translation, and other Russian translations 5 .
The runner-up to the New Testament in terms of manuscript amount is Homer's Iliad . There are less than 650 Greek manuscripts 6 .
Evincing the superiority of the New Testament text over other ancient works in terms of the number of available manuscripts, the comparison above reveals that the existing texts of the New Testament can be verified with multitudes of other copies and therefore can be trusted to be an accurate representation of the original texts.

The duration between the time that the work was first written and the conception time of the earliest existing copy is also important. If the duration is long, errors can propogate into the text. Here is a comparison of the duration times of the New Testament and other ancient works:

Scholars like Biblical archaeologist William Albright estimate the entirety of the New Testament to have been originally composed between 40 and 80 A.D. 7 . While the Codex Sinaiticus , a complete Greek manuscript copy of the New Testament in uncial (capital) letters, was written in A.D. 350, other existing fragments have been dated earlier. For instance, a small fragment of the gospel of John was dated to be from A.D. 100-150. Other fragments of the New Testament in papyrus have also been found and have been dated to be from the second and third centuries A.D. 8 .
Tacitus's Annals of Imperial Rome , which was initially written in A.D. 116, exists in only two manuscripts, one copied in about 850 A.D. and the other in the eleventh century 9 .
The existing copies of Josephus's The Jewish War (originally composed in the first-century A.D.) were written from the fourth century to the twelfth century 10 .
Homer's Iliad , which was initially composed around 800 B.C., has existing copies which were written starting from the second century A.D. 11
In comparison to other ancient manuscripts, the New Testament boasts a very short time interval between the original composition and the the earliest availiable copy's inception. This brevity in time not only reveals the reliability of the New Testament manuscripts but also gives credence to the assertion that the manuscripts availiable today are virtually identical to the original composition. Moreover, the short gap between the period of time that the actual events of the New Testament took place (from John the Baptist to the apostle John in Revelation) and the period of time of the original composition of the New Testament prevents distortions or fables from being inserted into the storyline of the New Testament.

Even an introductory look into the manuscript background of the New Testament gives a convincing picture of the reliablity of the New Testament's transmission over a span of almost two millenia. Not only does the New Testament stand above the crowd of other ancient manuscripts in terms of manuscript amount, but the New Testament also has copies of manuscripts that are very close in time to the original composition. Virtually unchanged (99.5% accuracy rate) over the centuries, the New Testament can be deemed reliable and accurate. The next logical step would be to study the content: the claims that the New Testament makes.



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the essence of life.
Okay, let me take a stab at it.

Judaism: Sticking to one's own ethnicity and being loyal to it, ensuring the Jewish people excel.

Hinduism: This was a colonised amalgamation of Shaivism, Vaishnavism and pagan outliers, the underlying message is to celebrate the chaos and journey that we are on and do good if you can.

Daoism/Taoism: Aim for balance, be the one to flow as life naturally leads, leaving drops of good when expedient and not the one to constantly force too much benevolence or too much malice.

Christianity: Embrace all people and give, use guilt and the approval of others as the mechanics of the moral compass.

Islam: Discipline, fear and undying loyalty to Allah and fellow Muslims but unlike Judaism, aim to spread it far and wide to other ethnicities, do not stay insular.

Most Japanese-originating Religions, especially Shinto: Actions define us, not words or emotions.

Buddhism: Discipline and minimalism above all else, shut up and give to your community or end up reborn instead of in Nirvana.

Sikhism: Be natural and respectful of nature to the extreme, be hairy as you can get away with, ready to slay the beasts that may seek to impose against nature.

Wicca and most neopagan religions: Today the sun is out, let us dance, today the moon is out, that is okay we will sacrifice a goat and have an orgy, preferably a lesbian one.

Thanks for reading.
You forgot to mention Jainism.

Jainism is one of the world's oldest religions, originating in India at least 2,500 years ago. The spiritual goal of Jainism is to become liberated from the endless cycle of rebirth and to achieve an all-knowing state called moksha.

Four of the world religions in your list originated in India. 
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Is Josephus a real historical figure?
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@oromagi
--> @Shila
These scrolls contained, among other writings, every book in the Old Testament (except Esther). 
  • And multiple copies of most books but as I said, just crumbled fragments of the majority of these.
Until the Dead Sea Scrolls were found, the earliest copy of the complete Old Testament was from A.D. 900. 
  • Since nothing like a complete Old Testament was found in the Dead Sea Scrolls it is still true that "the earliest copy of the complete Old Testament [is] from A.D. 900."
Scholars compared this copy with the Dead Sea Scrolls (produced around 1,000 years earlier) and found that the Old Testament had been handed down accurately through the centuries.
  • Remarkably accurate over a thousand years, yes.  For example, one of the most perfectly preserved passages is the 166 words of Isiah 53, in which there are only 17 differences over 1000 years.
“ … the historical books of the Old Testament are as accurate historical documents as any that we have from antiquity and are in fact more accurate than many of the Egyptian, Mesopotamian, or Greek histories. These Biblical records can be and are used as are other ancient documents in archaeological work.”
  • I think everybody believe this to be true even before the Dead Sea Scrolls were discovered.  Let's note that "as accurate historical documents from antiquity as any"  is profoundly low standard of accuracy by modern standards.
not only does archaeology confirm that the Bible is historically accurate, but 
  • Well, some of the Bible is historically accurate, some of the Bible is pretty obvious bullshit.  The Dead Sea Scrolls do not establish that Jonah lived for three days inside a whale, for example.
professional archaeologists actually use the Bible as a guide in their work.
  • definitely true
The great Jewish archaeologist Nelson Glueck, who is known to be one of the top three archaeologists in history, has stated the following: "No archaeological discovery has ever contradicted a single, properly understood Biblical statement."
  • Not surprising since archaeology is only going to uncover the presence of large public buildings but not say, burning bushes or unicorns.  
  • But the absence of some archeological discoveries can be said to be dispositive- no sign of  global flooding in the last 10,000 years or Noah's Ark on Mt. Ararat, for example.
Almost all of the Hebrew Bible is represented in the Dead Sea Scrolls.
The Dead Sea Scrolls include fragments from every book of the Old Testament except for the Book of Esther. Scholars have speculated that traces of this missing book, which recounts the story of the eponymous Jewish queen of Persia, either disintegrated over time or have yet to be uncovered. The only complete book of the Hebrew Bible preserved among the manuscripts from Qumran is Isaiah; this copy, dated to the first century B.C., is considered the earliest Old Testament manuscript still in existence. Along with biblical texts, the scrolls include documents about sectarian regulations, such as the Community Rule, and religious writings that do not appear in the Old Testament.

How did the Dead Sea scrolls change Christianity?
Study of the scrolls has enabled scholars to push back the date of a stabilized Hebrew Bible to no later than 70 ce, to help reconstruct the history of Palestine from the 4th century bce to 135 ce, and to cast new light on the emergence of Christianity and of rabbinic Judaism and on the relationship between early Christians and Jewish religious traditions.

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The case for the Historical Jesus
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@Castin
--> @Stephen
The consensus among historical scholars is that Jesus of Nazareth did exist as a historical person. I have no trouble believing that.

Me neither.

For me the difficulty lies in what can be confidently known about him. Did he really think he was the son of God, or was that a belief that developed after his death? Was he really betrayed by Judas? What exactly did Jesus teach -- how much of what we know as "Christ's teachings" were really his teachings? To what degree did he actually anticipate his death? And so on.

All fair questions that I would be more that interested to have answered by the devout Christians.  But I won't be holding my breath, Castin
I imagine devout Christians will just point to the Bible's answers to these questions.
It is important to maintain a historical perspective of the historical Jesus and his ascension into modernity.
The Jews were expecting a promised messiah based on Jewish prophesies who would deliver them from the Roman yoke and were initially confused trying to determine if Jesus was indeed that Messiah.

Jewish eschatology holds that the coming of the Jewish Messiah will be associated with events that had not occurred at the time of Jesus, such as the rebuilding of The Temple, a Messianic Age of peace, and the ingathering of Jews to their homeland.

We know the Romans crucified Jesus then went on to destroy the Holy temple and city in 70AD.

So why did the Roman Emperor Constantine in 325 embrace Christianity and make it the official religion of the Roman Empire to later become a universal religion.

Simple answer. The Gospels. Once the Gospels were written and the apostles spread the teachings of Jesus to a wider audience. The full story of Jesus was revealed and embraced by the Gentiles.

Jesus was fully in control of his  ascension into modernity.

His original mission was simply.
Matthew 15:24 He answered, “I was sent only to the lost sheep of Israel.”

His mission changed after his crucifixion and resurrection.
Matthew 28: 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Should the Jews then feel betrayed by Jesus?

Note the Jews did  demand the Romans crucify Jesus.
Luke 23:21 But they kept shouting, “Crucify him! Crucify him!”

That did not go unnoticed.
Galatians 6:7 Do not be deceived: God cannot be mocked. A man reaps what he sows.




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The case for the Historical Jesus
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@Castin
--> @Shila
Once you accept Jesus  indeed existed as a historical person.  The specifics of Jesus’s life and teachings are found in the Biblical Jesus. All your questions are answered in the Bible.

“The first question we have to answer is How do we know what we know about Jesus? How is it possible for twenty-first-century people to know with any reasonable certainty what he did and said in the first century? Obviously, none of us was there when Jesus walked the earth. So how do we gain access to him as a historical person?
For many people, the answer to this question is simple: open up your Bible and read the Gospels of Matthew, Mark, Luke, and John; they tell us what Jesus did and said. Indeed, for almost nineteen centuries, most Christians—and virtually everyone else, for that matter—believed that the Gospels of Matthew and John were written by eyewitnesses and disciples of Jesus and that the Gospels of Mark and Luke were written by companions of the apostles Peter and Paul.”
Sounds like Bart Ehrman. At least, it reminds me of something else I read from him:

    "Most people who are not conversant with biblical scholarship probably think that knowing about the historical Jesus is a relatively simple matter. We have four Gospels in the New Testament. To know what Jesus said and did, we should read the Gospels. So what's the problem?" -- Jesus Interrupted, p. 143
Ehrman goes on to explain what, in fact, the problem is:

    "The problem is in part that the Gospels are full of discrepancies and were written decades after Jesus' ministry and death by authors who had not themselves witnessed any of the events of Jesus' life. 
    ... They were written thirty-five to sixty-five years after Jesus' death by people who did not know him, did not see anything he did or hear anything that he taught, people who spoke a different language and lived in a different country from him. The accounts they produced are not disinterested; they are narratives produced by Christians who actually believed in Jesus, and therefore were not immune from slanting the stories in light of their biases. They are not completely free of collaboration, since Mark was used as a source for Matthew and Luke. And rather than being fully consistent with one another, they are widely inconsistent, with discrepancies filling their pages, both contradictions in details and divergent large-scale understandings of who Jesus was.
    How can sources like this be used to reconstruct the life of the historical Jesus? It's not easy, but there are ways."
Bart  Ehrman actually claims the four Gospels are the last links in a long chain of writings by anonymous storytellers who were not themselves eyewitnesses to Jesus and who may never have even met an eyewitness.
This, in a nutshell, is the theory of the anonymous Gospels.

But No Anonymous Copies Exist
The first and perhaps biggest problem for the theory of the anonymous Gospels is this: no anonymous copies of Matthew, Mark, Luke, or John have ever been found. They do not exist. As far as we know, they never have.
Instead, as New Testament scholar Simon Gathercole has demonstrated, the ancient manuscripts are unanimous in attributing these books to the apostles and their companions.

From a listing of the original reek manuscripts in the possession of  the Vatican Library what is clear are the authorships of the Gospels.

First, there is a striking absence of any anonymous Gospel manuscripts. That is because they don’t exist. Not even one. The reason this is so significant is that one of the most basic rules in the study of New Testament manuscripts (a practice known as textual criticism) is that you go back to the earliest and best Greek copies to see what they actually say. Not what you wish they said, but what they actually say. When it comes to the titles of the Gospels, not only the earliest and best manuscripts, but all of the ancient manuscripts—without exception, in every language—attribute the four Gospels to Matthew, Mark, Luke, and John.14

Second——The only significant difference is that in some later copies, the word “Gospel” is missing, probably because the title was abbreviated.In fact, it is precisely the familiar names of Matthew, Mark, Luke, and John that are found in every single manuscript we possess! According to the basic rules of textual criticism, then, if anything is original in the titles, it is the names of the authors.They are at least as original as any other part of the Gospels for which we have unanimous manuscript evidence.

Third—and this is important—notice also that the titles are present in the most ancient copies of each Gospel we possess, including the earliest fragments, known as papyri (from the papyrus leaves of which they were made). For example, the earliest Greek manuscript of the Gospel of Matthew contains the title “The Gospel according to Matthew” (Greek euangelion kata Matthaion) (Papyrus 4). Likewise, the oldest Greek copy of the beginning of the Gospel of Mark starts with the title “The Gospel according to Mark” (Greek euangelion kata Markon). This famous manuscript—which is known as Codex Sinaiticus because it was discovered on Mount Sinai—is widely regarded as one of the most reliable ancient copies of the New Testament ever found. Along similar lines, the oldest known copy of the Gospel of Luke begins with the words “The Gospel according to Luke” (Greek euangelion kata Loukan) (Papyrus 75). Finally, the earliest manuscript of the Gospel of John that exists is only a tiny fragment of the Gospel. Fortunately, however, the first page is preserved, and it reads: “The Gospel according to John” (Greek euangelion kata Iōannēn) (Papyrus 66).
In short, the earliest and best copies of the four Gospels are unanimously attributed to Matthew, Mark, Luke, and John. There is absolutely no manuscript evidence—and thus no actual historical evidence—to support the claim that “originally” the Gospels had no titles. In light of this complete lack of anonymous copies, New Testament scholar Martin Hengel writes: Let those who deny the great age and therefore the basic originality of the Gospel superscriptions in order to preserve their “good” critical conscience give a better explanation of the completely unanimous and relatively early attestation of these titles, their origin and the names of the authors associated with them. Such an explanation has yet to be given, and it never will be.

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Atheism and humanism are completely contradictory
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@3RU7AL
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@Shila
you have thoroughly and completely misread my intention
Here you go complaining again!!

making a statement of fact is not a complaint
a statement that a situation is unsatisfactory or unacceptable is complaining.

Your statement , “you have thoroughly and completely misread my intention.” Is a complaint.
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Atheism and humanism are completely contradictory
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@3RU7AL
--> @Shila
you have thoroughly and completely misread my intention
Here you go complaining again!!

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(IFF) Free-Will is True (THEN) what?
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@3RU7AL

--> @Double_R
I've always found the free will conversation pointless. If we have it then it's settled, we can all move on. If we don't have it then not only does that change nothing, but it means that what we're actually talking about is something that no human being has ever experienced so we have no basis to point to it because we have no recognition of what we're even pointing to.
this topic is fundamental

because it is the core of nearly all human suffering

if you deny causality, then free-will doesn't make any sense, because without causality, your actions don't necessarily lead to specific consequences

if you embrace causality, then free-will doesn't make any sense, because with causality, your actions are caused by previous events

and if you mix the two, sometimes causality and sometimes not causality, then you can never be sure which events are caused and which are uncaused

if you decide a specific event is uncaused, then free-will cannot apply, because you cannot cause (with your free-will) an uncaused event

if you decide a specific event is caused, then free-will cannot apply, because you cannot (with your free-will) cause all of the contributing causes that lead to any caused event

sure, people "experience" free-will, but only in the way they "experience" "god's love"

you can "feel" it, but that doesn't mean it is anything more than a mere emotion
Your arguments are more about causality than free will.

freewill
the power of acting without the constraint of necessity or fate; the ability to act at one's own discretion.

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Atheism and humanism are completely contradictory
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@3RU7AL
-> @Shila
But here you are complaining you don't find a lot of people debating 1 + 1 = 2.
i'm simply mentioning it as an example

this does not even remotely qualify as "complaining"
Saying, “you don't find a lot of people debating 1 + 1 = 2.”

Is like saying  you don’t find a lot of people being nice.

That is complaining because you would have preferred a lot more people debating 1 + 1 = 2.

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The case for the Historical Jesus
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@Castin
The consensus among historical scholars is that Jesus of Nazareth did exist as a historical person. I have no trouble believing that. For me the difficulty lies in what can be confidently known about him. Did he really think he was the son of God, or was that a belief that developed after his death? Was he really betrayed by Judas? What exactly did Jesus teach -- how much of what we know as "Christ's teachings" were really his teachings? To what degree did he actually anticipate his death? And so on.

Let’s try to deal with your doubts.

1. For me the difficulty lies in what can be confidently known about him.

2. Did he really think he was the son of God, or was that a belief that developed after his death?

3. Was he really betrayed by Judas?

4. What exactly did Jesus teach -- how much of what we know as "Christ's teachings" were really his teachings?

5. To what degree did he actually anticipate his death? And so on.

Once you accept Jesus  indeed existed as a historical person.  The specifics of Jesus’s life and teachings are found in the Biblical Jesus. All your questions are answered in the Bible.

1. For me the difficulty lies in what can be confidently known about him.
“The first question we have to answer is How do we know what we know about Jesus? How is it possible for twenty-first-century people to know with any reasonable certainty what he did and said in the first century? Obviously, none of us was there when Jesus walked the earth. So how do we gain access to him as a historical person?
For many people, the answer to this question is simple: open up your Bible and read the Gospels of Matthew, Mark, Luke, and John; they tell us what Jesus did and said. Indeed, for almost nineteen centuries, most Christians—and virtually everyone else, for that matter—believed that the Gospels of Matthew and John were written by eyewitnesses and disciples of Jesus and that the Gospels of Mark and Luke were written by companions of the apostles Peter and Paul.”

2. Did he really think he was the son of God, or was that a belief that developed after his death?
To your second question. Jesus did claim he was God. 
Yes, both in the Gospel of John (John 8, John 10)and the Synoptic Gospels.

Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He sent the multitude away. And when He had sent them away, He departed to the mountain to pray. Now when evening came, the boat was in the middle of the sea; and He was alone on the land. Then He saw them straining at rowing, for the wind was against them. Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by. And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; for they all saw Him and were troubled. But immediately He talked with them and said to them, “Be of good cheer! It is I [Egō eimi]; do not be afraid.” Then He went up into the boat to them, and the wind ceased. And they were greatly amazed in themselves beyond measure, and marveled (Mark 6:45-51).
Jesus said, Egō eimi, which means “I am.” You’ll miss that in most translations, which put it as, “It is I!” (KJV, NKJV, NIV, ESV, NASB, CSB, GNT, DRB) or “It’s me!” But Jesus said, “I am.”

As you may know, “I am” is also the name of God:

Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?” And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you.’” Moreover God said to Moses, “Thus you shall say to the children of Israel: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations.’ Go and gather the elders of Israel together, and say to them, ‘The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I have surely visited you and seen what is done to you in Egypt”’” (Exod 3:13-16).

3. Was he really betrayed by Judas?
There are some 31 verses in the Bible that  speaks about Judas betrayal of Jesus.
Most Relevant Verses

Matthew 26:21
As they were eating, He said, “Truly I say to you that one of you will betray Me.”

Mark 14:18
As they were reclining at the table and eating, Jesus said, “Truly I say to you that one of you will betray Me—one who is eating with Me.”

John 13:21
When Jesus had said this, He became troubled in spirit, and testified and said, “Truly, truly, I say to you, that one of you will betray Me.”

John 21:20
Peter, turning around, *saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, “Lord, who is the one who betrays You?”

4. What exactly did Jesus teach -- how much of what we know as "Christ's teachings" were really his teachings?


What Are the Basics of Jesus’ Teaching?
Jesus taught that He was the fulfillment of messianic prophecy, that God requires more than external obedience to rules, that salvation comes to those who believe in Christ. That judgment is coming to the unbelieving and unrepentant.

Perhaps the most fundamental of Christ’s teachings come from Mark 12:30-31(NKJV),
“Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself. There is no commandment greater than these.”

The one He addressed most often was the Kingdom of God.
When speaking about the kingdom of God, Jesus established that:
The kingdom of God is not an earthly kingdom. Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place” (John 13:36 NIV).

Believers participate in bringing the kingdom to earth“This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:9-10 NIV).
The kingdom of God, which is eternal, is more important than that which is temporal. “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33 KJV).
The kingdom of God is constructed in a person’s heart and mind. “God’s kingdom does not come simply by obeying principles or waiting for signs. The kingdom is not discovered in one place or another, for God’s kingdom realm is already expanding within some of you” (Luke 17:20-21TPT).
While Christ has come, we wait for His return and the promise of God’s kingdom to be fully realized. This is the tenuous relationship of the “already but not yet” which is examined in the following article.

A Red letter Bible actually highlights in Red the actual words spoken by Jesus.

5. To what degree did he actually anticipate his death? And so on.

Jesus predicted His death at least three times in the Synoptic Gospels (Matthew, Mark, and Luke), and the book of John offers even more predictions.


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why slavery is good
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@Athias
-> @zedvictor4
Slavery might or not be better for the slave.
If a slave wants to be a slave, then a slave is not a slave because the capacity to which one is a slave is dictated by a slave, which contradicts the concept of being a slave. So when you state, "better," "better" for whom?
Already stated in the post. Slavery might or not be better for the slave.
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The case for the Historical Jesus
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@Castin
--> @Castin
The consensus among historical scholars is that Jesus of Nazareth did exist as a historical person. I have no trouble believing that. For me the difficulty lies in what can be confidently known about him. Did he really think he was the son of God, or was that a belief that developed after his death? Was he really betrayed by Judas? What exactly did Jesus teach -- how much of what we know as "Christ's teachings" were really his teachings? To what degree did he actually anticipate his death? And so on.

Let’s try to deal with your doubts.

1. For me the difficulty lies in what can be confidently known about him.

2. Did he really think he was the son of God, or was that a belief that developed after his death?

3. Was he really betrayed by Judas?

4. What exactly did Jesus teach -- how much of what we know as "Christ's teachings" were really his teachings?

5. To what degree did he actually anticipate his death? And so on.

Once you accept Jesus  indeed existed as a historical person.  The specifics of Jesus’s life and teachings are found in the Biblical Jesus. All your questions are answered in the Bible.

1. For me the difficulty lies in what can be confidently known about him.
“The first question we have to answer is How do we know what we know about Jesus? How is it possible for twenty-first-century people to know with any reasonable certainty what he did and said in the first century? Obviously, none of us was there when Jesus walked the earth. So how do we gain access to him as a historical person?
For many people, the answer to this question is simple: open up your Bible and read the Gospels of Matthew, Mark, Luke, and John; they tell us what Jesus did and said. Indeed, for almost nineteen centuries, most Christians—and virtually everyone else, for that matter—believed that the Gospels of Matthew and John were written by eyewitnesses and disciples of Jesus and that the Gospels of Mark and Luke were written by companions of the apostles Peter and Paul.”

2. Did he really think he was the son of God, or was that a belief that developed after his death?
To your second question. Jesus did claim he was God. 
Yes, both in the Gospel of John (John 8, John 10)and the Synoptic Gospels.

Immediately He made His disciples get into the boat and go before Him to the other side, to Bethsaida, while He sent the multitude away. And when He had sent them away, He departed to the mountain to pray. Now when evening came, the boat was in the middle of the sea; and He was alone on the land. Then He saw them straining at rowing, for the wind was against them. Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by. And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; for they all saw Him and were troubled. But immediately He talked with them and said to them, “Be of good cheer! It is I [Egō eimi]; do not be afraid.” Then He went up into the boat to them, and the wind ceased. And they were greatly amazed in themselves beyond measure, and marveled (Mark 6:45-51).
Jesus said, Egō eimi, which means “I am.” You’ll miss that in most translations, which put it as, “It is I!” (KJV, NKJV, NIV, ESV, NASB, CSB, GNT, DRB) or “It’s me!” But Jesus said, “I am.”

As you may know, “I am” is also the name of God:

Then Moses said to God, “Indeed, when I come to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is His name?’ what shall I say to them?” And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘I AM has sent me to you.’” Moreover God said to Moses, “Thus you shall say to the children of Israel: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations.’ Go and gather the elders of Israel together, and say to them, ‘The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, “I have surely visited you and seen what is done to you in Egypt”’” (Exod 3:13-16).

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Atheism and humanism are completely contradictory
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@3RU7AL
--> @Shila
But here you are complaining you don't find a lot of people debating 1 + 1 = 2.
please be slightly more specific

you don't find a lot of people debating 1 + 1 = 2
Because something that simple and obvious need not be debated.
But here you are complaining you don't find a lot of people debating 1 + 1 = 2.

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Atheism and humanism are completely contradictory
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@3RU7AL
--> @Shila
Are you implying objecting matters like morality are less debated?
you don't find a lot of people debating 1 + 1 = 2
Because something that simple and obvious need not be debated. 
But here you are complaining you don't find a lot of people debating 1 + 1 = 2.

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Moral ambiguity vs intense fanaticism
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@zedvictor4

--> @Lemming @Shila
Soon the "holocaust" will be a forgettable page of human history.

So, to what degree did the "holocaust" change social thinking?
World leaders have denounced the rising threat of anti-Semitism and vowed never to forget the lessons of the Holocaust at a solemn ceremony marking the 75th anniversary of the liberation of the Auschwitz death camp.

The two world wars will never be forgotten because it sheds a light on the barbaric nature of the white race.

Neither will the Jews let us forget they were the victims of the white race in the Holocaust.

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Atheism and humanism are completely contradictory
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@Double_R
-> @Tarik
Are you asserting that morality could be debated? Because if it could then that would make it objective by nature
People debate subjective topics all the time. I'm sorry if you don't understand how this works.
Are you implying objecting matters like morality are less debated?

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Is Josephus a real historical figure?
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@oromagi
Well, the history of the world is pretty short if you are going to hold it to that high standard.  The only contemporary writing that confirms the existence of Alexander the Great is a little chunk of clay written in ancient Babylonian- we couldn't even translate it until pretty recently.  I don't think there's any datable manuscript that contemporaneously confirms the existence of  Jesus or Socrates or Buddha or Mohammed, King Solomon,  Homer, Pythagoras, Sun-Tzu, Confucius,  Moses, Hannibal, etc
This is were you are wrong.

Critics used to believe … the Old Testament simply could not be reliable because they felt that over a long period of time the Old Testament writings would have been changed, altered, edited or corrupted.

But then … in 1947, the Dead Sea Scrolls were discovered. These scrolls contained, among other writings, every book in the Old Testament (except Esther). Until the Dead Sea Scrolls were found, the earliest copy of the complete Old Testament was from A.D. 900. Scholars compared this copy with the Dead Sea Scrolls (produced around 1,000 years earlier) and found that the Old Testament had been handed down accurately through the centuries.

The prestigious Smithsonian Institution’s Department of Anthropology has offered the following official statement pertaining to the historical reliability of the Old Testament:


“ … the historical books of the Old Testament are as accurate historical documents as any that we have from antiquity and are in fact more accurate than many of the Egyptian, Mesopotamian, or Greek histories. These Biblical records can be and are used as are other ancient documents in archaeological work.”

In other words, not only does archaeology confirm that the Bible is historically accurate, but professional archaeologists actually use the Bible as a guide in their work.

The great Jewish archaeologist Nelson Glueck, who is known to be one of the top three archaeologists in history, has stated the following: "No archaeological discovery has ever contradicted a single, properly understood Biblical statement."

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Is Josephus a real historical figure?
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@Stephen
--> @oromagi

The fact that 4th century Christians were relying heavily on Josephus for a picture of 1st century Jewish life certainly suggests that the 4th century considered Josephus an authentically first century source.


As you say, "Christians rely heavily on Josephus" and particularly the few lines that Josephus affords their god man Jesus and understandably so. Clutching at straws is all they have when it comes to proving the exitance of their all singing all dancing god.  
The saying goes –history is written by the victors. But when we read Josephus, it is clear he writes with some sadness and regret of the defeat of his nation and its people, but this may well be down to the balancing act he was preforming between any loyalty he may felt he owed to Rome and the Jews whom in their eyes was turn coat and traitor. This of course could well serve for a more accurate history; he was a Pharisee general (if he is to be believed).  
But if we are talking about discarding and dismissing the works of Josephus in its entirety then the same can be said for all ancient works including the bible. 
Christians don’t rely heavily on Josephus. They have the Bible. It is scholars and historians that rely on Josephus to corroborate the events that took place during and around Jesus’s time.

Who is Flavius Josephus and why is he important?

Flavius Josephus, original name Joseph Ben Matthias, (born ad 37/38, Jerusalem—died ad 100, Rome), Jewish priest, scholar, and historian who wrote valuable works on the Jewish revolt of 66–70 and on earlier Jewish history.

Jospehus’ Description of Jesus
3. (63) Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works-a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was [the] Christ; (64) and when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named from him, are not extinct at this day.

The Antiquities of the Jews, Book 18, Chapter 3
From The Works of Josephus,
translated by William Whiston
Hendrickson Publishers, 1987

Josephus saw the destruction of Jerusalem. 

Jewish priest, scholar, and historian who wrote valuable works on the Jewish revolt of 66–70 and on earlier Jewish history. He was ideally suited to corroborate the historical Jesus and his difficult relationship with the Priesthood. Josephus could also connect the warning of Jesus to its fulfillment in the Jewish revolt of 66–70.

We can also understand why he said so little about Jesus. Being a Jewish priest he tried to avoid any blame for ignoring the historical Jesus which eventually resulted in the demise of the Jewish people.

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The case for the Historical Jesus
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@Castin
The consensus among historical scholars is that Jesus of Nazareth did exist as a historical person. I have no trouble believing that. For me the difficulty lies in what can be confidently known about him. Did he really think he was the son of God, or was that a belief that developed after his death? Was he really betrayed by Judas? What exactly did Jesus teach -- how much of what we know as "Christ's teachings" were really his teachings? To what degree did he actually anticipate his death? And so on.
Let’s try to deal with your doubts.

1. For me the difficulty lies in what can be confidently known about him.

2. Did he really think he was the son of God, or was that a belief that developed after his death?

3. Was he really betrayed by Judas?

4. What exactly did Jesus teach -- how much of what we know as "Christ's teachings" were really his teachings?

5. To what degree did he actually anticipate his death? And so on.

Once you accept Jesus  indeed existed as a historical person.  The specifics of Jesus’s life and teachings are found in the Biblical Jesus. All your questions are answered in the Bible.

“The first question we have to answer is How do we know what we know about Jesus? How is it possible for twenty-first-century people to know with any reasonable certainty what he did and said in the first century? Obviously, none of us was there when Jesus walked the earth. So how do we gain access to him as a historical person?
For many people, the answer to this question is simple: open up your Bible and read the Gospels of Matthew, Mark, Luke, and John; they tell us what Jesus did and said. Indeed, for almost nineteen centuries, most Christians—and virtually everyone else, for that matter—believed that the Gospels of Matthew and John were written by eyewitnesses and disciples of Jesus and that the Gospels of Mark and Luke were written by companions of the apostles Peter and Paul.”

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The case for the Historical Jesus
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@zedvictor4
-->
@Shila
My apologies.

#85
Here is what you are apologizing for.

To Sidewalker you said: More so, those that stand to gain advantage from perpetuating the myth.

You claimed earlier “Jesus/Joshua/Yeshua is/was a character recorded in historical narratives and we know roughly where he was said to have lived, there's no denying that.

Yep, as I stated Jesus/Joshua/Yeshua is/was a character recorded in historical narratives and we know roughly where he was said to have lived, there's no denying that.

And that's about all one can say for certain.

And yep 1632, that's the point I try to get across. All is made up after the event.
Now you are  claiming  those that stand to gain advantage from perpetuating the myth.
Should all history and historical narratives be banned in your opinion?




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The case for the Historical Jesus
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@Tradesecret
--> @Shila
Here you are admitting you are not particularly interested in pursuing a conversation which has gone down so many rabbits holes. But you make no attempt to address your depravity and gender dysphoria.
As I said rabbit holes. 
Now you want to divert our attention to rabbit holes. Can’t your m8bd stay out of the gutter Reverend?

You also appear very judgemental despite links and evidence that confirm  your depravity and gender dysphoria.
No judgmental bones in my body.  
Is that your proof you are soft on depravity and your gender dysphoria?

Everyone appears to you like they don't have anything better to do. But you are the only one obsessed with your depravity and gender dysphoria.
There are always people wanting to jump in and have a discussion, nevertheless, it is you and Stephen who are being the model litigants. Not. 

Why are you against the very people who are trying to reign you in Reverend? 
Let us help you Reverend so you can continue your mission to help others discover the historical and biblical Jesus,

What size is that paper bag again? 
It is just big enough to cover your head Reverend. You can take it off during your depraved  excursions.
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Atheism and humanism are completely contradictory
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@Tarik
how do you know "there is a standard"
Based off of subsets of His standard I do know, like what Shila alluded to in post #840
The standard alluded to in post#840

John 13:34 “A new command I give you: Love one another. As I have loved you, so you must love one another.
oh, good

now we can just throw all the haters in prison
How can there be haters if we all love one another. Even the haters will be loved.

This must all be very foreign to you. But that is what John 13:34 says.


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Is Josephus a real historical figure?
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@Tradesecret
The oldest manuscripts of the works of Josephus in their original language of Greek date to the tenth and eleventh centuries. Portions of the works are also quoted in earlier manuscripts by other authors, particularly Eusebius (fourth century). There are also versions in other languages, notably a Latin translation made about the fifth century. These are all codexes, bound books, not scrolls.https://history.stackexchange.com/questions/16970/are-there-any-extant-original-first-century-manuscripts-of-any-of-josephus-work


Given that the oldest record of any alleged work of Josephus is not found until the 4th century and then only in portion - we obviously have no eyewitness accounts that he is a real historical figure.  He's probably a legend someone dreamed up.

Since he apparently is the main source for many ancient legends we can probably dismiss most of his work as made up.

Perhaps it was just one of many people in the 4th century who wanted to use a famous legend's name to give some credibility to their work.  We know many did this sort of thing.

What do you reckon and what evidence would you give to refute the fact that he is just a myth?
Who is Flavius Josephus and why is he important?

Flavius Josephus, original name Joseph Ben Matthias, (born ad 37/38, Jerusalem—died ad 100, Rome), Jewish priest, scholar, and historian who wrote valuable works on the Jewish revolt of 66–70 and on earlier Jewish history.

Jospehus’ Description of Jesus
3. (63) Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works-a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was [the] Christ; (64) and when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named from him, are not extinct at this day.

The Antiquities of the Jews, Book 18, Chapter 3
From The Works of Josephus,
translated by William Whiston
Hendrickson Publishers, 1987

Josephus saw the destruction of Jerusalem. 

Jewish priest, scholar, and historian who wrote valuable works on the Jewish revolt of 66–70 and on earlier Jewish history. He was ideally suited to corroborate the historical Jesus and his difficult relationship with the Priesthood. Josephus could also connect the warning of Jesus to its fulfillment in the Jewish revolt of 66–70.

We can also understand why he said so little about Jesus. Being a Jewish priest he tried to avoid any blame for ignoring the historical Jesus which eventually resulted in the demise of the Jewish people.
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Ugly vs Attractive
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@zedvictor4
--> @Avery
And I differentiate between base instinct and acquired behaviour.

And sexual attraction at base level is a separate issue to physical attraction at a socio-conceptual level

The stag fucks every doe irrespective of looks, and without the need for overthink.


And indiscriminate sex is more relative to the human condition than it is to most other species.

Indiscriminate sex is the outcome of overthink rather than the outcome of base physiology.

That is to say that humans have developed the practice of copulating when it not necessary to do so.

Recreational sex as it were.
You must have spent a lot of time comparing your sex impulses to that of animals. The only way you could have done that study was to engage in sex with them to record the differences. You called that recreational sex. Others would beg to differ.

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why slavery is good
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@zedvictor4
--> @Shila
Slavery might or not be better for the slave.
Do you know how many millions are desperate to leave their country to come to America? They are taking all kinds of risks to make the journey. Many are dying in route. Back then slave routes were well established. All one had to do was show up at the slave trade centre and they would be booked on a cruise ship to their destination.
That would depend upon the slave owner.

Do you think that today, slavery is better for the young girl who is forced into prostitution by Eastern European thugs.
East Europeans thugs are no worse than American thugs. Both countries have a big demand for you ptostitutes.
Not all slaves were black. 
You had to be specific when ordering your slave. Specify your choice of colour.
And not all slaves were/are put to work on sunny sugar plantations by jolly slave owners.
Unfortunately there was no refund guaranteed to the slaves if they ended up on a not so sunny sugar plantations. The South has cotton plantations as well.
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Atheism and humanism are completely contradictory
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@3RU7AL
--> @Shila
Showing them love no matter where they are will make prisons less isolating or stigmatizing.
i agree
The same can be applied to atheists and humanism so they are less contradictory.

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The case for the Historical Jesus
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@3RU7AL
But the persons existence is no longer in doubt.
your sources can still be in doubt

do you think the epic of gilgamesh is true because it is based on a historical king ?

or the legends of king arthur, which are also apparently based on a historical figure ?
Most historians generally agree that Gilgamesh was a historical king of the Sumerian city-state of Uruk, who probably ruled sometime during the early part of the Early Dynastic Period ( c. 2900 – 2350 BC).


But was King Arthur actually a real person, or simply a hero of Celtic mythology? Though debate has gone on for centuries, historians have been unable to confirm that Arthur really existed.
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The case for the Historical Jesus
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@Tradesecret
--> @Shila
Maybe if you followed the topic in each thread  instead of making it all about your depravity and gender dysphoria you  might get your views across as a Reverend  and not what you are perceived as to the members.
I'm not particularly interested in pursuing a conversation which has gone down so many rabbits holes by those involved - and without any particular parameters in which to make a point.  To me it looks primarily like you and Stephen are measuring each other up. the rest of those involved are along for the ride and obviously don't have anything better to do. 
Here you are admitting you are not particularly interested in pursuing a conversation which has gone down so many rabbits holes. But you make no attempt to address your depravity and gender dysphoria.

You also appear very judgemental despite links and evidence that confirm  your depravity and gender dysphoria.

Everyone appears to you like they don't have anything better to do. But you are the only one obsessed with your depravity and gender dysphoria.

Let us help you Reverend so you can continue your mission to help others discover the historical and biblical Jesus,

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The case for the Historical Jesus
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@3RU7AL
the point here is

even if the person's existence is verified

that doesn't somehow make all their stories automatically true
If the persons existence is verified then that person becomes a historical fact.
Stories about the person can be verified through eyewitness accounts. But the persons existence is no longer in doubt.
even if the jesus stories are based on a real person

that doesn't make any of the "eyewitness accounts" magically true
The case then shifts to why and what they are saying about a real person and how does it check out or corroborated.
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Atheism and humanism are completely contradictory
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@3RU7AL
--> @Shila
How can there be haters if we all love one another. Even the haters will be loved.
ok, are you suggesting we let everyone out of prison ?

or are you suggesting we construct lovely prisons ?
Showing them love no matter where they are will make prisons less isolating or stigmatizing.

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When will the Capitol burn?
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@TWS1405
Wow. Talk about putting a new image next to the term "TDS troll" in the dictionary.
Talking about poor police training.

It appears the capitol police failed to secure the Congress building.
There was a failure of intelligence.
The FBI could not be trusted.
The Secret services deleted all records related to the Jan 6 riots.

You need to put a new image on law enforcement in America.

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The case for the Historical Jesus
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@3RU7AL
But this thread is only about the historical Jesus. Look for other threads specific to your historical champion.
the point here is

even if the person's existence is verified

that doesn't somehow make all their stories automatically true
If the persons existence is verified then that person becomes a historical fact.

Stories about the person can be verified through eyewitness accounts. But the persons existence is no longer in doubt.
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Atheism and humanism are completely contradictory
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@3RU7AL
John 13:34 “A new command I give you: Love one another. As I have loved you, so you must love one another.
oh, good

now we can just throw all the haters in prison
How can there be haters if we all love one another. Even the haters will be loved.

This must all be very foreign to you. But that is what John 13:34 says.
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When will the Capitol burn?
--> @Double_R
Hitler did not personally order all the cancelling eeach other, in the end the Nazi people, not just staff, began embracing iy due to the influence it yad and they were peer pressured to feel disgust at any talk of free expression and harmony with Jews, LGBTQ and the disabled etc.

One person alone cannot control a whole population, there are ripples and waves of influence. Kim Jong-Un is unironically eorshipped in North Korea and rebels are seen as devilish. The more you cancel your opposition, the more that the average citizen will irrationally assume they have no side to the story worth listening to nor that they have reformed later.
The people of North Korea are more united behind their leader Kim Jong-Un than Americans are with their leader Biden.

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Modern art is a total scam
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@3RU7AL
--> @Shila
Fine Art Isn’t About Art. It’s About Evading Taxes.
Evading taxes is an art.
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The case for the Historical Jesus
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@3RU7AL
--> @Shila
Everyone needs a chance to say where they stand with the Historical Jesus.
everyone needs a chance to say where they stand on the historical joseph smith

everyone needs a chance to say where they stand on the historical confucius 

everyone needs a chance to say where they stand on the historical prophet muhammad 

everyone needs a chance to say where they stand on the historical abraham

everyone needs a chance to say where they stand on the historical jemima wilkinson
But this thread is only about the historical Jesus. Look for other threads specific to your historical champion.

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Atheism and humanism are completely contradictory
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@3RU7AL
--> @Tarik
so, FUNCTIONALLY each person needs to figure out FOR THEMSELVES what they believe is "right" and what is "wrong" ?
Yes, if what they believe aligns with God.
how do we know what "god" wants ?
John 13:34 “A new command I give you: Love one another. As I have loved you, so you must love one another.
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The beauties of Islam
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@zedvictor4

--> @zedvictor4
--> @Yassine
Yep, the baying masses have always loved a good neck snapping
They must have toned it down. It used to be throat slitting. Turkey style.
--> @Shila
Well, the head is centre of operations.
But that is no way to convert a turkey.

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The case for the Historical Jesus
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@Sidewalker
I was going to present the Biblical Jesus following my case for the Historical Jesus.
Instead I would like to start with what Sidewalker posted because he makes all the relevant points that serves as an introduction to the Biblical Jesus.

Sidewalker posted:

He came out of relative obscurity, but the way he lived and died profoundly changed the world.

Ancient history is necessarily a record of those who witnessed historical events, and almost everything we know about Jesus comes from the Gospels, which were put into their current form slowly, over a period of about three hundred years, a history that was shaped by the Christian experience. The historical Jesus had a movement following after him, after his death this movement grew exponentially and it was that movement that produced the Gospels. The Gospels are a history of the manner in which Jesus was experienced, both during his life, and after His death, so there are two voices speaking to us from the past, that of Jesus, and that of His followers. The Gospels are not simply about what happened to Jesus, they are also about what happened to Jesus’ followers, who experienced His continuing presence as a living reality long after his death.  The historical Jesus didn’t found the Christian church by his ministry, the church came into being after His death, it is the resurrection that is the starting point of Christian religion.

Consequently, you cannot look to the historical for Jesus answers about what followed his death, Jesus was a Jew, he had no opinion about Christianity because Christianity did not exist during his lifetime. Consequently, understanding the social and political context of the historical Jesus in conjunction with an honest reading of the Gospels does appear to challenge many of the cherished and comforting beliefs held by Christians today.

An honest reading of what he actually said and did indicates that he was a Jewish rabbi who walked in the tradition of the prophets, was a teacher, a healer and wonderworker, a man that challenged prevailing systems of purity while associating with the marginal elements of society.  There is no historical evidence that he ever intended to establish a new set of religious dogmas or found a new religion. The Jesus of the New Testament is not always omnipotent, or omniscient, and He does not appear to think of himself as divine, He rarely spoke of himself and His message was not about believing in Him.

His teaching "astonished" those who heard him. The things he did and said caused his contemporaries to think of him in completely new dimensions.  There was something in this life that caused those who knew it best to reach the conclusion that it was divine in nature.  Historically speaking, there is a boatload of contention about whether or not he actually rose from the grave but no one can reasonably doubt that his spirit jumped dramatically to life after his death.

It is certainly not my intent to contend that what was implicit in His life and was made explicit through theological discourse four hundred years later is not an image of truth; It is not to say that He was not God and Savior. It is only to say that these divisive things do not matter to me and I do not believe they are more important than his message.

Jesus almost never spoke about the detached metaphysical constructs so many focus on; apparently those kinds of intellectual disputes just weren't important to him and I choose to believe this was because He understood how these matters could digress into divisive contrasts and disunity. His words, his actions, and his life had nothing whatsoever to do with divisiveness and disunity.

Many have rejected the life and teachings of this man primarily because of the disputes over dogma and because of the unlikely historical accuracy of many of the doctrines held by the various Christian churches today. To many, the prevalence of sometimes vehement disputation and boastful contrasts in His name directly conflict with their understanding of what the Man and His teachings represented: consequently many have understandably turned away, throwing the baby out with the bathwater so to speak.

An argument can certainly be made that the historical vision that is emerging provides a great advantage for those who have turned away as well as for those of completely different faiths. By allowing those who cannot embrace his tremendous impact because of disputations regarding his human or divine status, this historical vision can allow many people to concentrate on what he actually said and did. Maybe the emerging historical vision of Christ could eliminate the petty pursuits and trifling quarrels and through fellowship with the internal life, cut across political and ecclesiastical boundaries by penetrating beneath the external surface of all of mankind’s divisive religious doctrines.

Seeing how the historical Jesus reacted to the violence, corruption, and political and religious oppression he faced may help us all to see how the "Christ force" might act in us today and with what passion and unambiguous focus we may challenge the rather similar circumstances we face. Paying attention not to disputes about his divine status but to what he actually said and did could allow us to get past our intellectual detachment and take his actions and words more seriously while applying them more practically and with greater urgency. His word and his actions indicate he was proselytizing unity through the power of love and concerted action for justice and compassion. Jesus was inviting us to seek the Kingdom within, a house with many mansions, because he directly experienced the glory of God and he believed that all humans had at their core the spark of divine consciousness. He sacrificed his life to ignite it in us and that is what made him our Savior.

What if all you had to do for everybody to agree that you were a Christian was to follow the teachings and life of Jesus Christ and live in harmony with the same universal laws that he lived in harmony with. What if Christianity had no problem with others believing that the central fact of His life was the complete realization of a conscious union of this man with the God of his understanding, and that it was his realization of his oneness with God that made Jesus the Christ?  The Bible gives no indication that he ever claimed for himself anything that he did not claim for all mankind and He spoke of his remarkable achievements as the normal outcome of a state to which all of us could attain. By completely realizing this, first for himself, and then by pointing out the great laws which are the same for us as they were for him, he has given the whole world an ideal of life, an ideal we can attain to here and now, one that we could not have without him living and dying the way he did.

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The case for the Historical Jesus
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@Stephen
--> @Tradesecret
 Ethan gets more mentions than the rest of you together - 
  

Yes, 
for all the wrong reasons.  Public Moderation Log (debateart.com)
The link says Ethang was banned for sexual harassment.
Is the Reverend defending his actions?

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@Stephen
Stephen you are a pathological liar.

Nope .  You offered him an invitation.   The brother only mentioned him as part of a related post
My thread is open to all and everyone

 And so it should be. 
Until they are politely asked to leave.
No one has been asked to leave on this thread. Everyone needs a chance to say where they stand with the Historical Jesus.

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The case for the Historical Jesus
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@zedvictor4

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@Shila
#87.

You asked the question.

I responded.

All current and relevant worth was contained within that exchange of data
You were not addressed in post #87. 

Post#87 
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@Stephen

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@Sidewalker
Someone as disturbingly radical as Christ

Stephen: Will you define for us -radical - in this context.

Shila: Those are after the fact responses. The Jews of his time found Jesus very unconventional. Jesus was a religious reformer who challenged the religious establishment.

What is even more convincing is the prophesies that foretold his coming.

All this builds the case for the Historical Jesus.

Try to stay connected zedvictor4

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@Tradesecret
--> @BrotherD.Thomas @Shila @Stephen
Brother

Oh yes I remember that well. 

You showed me didn't you.  Brother D Thomas - superior in all that he purports.  

And yet for whatever reason, I continue to return. 

One might think that whatever blows you feel you have given me were not sufficient enough to send me running for the hills.  
Of course, and indeed - EVERY TIME I return and respond is sadly for you - EVIDENCE of your failure. 

Wait, what. Did I say your failure? Hmmm - affirmative. that means yes if you didn't know. 

the number one fake on this site is Brother Thomas.  He can't even fake his religiosity. Or his atheism.  

Me on the other hand - just do what I do and all the lies and dogmatic assertions that you make well - as I continue to be quoted so lovingly by your only friend in the world - is like "water of a duck's back". 

Oh that I can disappear and be quoted by all of my friends.  It's amazing really.  Yet, you know what? I don't recall too many people quoting or referring to Stephen or Brother or even Harikrish when they disappear.  There are occasional exceptions to the rule. Even our friend - you know the permanently banned friend - Ethan gets more mentions than the rest of you together - when you are not around.  

Hence - it is clear who are the ones who are missed because of their substance. but hey, you keep on dragging me back here. 
Maybe if you followed the topic in each thread  instead of making it all about your depravity and gender dysphoria you  might get your views across as a Reverend  and not what you are perceived as to the members.

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(IFF) Free-Will is True (THEN) what?
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@3RU7AL
--> @Shila
Have you considered the alternatives to "objectivity" and "freewill" that makes us complacent slaves?
you can't be a slave to any human if your trajectory begins with the origin of all things
What if the trajectory of origin of all things began with slavery.
Genesis 3:16 To the woman he said, “I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”

Genesis 3:17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life.
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